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Books on the topic 'Wet fading'

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Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Karl-Heinz, Paqué, and Schmieding Holger, eds. The fading miracle: Four decades of market economy in Germany. Cambridge [England]: Cambridge University Press, 1994.

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2

Giersch, Herbert. The fading miracle: Four decades of market economy in Germany. Cambridge [England]: Cambridge University Press, 1992.

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3

Bramwell, Anna. The fading of the Greens: The decline of environmental politics in the West. New Haven: Yale University Press, 1994.

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4

Smith, Janice Harper. Atemtechnik als Roter Faden: Ein Weg zur Aufwertung der Gesangskunst in Theorie und Praxis. Wilhelmshaven: Noetzel, 2005.

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5

75 Jahre Bernina: Der rote Faden in der Welt des Nähens = 75 years Bernina : the red thread in the world of sewing. Steckborn: Bernina International AG, 2006.

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6

Wilson, Keeley. A Fading Star. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198777199.003.0007.

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Covering the period 2006–11, in this chapter we see how the seeds of destruction that were unknowingly sown in the early 2000s come to fruition. Nokia was collapsing from within well before Apple or Google became competitors, leaving Nokia’s new management team in a difficult position in which developing a successful managerial response to the changed external environment had become all but impossible. Successive reorganizations, a lack of technology leadership, and the collapse of the strategy process all contributed to Nokia rapidly losing its leadership position. The chapter also looks at the options Nokia’s management team considered with regard to its smartphone strategy before ultimately choosing an alliance with Microsoft.
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7

Fading Ads of St. Louis. The History Press, 2013.

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8

Schaffer, Ulrich. Am roten Faden der Welt entlang. Sonntagsgedichte. Kreuz-Verlag, 2001.

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9

Paqui, Karl-Heinz, Herbert Giersch, and Holger Schmieding. The Fading Miracle: Four Decades of Market Economy in Germany (Cambridge Studies in Economic Policies and Institutions). Cambridge University Press, 1995.

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10

Mashhoon, Bahram. Nonlocal Newtonian Cosmology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803805.003.0010.

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We explore some of the cosmological implications of nonlocal gravity (NLG) theory, in which nonlocality is due to the gravitational memory of past events. Memory dies out in space and time. The fading of memory in time implies that in NLG the strength of the gravitational interaction must decrease with cosmic time. In the Newtonian regime of NLG, the nonlocal character of gravity simulates dark matter in spiral galaxies and clusters of galaxies. However, dark matter is considered indispensable as well for structure formation in standard models of cosmology. Can nonlocal gravity solve the problem of structure formation in cosmology without recourse to dark matter? In this chapter, a beginning is made in this direction by extending nonlocal gravity in the Newtonian regime to the cosmological domain. The nonlocal analog of the Zel’dovich solution is formulated and the consequences of the resulting nonlocal Zel’dovich model are investigated in detail.
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11

Onuf, Nicholas Greenwood. Paradise Lost? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190879808.003.0013.

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Whether there has been a transition to something new in what it is possible to think remains to be seen. In the absence of such a transition, we are unlikely to see significant changes in the conditions of rule. If indeed capitalism is a spent force, then economic decline will accelerate and material inequality will increase. Short of a complete collapse, established conditions of rule will be reinforced—the mighty frame ever mightier, the international society of modern state-nations shows no signs of fading away. As migration dilutes blood ties and multiplies languages in daily use, nations depend all the more on territory for their social coherence and emotional appeal. That sovereignty is more difficult to locate spatially only illustrates the effects of modernist functional differentiation, which does not displace space or overlay it so much as penetrate the immediacy of place, every place, stealthily, by making itself indispensable.
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12

James, William. The Varieties of Religious Experience. Edited by Matthew Bradley. Oxford University Press, 2012. http://dx.doi.org/10.1093/owc/9780199691647.001.0001.

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‘By their fruits ye shall know them, not by their roots.’ The Varieties of Religious Experience (1902) is William James’s classic survey of religious belief in its most personal, and often its most heterodox, aspects. Asking questions such as how we define evil to ourselves, the difference between a healthy and a divided mind, the value of saintly behaviour, and what animates and characterizes the mental landscape of sudden conversion, James’s masterpiece stands at a unique moment in the relationship between belief and culture. Faith in institutional religion and dogmatic theology was fading away, and the search for an authentic religion rooted in personality and subjectivity was a project conducted as an urgent necessity. With psychological insight, philosophical rigour, and a determination not to jump to the conclusion that in tracing religion’s mental causes we necessarily diminish its truth or value, in the Varieties James wrote a truly foundational text for modern belief. Matthew Bradley’s wide-ranging new edition examines the ideas that continue to fuel modern debates on atheism and faith.
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13

Forret, Jeff. Early Republic and Antebellum United States. Edited by Mark M. Smith and Robert L. Paquette. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199227990.013.0011.

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This article reviews scholarship on the history and historiography of slavery in the early republic and antebellum United States. During the colonial period, slavery was present in varying degrees throughout what would become the United States. In the wake of the American Revolution, however, slavery became the ‘peculiar institution’ of the South. In the North, where the slave population was small and less crucial to the functioning of the economy, states took the revolutionary ideals of liberty and equality to their logical conclusion, each passing either an immediate or gradual emancipation law by 1804. Further south, especially in the Chesapeake, slavery was weakened as revolutionary-era runaways and manumissions depleted the slave population. Yet, with the fading of the revolution's egalitarian rhetoric and the invention of the cotton gin that made it possible to extract safely and efficiently the delicate fibres from short-staple cotton, the institution of slavery would not only persevere but become entrenched and expand across the southern United States. The antebellum decades witnessed the movement of slaves south and west with the advance of the cotton frontier.
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14

Verma, Vidhu, and Aakash Singh Rathore, eds. Secularism, Religion, and Democracy in Southeast Asia. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199496693.001.0001.

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The return of religion is most paradoxical, as in many parts of the world that take pride in their modernity and economic success, religion is emerging as the strongest reason in national politics. In addition, it is increasingly acknowledged that organized religion is not disappearing or fading but might even be gaining new forms of assertions. However many Western governments are unable to recognise a language that formulates both spaces, the secular and religious, to build our modern identities. The essays proposed for this volume analyse this post-secular turn as it has evolved in the past two decades. The collection also tries to situate the discourses within the larger intellectual environment shaped by anxieties about religion. This proposed volume is also a serious attempt to explore how the democratic traditions in Southeast Asia have transformed religious beliefs and practices along with the vocabulary of rule and obligation. The contributors question the relationship between modern forms of power and its citizens and the way religion, human rights, and secularism are framed. The chapters challenge the claim that religious traditions are either making nonsensical claims or have dangerous consequences when they enter the public realm. The result, we hope, will be invaluable for experts in this region wanting a broad picture of the debates on secularism and democracy in Southeast Asia.
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15

Die Faden Des Globalen Marktes: Eine Sozial- Und Kulturgeschichte Des Welthandels Am Beispiel Der Handelsfirma Gebruder Volkart 1851-1999 (Industrielle Welt) (German Edition). Bohlau Verlag, 2013.

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