Academic literature on the topic 'Western and Czech Slavic'

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Journal articles on the topic "Western and Czech Slavic"

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Zadorozhnyuk, Ella. "N. S. Leskov, Czechs and the Slavic world." Slavic Almanac 2022, no. 3-4 (2022): 356–80. http://dx.doi.org/10.31168/2073-5731.2022.3-4.4.02.

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The article provides an outline of views and opinions of N. S. Leskov about the Eastern, Western, and Southern Slavs, especially the Czechs. An overview of the whole oeuvre of Leskov allows to show why he considered the Czechs bearers of the pan-Slavic principles. Especially highlighted are texts devoted exclusively to Czech issues: the section “The Czechs of Paris” in Leskov’s essay letters “The Russian Society in Paris” and the story “The Alexandrite”. Letters and memoirs about his stay in the Czech lands and acquaintance with the Czechs in 1862, 1875 and 1884 are also considered. It is noted that intensive publishing of Leskov’s works and studies dedicated to their interpretation started only in the 1920–1930s. Despite Leskov’s sympathy for the Czechs, his works remained undervalued; this prompts us to return to the writer’s interest in the mentality of the West Slavic people, who have always aroused deep interest in the East Slavic neighbour. Leskov’s balanced assessments of the work of Czech writers, in particular B. Němcová and J. Frič, are characterized.
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Šimáčková, Šárka, Václav Jonáš Podlipský, and Kateřina Chládková. "Czech spoken in Bohemia and Moravia." Journal of the International Phonetic Association 42, no. 2 (August 2012): 225–32. http://dx.doi.org/10.1017/s0025100312000102.

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As a western Slavic language of the Indo-European family, Czech is closest to Slovak and Polish. It is spoken as a native language by nearly 10 million people in the Czech Republic (Czech Statistical Office n.d.). About two million people living abroad, mostly in the USA, Canada, Austria, Germany, Slovakia, and the UK, claim Czech heritage (Ministry of Foreign Affairs of the Czech Republic 2009). However, it is not known how many of them are native speakers of Czech.
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Kapović, Mate. "Shortening, lengthening, and reconstruction." Rasprave Instituta za hrvatski jezik i jezikoslovlje 45, no. 1 (July 25, 2019): 75–133. http://dx.doi.org/10.31724/rihjj.45.1.4.

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The paper is a part of an ongoing discussion on various topics of historical Slavic accentology with Frederik Kortlandt. The topics discussed in the paper are: the reflex of the Proto-Slavic short neo-acute in Kajkavian; the reflex of pretonic and posttonic length in West and South Slavic; the reconstruction of the ending *-ъ in Slavic genitive plural, its accentuation, and the ending -ā in Štokavian and Slovene; the lengthening of the bȏg ‘god’ and kȍkōt ‘rooster’ type in Western South Slavic; the *obőrna ‘defense’ and *čьrnĩna ‘blackness’ type accent and retractions of contractional neo-circumflexes; the reflex of Slavic *ò in Slovak and Czech monosyllables; and the valence theory and Proto-Indo-European origin of Balto-Slavic accentuation.
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Mira, Nábělková. "Ještě dneska mám zimomriavky, když si na ten nádherný příběh vzpomenu... Slovakizmy v češtine ako výsledok aj dôkaz česko-slovenského jazykového kontaktu." Česko-slovenská historická ročenka 24, no. 1 (2022): 107–38. http://dx.doi.org/10.5817/cshr.2022.24.1.5.

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Slovakisms in Czech as a result of the linguistic contact of Czechs and Slovaks are a specific subject of interest from the viewpoint of linguistic, but not only linguistic analysis. The contacts between Czech and Slovak,which are closely-related and mutually understandable Western Slavic languages, led to the presence of contact phenomena in the both languages. While bohemisms in Slovak have been attracting wide expert and lay attention, slovakisms in Czech, which originated in various historical periods, remain, by comparison, less explored. The paper introduces the view on slovakisms based on several sources, including their description in the Czech dictionaries of the National Revival period, compared with the dictionaries of the 20th century. Furthermore, various linguistic works focussed on slovakisms and also specific forms of their introduction into contemporary Czech texts, often come with metalinguistic comments that document their evaluation from the point of view of Czech speakers. The word zimomriavky is a suitable example for such procedure. A deeper look at the slovakisms in Czech confirms them not only being a result of the mutual language contact but, at the same time, as the clear proof of the language contact and a way to gain specific knowledge of the historical, social and political background of the Czech-Slovak language contact.
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Bevzyuk, Evgen, and Olga Kotlyar. "«SLAVIC MUTUALITY»: INTERSECTION OF IMPERIAL IDEAS IN UKRAINIAN-SLAVIC-EUROPEAN RECEPTIONS." Scientific Herald of Uzhhorod University. Series: History, no. 1 (48) (June 11, 2023): 71–83. http://dx.doi.org/10.24144/2523-4498.1(48).2023.280248.

