Journal articles: 'White nation'

1

Ljachoŭski, Uladzimir. "Die weiß-rot-weiße Nation." osteuropa 70, no. 10-11 (2020): 83. http://dx.doi.org/10.35998/oe-2020-0067.

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Gould, Eliga. "The Making of a White Settler Nation." Diplomatic History 42, no. 2 (December 2, 2017): 337–40. http://dx.doi.org/10.1093/dh/dhx099.

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Parasram, Ajay. "Pathological White Fragility and the Canadian Nation." Studies in Political Economy 100, no. 2 (May 4, 2019): 194–207. http://dx.doi.org/10.1080/07078552.2019.1646457.

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Lundström, Catrin. "White Women. White Nation. White Cosmopolitanism: Swedish Migration between the National and the Global." NORA - Nordic Journal of Feminist and Gender Research 27, no. 2 (February 7, 2019): 96–111. http://dx.doi.org/10.1080/08038740.2018.1556226.

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XIE, Shu-Shu. "Culture's Effects on 'black' and 'white' Color Cognition of Undergraduates from Yi Nation, Bai Nation, Naxi Nation and Han Nation." Acta Psychologica Sinica 40, no. 8 (August 20, 2008): 890–901. http://dx.doi.org/10.3724/sp.j.1041.2008.00890.

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Rowse, Tim, and Anna Cristina Pertierra. "From White Nation to White Caution: Non-Indigenous Reflections on Indigenous Difference." Journal of Australian Studies 43, no. 3 (July 3, 2019): 283–98. http://dx.doi.org/10.1080/14443058.2019.1640769.

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Kent, Anna. "Stranded Nation: White Australia in an Asian Region." Journal of Australian Studies 45, no. 4 (October 2, 2021): 578–79. http://dx.doi.org/10.1080/14443058.2021.1989828.

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McCarthy, Greg. "Stranded Nation: White Australia in an Asian Region." Australian Historical Studies 50, no. 4 (October 2, 2019): 537–38. http://dx.doi.org/10.1080/1031461x.2019.1662553.

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Krausová, Anna. "Rebuilding the White Earth Nation through Constitutional Reform." New Political Science 41, no. 2 (March 30, 2019): 192–210. http://dx.doi.org/10.1080/07393148.2019.1594503.

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Cantrell, Gregg. "Southern Nation: Congress and White Supremacy after Reconstruction." Journal of American History 106, no. 1 (June 1, 2019): 210–11. http://dx.doi.org/10.1093/jahist/jaz255.

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Ahluwalia, Pal. "Fanon's Nausea: The Hegemony of the White Nation." Social Identities 9, no. 3 (September 2003): 341–56. http://dx.doi.org/10.1080/1350463032000129966.

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Ayres, David, Laksiri Jayasuriya, David Walker, Jan Gothard, and David Goldsworthy. "Legacies of White Australia: Race, Culture and Nation." Labour History, no. 88 (2005): 272. http://dx.doi.org/10.2307/27516065.

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Thompson, Chris. "Afterbirth of a nation: William Pope.L's great white way." Women & Performance: a journal of feminist theory 14, no. 1 (January 2004): 63–90. http://dx.doi.org/10.1080/07407700408571441.

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Stanton, Sophie. "Contemporary History: First Nation Australian Representations in Nanberry: Black Brother White." Papers: Explorations into Children's Literature 26, no. 1 (January 1, 2018): 40–59. http://dx.doi.org/10.21153/pecl2018vol26no1art1089.

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Representations of First Nation Australian and Torres Strait Islanders (First Nation Australians) in children’s literature have gone through many changes since the first literature for children published in the late 1800s. These representations often conformed to and perpetuated negative stereotypes that have changed with the social and political landscape. Given the degree of cultural investment in children’s and young adult literature it is important to work towards a landscape in which negative stereotypes give way to representations reflecting deeper inter-cultural understandings. In this context, the analysis of contemporary texts representing First Nation Australians has an important role to play. This paper analyses Nanberry: black brother white by Jackie French, published in 2011. Nanberry is of interest as it is a contemporary, critically-acclaimed young adult novel. The aim of this paper is to evaluate the representations of the First Nation Australian characters in the novel with reference to analytical frameworks put forward by Bradford (2001) and Lucashenko (2000/2009). Nanberry introduces alternative narratives about the colonisation of Australia and its impacts by using artistic licence, by the adoption of First Nation Australian perspectives and also the perspectives of other historical figures of whom little to no primary evidence of their lives survives to the present day. Nanberry balances historical research with artistic licence and has an implied young, modern day readership. The intersection of these three factors, has resulted in conflict and incongruities between the characters, the plot and even the cover image. This paper argues that these incongruities and conflicts are highly problematic in relation to the representation of First Nation Australian experience.

