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Books on the topic 'Western Christian tradition'

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Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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1

The Judaeo-Christian tradition. 2nd ed. New Haven: Yale University Press, 1995.

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2

The Christian tradition: Beyond its European captivity. Philadelphia: Trinity Press International, 1992.

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3

Delivering the word: Preaching and exegesis in the western Christian tradition. London: Equinox Pub., 2011.

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4

Stephen, Platten, ed. Anglicanism and the western Christian tradition: Continuity, change and the search for communion. Norwich: Canterbury Press, 2003.

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5

Theology without boundaries: Encounters of Eastern Orthodoxy and Western tradition. Louisville, Ky: Westminster/John Knox Press, 1992.

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6

Tombeur, Paul. Cetedoc library of Christian Latin texts: Data base for the Western Latin tradition : user's guide. Turnhout: Brepols, 1991.

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7

Sorrell, Roger D. St. Francis of Assisi and nature: Tradition and innovation in western Christian attitudes toward the environment. New York: Oxford University Press, 2009.

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8

The evolution of philosophy: An overview of Western thought as it relates to Judeo-Christian tradition. New York: Alba House, 1987.

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9

Sorrell, Roger D. St. Francis of Assisi and nature: Tradition and innovation in western Christian attitudes toward the environment. New York: Oxford University Press, 2009.

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10

St. Francis of Assisi and nature: Tradition and innovation in Western Christian attitudes toward the environment. New York: Oxford University Press, 1988.

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11

An Afro-Christian vision: "Ọzọvẹhẹ!" : toward a more humanized world. Lanham, Md: University Press of America, 1991.

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12

The Unbroken Thread: Discovering the Wisdom of Tradition in an Age of Chaos. USA: Convergent Books, 2021.

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13

1960-, BRADSHAW DAVID. Philosophical theology and the Christian traditions: Russian and Western perspectives. Washington, D.C: Council for Research in Values and Philosophy, 2012.

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14

Philosophical theology and the Christian traditions: Russian and Western perspectives. Washington, D.C: Council for Research in Values and Philosophy, 2012.

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15

Traditio catholica: En torno a las raíces cristianas de Europa. Madrid: CEU Ediciones, 2009.

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16

The public order and the sacred order: Contemporary issues, Catholic social thought, and the western and American traditions. Lanham, Md: Scarecrow Press, 2009.

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17

Di Blasi, Luca, Manuele Gragnolati, and Christoph F. E. Holzhey, eds. The Scandal of Self-Contradiction. Vienna: Turia + Kant, 2012. http://dx.doi.org/10.37050/ci-06.

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Pier Paolo Pasolini (1922-1975) was both a writer and filmmaker deeply rooted in European culture, as well as an intellectual who moved between different traditions, identities and positions. Early on he looked to Africa and Asia for possible alternatives to the hegemony of Western Neocapitalism and Consumerism, and in his hands the Greek and Judeo-Christian Classics morphed into unsettling multistable figures constantly shifting between West and East, North and South, the present and the past, rationality and myth, identity and otherness. The contributions in this volume, which belong to different intellectual and disciplinary fields, are bound together by a fascination for Pasolini’s ability to recognize contradictions, to intensify and multiply them, as well as to make them aesthetically and politically productive. What emerges is a ‘euro-eccentric’ and multifaceted Pasolini of great interest for the present.
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18

Krason, Stephen M. The public order and the sacred order: Reflections on contemporary socio-political problems and prospects in light of Catholic social teaching, philosophy, and the Western and American traditions. Portage, MI: PageFree Pub., 2003.

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19

Bailey, Derrick Sherwin. Homosexuality and the Western Christian Tradition. Archon Books, 1986.

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20

Mcculloch, Diarmaid. Christian History: An Introduction to the Western Tradition. Epworth Press, 2007.

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21

Versluis, Arthur. Wisdom's Children: A Christian Esoteric Tradition (Suny Series in Western Esoteric Traditions). State University of New York Press, 1999.