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The purpose of the study is the reconstruction of one, although definitely not primary, factor in the ideologization of the national movement of the Western Slavs (we are talking about Ukrainian relations with the Western Slavs), which allows for a more accurate understanding of both the circumstances of the Slavic revival and the ideological syncretism of the revivalists. Accordingly, Slavic interethnic relations and spiritual receptions were "sanctified" for many years by the idea of "Slavic reciprocity," a cultural or linguistic-literary community. In the absence of their own statehood, romantic national idealism was not only a component of the ideology of ethnocultural preservation, for example, among the Lusatians, but also became an additional factor in the national movement of the Ukrainian, Czech, and Slovak peoples for their national liberation. We will focus on only some aspects of Ukrainian-Slavic relations. Accordingly, it would certainly be an exaggeration to attribute to the connections of the Western Slavs with the Ukrainians, as well as with the Russian environment, the significance of the exclusive catalyst of national movements. But the information about connections and exchanges that have reached us testify to the establishment of mostly direct contacts between active representatives of the Slavic peoples, which, of course, expanded the worldview of national leaders and strengthened the feeling of the all-Slavic community. In our opinion, external Slavic factors, including Ukrainian ones, supplemented the ideology of the Slavs not so much with a national content but mainly emphasized that ethnic revival is not a local or regional phenomenon but a process that is genetically connected with the generality of similar phenomena. It is significant that at the activation stage in the 1930s and 1940s, cultural and national aspirations of Ukrainians and Western Slavic peoples, the European policy of the Russian Empire was one of the reasons for the politicization of national ideologies. However, the study of international communication is impossible without clarifying the content of typology and patterns of the appearance of inter-imperial contradictions and interests as fairly typical phenomena in the context of the formation and development of national ideologies in Central and Central-Eastern Europe in the first half of the 19th century.
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Kapović, Mate. "On the Reflection of Unaccented Length and the Short Neo-Acute in Slavic, the kȍkōt Type Lengthening in Štokavian/Čakavian and Other Issues." Rasprave Instituta za hrvatski jezik i jezikoslovlje 48, no. 1 (July 29, 2022): 65–104. http://dx.doi.org/10.31724/rihjj.48.1.4.

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This is the sixth instalment in the discussion between Frederik Kortlandt and the author of this article on several problems of historical Slavic accentology. The paper discusses the reflection of pre- and posttonic length (in accentual paradigm a and c) in Western South Slavic and West Slavic, the reflection of the short neo-acute in Kajkavian and Czech, and the kȍkōt ‘rooster’ type lengthening in accentual paradigm c in Štokavian and Čakavian. A few other topics are also shortly discussed – such as the accent of the genitive plural, the *obőrna ‘defence’ type accent, and the Čakavian črnĩna ‘blackness’ and dvorĩšće ‘courtyard’ type accent. Additionally, the paper deals with some issues concerning Kortlandt’s rather problematic methodology, rhetorics, discussion and presentation style.
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Malinov, A. V., L. Naldoniova, and V. A. Kupriyanov. "The Slavdom and the West in History and Culture (to the Publication of “Historical Letters about the Relations of the Russian Nation to its Tribesmen” by V.I. Lamansky)." Solov’evskie issledovaniya, no. 1 (March 30, 2022): 116–37. http://dx.doi.org/10.17588/2076-9210.2022.1.116-137.

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The article serves as the introduction into the publication of the “Historical Letter” by V.I. Lamansky. The authors consider the context of V.I. Lamansky’s discourse concerning the reciprocal relations between the Slavs and the Germans. Considering these relations as inimical, V.I. Lamansky substantiated this idea by references to the opinion of German scholars about the Slavs. He showed the malignancy of the German cultural and political influence on the Slavs, something which leads to the loss of their nationality, based on the example of Czech and, to some extent, Croatian history. It is not a coincidence that the essential part of the second “Historical Letter” is based on the material of the Hussite movement and Thirty Years’ War which caused the germanisation of the Czech people. Lamansky attached great importance to the Hussite movement, as he considered it one of the highest manifestations of the Slavic self-consciousness (or at least of the Western Slavs). Based on the letters of the scholar showing his attitude to the Czech people, F. Palacky and other leaders of the Czech Revival, the authors demonstrate that Lamansky had probably borrowed the notion of “the Greek-Slavic world” as against the German-Roman world from German historiological literature. Being an adherent of Slavophilism, Lamansky considerably contributed to it. Particularly, he tried to more definitely formulate Slavophile’s attitude to the “Slavic question,” on which the attention of the founders of the movement had paid little attention. His interpretation of Slavic history was best realized in his master’s thesis “On the Slavs in Middle Asia, Africa and Spain” (1859). The second “Historical Question” was likely written soon after finishing work on the thesis and was a step on the way to his other serious work, namely his doctoral thesis “On Historical Studies of the Greek-Slavic World in Europe” (1871), as both “Historical Letters” and the dissertation were written from similar historiographical positions.
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Shevchenko, Kirill. "The Polish Uprising of 1863 in the Social and Political Discourse of the Czech Kingdom." Almanac “Essays on Conservatism” 3 (October 15, 2023): 242–50. http://dx.doi.org/10.24030/24092517-2023-0-3-242-250.

