Relevant bibliographies by topics / Westminster Confession of Faith

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Westminster Confession of Faith'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Westminster Confession of Faith"

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Bush, Peter G. "The Presbyterian Church in Canada and the Pope: One denomination's struggle with its confessional history." Studies in Religion/Sciences Religieuses 33, no. 1 (March 2004): 105–15. http://dx.doi.org/10.1177/000842980403300106.

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The Westminster Confession of Faith (1647), a subordinate standard of The Presbyterian Church in Canada, makes harsh, even offensive, statements about the Pope and the Roman Catholic Church. This paper explores how The Presbyterian Church in Canada has sought to balance the confessional nature of the church with its changing views of the Roman Catholic Church. Choosing not to amend the Westminster Confession of Faith, the church has adopted explanatory notes and declaratory acts to help Presbyterians understand the Confession in a new time.
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Fergusson, David. "A subordinate standard: Where next?" Theology in Scotland 26, S (September 11, 2019): 41–54. http://dx.doi.org/10.15664/tis.v26is.1875.

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This article presents seven theses about the status of the Westminster Confession of Faith (WCF) as the subordinate standard of the Church of Scotland, charting the nature of the problems the church has had with the WCF, (ultimately unsuccessful) attempts to accommodate the views of those who took issue with it, and renewed efforts in recent years to revisit the confessional identity of the church. It outlines the functions of the WCF, considers some possible ways forward, and looks forward to a renewed appreciation of the confession.
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Carswell, W. John. "The Language of the Church: Westminster in Review." Theology in Scotland 26, no. 1 (July 30, 2019): 73–87. http://dx.doi.org/10.15664/tis.v26i1.1846.

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This paper reflects on the debate at the 2018 General Assembly of the Church of Scotland on reviewing the status of the Westminster Confession of Faith as its principal subordinate standard of faith. It considers the role of doctrine in the church; whether it is appropriate to devote time and resources to consideration of doctrinal statements at this juncture when the church may be seen to be seen to be facing more pressing issues; and whether a framework such as the Presbyterian Church (USA)’s Book of Confessions might serve as a useful model for the way ahead – or whether such an approach would in fact only hamper lasting renewal in the church.
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Lillback, Peter. "THE ABIDING LEGACY OF THE REFORMATION’S CONFESSIONAL ORTHODOXY: THE REQUIRED VOWS OF WESTMINSTER SEMINARY PROFESSORS AND NAPARC MINISTERS." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 7, no. 1 (April 20, 2020): 41–98. http://dx.doi.org/10.51688/vc7.1.2020.art3.

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Since the Reformed faith has been characterized from its sixteenth century origins, thus for both Catholic and Protestant the century was an era characterized by faith speaking through the composition of their respective confessions of faith. This article begin to examine the problems raised by confessional subscription for Protestantism and its solutions. The various purposes for confessional subscription to the historic creeds of the Reformation and confessional subscription at Westminster Theological Seminary, and finally confessional subscription in the PCA and the OPC also discussed. This article argues that the abiding legacy of the Reformation's Confessional Orthodoxy manifested in the required vows of Westminster Seminary professors and NAPARC ministers. KEYWORDS: creeds, confessions, catechisms, Reformed.
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이상웅. "The Eschatology of the Westminster Confession of Faith." Korea Reformed Theology 44, no. ll (November 2014): 152–77. http://dx.doi.org/10.34271/krts.2014.44..152.

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Weaver, Steve. "‘Three Subsistences … One Substance’: the Doctrine of the Trinity in the Second London Confession." Perichoresis 20, no. 1 (March 1, 2022): 9–21. http://dx.doi.org/10.2478/perc-2022-0002.

