Journal articles on the topic 'West Acehnese'
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1
Kiram, Muhammad Zawil. "Gender and Family in Modern Acehnese Society." Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) 14, no. 1 (June 30, 2020): 126–46. http://dx.doi.org/10.24815/jsu.v14i1.16794.
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Since it was declared as one of the crucial issues in the Sustainable Development Goals agenda by the United Nations, gender equality has entered every country including in the Acehnese family. As a province that implements Islamic law and rich in local wisdom, Aceh has its own perspective in responding to the issue of gender equality. Although in the past (in terms of religion and culture) Aceh recognized the existence of the same position between men and women in the family, in its implementation gender equality has not achieved completely. The cultural shift and understanding of Acehnese society towards gender, which is considered as an ideology from the West, has become one of the big walls in the realization of gender equality in the family. The culture of the society that stigmatizes men as weak people if they are involved in domestic affairs also plays a major role. In addition, the most influential thing is the absence of gender-based education both in families and social institutions in Acehnese society, therefore the generation that grows continues to develop with the same understanding as their predecessors which resulted in the discourse of gender equality in modern Aceh society being a mere delusion.
2
Kloos, David. "Dis/connection: Violence, Religion, and Geographic Imaginings in Aceh and Colonial Indonesia, 1890s–1920s." Itinerario 45, no. 3 (November 23, 2021): 389–412. http://dx.doi.org/10.1017/s0165115321000255.
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This article draws attention to the case of Aceh to analyse the mechanisms through which ideologically driven geographic imaginings obscured the role of place and class in colonial and anti-colonial violence in Indonesia. Its main perspective is the region's West Coast. In the course of the long and brutal Dutch-Acehnese war (1873–1942), the West Coast of Sumatra was transformed from a dynamic centre of trade, commerce, and religious renewal into a colonial frontier. Violent resistance persisted in this area as the Dutch involved themselves in and exacerbated local contestations for authority and resources. Colonial discourse worked to conceal these complexities, foregrounding an image of the West Coast as a remote, backwards, and inherently dangerous place, prone to a violent Muslim millenarianism.
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Taib, Rostina, and Mulyadi Mulyadi. "The interjection of ômma in the Acehnese language: A natural semantic metalanguage approach." Studies in English Language and Education 9, no. 3 (September 15, 2022): 1315–28. http://dx.doi.org/10.24815/siele.v9i3.24688.
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This paper examines the interjection of ômma in Acehnese language using a natural semantic metalanguage approach. The study employed a qualitative method using oral, written, and artificial data sources. Twelve qualified informants from three study locations, i.e., Aceh Besar, West Aceh, and South Aceh provided their consent to participate in this study. Meanwhile, written data were sourced from Acehnese books and previous studies, and the artificial data were used as complementary to oral and written data. The data analysis is presented using a distributional approach. In addition, the Natural Semantic Metalanguage (NSM) theory was also applied. The results show that the interjection of ômma in the Acehnese language expressed three semantic aspects, i.e., emotive, volitive, and cognitive. The emotive aspect includes expressions of amazement, surprise, and anger. In addition, the meanings of the interjection of ômma are highly dependent on the text and the context of the sentence. A chuckle of amazement, pleasant facial expression, hand-clap, head-shake, or thumbs-up accompanies the interjection of ômma expressing amazement. The interjection of ômma that expresses anger is accompanied by a sour facial expression, such as frowns and lip-biting, as well as a high intonation voice. In expressing a feeling of surprise, the interjection of ômma is accompanied by a voice that indicates joy and a happy facial expression. Meanwhile, the interjection of ômma expressing volition is accompanied by limb movements, either using hands, mouth, or face. The interjection of ômma that expresses the cognitive aspect is followed by movements or pats on the forehead or legs.
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Fakriah, Nurul. "THE TYPOLOGY OF MOSQUE ARCHITECTURE IN WEST ACEH." Journal of Islamic Architecture 7, no. 1 (June 28, 2022): 82–94. http://dx.doi.org/10.18860/jia.v7i1.12912.