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Leddy-Owen, Charles. "‘It Sounds Unwelcoming, It Sounds Exclusive, but I Think It's Just a Question of Arithmetic Really’: The Limits to White People's Anti-Essentialist Perspectives on the Nation." Sociological Research Online 18, no. 3 (August 2013): 42–51. http://dx.doi.org/10.5153/sro.3004.

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Analysing data from qualitative interviews, this article demonstrates how white people's constructions of national identity in England destabilise but ultimately reaffirm essentialist, exclusionary boundaries. The first set of findings presented demonstrate the ways in which normalised associations between whiteness and Englishness are regularly, temporarily unsettled through empirical, experiential and ethical processes of reflection, only to be finally regulated back towards dominant, racialised understandings. The second set of findings presented demonstrate that for a minority of white participants who construct the nation in ways that more effectively challenge and destabilise racialised understandings, they nevertheless still normalise difference in relation to the nation-state boundaries of Britain. While racialised boundaries of the nation are often, to varying degrees, problematised by many white people in England, essentialist nation-state boundaries remain virtually unchallenged in discussions of national membership.

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McKenzie, Hamish, and Catie Gressier. "‘They’re coming’: Precarity and the white nation fantasy among South African migrants in Melbourne." Ethnicities 17, no. 1 (July 24, 2016): 3–22. http://dx.doi.org/10.1177/1468796816653626.

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This paper explores the social reproduction of precarity among white South African migrants in Australia. Building on Griffiths and Prozesky’s elucidation of the white South African imaginary and its role in triggering emigration, we draw on ethnographic data on white South Africans living in Melbourne to argue that our informants reproduce what Hage terms a ‘white nation fantasy’. In documenting the ways our informants’ migration experiences can be read as a function of a threatened social imaginary, we suggest that their ‘successful’ resettlement in Australia points to the congruence of their ontological grounding with the white nation fantasy predominating in Australia. Ultimately, however, we argue that the sense of precarity our informants experience in Australia is intrinsically embedded in their reproduction of the white nation fantasy. Our case study therefore serves as a cautionary tale to inflexible constructions of whiteness globally.

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17

Scherer, Mark R. "The White Earth Nation: Ratification of a Native Democratic Constitution." Annals of Iowa 72, no. 4 (October 2013): 408–9. http://dx.doi.org/10.17077/0003-4827.1755.

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Probert, Belinda. "Thinking about the white paper: problems for a working nation." Australian Geographer 25, no. 2 (November 1994): 103–9. http://dx.doi.org/10.1080/00049189408703106.

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Dull, Laura J. "Friendly Africans, Deceptive White Men: Ghanaian Narratives of the Nation." Studies in Ethnicity and Nationalism 4, no. 1 (March 18, 2008): 2–18. http://dx.doi.org/10.1111/j.1754-9469.2004.tb00055.x.

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Morgan, Zachary. "Blackness in the White Nation: A History of Afro-Uruguay." Hispanic American Historical Review 93, no. 4 (November 1, 2013): 727–28. http://dx.doi.org/10.1215/00182168-2351951.

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Kassam, Shelina. "Rendering Whiteness Palatable: The Acceptable Muslim in an Era of White Rage." Journal of Critical Race Inquiry 7, no. 2 (October 28, 2020): 74–96. http://dx.doi.org/10.24908/jcri.v7i2.13544.