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22

Kyle, Eric J. Sacred Systems: Exploring Personal Transformation in the Western Christian Tradition. Wipf & Stock Publishers, 2013.

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23

Kyle, Eric J. Sacred Systems: Exploring Personal Transformation in the Western Christian Tradition. Wipf & Stock Publishers, 2013.

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24

Sacred Systems: Exploring Personal Transformation in the Western Christian Tradition. Wipf & Stock Publishers, 2013.

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25

Lyons, William John, and Isabella Sandwell. Delivering the Word: Preaching and Exegesis in the Western Christian Tradition. Taylor & Francis Group, 2014.

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26

Holder, R. Ward. Calvin and the Christian Tradition: Scripture, Memory, and the Western Mind. Cambridge University Press, 2022.

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27

Lyons, William John, and Isabella Sandwell. Delivering the Word: Preaching and Exegesis in the Western Christian Tradition. Taylor & Francis Group, 2014.

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28

Denova, Rebecca I. Varieties of Early Christianity: The Formation of the Western Christian Tradition. Wiley & Sons, Incorporated, John, 2023.

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29

Anglicanism and the Western Christian tradition: Continuity and change : exhibition guide. [Norwich: Jarrold Publishing, 2002.

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30

Calvin and the Christian Tradition: Scripture, Memory, and the Western Mind. Cambridge University Press, 2022.

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31

Lyons, William John, and Isabella Sandwell. Delivering the Word: Preaching and Exegesis in the Western Christian Tradition. Taylor & Francis Group, 2014.

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32

Varieties of Early Christianity: The Formation of the Western Christian Tradition. Wiley & Sons, Limited, John, 2023.

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33

Denova, Rebecca I. Varieties of Early Christianity: The Formation of the Western Christian Tradition. Wiley & Sons, Incorporated, John, 2023.

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34

Versluis, Arthur. Wisdom's Children: A Christian Esoteric Tradition (S U N Y Series in Western Esoteric Traditions). State University of New York Press, 1999.

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35

(Editor), Martin I. Klauber, and Michael Bauman (Editor), eds. Historians of the Christian Tradition: Their Methodology and Influence on Western Thought. Broadman & Holman Pub, 1995.

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36

Michael, Bauman, and Klauber Martin I. 1956-, eds. Historians of the Christian tradition: Their methodology and influence on Western thought. Nashville, Tenn: Broadman & Holman, 1995.

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37

Rae, Gavin. Evil in the Western Philosophical Tradition. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474445320.001.0001.

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While Western moral, philosophical, and theological thought has historically privileged the good, this has been accompanied by profound, if subterranean, interest in evil. This book charts a history of evil as it has been thought within this tradition. Showing that the problem of evil, as a conceptual problem—that is, as a problem to be dealt with through rational means—came to the fore with the rise of monotheism, this book initially outlines the dynamics that led to it becoming the problem of Christianity, before tracing how subsequent thought, first within an explicitly theological framework, and subsequently from secular foundations, developed from this problematic. With chapters on figures in early and Medieval Christian philosophy, modern philosophy, German Idealism, Nietzsche, Arendt, post-structuralism, and contemporary analytical philosophy, it demonstrates the breadth and depth of thinking on evil within this tradition and includes discussions on thinkers not normally included in analyses of the topic, such as Jacques Lacan and Cornelius Castoriadis. These reveal that, far from being something clear and obvious as common-sense, everyday intuition tends to hold, the meaning and nature of evil has been remarkably complex, differentiated, and contested.
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38

Historians of the Christian Tradition: Their Methodologies and Influence on Western Thought. B&H Publishing Group, 2000.

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39

Thalhamer, August. Shamans Way of Healing: In Light of Western Psychotherapy and Christian Tradition. Ennsthaler Gesellschaft m.b.H. & Co KG, 2022.

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40

In the Light of Christ: Writings in the Western Tradition. Ignatius Press, 2006.