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Abstract This article examines the doctrine of the Trinity taught in the Second London Confession of Faith of 1677. It begins by examining a trinitarian controversy among the Particular Baptists of England in the mid-seventeenth century. After outlining the doctrinal deviations of Thomas Collier, the article proceeds to describe some of the responses to Collier from the Particular Baptist community. In many ways the Second London Confession can be seen as a response to Collier. The article also explores the theology of Hercules Collins, a signatory of the Second London Confession, in contrast to the doctrinal deviations of Collier. The article shows that the Particular Baptists continued in the orthodox Christian tradition of the Apostles, Nicene, and Chalcedonian Creeds. They adopted the Reformed confessional language of the Westminster Confession of 1646 and the Savoy Declaration of 1658 while at the same time not fearing to adjust the language in accordance with their orthodox commitments.
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Weaver, Steve. "‘Three Subsistences … One Substance’: the Doctrine of the Trinity in the Second London Confession." Perichoresis 20, no. 1 (March 1, 2022): 9–21. http://dx.doi.org/10.2478/perc-2022-0002.

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Abstract This article examines the doctrine of the Trinity taught in the Second London Confession of Faith of 1677. It begins by examining a trinitarian controversy among the Particular Baptists of England in the mid-seventeenth century. After outlining the doctrinal deviations of Thomas Collier, the article proceeds to describe some of the responses to Collier from the Particular Baptist community. In many ways the Second London Confession can be seen as a response to Collier. The article also explores the theology of Hercules Collins, a signatory of the Second London Confession, in contrast to the doctrinal deviations of Collier. The article shows that the Particular Baptists continued in the orthodox Christian tradition of the Apostles, Nicene, and Chalcedonian Creeds. They adopted the Reformed confessional language of the Westminster Confession of 1646 and the Savoy Declaration of 1658 while at the same time not fearing to adjust the language in accordance with their orthodox commitments.
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Fesko, John Valero. "Arminius on Justification." Church History and Religious Culture 94, no. 1 (2014): 1–21. http://dx.doi.org/10.1163/18712428-09401001.

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Much attention has been drawn to Jacob Arminius’s (1560–1609) views on predestination, especially given the eventual rejection of those views by the Synod of Dort (1618–1619). However what some may not realize is that Arminius’s doctrine of justification, especially as it relates to the role and function of faith, was also a source of contention. Historically Reformed theologians viewed faith as purely instrumental in justification, whereas Arminius construed it as foundational. The difference between the two positions can be illustrated in the difference between two prepositions: justification per (through or by) faith vs. justification propter (on account of) faith. Arminius’s views were subsequently rejected by three Reformed confessions, the Canons of Dort, the Irish Articles (1615), and the Westminster Confession (1647). This essay therefore argues, pace much of the recent literature on the subject, that Arminius’s doctrine of justification is Protestant, in that it is not Roman Catholic, but it is not Reformed according to the definitions set forth by its historic confessions—this is a historical judgment, not a dogmatic one.
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Koning, Jacobus de Wit de. "The Problematic Law-Grace Scheme of the Westminster Confession of Faith and the 1689 Baptist Confession of Faith." Journal of Religion and Theology 2, no. 2 (2018): 26–37. http://dx.doi.org/10.22259/2637-5907.0202004.

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Oliphint, K. Scott. "“How Firm a Foundation” and the Westminster Confession of Faith." Unio Cum Christo 5, no. 2 (October 1, 2019): 0. http://dx.doi.org/10.35285/ucc5.2.2019.art5.

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Dissertations / Theses on the topic "Westminster Confession of Faith"

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Milne, Garnet Howard, and n/a. "The Westminster confession of faith and the cessation of special revelation." University of Otago. Department of Theology and Religious Studies, 2005. http://adt.otago.ac.nz./public/adt-NZDU20070201.162915.

