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1

Budiwanti, Erni. Islam Sasak: Wetu Telu versus Waktu Lima. Yogyakarta: Diterbitkan oleh LKiS Yogyakarta bekerjasama dengan Yayasan Adikarya IKAPI dan Ford Foundation, 2000.

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2

Mahsun. Transformasi kultural keagamaan masyarakat: Dari wetu telu ke Islam santri. [Mataram]: Sekolah Tinggi Agama Islam Negeri Mataram, 2000.

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3

Zuhdi, Muhammad Harfin. Parokialitas adat terhadap pola keberagaman komunitas Islam Wetu Telu di Bayan, Lombok. Ciputat, Jakarta: Lembaga Penelitian UIN Jakarta, 2009.

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Zuhdi, Muhammad Harfin. Parokialitas adat terhadap pola keberagaman komunitas Islam Wetu Telu di Bayan, Lombok. Ciputat, Jakarta: Lembaga Penelitian UIN Jakarta, 2009.

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5

Avonius, Leena. Reforming Wetu Telu: Islam, adat, and the promises of regionalism in post-New Order Lombok. Helsinki: Yliopistopaino, 2004.

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6

Willis, Shirley. Tell Me Why Rain is Wet. Danbury, CT: Grolier Publishing, 1999.

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7

Willis, Shirley. Shui di de lü xing = Tell me why rain is wet. Taibei Shi: Ai ge meng quan mei gu fen you xian gong si, 2002.

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8

Cederroth, Sven. A Sacred Cloth Religion?: Ceremonies of the Big Feast Among Wetu Telu Sasak (Lombok, Indonesia) (NIAS Reports). Nordic Institute of Asian Studies, 1992.

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9

Cederroth, Sven. A Sacred Cloth Religion?: Ceremonies of the Big Feast Among Wetu Telu Sasak (Lombok, Indonesia) (NIAS Reports). Nordic Institute of Asian Studies, 1995.

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10

Willis, Shirley. Tell Me Why Rain Is Wet (Whiz Kids). Franklin Watts, 2000.

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11

Willis, Shirley. Tell Me Why Rain Is Wet (Whiz Kids). Rebound by Sagebrush, 2001.

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12

Willis, Shirley. Tell Me Why Rain Is Wet (Whiz Kids). Franklin Watts, 1999.

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13

Willis, Shirley. Tell Me Why Rain Is Wet (Whiz Kids). Turtleback Books Distributed by Demco Media, 2002.

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14

Willis, Shirley. Tell Me Why the Rain Is Wet (Buddies Book Of...). Hodder Wayland, 1998.

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15

Shepard, Alexandra. The Pleasures and Pains of Breastfeeding in England c.1600–c.1800. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198748267.003.0012.

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Abstract:
It is commonly observed that between the early seventeenth and later eighteenth centuries, wealthier families turned against the employment of country wet nurses, in favour of maternal breastfeeding, or the employment of strictly supervised nurses within the family home. Shepard argues that in the earlier period wet nurses were often portrayed as surrogate mothers: loving the children in their care, among whom their own children figured. Later, wet nurses were more likely to be portrayed as feckless and unreliable, needing to be carefully selected and vigilantly watched. The potential emotional gain to mothers was now stressed so that, as mothers’ work was naturalized, the work of the nurse was dehumanized. This does not tell us about actual personal but does illuminate the repositioning of imagined experience.
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16

Dime Por Que Es Mojada La Lluvia (Tell Why Rain Is Wet) (Los Estupendos). Turtleback Books Distributed by Demco Media, 2000.

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