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The article analyzes the views of leading Czech public and political fi gures and publicists on the prerequisites, course, features and potential consequences of the Polish uprising of 1863, which broke out on the territory of the Kingdom of Poland and the Belarusian-Lithuanian provinces of the Russian Empire. Most Czech newspapers, initially striving for objective coverage of the uprising, soon completely switched to pro-Polish positions. This was explained both by the infl uence of Polish propaganda and by the position of the Western European press, which supported the Polish insurgents. At the same time, a number of leading Czech politicians, including the famous historian F. Palacky and F. Rieger, criticized the Polish uprising, noting that the plans of Polish politicians to include vast Ukrainian and Belarusian lands in the future Poland are unfair. In addition, Palacky sharply criticized the Polish rebels for their radicalism and the use of terror methods. According to Palacky, the Polish uprising was initially doomed to failure and was a colossal misfortune for all Slavic peoples, since objectively only opponents of the Slavs and Russia benefi ted from it. Similar criticism of the Polish uprising was made by a number of Czech scholars and publicists, including F. Jezbera and J. Rank. The ideological struggle and controversy surrounding the Polish uprising politicized Czech public opinion and contributed to the split of the previously unifi ed Czech national party into Old Czechs and Young Czechs.
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Povetkina, Polina. "The Problem of Areal Studies of Folk Beliefs: Polish Zmora on the Background of Other Slavic Traditions." Slovene 11, no. 1 (2022): 65–85. http://dx.doi.org/10.31168/2305-6754.2022.11.1.3.

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Currently, the problem of identifying and comparing mythological characters from different folklore traditions remains relevant. Revealing common elements of mythological characters is necessary for compiling folklore indexes and mapping specific motives and plots associated with them. In this article, this problem will be examined using the example of the Polish zmora and other similar Slavic mythological characters. It attempts to compare the zmora from Polish folklore with mythological characters of this type from other Slavic traditions, relying on the similarities and differences of the motives, as well as functions and differential features associated with them. The article shows the features which are common for the Polish zmora and similar characters in Czech, Slovak, Moravian and Lusatian folk culture, Bulgarian, Croatian and Serbian traditions, as well as in Russian, Belarusian and Ukrainian folk culture. The author concludes that the West Slavic mora and the South Slavic mora are quite close to the Polish zmora in terms of the image and the plot-motive fund, and on this basis, the Western and South Slavs represent one ethnocultural area. Meanwhile, the Eastern Slavs do not have a corresponding character, so the motives and functions associated with such mythological characters among the Western and South Slavs are absent on the East Slavic territory or are passed to other characters.
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Krejčí, Oskar. "Geopolitical Imaginations: Czech and Slovak Variants." Trimarium 3, no. 3 (December 18, 2023): 32–64. http://dx.doi.org/10.55159/tri.2023.0103.02.

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Original models for the boundaries of Central Europe, reflecting Czech or Slovak national interests, are seldom encountered. Those that emerged in Czech and Slovak milieus and bear the features of geopolitical imaginations – ones that respect the dynamics of power movement within space and the logic of power balance – are threefold. Firstly, there is the vision of a broader federation, a state composed of multiple nationalities or original states that can balance external pressures from the west and/or the east. The most significant proponent of this model as a means of securing the Czech (Czech–Slavic) national interest is František Palacký. The second model is an empire rooted in Pan-Slavism and capable of resisting western pressure. This concept is most refined in the work of Ľudovít Štúr. The third model, resembling a nation-state, relies on both the potential for fostering collaboration among a bloc of Slavic states and the support of Western powers against Pan-German expansionism. The most prominent author of this model is Tomáš G. Masaryk. Other models, like proletarian internationalism or the European Union, draw from these sources but, in defining national interests, do not proceed from the principle of nations’ right to self-determination. Practical experience has shown the limited possibilities of all the aforementioned geopo- litical imaginations: that they are supplemented, for instance, by historical rights, strategic necessity, or the civic principle and, in some instances, that they fail due to the shifting balance of power in Central Europe. However, replacing them with the civic principle within European integration today entails risks. The only solution is a balanced respect for social, ethnic, and civic rights and the projection of this dynamic balance into international relations.
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Dissertations / Theses on the topic "Western and Czech Slavic"

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Perinova, Jitka. "The construction of contemporary reality in selected works of Czech fiction : Emil Hakl and Jan Balabán." Thesis, University of Glasgow, 2015. http://theses.gla.ac.uk/5987/.