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In this paper, I analyze the perspectives of the Acceptable Muslim (Kassam, 2018)in two Canadian case studies: (a) Irshad Manji, a Canadian Muslim journalist and activist who has been an active commentator on a variety of issues including those related to Muslims; and (b) the CBC sitcom Little Mosque on the Prairie (2007-2012), which was the first Canadian mainstream television series featuring Muslim characters. I suggest that these case studies illuminate the figure of the Acceptable Muslim (Kassam, 2018)who is represented as a “moderate,” modern, and assimilable Muslim, and who espouses a privatized faith with few public expressions of religious/cultural belonging. Centrally implicated in Canadian debates about multiculturalism, gender equality, citizenship, and secularism, Acceptable Muslims (re)confirm the racial boundaries of the nation-state, becoming icons of multiculturalism, reanimating the whiteness at the heart of the Canadian nation-state. The Acceptable Muslim sustains the narrative of the Canadian nation-state as liberal, secular, modern, and inclusive even as it relentlessly excludes, punishes, and eliminates the Muslim Other, enabling such policies to be legitimated as “race-neutral.” Acceptable Muslims stand as sentries at the (symbolic) borders of the nation, reanimating racialized boundaries of acceptability and signalling that those beyond these boundaries can be legitimately policed by the nation-state. My analysis provides insights into how Canada has re-configured the power and persistence of its white fantasy and, through the strategic use of the Acceptable Muslim, cloaks its deeply racialized coding in more palatable grammars of multiculturalism, gender equality, and secularism.

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Kennedy, Liam. "Alien Nation: White Male Paranoia and Imperial Culture in the United States." Journal of American Studies 30, no. 1 (April 1996): 87–100. http://dx.doi.org/10.1017/s0021875800024336.

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As “the American century” comes to a close provocative jeremiads have become a growth industry in the United States, with just about every leading newspaper and numerous popular magazines, books, radio and television programmes depicting a nation in serious social and economic decline. A generalised sense of crisis emerges from the myriad causes of this perceived decline at home and abroad. Domestically, commentators feed ideological debates and moral panics about problems of crime, drugs, family values, ethno-racial balkanisation and multiculturalism. Externally, the uncertain endings of the Cold War and emergent economic leadership of Asiatic nations have encouraged requiems for the American Empire. These discourses of decline evidence a public paranoia about significant economic, political and social changes which have disrupted the coherence and cohesiveness of national myths and ideologies of Americanness. One notable feature of this paranoia is that it has led to a growing recognition of whiteness as a social category and more particularly of white male selfhood as a fragile and besieged identity. I want to comment on some general features of this paranoia as a signifier of whiteness and examine how it has been treated as an issue of representation in Hollywood film.

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Takvoryan, Stella. ""We Pray for Our Nation an(d) Our Worl(d)"." Lifespans and Styles 7, no. 2 (December 18, 2021): 21–29. http://dx.doi.org/10.2218/ls.v7i2.2021.6639.

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This paper examines the effect of race, context, and white public space on the extent to which speakers articulate, hyperarticulate, hypo-articulate, or glottalize word-final English alveolar stops -/t/ and -/d/ in the controlled environment of the quadrennial US Presidential Inaugural Prayer. It shows that African-American speakers hyperarticulated and articulated /t,d/ more frequently than the white speaker, who hypo-articulated and glottalized /t,d/ consistently, especially on words like God, Lord, and Christ. These results suggest that the highly formal context required African-American speakers to perform /t,d/ to index themselves as authorities to an unfamiliar, white audience, while the white speaker did not consider race to influence listeners’ judgements of him, allowing him to index familiarity and trustworthiness.

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24

Collins, Jock. "GHASSAN HAGE WHITE NATION: FANTASIES OF WHITE SUPREMACY IN A MULTICULTURAL SOCIETY , PLUTO PRESS, SYDNEY, 1999." Australian Journal of Social Issues 34, no. 4 (November 1999): 387–94. http://dx.doi.org/10.1002/j.1839-4655.1999.tb01087.x.

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Parsons, Elaine Frantz. "REVISITING THE BIRTH OF A NATION AT 100 YEARS." Journal of the Gilded Age and Progressive Era 14, no. 4 (October 2015): 596–98. http://dx.doi.org/10.1017/s1537781415000390.

