Academic literature on the topic 'Western Buddhism'
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Journal articles on the topic "Western Buddhism"
Ayusheeva, Dulma V. "The Problem of Dichotomy in the Classification of Buddhist Communities in the West." Study of Religion, no. 4 (2020): 69–75. http://dx.doi.org/10.22250/2072-8662.2020.4.69-75.
Full textHsu, Alexander O. "Coming to Terms with “Engaged Buddhism”: Periodizing, Provincializing, and Politicizing the Concept." Journal of Global Buddhism 23, no. 1 (July 7, 2022): 17–31. http://dx.doi.org/10.26034/lu.jgb.2022.1991.
Full textWilson, Jeff. "Blasphemy as Bhāvana." Nova Religio 22, no. 3 (February 1, 2019): 8–35. http://dx.doi.org/10.1525/nr.2019.22.3.8.
Full textBaumann, Martin. "Culture Contact and Valuation: Early German Buddhists and the Creation of a ‘Buddhism in Protestant Shape’." Numen 44, no. 3 (1997): 270–95. http://dx.doi.org/10.1163/1568527971655904.
Full textLaudere, Marika. "Women contribution to the development of Buddhism in Latvia." SHS Web of Conferences 85 (2020): 01004. http://dx.doi.org/10.1051/shsconf/20208501004.
Full textSchedneck, Brooke. "Western Buddhist Perceptions of Monasticism." Buddhist Studies Review 26, no. 2 (October 5, 2009): 229–46. http://dx.doi.org/10.1558/bsrv.v26i2.229.
Full textLaycock, Joseph, and Natasha Mikles. "Is Nessie a Naga?" Bulletin for the Study of Religion 43, no. 4 (December 2, 2014): 35–40. http://dx.doi.org/10.1558/bsor.v43i4.35.
Full textSoucy, Alexander. "A Reappraisal of Vietnamese Buddhism’s Status as “Ethnic”." Journal of Vietnamese Studies 12, no. 2 (2017): 20–48. http://dx.doi.org/10.1525/jvs.2017.12.2.20.
Full textKaza, Stephanie. "Western Buddhist Motivations for Vegetarianism." Worldviews: Global Religions, Culture, and Ecology 9, no. 3 (2005): 385–411. http://dx.doi.org/10.1163/156853505774841650.
Full textLangone, Laura. "Schopenhauer's Buddhism in the Context of the Western Reception of Buddhism." History of Philosophy Quarterly 39, no. 1 (January 1, 2022): 77–95. http://dx.doi.org/10.5406/21521026.39.1.05.
Full textDissertations / Theses on the topic "Western Buddhism"
Eddy, Glenys. "Western Buddhist experience the journey from encounter to committment in two forms of western Buddhism /." Connect to full text, 2007. http://hdl.handle.net/2123/2227.
Full textTitle from title screen (viewed 26 March 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Includes bibliographical references. Also available in print form.
Eddy, Glenys. "Western Buddhist Experience: The Journey From Encounter to Commitment in Two Forms of Western Buddhism." Thesis, The University of Sydney, 2007. http://hdl.handle.net/2123/2227.
Full textEddy, Glenys. "Western Buddhist Experience: The Journey From Encounter to Commitment in Two Forms of Western Buddhism." Arts, 2007. http://hdl.handle.net/2123/2227.