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The Westminster Confession of Faith (WCF), drawn up in London in the 1640s, has been one of the most influential confessions in the history of Reformed theology. It has occupied a very significant place in the life of a great many Protestant churches since the seventeenth century, and continues to serve as a chief subordinate standard in several major denominations today. In the opening chapter of the Confession, the divines of Westminster included a clause which implied that there would no longer be any supernatural revelation from God for showing humankind the way of salvation. Means by which God had once communicated the divine will concerning salvation, such as dreams, visions, and the miraculous gifts of the Spirit, were said to be no longer applicable. However, many of the authors of the WCF accepted that "prophecy" continued in their time, and a number of them apparently believed that disclosure of God�s will through dreams, visions, and angelic communication remained possible. How is the "cessationist" clause of WCF 1:1 to be read in the light of these facts? Was it intended as a strict denial of the possibility that any supernatural revelation for the purposes of salvation could take place after the apostolic period, or did its authors, as some modern scholars have argued, allow for a more flexible view, in which such divine revelation through extraordinary means might still take place? This thesis explores these questions in the light of the modern debates over the interpretation of the Confession�s language and its implications for the church today. It considers the difference between "mediate" and "immediate" revelation as understood by the Westminster divines, and attempts to show that only "immediate" revelation was considered to have ceased, while "mediate" revelation, which always involved Scripture, was held to continue. A detailed analysis of the writings of the Westminster divines reveals that these churchmen possessed both a strong desire to maintain the unity of Word and Spirit and a concern to safeguard the freedom of the Holy Spirit to speak to particular circumstances through the language and principles of Scripture. God still enabled predictive prophecy and spoke to individuals in extraordinary ways, but contemporary prophecy was held to be something distinct from the prophecy of New Testament figures. In the minds of both the Scottish Presbyterians and English Puritans, prophecy was considered to be an application of Scripture for a specific situation, not an announcement of new information not contained within the Bible. The Scriptures always remained essential for the process of discerning God�s will. The Introduction to the thesis considers the debate over WCF 1:1 in its modern setting. Chapter One outlines the socio-political and theological context of the Westminster Assembly, and discusses the question of how to assess the respective contributions of the divines to the documents it produced. Chapter Two investigates the Westminster view of the necessity and scope of special revelation, and discusses the nature of the "salvation" which was conveyed by this means. Chapter Three surveys the exegetical traditions underpinning the teaching that former modalities of supernatural revelation had ceased. Chapter Four seeks to respond to modern claims that Puritan theology allowed for a "continuationist" position, by canvassing evidence both from seventeenth-century Reformed thinkers themselves and from their critics, who maintained that Westminster orthodoxy was indeed cessationist in style. Chapters Five and Six explore the claims to and explanations for "prophecy" in Reformed theology in both England and Scotland in the seventeenth century. Chapter Seven examines the question of the theological status of the Westminster Confession in its own time. To what extent were subscription requirements envisaged by the Assembly and the governments of the day, and what form did these requirements take? The thesis concludes that the Westminster divines intended the cessationist clause to affirm that there was to be no more extra-biblical, "immediate" revelation for any purpose now that the church possessed the completed Scriptures. The written Word of God was fully capable of showing the way of "salvation" in its wider scope as either temporal or eternal deliverance. At the same time the divines did not intend to deny that God could still speak through special providences that might involve dreams or the ministry of angels, for example, but such revelation was always to be considered "mediate". The primary means was held to be the written Scriptures, illuminated by the Holy Spirit. The unity of the Word and Spirit was maintained, and God�s freedom to address individual circumstances remained intact.
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Ross, Philip Sutherland. "A critical investigation concerning the biblical and theological basis for the threefold division of the law with particular reference to the Westminster Confession of Faith formulation of that division." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683237.

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Goeschl, Gary Edward. "Toward an understanding of Reformed theology an introductory commentary on five major chapters of the Westminster Confession of Faith /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Wang, Amos Jui-Chen. "A comparative study on the soteriology of the "Born-Again Community" in China and that of the Westminster Confession of Faith." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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MacLean, Donald John. "Reformed thought and the free offer of the Gospel, with special reference to the Westminster Confession of Faith and James Durham (1622-1658)." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683061.