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D. W. Griffith's seminal 1915 film The Birth of a Nation is often approached as a paradox in that it embodies both an extreme commitment to white supremacy, on the one hand, and technical innovation and artistic vision, on the other. While its technique and aesthetics reached to the modern, revealing the promise of the still-new media of film, its celebration of racial oppression reached to the past, justifying and expressing nostalgia for a world in which white people wielded complete control over black people through a tight combination of natural superiority and unapologetic violence. As the essays in this forum underline, the film's modernism and its celebration of white supremacy not only happily cohabited, but reinforced one another. The film revived elements of nineteenth-century racism, and dressed them in the clothes of the modern.

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Morton, R. T., T. I. Grabowski, S. J. Titus, and G. M. Bonnor. "An Assessment of White Spruce Tree Volume Equations in Canada." Forestry Chronicle 66, no. 6 (December 1, 1990): 600–605. http://dx.doi.org/10.5558/tfc66600-6.

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In 1985, a survey of nine provinces and two territories was conducted to summarize operational tree volume estimation methods. Based on those results, six tree volume estimation functions were evaluated to answer the question: can a single model be used nation-wide for tree volume estimation? The six models were fitted to nation-wide data for 980 white spruce trees distributed nearly equally among the provinces and territories. Based on goodness of fit statistics and analysis of residuals, Schumacher's (1933) model and the Quebec combined variable model performed marginally better than the others. Further, the analyses did not reveal any significant differences between territories and provinces. It appears that any of these models could be applied to broad regions of Canada without suffering significant losses in accuracy.

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Farred, Grant. "The Nation in White: Cricket in a Post-Apartheid South Africa." Social Text, no. 50 (1997): 9. http://dx.doi.org/10.2307/466812.

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Engerman, Stanley L. "America in Black and White: One Nation, Indivisible: A Review Essay." Historical Methods: A Journal of Quantitative and Interdisciplinary History 32, no. 1 (January 1999): 43–45. http://dx.doi.org/10.1080/01615449909598926.

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Folkerts, Kristen M., Isra Merchant, and Chenxi Yang. "A Tri-Country Analysis of the Effects of White Supremacy in Mental Health Practice and Proposed Policy Alternatives." Columbia Social Work Review 20, no. 1 (May 16, 2022): 97–118. http://dx.doi.org/10.52214/cswr.v20i1.9644.

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The goal of this paper is to take a closer look at mental health care policies in Nigeria, China, and the United States. These nations were selected for their demographic diversity as well as for the shared influence that European colonization, imperialism, and white supremacy culture have had on their equally diverse mental health policies and practices. How do historical and cultural perspectives affect different nations’ mental health policies and approaches (via a multi-nation comparison)? This analysis aims to tackle this question, discussing how cultural humility both currently and historically informs mental health treatment for non-white populations within the United State. In addition it examines imperialist and colonial mental health treatment of local populations in China and Nigeria. Finally, a global policy strategy is presented to promote the practice of cultural humility on a multinational scale. Keywords: Cultural humility, Decolonization, white supremacy, Global policy, Global mental health

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Yan, Jimmy H. "Renegotiating Ireland, Transnational History, and Settler Colonialism in White Australia." Radical History Review 2022, no. 143 (May 1, 2022): 109–24. http://dx.doi.org/10.1215/01636545-9566132.

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Abstract Efforts to transcend island histories in Irish historiography have predominantly centered a narration of white settler pasts as an outer boundary of Irish history. This article works through the disjunctions between differently situated transnational turns in Irish and Australian historiographies by interrogating metaphors of extension, including “Greater Ireland” in the former historiography. It proposes that to decenter the nation as a historical unit, transnational Irish history requires a critical tension with white settler, and not only Irish, methodological nationalisms. The article surveys the critical possibilities presented by the transnational turn in Irish historiography while questioning its limits, with attention to the paradigm of a transnational Irish revolution. It then flags possible directions for a closer dialogue between transnational Irish history and postnational historiographies of white settler colonialism. An unsettling of discrete historiographical boundaries remains a necessary condition for tracing histories of Ireland beyond, below, and outside the nation.

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Rollins, Williams. "A Nation in White: Germany’s Hygienic Consensus and the Ambiguities of Modernist Architecture." German Politics and Society 19, no. 4 (December 1, 2001): 1–42. http://dx.doi.org/10.3167/104503001782486227.