Full textThis thesis explores the nature of the socialization and commitment process in the Western Buddhist context, by investigating the experiences of practitioners affiliated with two Buddhist Centres: the Theravadin Blue Mountains Insight Meditation Centre and the Gelugpa Tibetan Vajrayana Institute. Commitment by participants is based on the recognition that, through the application of the beliefs and practices of the new religion, self-transformation has occurred. It follows a process of religious experimentation in which the claims of a religious reality are experientially validated against inner understandings and convictions, which themselves become clearer as a result of experimental participation in religious activity. Functionally, the adopted worldview is seen to frame personal experience in a manner that renders it more meaningful. Meditative experience and its interpretation according to doctrine must be applicable to the improvement of the quality of lived experience. It must be relevant to current living, and ethically sustainable. Substantively, commitment is conditional upon accepting and succesfully employing: the three marks of samsaric existence, duhkha, anitya and anatman (Skt) as an interpretive framework for lived reality. In this the three groups of the Eight-fold Path, sila/ethics, samadhi/concentration, and prajna/wisdom provide a strategy for negotiating lived experience in the light of meditation techniques, specific to each Buddhist orientation, by which to apply doctrinal principles in one’s own transformation. Two theoretical approaches are found to have explanatory power for understanding the stages of intensifying interaction that lead to commitment in both Western Buddhist contexts. Lofland and Skonovd’s Experimental Motif models the method of entry into and exploration of a Buddhist Centre’s shared reality. Data from participant observation and interview demonstrates this approach to be facilitated by the organizational and teaching activities of the two Western Buddhist Centres, and to be taken by the participants who eventually become adherents. Individuals take an actively experimental attitude toward the new group’s activities, withholding judgment while testing the group’s doctrinal position, practices, and expected experiential outcomes against their own values and life experience. In an environment of minimal social pressure, transformation of belief is gradual over a period of from months to years. Deeper understanding of the nature of the commitment process is provided by viewing it in terms of religious resocialization, involving the reframing of one’s understanding of reality and sense-of-self within a new worldview. The transition from seekerhood to commitment occurs through a process of socialization, the stages of which are found to be engagement and apprehension, comprehension, and commitment. Apprehension is the understanding of core Buddhist notions. Comprehension occurs through learning how various aspects of the worldview form a coherent meaning-system, and through application of the Buddhist principles to the improvement of one’s own life circumstances. It necessitates understanding of the fundamental relationships between doctrine, practice, and experience. Commitment to the group’s outlook and objectives occurs when these are adopted as one’s orientation to reality, and as one’s strategy for negotiating a lived experience that is both efficacious and ethically sustainable. It is also maintained that sustained commitment is conditional upon continuing validation of that experience.
Kotas, Frederic John. "Ojoden : accounts of rebirth in the pure land /." Thesis, Connect to this title online; UW restricted, 1987. http://hdl.handle.net/1773/11074.
Full textHenry, Philip Michael. "Socially engaged Buddhism in the UK : adaptation and development within Western Buddhism." Thesis, University of Liverpool, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504227.
Full textau, Aung Myint@correctiveservices wa gov, and Aung Myint. "Theravada Treatment and Psychotherapy: An Ecological Integration of Buddhist Tripartite Practice and Western Rational Analysis." Murdoch University, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20071130.121741.
Full textSmith, Sharon Elizabeth. "Buddhism, diversity and 'race' : multiculturalism and Western convert Buddhist movements in East London : a qualitative study." Thesis, Goldsmiths College (University of London), 2008. http://research.gold.ac.uk/2553/.
Full textMoran, Peter Kevin. "Buddhism observed : western travelers, Tibetan exiles, and the culture of Dharma in Kathmandu /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/6522.
Full textSonam, Tenzin, and Tenzin Sonam. "Buddhism at Crossroads: A Case Study of Six Tibetan Buddhist Monks Navigating the Intersection of Buddhist Theology and Western Science." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/624305.
Full textRees, Gethin Powell. "Buddhism and donation : rock-cut monasteries of the Western Ghats." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252222.
Full textBooks on the topic "Western Buddhism"
name, No. Encountering Buddhism: Western psychology and Buddhist teachings. Albany, NY: State University of New York Press, 2003.
Find full textRobert, Segall Seth, ed. Encountering Buddhism: Western psychology and Buddhist teachings. Albany: State University of New York Press, 2003.
Find full textMangvungh, Gindallian. Buddhism in western India. Meerut: Kusumanjali Prakashan, 1990.
Find full textBuddhist western Himalaya. New Delhi: Indus Pub. Co., 2001.
Find full textBuddhism for today - and tomorrow. Birmingham: Windhorse, 1995.
Find full textSubhuti. Buddhism for today: A prtrait of a new Buddhist movement. Glasgow: Windhorse, 1988.
Find full textBuddhism for today: A portrait of a new Buddhist movement. Glasgow [Scotland]: Windhorse Publications, 1988.