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At the beginning of the 1990’s, after a period of momentary confusion, when Czech literature seems to have temporarily lost its way in the newly establishing democratic society which emerged after the fall of communism a number of rather interesting and important writers appeared. Holding the memories of recent communist past and experiencing the historical turning point when Czech society rejoined the capitalist West, they produced an image of cultural and political initiation. They bore witness to the arrival of chaos, associated with regime change, to a crisis of personal values and a search for new ways of existence. This thesis analyzes the literary work of two contemporary Czech writers, Emil Hakl and Jan Balabán. It explores the way the reality of their narratives is shaped. It investigates the reality these narratives reflect, the reality these narratives create and the reality that the reader of these narratives re-creates on the basis of his/her knowledge of the world. The thesis considers the value judgments which are being made by Czech society through its contemporary literature about its post-communist present. The thesis also examines the question to what extent these narratives construct an image of contemporary Czech society. The thesis deals with the complete fiction written by Emil Hakl (b. 1958) and Jan Balabán (1961-2010), two popular and critically acclaimed Czech writers. The first part of the thesis analyzes Hakl’s fiction, in particular his debut Konec světa (The End of the World), a work which opens the world of Jan Beneš (Hakl’s real name), the narrating character of this text and also the narrating character of almost all the other texts written by Emil Hakl. The second part of the thesis focuses on the constructed and deconstructed world of Jan Balabán’s fiction. It deals with themes and motifs that appear and re-appear in the lives of Balabán’s male and female characters and explores individual characters whose lives have been shaped by their own personal breakdowns as well as by changes in the social and political conditions of the external world. The thesis analyzes Hakl’s and Balabán’s narratives from a narratological point of view. The thesis uses the semiotic and narratological approach (H. Porter Abbott, Mieke Bal, Seymour Chatman, Tomáš Kubíček and Gerald Prince), the post-structuralist approach (Roland Barthes, Jacques Derrida, Julia Kristeva), the psychoanalytical approach (Jacques Lacan, Slavoj Žižek), the postmodern (Steven Connor), the theories dealing with the typology and the mythology of the novel and the city (Daniela Hodrová), the cultural approach (John Storey) and the approach of New Historicism (Louis A. Montrose, Hayden White).
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Varga, Adriana L. "The modernist novel in Western and Eastern Europe Virginia Woolf, Dezso Kosztolnyi, and Mateiu Caragiale /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3274277.

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Thesis (Ph.D.)--Indiana University, Dept. of Comparative Literature, 2007.
Source: Dissertation Abstracts International, Volume: 68-07, Section: A, page: 2936. Adviser: Mihaly Szegedy-Maszak. Title from dissertation home page (viewed Apr. 9, 2008).
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Peeples, Reed E. "Slavic power and Turkic nations a survey of Western scholarship on the history of Russian Central Asia /." Connect to this title online, 2007. http://etd.lib.clemson.edu/documents/1193079497/.

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Hedin, Tora. "Changing Identities : Language Variation on Czech Television." Doctoral thesis, Stockholm : Acta Universitatis Stockholmiensis : Almqvist & Wiksell [distributör], 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-723.

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Brackney, Noel C. "The origins of Slavonic : language contact and language change in ancient eastern Europe and western Eurasia." Thesis, Muenchen LINCOM Europa, 2004. http://d-nb.info/985960000/04.

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Podda, Pietro Andrea. "The Impact of Institutions on inward-FDI in the Czech Republic : an empirical investigation of the impact of the Czech institutional inefficiency in omparison with Western European average standards on FDI to the Czech Republic." Thesis, Manchester Metropolitan University, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.523122.

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Labbé, Grégoire. "Fondements linguistiques et didactiques de l'intercompréhension slave : le cas des langues slaves de l'ouest et du sud-ouest." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCF015/document.