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Aceh is well known as the center of spreading Islam in South East Asia. West Aceh has contributed to present their best people in the history of the battle against colonialism when the heroic war in the past. Thus, Acehnese are considered a religious society. However, the research on the typology of significant Islamic buildings, such as mosques, has been very limited in this area. This study aims to determine the typology of mosques in West Aceh. This study was conducted based on observation data in West Aceh and a literature study. The number of twenty-five mosques is included in this study. The locations of mosques were in Meulaboh, the capital city of West Aceh, and in the rural area of West Aceh. The result shows that the typology of mosques in West Aceh has similarities with Masjid Raya Baiturrahman which stands in the capital city of Aceh. The similarities are found in the typology of the roof, door, window, column, and façade ornamentation. Meanwhile, the minaret did not have a significant influence on the typology of the mosques in West Aceh. There is still research to be done and data to be collected about other mosques in other areas in Aceh. Then, the date period of construction data should be added to give a comprehensive perspective of the influence.
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Muhammad, Muhammad, Sukiman Sukiman, and Irwansyah Irwansyah. "Social Status Shift and Collapse of Uleebalang in Aceh of 1900-1946." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 2, no. 2 (May 10, 2019): 36–47. http://dx.doi.org/10.33258/birci.v2i2.235.
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This paper explores the Social Status Shift and Collapse of Uleebalang in Aceh of 1900-1946. The conflict between ulama and ulebalang increasingly entered a critical phase, especially after news of Japan's defeat. This research is conducted by using qualitative research design. The results shows that the surrender of the uleebalang did not dampen the ulama's determination to continue to expel the Dutch from the land of Aceh in various regions, both in Aceh City, Pidie, North Aceh, West Aceh, Central Aceh and Southeast Aceh fall on the battlefield. The Aceh War had a great impact on the people of Aceh, especially the scholars. The direct impact of the Aceh war can be seen from the division of ulama into three groups, there are 1) The ulama who was the Kadli in the government of the uleebalang who recognized Dutch sovereignty; 2) The ulama who only give religious lessons in dayah-dayah; and 3) The ulama who still continued the struggle against the Dutch. In addition, the fundamental impact is the strengthening of the position of ulama in Acehnese society. Another impact is the widening of the distance between the ulama and the uleebalang. The Dutch tried to break the Acehnese community through politics.
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Usman, Munadi. "Tinjauan Hukum Islam Terhadap Praktik Hibah Hareuta Peunulang di Aceh." AL-HUKAMA' 10, no. 1 (July 3, 2020): 1–19. http://dx.doi.org/10.15642/alhukama.2020.10.1.1-19.
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In Acehnese society, there is a tradition called hareuta peunulang, which is the practice of giving a number of assets to married girls in preparation for starting a new life with her husband. This practice is still often carried out until now, especially by people in the Pidie Regency, Aceh Besar District and parts of the West Aceh region. This practice seems to be gender-biased, which is more privileging girls and discriminating boys. This article wants to criticize the practice of hareuta peunulang grants using the theory of grants in Islamic law, with the aim of finding a contradiction between the two and offering several legal formulas to reconstruct these traditional institutions so that they are in line with the ideals of Islamic law.
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Narny, Yenny. "THE UNITY OF INDONESIA." Historia: Jurnal Pendidik dan Peneliti Sejarah 12, no. 1 (July 23, 2018): 120. http://dx.doi.org/10.17509/historia.v12i1.12122.