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“White, everything white.” White was the color of the WeimarRepublic, or at least so it seemed to cultural critic J. E. Hammannwriting in the journal Die Form in 1930. In his article Hammann didnot just note the trend toward white in interior design, but rather hewas determined to understand the greater significance in his fellowGermans’ overwhelming color preference. White, Hammann surmised,was a “characteristic mark of the way in which we grasp ourage,” a “chief indicator of the times,” and a powerful evocation ofthe “new spirit” behind Weimar’s “modern weltanschauung” (121f.).

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Deets, Mark. "“Grown-Ups on White Plastic Chairs:” Soccer and Separatism in Senegal, 1969–2012." History in Africa 43 (July 20, 2015): 347–74. http://dx.doi.org/10.1017/hia.2015.25.

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Abstract:I argue that the postcolonial Senegalese soccer stadium became a space for imagining and performing the nation for separatists from the Casamance region who tied their separatist discourse to the fortunes of Casa-Sports, a soccer club based in Ziguinchor. The twin histories of Casamançais soccer and separatism demonstrate the interplay of “space” and “place” in the stadium – constructed originally for defining and controlling the Senegalese nation but commandeered by separatists for subverting it. Non-elite Casa-Sports supporters, however, contested or ignored separatist assertions that supporting Casa-Sports meant supporting separatism, and vice versa. Thus, these non-elites revealed the stadium as a “space-place” for simultaneous, multiple national imaginings.

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Hajnal, Zoltan. "Immigration & the Origins of White Backlash." Daedalus 150, no. 2 (2021): 23–39. http://dx.doi.org/10.1162/daed_a_01844.

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Abstract The success of Donald Trump's anti-immigrant campaign surprised many. But I show that it was actually a continuation of a long-standing Republican strategy that has targeted immigrants and minorities for over five decades. It is not only a long-term strategy but also a widely successful one. Analysis of the vote over time shows clearly that White Americans with anti-immigrant views have been shifting steadily toward the Republican Party for decades. The end result is a nation divided by race and outcomes that often favor Whites over immigrants and minorities.

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Norwood, Stephen H., and Eunice G. Pollack. "White Devils, Satanic Jews: The Nation of Islam From Fard to Farrakhan." Modern Judaism - A Journal of Jewish Ideas and Experience 40, no. 2 (May 1, 2020): 137–68. http://dx.doi.org/10.1093/mj/kjaa006.

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Abstract This article explores how the American white far right—including the Christian Front, Christian Mobilizers, and Gerald L. K. Smith—helped shape the Nation of Islam’s (NOI) antisemitism during the 1930s and 1940s. It also examines the strong influence of Harlem’s pro-Axis Black Fuehrers on the NOI during World War II. Nation of Islam and white far-right propaganda were remarkably similar. Both embraced the Protocols of the Learned Elders of Zion, denied or minimized the Holocaust, and were virulently anti-Zionist. After elaborating on the context within which the Nation of Islam created its ideology, the article explores how the NOI, which originally identified whites, Christians and Jews as devils, adopted an almost singular emphasis on Jews as agents of Satan, the Star of David replacing the cross as the symbol of iniquity. Jews were not victims, but Blacks’ major victimizers; never slaves, but dominant enslavers; not progressives, but those who impeded Blacks’ advance. Instead of giving the world Hebrew Scripture, they converted it into the “Poison Book,” from the beginning crafting a “dirty religion,” which blessed the subjugation of black people, and denied God’s promise to the “Real Children of Israel.” These “imposter Jews” concealed that the Hebrew Bible was a prophecy about “the so-called Negroes of America”—the true “Chosen of God”—who would be in bondage for 400 years, strangers in a strange land.

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Ratti, Manav. "Justice, subalternism, and literary justice: Aravind Adiga’sThe White Tiger." Journal of Commonwealth Literature 55, no. 2 (June 15, 2018): 228–45. http://dx.doi.org/10.1177/0021989418777853.