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Avec notre thèse, nous voulons poser les fondements linguistiques et didactiques nécessaires à la future élaboration d’un programme ou d’une méthode en intercompréhension slave, en prenant l’exemple des langues slaves de l’ouest et du sud-ouest et en fournissant une analyse linguistique de trois langues : le tchèque, le slovène et le croate. Dans notre travail, nous cherchons principalement à fournir deux éléments : - Une série d’hypothèses linguistiques ayant pour objectif de déterminer les points à enseigner dans une méthode d’intercompréhension concernant le tchèque, le slovène et le croate ;- Une présentation de programmes et de supports en didactique de l’intercompréhension réalisés et testés dans le cadre de notre cursus.Dans notre travail, nous constatons que la didactique de l’intercompréhension slave diffère en de nombreux points avec les apprentissages classiques. Dans le cas de l’intercompréhension, de nombreux points normalement lourds et complexes à maîtriser peuvent n’être que survolés. Grâce à nos analyses, tant sur le plan linguistique que didactique, nous avons pu fournir une réflexion sur l’une des formes que pourra prendre une formation en intercompréhension slave dans le futur. Nous préconisons particulièrement l’utilisation de ressources en ligne, via, par exemple, le site www.rozrazum.eu, développé dans le cadre de cette thèse afin de tester des activités respectant la méthodologie proposée par Eurom 5 (Bonvino et al. 2001). Ce site pourra servir, dans un premier temps, de plate-forme de test et de mise au point d’approches didactiques, tout en étant fonctionnel, et donc disponible à un public d’apprenants
With our thesis, we intend to lay out the linguistic and didactic foundations necessary for the future elaboration of a program or a method in Slavic intercomprehension by taking the example of the Western and the South-Western Slavic languages and in providing a linguistic analysis of three languages: Czech, Slovene and Croatian.In our work, we seek mainly to provide two elements:- A series of linguistic hypotheses aimed at determining the points to be taught in an intercomprehension method concerning Czech, Slovene and Croatian;- A presentation of programs and support in intercomprehension didactics realized and tested as part of our curriculum.In our work, we find that the didactics of Slavic intercomprehension differs in many ways from classical learning. In the case of intercomprehension, many points that are normally heavy and complex to master may be only passed through quickly.Thanks to our linguistical and didactical analyzes, we have been able to provide a reflection on one of the forms that Slavic intercomprehension formation can take in the future. We particularly recommend the use of online resources, for example via the website www.rozrazum.eu, developed as a part of this thesis to test activities following the methodology made for Eurom 5 (Bonvino et al., 2001). This website can initially be used as a test and development platform for didactical approaches, while being functional, and therefore available to a public of learners
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Davis, Brandon S. "State Cyber Operations and International Law: Russian and Western Approaches." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1523531316393533.

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Lindberg, Gitte. "Welfare state regimes in East-Central Europe : Western vanity or Eastern reality : a comparative study of the Czech Republic and Hungary." Thesis, University of Sussex, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271768.

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JehlicÌŒka, Petr. "A comparative investigation into the dynamics of environmental politics in Western and Eastern Europe 1988-1993 with special reference to the Czech Republic." Thesis, University of Cambridge, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325025.

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Books on the topic "Western and Czech Slavic"

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Černý, Marcel, and Helena Ulbrechtová-Filipová. Západoslovanské literatury v českém prostředí ve 20. století: Česko-západoslovanské pomezí. K recepci západoslovanských literatur a k tvorbě vybraných slovanských menšin v českém literárním procesu ve 20. století. Praha: Slovanský ústav AV ČR, 2004.

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Možnosti interpretace: Česká, polská a slovenská literatura 20. století. Olomouc: Periplum, 2002.

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Marvan, Jiří. Jazykové milénium: Slovanská kontrakce a její český zdroj. Praha: Academia, 2000.

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Rainer, Hrsg :. Mende, ed. Literatur, Sprache, Kultur und Fremde. V. Internationale Westslawistische Studentenkonferenz InterFaces in Leipzig, 17. - 24.10.2005. Hildesheim: Georg Olms Verlag AG, 2007.

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InterFaces (9th 2013 Wrocław, Poland; Karpacz, Poland). Między regionalizmami a kosmopolityzmem: Polska, niemiecka i czeska literatura, język i kultura : materialy IX międzynarodowej Konferencji interFaces we Wrocławiu i w Karpaczu. Leipzig: Neisse Verlag, 2015.

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Charvát, Petr. Zrod českého státu: 568-1055. Praha: Vyšehrad, 2007.

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Václav, Řeřicha, and Lexus (Firm), eds. Czech. London: Rough Guides Ltd., 1995.

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Naughton, J. D. Colloquial Czech. London: Routledge, 1995.

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Naughton, J. D. Colloquial Czech. London: Routledge & K. Paul, 1987.

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David, Short. Czech. London: Teach Yourself, 2003.

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Book chapters on the topic "Western and Czech Slavic"

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Donohue, Christopher. "“A Mountain of Nonsense”? Czech and Slovenian Receptions of Materialism and Vitalism from c. 1860s to the First World War." In History, Philosophy and Theory of the Life Sciences, 67–84. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-12604-8_5.