Find full textSangharakshita. Moving against the stream: The birth of a new Buddhist movement. Birmingham: Windhorse, 2003.
Find full textAbe, Masao. Zen and Western thought. London: Macmillan, 1985.
Find full textR, LaFleur William, ed. Zen and Western thought. Honolulu: University of Hawaii Press, 1985.
Find full textBook chapters on the topic "Western Buddhism"
Abe, Masao, and William R. LaFleur. "Mahayana Buddhism and Whitehead." In Zen and Western Thought, 152–70. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-06994-1_7.
Full textHughes, James. "Buddhism and Abortion: A Western Approach." In Buddhism and Abortion, 183–98. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-14178-4_9.
Full textSmart, Ninian. "Western Society and Buddhism (1989)." In Reflections in the Mirror of Religion, 73–81. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25625-9_7.
Full textde Silva, Padmasiri. "Emotions: Western Theoretical Orientations and Buddhism." In An Introduction to Buddhist Psychology and Counselling, 46–67. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137287557_5.
Full textAbe, Masao, and William R. LaFleur. "The Idea of Purity in Mahayana Buddhism." In Zen and Western Thought, 216–22. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-06994-1_11.
Full textOkada, Sumie. "Iris Murdoch: her interest in Zen Buddhism." In Western Writers in Japan, 151–55. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230377738_13.
Full textPromta, Somparn. "Buddhism and Science." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 981–83. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_8481.
Full textLong, William J. "Radical Interdependence: Buddhist Philosophical Foundations for Social Theory." In A Buddhist Approach to International Relations, 19–33. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68042-8_2.
Full textHeine, Steven. "Rhetoric of Uncertainty in Zen Buddhism and Western Literary Modernism." In Buddhist Philosophy, 145–63. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119424246.ch8.
Full textSponsel, Leslie E., and Poranee Natadecha-Sponsel. "Environment and Nature in Buddhism." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–15. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-3934-5_8564-2.
Full textConference papers on the topic "Western Buddhism"
De Silva, Daswin, Damminda Alahakoon, and Jayantha Rajapakse. "Towards the development of machine consciousness: Implications of Western philosophy and Buddhism." In 2010 5th International Conference on Information and Automation for Sustainability (ICIAfS). IEEE, 2010. http://dx.doi.org/10.1109/iciafs.2010.5715725.
Full textWu, Yan. "RATIONALIZATION AND SECULARIZATION – A LOOK AT THE MAIN TRENDS OF MODERN CHINESE BUDDHISM IN THE INTERPRETATION OF THE WESTERN THEORY OF RELIGION." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-51-68.
Full textYukongdi, Pakpadee. "Khao San Dam: The Archaeological Evidence of Burnt Rice Festival in Southern Thailand | ข้าวสารดำา: หลักฐานทางโบราณคดีเกี่ยวกับประเพณีการเผาข้าวในภาคใต้ของ ประเทศไทย." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-08.
Full textKowal, Katarzyna. "THE MODEL PROJECT OF CONTEMPORARY WESTERN BUDDHIST RETREAT CENTER." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/5.3/s21.096.
Full textDobri, Mirona Letitia, Alina-Ioana Voinea, Constantin Marcu, Eva Maria Elkan, Ionuț-Dragoș Rădulescu, and Petronela Nechita. "MINDFULNESS: A PSYCHOTHERAPEUTIC METHOD OF ACCEPTANCE AND CENTERING OF THE MENTAL FRAMEWORK." In The European Conference of Psychiatry and Mental Health "Galatia". Archiv Euromedica, 2023. http://dx.doi.org/10.35630/2022/12/psy.ro.29.
Full text"The Formation of Tibetan Buddhist Texts and the Construction of Tibetan History Narratives: A Critical Review of Recent Scholarship of Western Academia on the “Dark Age of Tibetan History”." In Visions of Community. Vienna: Austrian Academy of Sciences Press, 2018. http://dx.doi.org/10.1553/0x003901b3.
Full textReports on the topic "Western Buddhism"
Yilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), July 2022. http://dx.doi.org/10.55271/pp0012.
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