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This article analyses Aravind Adiga’s Booker prize-winning novel The White Tiger (2008) through the lens of justice: philosophical, legal, and literary. What is justice when its agent is subaltern — disprivileged by both caste and class — and delivers justice to himself? I argue that the fictional representation of class, caste, poverty, and violence can be similar to the structuring and translations of justice. By writing his novel from the perspective of a subaltern character, Adiga joins the call by Dalit critics to reconfigure modernity from the interests of the oppressed and the marginalized. In the process, there can be a rethinking of postcolonial literary criticism from within the postcolonial nation, rather than the established perspective of the postcolonial nation understanding its own colonial oppression. My essay provokes wider insights into the implications for justice and human rights as they are informed and represented by literary fiction, subaltern theory, and deconstructive theory. How can a writer conceive of and represent justice — literary justice — by working within and against philosophical and legal conceptions of justice? The philosophers and theorists I invoke include Drucilla Cornell, Jacques Derrida, Wai Chee Dimock, Emmanuel Levinas, Gayatri Chakravarty Spivak, and Robert Young.

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Linke, Uli. "Formations of White Public Space: Racial Aesthetics, Body Politics and the Nation." Transforming Anthropology 8, no. 1-2 (January 1999): 129–61. http://dx.doi.org/10.1525/tran.1999.8.1-2.129.

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Jones, Mack H. "America in Black and White: One Nation, Indivisibleby Stephan and Abigail Thernstrom." Political Science Quarterly 113, no. 3 (September 1998): 539–40. http://dx.doi.org/10.2307/2658100.

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Demuro, Eugenia. "Acculturation or Transculturation? The Invisibility of Afro-Argentines in the ‘White’ Nation." Journal of Intercultural Studies 38, no. 5 (September 3, 2017): 545–59. http://dx.doi.org/10.1080/07256868.2017.1363168.

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Shome, Raka. "White Femininity and the Discourse of the Nation: Re/membering Princess Diana." Feminist Media Studies 1, no. 3 (January 2001): 323–42. http://dx.doi.org/10.1080/14680770120088927.

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Simpson, Erik. "Imitation Nation: Red, White, and Blackface in Early and Antebellum US Literature." American Nineteenth Century History 20, no. 2 (May 4, 2019): 208–9. http://dx.doi.org/10.1080/14664658.2019.1638037.

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Charlene Avallone. "Catharine Sedgwick’s White Nation-Making: Historical Fiction and The Linwoods." ESQ: A Journal of the American Renaissance 55, no. 2 (2009): 97–133. http://dx.doi.org/10.1353/esq.0.0028.

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Levine, Robert S. "What Is the White American? Race, Emigration, and Nation in Melville's Redburn." J19: The Journal of Nineteenth-Century Americanists 8, no. 1 (2020): 97–122. http://dx.doi.org/10.1353/jnc.2020.0001.

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Podobied, Olena. "«THE BLACK DEEDS OF THE KREMLIN: A WHITE BOOK». UKRAINIAN EMIGRANTS TESTIFY ABOUT HOLODOMOR 1932–1933 YEARS." Intermarum history policy culture, no. 7 (January 28, 2020): 82–95. http://dx.doi.org/10.33287/112005.

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The article aim is to clarify significance of «The black deeds of the Kremlin: A white book» in respect to preservation Ukrainian nation historical memory and informing the world community about Holodomor (1932–1933 years) in Ukraine. The research methodological basis is fundamental principles of scientific cognition such as historicism, scientific nature, credibility and consistency. A number of specific historical methods are employed in the research to attain the outlined goal. They include a method of bibliography heuristics that helped to search for historiographic sources depending on the research topic. The methods of source analysis and synthesis encouraged a book critique interpretation. The bibliography method provided an acquaintance with the life course of Semen Pidhainii. He was the editor-in-chief of «The black deeds of the Kremlin: A white book». The research novelty is that it clarifies importance of «The black deeds of the Kremlin: A white book» in preservation of Ukrainian nation historical memory and informing the world community about Holodomor (1932–1933 years) in Ukraine. Consequently the author concludes that the two-volume edition is of tremendous significance for preservation of Ukrainian nation historical memory since it is the first profound collection of Holodomor (1932–1933 years) victims’ testimonies in Ukraine. At the same time «The black deeds of the Kremlin: A white book» played an important role in informing the world community about Holodomor (1932–1933 years) in Ukraine. It was published in the English and soon Spanish languages encouraging informing the world community about the criminal activity of Stalin regime against the Ukrainian nation. The two-volume book was used at the International Commission meeting dedicated to the investigation of Holodomor (1932–1933 years) in Ukraine. The United States Congress initiated the meeting. The Commission came to a decision that events in Ukraine (1932–1933 years) are reasonable to qualify as a genocide of the Ukrainian nation.