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AbstractIn general, historians of science and historians of ideas do not focus on critical appraisals of scientific ideas such as vitalism and materialism from Catholic intellectuals in eastern and southeastern Europe, nor is there much comparative work available on how significant European ideas in the life sciences such as materialism and vitalism were understood and received outside of France, Germany, Italy and the UK. Insofar as such treatments are available, they focus on the contributions of nineteenth century vitalism and materialism to later twentieth ideologies, as well as trace the interactions of vitalism and various intersections with the development of genetics and evolutionary biology see Mosse (The culture of Western Europe: the nineteenth and twentieth centuries. Westview Press, Boulder, 1988, Toward the final solution: a history of European racism. Howard Fertig Publisher, New York, 1978; Turda et al., Crafting humans: from genesis to eugenics and beyond. V&R Unipress, Goettingen, 2013). English and American eugenicists (such as William Caleb Saleeby), and scores of others underscored the importance of vitalism to the future science of “eugenics” (Saleeby, The progress of eugenics. Cassell, New York, 1914). Little has been written on materialism qua materialism or vitalism qua vitalism in eastern Europe.The Czech and Slovene cases are interesting for comparison insofar as both had national awakenings in the middle of the nineteenth century which were linguistic and scientific, while also being religious in nature (on the Czech case see David, Realism, tolerance, and liberalism in the Czech National awakening: legacies of the Bohemian reformation. Johns Hopkins University Press, Baltimore, 2010; on the Slovene case see Kann and David, Peoples of the Eastern Habsburg Lands, 1526-1918. University of Washington Press, Washington, 2010). In the case of many Catholic writers writing in Moravia, there are not only slight noticeable differences in word-choice and construction but a greater influence of scholastic Latin, all the more so in the works of nineteenth century Czech priests and bishops.In this case, German, Latin and literary Czech coexisted in the same texts. Thus, the presence of these three languages throws caution on the work on the work of Michael Gordin, who argues that scientific language went from Latin to German to vernacular. In Czech, Slovenian and Croatian cases, all three coexisted quite happily until the First World War, with the decades from the 1840s to the 1880s being particularly suited to linguistic flexibility, where oftentimes writers would put in parentheses a Latin or German word to make the meaning clear to the audience. Note however that these multiple paraphrases were often polemical in the case of discussions of materialism and vitalism.In Slovenia Čas (Time or The Times) ran from 1907 to 1942, running under the muscular editorship of Fr. Aleš Ušeničnik (1868–1952) devoted hundreds of pages often penned by Ušeničnik himself or his close collaborators to wide-ranging discussions of vitalism, materialism and its implied social and societal consequences. Like their Czech counterparts Fr. Matěj Procházka (1811–1889) and Fr. Antonín LenzMaterialismMechanismDynamism (1829–1901), materialism was often conjoined with "pantheism" and immorality. In both the Czech and the Slovene cases, materialism was viewed as a deep theological problem, as it made the Catholic account of the transformation of the Eucharistic sacrifice into the real presence untenable. In the Czech case, materialism was often conjoined with “bestiality” (bestialnost) and radical politics, especially agrarianism, while in the case of Ušeničnik and Slovene writers, materialism was conjoined with “parliamentarianism” and “democracy.” There is too an unexamined dialogue on vitalism, materialism and pan-Slavism which needs to be explored.Writing in 1914 in a review of O bistvu življenja (Concerning the essence of life) by the controversial Croatian biologist Boris Zarnik) Ušeničnik underscored that vitalism was an speculative outlook because it left the field of positive science and entered the speculative realm of philosophy. Ušeničnik writes that it was “Too bad” that Zarnik “tackles” the question of vitalism, as his zoological opinions are interesting but his philosophy was not “successful”. Ušeničnik concluded that vitalism was a rather old idea, which belonged more to the realm of philosophy and Thomistic theology then biology. It nonetheless seemed to provide a solution for the particular characteristics of life, especially its individuality. It was certainly preferable to all the dangers that materialism presented. Likewise in the Czech case, Emmanuel Radl (1873–1942) spent much of his life extolling the virtues of vitalism, up until his death in home confinement during the Nazi Protectorate. Vitalism too became bound up in the late nineteenth century rediscovery of early modern philosophy, which became an essential part of the development of new scientific consciousness and linguistic awareness right before the First World War in the Czech lands. Thus, by comparing the reception of these ideas together in two countries separated by ‘nationality’ but bounded by religion and active engagement with French and German ideas (especially Driesch), we can reconstruct not only receptions of vitalism and materialism, but articulate their political and theological valances.
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Sonkova, Jitka. "Gender-based results of a quantitative analysis of spoken Czech." In Slavic Gender Linguistics, 183. Amsterdam: John Benjamins Publishing Company, 1999. http://dx.doi.org/10.1075/pbns.61.11son.

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Hubacek, Jaroslav A., and Rudolf Poledne. "Genes and Plasma Lipids in Czech Slavic Population." In Genes and Cardiovascular Function, 149–57. Boston, MA: Springer US, 2011. http://dx.doi.org/10.1007/978-1-4419-7207-1_15.