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41

Brianchaninov, Ignatius, Allan (FWD) Armstrong, and Ignatii. On the Prayer of Jesus (Ibis Western Mystery Tradition). Ibis Press, 2006.

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42

Platten, Stephen. Anglicanism and the Western Christian Tradition: Eamon Duffy, Diarmaid MacCulloch, Judith Maltby, Pauline Croft & Others. Canterbury Press, 2003.

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43

Chow, Alexander. A Tradition of Public Theology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808695.003.0002.

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This chapter begins by situating the study in a Chinese tradition of public theology. It follows the view that, pre-dating recent Western debates about public intellectualism, China has engendered a Confucian tradition in which one is educated not merely for intellectual gain, but also to be a scholar-official who would shape the running of the state and the society. It explores early examples of how Chinese Christian intellectuals since the sixteenth and seventeenth centuries have situated themselves as public intellectuals and discusses the different courses that later Protestants in China took in contrast to Catholic or Orthodox Christians, thereby providing them with greater opportunities in the post-Cultural Revolution era to exercise a public voice.
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44

Sorrell, Roger D. St. Francis of Assisi and Nature: Tradition and Innovation in Western Christian Attitudes Toward the Environment. Oxford University Press, 1988.

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45

The Unbroken Thread: Discovering the Wisdom of Tradition in an Age of Chaos. USA: Random House Audio, 2021.

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46

The Unbroken Thread: Discovering the Wisdom of Tradition in an Age of Chaos. USA: Convergent Books, 2021.

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47

Brewitt-Taylor, Sam. World Crisis and the Making of Christian Radicalism, c.1938–1957. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827009.003.0002.

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This chapter locates the immediate origins of British Christian radicalism in the early 1940s. The Second World War was frequently interpreted by Christian commentators as evidence of a profound spiritual crisis in Western civilization. The resulting quest for a new Christianity was pursued, amongst others, by J.H. Oldham, Kathleen Bliss, Ronald Gregor Smith, Alec Vidler, and John Robinson. Many of these figures went on to become leading figures in the Christian radicalism of the 1960s. The perception that Western civilization was experiencing an unprecedented crisis encouraged readings of modern history influenced by Christian eschatology, which argued that the Church’s central mission was to help transform the world. In the 1950s, the memory of this crisis encouraged British theology’s engagement with American and German radical theologians, including Bonhoeffer, Bultmann, and Tillich. This tradition only required fresh imagined crises to regain its momentum in the 1960s.
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48

Howard, Keith David. Christianity and Korean Traditional Music. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.005.

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Keith Howard offers an account of how Korean Christians who are professional musicians specializing in traditional music (kugak) have been attempting to construct a relationship between their faith and Korean traditional music, by incorporating Christian narratives into traditional musical forms, such as p’ansori. Howard notes that both Christianity and Korean traditional music constitute powerful symbols of the place of Korea (for Koreans) in the globalized world; however, because of the contradictory logics of two transnationally imagined identity politics—one imagining Korea as modern and privileging the Western, and the other focusing on Korean “heritage” and privileging the “Korean”—the institutional spaces of Korean traditional music and Christian music have remained separate and distinct.
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49

Howard, Keith David. Christianity and Korean Traditional Music. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.005_update_001.

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Keith Howard offers an account of how Korean Christians who are professional musicians specializing in traditional music (kugak) have been attempting to construct a relationship between their faith and Korean traditional music, by incorporating Christian narratives into traditional musical forms, such as p’ansori. Howard notes that both Christianity and Korean traditional music constitute powerful symbols of the place of Korea (for Koreans) in the globalized world; however, because of the contradictory logics of two transnationally imagined identity politics—one imagining Korea as modern and privileging the Western, and the other focusing on Korean “heritage” and privileging the “Korean”—the institutional spaces of Korean traditional music and Christian music have remained separate and distinct.
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50

Joyful Noise [videorecording]: Psalms in community: Western Christian traditions. New Haven, CT: Institute of Sacred Music, Yale University, 2006.

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