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Hughes, Carolyn. "Ghassan Hage, White Nation — Fantasies of White Supremacy in a Multicultural Society. Annandale: Pluto Press, 280pp, 1998, $24.95." Queensland Review 6, no. 2 (November 1999): 74–75. http://dx.doi.org/10.1017/s1321816600001161.

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Kiravuo, Timo, Seppo Tiilikainen, Mikko Särelä, and Jukka Manner. "A White Hat Study of a Nation's Publicly Accessible Critical Digital Infrastructure and a Way Forward." International Journal of Cyber Warfare and Terrorism 6, no. 1 (January 2016): 41–52. http://dx.doi.org/10.4018/ijcwt.2016010104.

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The developed society depends on many critical infrastructure processes, such as power generation, water treatment, many types of manufacturing, and smart buildings. These processes need control and the automation industry has embraced the Internet to connect all these controls. However, the controlling devices thus opened to the world do not always have adequate safeguards to withstand malicious users. Many automation systems have default passwords or known and unknown backdoors. Also, often those systems are not updated to close security weaknesses found after original installation. The authors argue that while the industry is familiar with the notion of safety of equipment and processes, it has not focused enough on IT security. Several years ago the Shodan search engine showed how easy it is to find these control devices on the Internet. The authors followed this research line further by targeting one nation's IP address space with Shodan and found thousands of control systems, many of which represent models and versions with known vulnerabilities. Their first contribution is presenting these findings and analyzing their significance. Their study started in 2012 and the most recent results are from the end of 2015. To gain further knowledge, they have built a prototype scanner capable of finding industrial control systems. This lets the authors evaluate the possibility of performing routine scans to gauge the vulnerability of a nation. Their second contribution is to present a template for a national Internet scanning program. The authors discuss the technology, performance, and legality of such a program. Based on their findings and analysis they argue that nations should continuously monitor their own Internet address space for vulnerabilities. The authors' findings indicate that the current level of vulnerabilities is significant and unacceptable. Scanning a nation's critical infrastructure can be done in minutes, allowing them to keep a tight control of vulnerabilities. Yet, in addition, the authors need to extend current legislation and the rights of government officials to bring more security in national critical infrastructures; this discussion is their third contribution. The cyber-space has become a playing field for criminals, terrorists and nation states, all of which may have a motive to disrupt the daily life of a nation, and currently causing such disruptions is too easy.

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Jenkins, Rachel. "The Health of the Nation." Psychiatric Bulletin 18, no. 6 (June 1994): 324–27. http://dx.doi.org/10.1192/pb.18.6.324.

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The Health of the Nation – A Strategy for England is a national response to WHO'S Health for All by the Year 2000 initiative. It has great importance both because it focuses on health outcomes and because it selects mental illness as one of five priority areas. This article traces the historical background to the development of the White Paper, summarises the content of the mental illness key area and current progress in improving information and understanding and developing comprehensive services, and improving good practice. It draws out the implications for individual practitioners, users and cares, and for the working arrangements between purchasers and providers.

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Shiovitz, Brynn Wein. "Red, White, and Blue: Finding the Black Behind George M. Cohan's Patriotic Success." Congress on Research in Dance Conference Proceedings 2012 (2012): 146–53. http://dx.doi.org/10.1017/cor.2012.19.