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Nábělková, Mira. "The Czech-Slovak Communicative and Dialect Continuum: With and Without a Border." In The Palgrave Handbook of Slavic Languages, Identities and Borders, 140–84. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1007/978-1-137-34839-5_8.

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Mrlina, Jan. "Morphology of the Youngest Little VolcanoesVolcanoes in Western Bohemian Massif." In Landscapes and Landforms of the Czech Republic, 101–11. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-27537-6_9.

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Trovesi, Andrea. "The modal meaning za pripomnjane of the Bulgarian imperfect tense and its counterparts in other Slavic languages." In Studi contrastivi di linguistica slava: grammatica e pragmatica, 181–94. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0216-9.16.

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Amongst Slavic languages, only Bulgarian (and Macedonian) has retained the imperfect, a synthetic past tense inherited from Protoslavic. Apart from its temporal meanings, the Bulgarian imperfect occurs in a variety of modal meanings, which, generally speaking, imply a modification in the epistemic validity of the utterance. The modal meaning za propomnjane ‘for reminding’ of the Bulgarian imperfective imperfect is used to ask for previously given but at present forgotten information. Based on previous research work on the subject, the paper aims to investigate whether and to what extent such a meaning can be expressed by verbal morphology in the Slavic languages that have lost the imperfect tense. The languages considered in the paper are: Bulgarian, Serbian (Croatian), Czech, Polish and Russian.
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Trovesi, Andrea. "Forme non normative di vocativo in ceco. Accettabilità e valori stilistico-pragmatici." In Studi contrastivi di linguistica slava: grammatica e pragmatica, 81–101. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0216-9.09.

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In Czech the vocative case is still obligatory and the set of vocative endings is best preserved amongst Slavic languages. However, in spoken Czech the following irregularities in the usage of the vocative can be observed: a) substitution of the nominative for the vocative on the second part of masculine addressative expressions such as ‘pan + surname’; b) substitution of the nominative for the vocative with single names; c) “new” vocative forms created by dropping final vowels on female first names. The article reports the results of a study on such irregular forms that has been carried out through a questionnaire, and aims to investigate their acceptability as well as to ascertain how they are perceived by native speakers especially with reference to their pragmatic values.
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Likomanova, Iskra. "Some Features of Slavic Dialogic Exchanges (on Material from the Bulgarian, Polish and Czech Languages)." In Dialoganalyse VI/1, edited by Svetla Cmejrková, Jana Hoffmannová, and Olga Müllerová, 493–500. Berlin, Boston: De Gruyter, 1998. http://dx.doi.org/10.1515/9783110965056-049.

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Nouza, Jan, Jindrich Zdansky, Petr Cerva, and Jan Silovsky. "Challenges in Speech Processing of Slavic Languages (Case Studies in Speech Recognition of Czech and Slovak)." In Development of Multimodal Interfaces: Active Listening and Synchrony, 225–41. Berlin, Heidelberg: Springer Berlin Heidelberg, 2010. http://dx.doi.org/10.1007/978-3-642-12397-9_19.

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Janeček, Petr. "The Werewolf as the Slavic and Germanic “Other”: Czech Werewolf Legends Between Oral and Popular Culture." In Werewolf Legends, 155–81. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-06082-3_7.

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Conference papers on the topic "Western and Czech Slavic"

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Verkholantsev, Julia. "Between Latin and Church Slavonic: Literary Beginnings in the Vernacular and the Question of National Narrative in the Literary History of Bohemia, Croatia, and Poland." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.05.

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The paper is a refl ection on the differences between the development of Czech, Croatian, and Polish literatures. Despite the jurisdiction of the Western Church, the Cyrillo-Methodian mission created conditions for the adoption of Slavonic writ-ing in Bohemia and Croatia. While in Croatia Slavonic writing gained traction, the Slavic-speaking community of Bohemia chose to adopt Latin as the sole literary language. The literary beginnings in Poland, which had most likely not been affect-ed by the Cyrillo-Methodian mission, represents yet another scenario. The study of different conditions leading to the adop-tion of a language of literacy and textual community presents an opportunity to ponder how we study and describe a literary process in general, as well as how we understand the concept of a “national literature” and whether this concept should apply only to literature in the vernacular.
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Naumow, Aleksander. "SAINTS METHODIUS AND CYRIL IN THE HYMNOGRAPHY OF THE ORTHODOX CHURCH OF THE CZECH LANDS AND SLOVAKIA." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.05.