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Howson, Barry. "A historical and comparative study of the First and Second London Baptist Confessions of Faith with reference to the Westminster and Savoy Confessions." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23845.

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The Particular Baptists of England emerged in the middle of the seventeenth century around the time of the Revolution. The first half of this thesis looks at the history of the first two London Particular Baptist Confessions of Faith written in 1644 and 1689. It examines the history behind the making of both Confessions as well as the sources from which they drew their material. The second half of the thesis is a comparison study. Firstly, the two Baptist Confessions are compared with each other in the areas of the atonement, baptism, the Church, and religious liberty, to see if Particular Baptist beliefs had changed. Secondly, the 1689 Baptist Confession is compared with the two leading English Calvinistic Confessions of the seventeenth century, the Presbyterian Westminster Confession and the Congregationalist Savoy Declaration, in order to see their similarities and differences in the same four areas.
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CARDOSO, TIMÓTEO KLEIN. "SIMILARIDADES E DESLOCAMENTOS TEOLÓGICO-DOUTRINÁRIOS NOS 28 ARTIGOS DA BREVE EXPO-SIÇÃO DAS DOUTRINAS FUNDAMENTAIS DO CRIS-TIANISMO, EM COMPARAÇÃO À CONFISSÃO DE FÉ DE WESTMINSTER." Universidade Metodista de Sao Paulo, 2017. http://tede.metodista.br/jspui/handle/tede/1714.

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Made available in DSpace on 2018-03-19T19:59:10Z (GMT). No. of bitstreams: 1 Timóteo Klein Cardoso.pdf: 1142409 bytes, checksum: ac6f1cc9683b82858b4e91d571d63a8c (MD5) Previous issue date: 2017-09-19
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This dissertation investigates the historical and contextual events involved in the process of implantation of Fluminense Evangelical Church, that cul-minate in the establishment of the 28 Articles of the Short Exposition of the Christianity Fundamental Doctrines. It was hypothesized that this declaration of faith has been created under the influence of The Westminster Confes-sion of Faith, main symbol of faith of the Scottish Presbyterianism, of which Robert Reid Kalley was part. In this aspect, this study aims to identify theo-logical-doctrinaire similarities and displacements that permeate the 28 Arti-cles, through a comparative study with The Westminster Confession of Faith. As theoretical-methodological referential it was used the concept of history of religious mentalities, as a strategy for identification of common doctrines believed and practiced in the daily life of different societies and contexts. The first chapter presents historical and contextual elements of the institu-tionalization of the Fluminense Evangelical Church and the 28 Articles. The second chapter reports the origin and development of The Westminster Con-fession of Faith. The third chapter categorizes the 28 Articles in the six main areas of theology (Theology, Anthropology, Christology, Soteriology, Eccle-siology and Eschatology), suggesting a comparative study in relation to The Westminster Confession of Faith. The results reveal, in an original way, the existing doctrinaire similarities and displacements, achieving the disserta-tion objective.
A presente dissertação de mestrado analisa os acontecimentos históricos e contextuais envolvidos no processo de implantação da Igreja Evangélica Fluminense, que culminaram no estabelecimento dos 28 Artigos da Breve Exposição das Doutrinas Fundamentais do Cristianismo. Trabalhou-se com a hipótese desta declaração de fé ter recebido influência da Confissão de Fé de Westminster, principal símbolo de fé do presbiterianismo escocês, do qual Robert Reid Kalley fez parte. Nesse aspecto, o trabalho busca identifi-car as similaridades e os deslocamentos teológico-doutrinários que permei-am os 28 artigos, através de um estudo comparativo com a Confissão de Fé de Westminster. Como referencial teórico-metodológico utilizou-se o concei-to de história das mentalidades religiosas, como estratégia para identifica-ção das doutrinas comuns cridas e praticadas no cotidiano de sociedades e contextos distintos. O primeiro capítulo apresenta elementos históricos e contextuais na institucionalização da Igreja Evangélica Fluminense e dos 28 Artigos. O segundo capítulo relata a origem e o desenvolvimento da Con-fissão de Fé de Westminster. O terceiro capítulo categoriza os 28 Artigos nas seis principais áreas da teologia (Teologia, Antropologia, Cristologia, Soteri-ologia, Eclesiologia e Escatologia), propondo um estudo comparativo em relação à Confissão de Fé de Westminster. Como resultado apresenta, de forma original, as similaridades e os deslocamentos doutrinários existentes, atingindo o objetivo da pesquisa.
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Puglisi-Kaczmarek, Claire. "Le Commonwealth divin de Thomas Chalmers (1780-1847) : héritage knoxien, contraintes historiques, modèle d'Eglise universelle." Toulon, 2005. http://www.theses.fr/2005TOUL3001.