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George M. Cohan was one of the first dancers to juxtapose tap dancing with “all-American” tunes. After his Broadway success, Little Johnny Jones, a number of American-themed musicals, books, and films based on his life and repertoire followed. Such profound influence on American entertainment demonstrates how other social histories can slip under the cloak of one man's patriotism. Currently I am researching the relationship between tap dance and nation-ness on both the visual and aural levels. This paper illumines how tap dance choreographs individual and social histories, from the black man through the white man to the nation. Throughout its history, tap dance has frequently been subject to the problem of promoting white worth and values while at the same time denigrating black accomplishments. Cohan embodies this process of covering up black accomplishments by cloaking them in white American patriotism. On the Broadway stage, Cohan represents Irish America with buck-and-wing dancing and patriotic “rags,” but does so without blackface make-up. Cohan's removal of blackface deliberately attempts to remove any trace of blackness from material he deems valuable to the nation. By removing all hints of blackness from certain steps, and juxtaposing them with patriotic ditties, Cohan constructs a dance style that America can call its own. This paper locates where and how Cohan takes credit for steps and sounds with a complicated genealogy and connection to black America by performing them on a white proscenium stage.

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Wishart, David M. "Evidence of Surplus Production in the Cherokee Nation Prior to Removal." Journal of Economic History 55, no. 1 (March 1995): 120–38. http://dx.doi.org/10.1017/s0022050700040596.

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Debate over the level of economic development for the Eastern Cherokees was heated during the 1830s. Removal opponents argued that the Cherokees had adopted white agricultural methods, whereas advocates of removal maintained that little evidence of progress existed. Removal advocates believed that Cherokee economic progress required that they be removed from contact with whites. This article examines the statistical record to show that a majority of Cherokee households produced surplus food before removal. The large number of Cherokee households producing surpluses before removal suggests the existence of significant rents to be transmitted to white farmers via the removal policy.

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Bates, John. "Australia 2001 and the white powders: the Queensland experience." Microbiology Australia 24, no. 2 (2003): 31. http://dx.doi.org/10.1071/ma03231.

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Starting in Canberra and spreading rapidly around the country from 12 October 2001 onwards, the laboratories of the Public Health Laboratory Network (PHLN) were placed on high alert as the nation responded to a heightened fear of anthrax mail attacks. This manifested itself in an incredible array of samples being submitted to laboratories for analysis and detection of possible anthrax contamination. Laboratory staff were placed under high stress in the performance of this work.

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Gorshkov, M. K., and E. A. Bagramov. "“New nationalism” and the issue of nations in the interpretation of American social theorists." RUDN Journal of Sociology 20, no. 4 (December 15, 2020): 733–51. http://dx.doi.org/10.22363/2313-2272-2020-20-4-733-751.

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The article considers the so-called new nationalism that has been developing in the United States and other Western countries since the last decades of the 20th century as a system of ideas about nations, sovereignty, racial and national relations, and also currents of nationalism. Recent forecasts of the ideologists of globalism about the inevitable departure from the political scene of nation-states, nations and nationalism are opposed by the contemporary nationalism which became a real political factor, primarily in the United States. The authors show the variety of concepts of nationalism, which allows its supporters in the United States to follow both openly chauvinistic ideas and liberal ideas of solidarity that makes up the nation. Among the reasons for the rise of nationalism, the authors consider the interaction of two trends in the public-political life - politicization of ethnicity and ethnicization (or nationalization) of politics. The authors believe that the emphasis on ethnic nation and ethnic nationalism (as opposed to civil nation and civil nationalism) reflects the exacerbation of inter-ethnic tensions in the United States and other Western countries. Based on the analysis of the new nationalism, the authors distinguish its right direction, whose supporters nominally renounce Nazism and racism but promote similar ideas, and a moderate liberal direction which often equates nationalism with patriotism. Representatives of both trends appeal to national interests and values of the nations historic core, and criticize migration policy and multiculturalism. In addition to white racism and its evolution, the article considers the scope of nationalism and patriotism of African-American movements, in particular Black Lives Matter and the results of the study of the dual consciousness of African Americans as combining the concept of nation within a nation and a new, completely American identity. Despite many American theorists idea of the absence of the American nation as such, the authors consider the concept of a new identity of the American nation, which M. Lind defines as a unity of language and culture, regardless of the racial composition, i.e. as an expression of liberal nationalism and a renewed concept of the melting pot. Lind and his colleagues believe that the factor of the current split of the American nation is not racial or ethnic confrontation (Balkanization) but the social gap between rich and poor. The authors consider the criticism of the policy of the American ruling class as a means for the sociological study of the racial problem and for the development of ways for solving it.

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Journal articles on the topic 'White nation'

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