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Orthodoxy in the Czech and Moravian territories in the New Age was initially present thanks to the Russian embassy and Russian visitors to the various Czech resorts, but it was also associated with the intensification of the Cyril and Methodius cult in Western and Eastern Europe (1848, 1863, 1869, 1880-1881, 1885), the development of Slavic philology and the pro-Russian Slavophile sentiments among the intelligentsia. In Slovakia, the situation was different - the Eastern rite was spread in the Uniate structures, with the nascent pursuit of Orthodoxy, especially among the Carpathian Ruthenians. The leading idea of the emergence of Orthodox philological sentiments and movements was the Cyril and Methodius idea and its traces in Moravia, Bohemia, Slovakia and Transcarpathian Ruthenia. The very founding of the Orthodox Church in the country is the work of the Serbian Patriarch Dimitrije (Pavlović). At the head of this Church stands Fr. Matěj Pavlík (1879-1942), ordained by the Serbian Patriarch in 1921. Bishop Gorazd II is preparing an epoch-making liturgical collection: Lidový sborník modliteb a bohoslužebných zpĕvů Pravoslavné Církve (1934, 2nd ed. 1951), including all possible futures of the Cyril and Methodius tradition. He chose July 5 for the main celebration of Cyril and Methodius, which continues on July 6 with the liturgical memory of St. John Hus, also a national holiday of the Republic. The solemn service mentions the Holy Brothers, their disciples and ideological followers several times. A great event reviving the Cyril and Methodius theme in a new geopolitical situation in the 90s of the last century is related to the proclamation of Prince Rostislav of Moravia as a saint with the date of remembrance October 28. The Episcopal Council decided on this in December 1992, and the celebrations took place in October 1994. The liturgical texts dedicated to him in many places speak of the Holy Brothers. Since 2015, the cult of St. Lyudmila, giving it the features of a nationwide cult. The events obscured the liturgical cult practised for centuries in the Orthodox Church, but it is also trying to join this program.
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Varbot, Zh. "CZECH ETYMOLOGIES." In Actual issues of Slavic grammar and lexis. LCC MAKS Press, 2024. http://dx.doi.org/10.29003/m4099.978-5-317-07174-5/35-37.

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Object of the paper is etymological analysis of two Czech words. (1) plápoliště ‘free area; haystack' is interpreted as derivative of plápolati ‘burn' with semantic evolution of the noun *‘scorched earth' → ‘free area'→ *‘grassy scorched earth, haymaking' → ‘haystack'. (2) viziti ‘torment', vízeti se ‘perish' is interpreted as cognate with Old-Czech. súžiti ‘press', vězěti ‘be kept, be arrested' and derivative of *vęzti ‘tie'.
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Tepsaev, Ali. "Somatic Loanwords in Czech Dialects." In The Slavic world: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2023. http://dx.doi.org/10.31168/2619-0869.2023.2.14.

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Mokienko, Valery. "«Czech-Russian phraseological dictionary»: life and destiny." In Slavic collection: language, literature, culture. LLC MAKS Press, 2019. http://dx.doi.org/10.29003/m.slavcol-2018/15-21.

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Vorobyeva, N. "LINGUODIDACTIC PRESENTATION OF CZECH STRATIFICATION." In Actual issues of Slavic grammar and lexis. LCC MAKS Press, 2024. http://dx.doi.org/10.29003/m4101.978-5-317-07174-5/53-57.

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Based on the specificity of the forms of existence of the Czech national language andtheir interaction, the author offers her own solution to the actual problems of didactization of the standart-substandard opposition in the formation of the Czech language course in order to improve the linguistic competence of students.
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Amelina, Anna. "Genre features of Czech interwar (anti)utopian literature." In Slavic World: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2022. http://dx.doi.org/10.31168/2619-0869.2022.3.09.

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Grasko, Anna. "Perception of Jiří Weil’s work in Czech criticism: evolution and transformation." In Slavic World: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2022. http://dx.doi.org/10.31168/2619-0869.2022.3.05.

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Gimadeev, Timur V. "Goll’s School and “The Controversy about the Meaning of Czech History”." In Slavic World: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2021. http://dx.doi.org/10.31168/2619-0869.2021.1.06.

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Izotov, Andrey. "TRAVELOGUE BY LADISLAV VETVICHKA «S JARKEM PO STO ROKACH OKOLO RAKUSKA-UHERSKA» AND THE OSTRAVA LANGUAGE." In Actual issues of Slavic grammar and lexis. LCC MAKS Press, 2024. http://dx.doi.org/10.29003/m4104.978-5-317-07174-5/78-84.

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Professor A.G. Shirokova insisted on the need for Bohemian students to get acquainted not only with the literary Czech language, but also with non-literary idioms represented in the Czech discourse. The article is devoted to the travelogue S Jarkem po sto rokach okolo Rakuska-Uherska (2019), written, according to the definition of the author of the travelogue Ladislav Větvička, in the "Ostrava language" (ostravština). The travelogue is a successful symbiosis of the southern dialects of Czech Silesia, literary Czech and partly everyday-spoken Czech. The appearance of such texts strengthens the position of the "Ostrava" (= Lyashsky = Czech-Silesian) microlanguage, which sounds in the reader's mind whenever texts are read on it.
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