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Thomas Chalmers, pasteur presbytérien écossais né en 1780 et mort en 1847, lutta contre l'indigence et l'irréligion dans les grandes villes écossaises pendant la Révolution Industrielle. En réponse aux conditions économiques et sociales dramatiques, il entreprit de redonner vie à l'idéal paroissial knoxien, en tentant de fonder un Commonwealth divin. Son noble projet a pour origine les idées sociales calvinistes des 16ème et 17ème siècles qui ont été exposées dans des documents issus des Réformes écossaise et genevoise comme le Premier Livre de Discipline (1560), le Second Livre de Discipline (1578) et la Confession de Foi de Westminster (1647). Cette forme de calvinisme avait pour mission de réformer en profondeur la société de sorte que la religion s'immisce dans tous les secteurs de la vie sociale, politique et économique, ramenant le christianisme dans tous les foyers d'Ecosse. Thomas Chalmers reprit ces idées à son compte pour créer un Commonwealth divin, sorte de société idéale dans laquelle il souhaitait édifier conjointement un " Nouvel Homme " dans une Eglise universelle. Pour ce faire, il mit en place un système d'éducation au sein d'une organisation paroissiale d'inspiration knoxienne. Dans un premier temps, nous étudions l'originalité de l'instruction paroissiale de Thomas Chalmers dans la tradition de l'Eglise Etablie. Dans une seconde partie, nous analysons le rôle de ses réformes universitaires dans la définition d'une théologie pastorale. Enfin, nous démontrons que ses réformes d'édification de l'Eglise furent tributaires des rapports complexes entre l'Eglise et l'Etat. En 1843, la fondation de l'Eglise Libre d'Ecosse sonna le glas de leur alliance, mais fut, pour Chalmers, une nouvelle opportunité de poursuivre son idéal d'un Commonwealth divin
Thomas Chalmers, Presbyterian minister, (1780-1847), fought against pauperism and irreligion in urban Scotland during the Industrial Revolution. Because of the dreadful economic and social conditions, he revived the parochial ideal of John Knox in order to found a Godly Commonwealth. The sources of inspirations are the 16th and 17th century social Calvinist ideas which were expounded in the major documents of the European Reformations such as The First Book pf Discipline (1560), the Second Book of Discipline (1578) and the Westminster Confession of Faith (1647). This Calvinist organization was aimed at reforming society so as religion could penetrate all aspects of social, political and economical life. Chalmers took over the ideal to create a Godly Commonwealth in which he could transform members of society into a “New man” within a universal Church. He organized a new educational system within a traditional parish system. First, I will study the originality of his parochial instruction system in the Presbyterian tradition. Secondly, I will analyse the impact of his academic reforms in the definition of a pastoral theology. Finally, I will show how the success of his reforms depended upon the complex relationship between Church and State. In 1843, the foundation of the Free Church of Scotland challenged the alliance. However, it was an opportunity for Chalmers to carry on his mission of a Godly Commonwealth
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Woehr, David M. "The Westminster Confession of Faith and doctrinal uniformity in the Presbyterian Church in the United States of America from the revolutionary period to the beginning of the old school/new school controversy (1770-1829)." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Lee, Kil Ho. "A comparative study of covenant theology in the thought of John Calvin and the Westminster Confession." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Books on the topic "Westminster Confession of Faith"

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Gerstner, John H. A guide: The Westminster confession of faith : commentary. Signal Mountain, Tenn: Summertown Texts, 1992.

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Williamson, G. I. Westminster Confession of Faith: For Study Classes. 2nd ed. Phillipsburg, NJ: P & R Publishing, 2003.

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1960-, Duncan J. Ligon, ed. The Westminster Confession into the 21st century: Essays in remembrance of the 350th anniversary of the Westminster Assembly. Fearn: Mentor, 2003.

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Fesko, J. V. The theology of the Westminster standards: Historical context and theological insights. Wheaton, Illinois: Crossway, 2014.

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(1643-1652), Westminster Assembly, ed. The Westminster Confession of Faith: An authentic modern version. Signal Mountain, Tenn: Summertown Texts, 1985.

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F, Kelly Douglas, McClure Hugh, Rollinson Philip B, and Westminster Assembly (1643-1652), eds. The Westminster Confession of Faith: An authentic modern version. 3rd ed. Signal Mountain, Tenn: Summertown Texts, 1992.

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J, Temple David, Rollinson Philip B, and Westminster Assembly (1643-1652), eds. The Westminster Confession of Faith: An authentic modern version. Northern Ireland: Burning Bush Publications, 1990.

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Anonyma. Westminster Confession of Faith. SMK Books, 2014.

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Westminster Confession of Faith. Independently Published, 2020.

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Anonyma. Westminster Confession of Faith. SMK Books, 2018.

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Book chapters on the topic "Westminster Confession of Faith"

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Rowley, Matthew, and Marietta van der Tol. "The Westminster Confession of Faith (1647)." In A Global Sourcebook in Protestant Political Thought, Volume I, 612–14. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003247531-182.

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Kontou, Tatiana, Victoria Mills, and Adelene Buckland. "Cecil Rhodes, ‘Confession of Faith’." In Victorian Material Culture, 391–94. London: Routledge, 2022. http://dx.doi.org/10.4324/9781315400143-55.

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Widgery, Alban G. "A Confession of Faith: Oxford." In A Philosopher's Pilgrimage, 167–85. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003354512-10.

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Rowley, Matthew, and Marietta van der Tol. "The Scottish Confession of Faith (1560)." In A Global Sourcebook in Protestant Political Thought, Volume I, 297–98. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003247531-90.

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Rowley, Matthew, and Marietta van der Tol. "The French Confession of Faith (1559)." In A Global Sourcebook in Protestant Political Thought, Volume I, 290–92. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003247531-88.

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Black, William. "87. Cumberland Presbyterian Confession of Faith, 1814." In Reformierte Bekenntnisschriften, 15–50. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666554599.15.

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Black, William. "100. Cumberland Presbyterian Church: Confession of Faith, 1883." In Reformierte Bekenntnisschriften, 283–304. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666554599.283.

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Rowley, Matthew, and Marietta van der Tol. "Particular Baptists, T he First London Confession of Faith (1644)." In A Global Sourcebook in Protestant Political Thought, Volume I, 592–95. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003247531-177.

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Eveson, Philip H. "89. The Confession of Faith of the Welsh Calvinistic Methodists, 1823." In Reformierte Bekenntnisschriften, 99–166. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666554599.99.

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Rowley, Matthew, and Marietta van der Tol. "Lubbert Gerritsz and Hans de Ries, Mennonite Confession of Faith (c.1610)." In A Global Sourcebook in Protestant Political Thought, Volume I, 457–58. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003247531-138.

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