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Since independence Indonesia’s military has played an active role in defending the territorial integrity of Indonesia. For example, the military has been used to put down rebellions in various regions, such as Darul Islam in West Java in 1948, the Acehnese rebellion that was led by Daud Beurueh in 1950, Pemerintah Revolusioner Republik Indonesia (PRRI), the Revolutionary Government of the Indonesian Republic) in West Sumatra in 1958, and Piagam Perjuangan Semesta Alam (Permesta) Charter of Universal Struggle in North Sulawesi in 1958. Disagreements with central government policies were the cause of these rebellions since they were intended to change the central government, not to achieve separatism. In addition, in 1961 a military operation was used to support the claim of Indonesia to West Irian (now Papua). By carrying out a military operation and negotiating with those giving support from the United States, in 1969 Indonesia succeeded in its goal of claiming Papua as a part of Indonesia. The success in pulling Papua into Indonesia’s territory did not directly stop the military operation there because the military had to maintain order in the region to frustrate the Organisasi Papua Merdeka (OPM), Free Papuan Organisation, separatist movement that began in 1964 and continues to the present day
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Manan, Abdul. "THE RITUAL OF FIRST INFANT BATHING IN ACEH: An Ethnographic Study in West Labuhan Haji, South Aceh." Journal of Contemporary Islam and Muslim Societies 3, no. 2 (December 30, 2019): 1. http://dx.doi.org/10.30821/jcims.v3i2.5466.
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<p><strong>Abstrak:</strong><strong> </strong><strong>Ritual</strong><strong> </strong><strong>Memandikan Bayi Perdana di Aceh: Studi Etnografi di Labuhan Haji Barat, Aceh Selatan. </strong>Kelahiran bayi dianggap sesuatu yang sakral bagi warga Aceh. Beberapa ritual dilakukan untuk menghormati proses tersebut, baik sebelum maupun sesudahnya. Termasuk dalam tujuan ritual adalah menyembuhkan sang ibu yang telah melahirkan secara fisik dan mental. Penelitian ini bertujuan untuk mendeskripsikan ritual memandikan bayi yang dipraktikkan oleh warga Aceh di desa Blangporoh, Aceh Selatan. Pendekatan kualitatif diterapkan dengan wawancara dan pengamatan lapangan sebagai instrumen pengumpul data. Hasil penelitian menunjukkan bahwa komunitas di desa tersebut masih mengaplikasikan ritual memandikan bayi sebagai sebuah simbol menyambut bayi di kalangan mereka. Salah satu ritual mengurbankan seekor kambing jantan, <em>akikah</em>, juga turut dilaksanakan. Kedua ritual tersebut sangat esensial di dalam masyarakat tersebut sebagai salah satu cara memperkenalkan sang bayi terhadap nilai-nilai sosial budaya sejak awal masa kanak-kanak.</p><p><strong>Kata Kunci: </strong>ritual, kelahiran bayi, memandikan bayi, Aceh, Indonesia</p><p><strong>Abstract:</strong> Childbirth is considered sacred by Acehnese peoples and as such, a newly born baby was introduced to the surrounding world in certain rituals. This is regarded as a re-enactment of the Prophet Muhammad’s actions in the seventh century and a continuation of the village norms to preserve the relations of communications and exchanges across generations. The rituals are conducted to honour this process, before and after it, as well as helping mother to heal the physical and mental condition after labouring. This study aimed to describe the ritual of infant bathing practiced by Acehnese people living in the village of Blangporoh, South Aceh. The qualitative approach was applied as the interviews and field observations were due to collect the data. The result indicated that this community still preserved the ritual of infant bathing as a symbol of welcoming the baby as a way to integrate the baby within society. There was also tradition of the animal sacrifice, Akikah, done along the ritual of infant bathing. The author emphasized that both rituals were important within the society as a way to introducing the baby to socio-cultural values since the early childhood.</p><p><br /><strong>Keywords:</strong> rituals, new-born baby, bathing baby, Aceh, Indonesia</p>
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Musliyadi and Irmayanti. "Mind Covid, Remember Mask" To Reduce Corona Spreading (A Case Study In The Johan Pahlawan Sub-District, Meulaboh City, West Aceh)." International Journal of Science, Technology & Management 2, no. 3 (May 28, 2021): 786–90. http://dx.doi.org/10.46729/ijstm.v2i3.193.
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The coronavirus spread has been the main issue among Acehnese people since it occurred. Every day, people get infected; some people also are starting to recover from the coronavirus. The governments have been working to reduce the risked people and infected victims by providing various personal protective equipment and educating the public about the virus and its threats. Those all require society to obey them, such as wearing masks to avoid being infected or transmit to other people. Until now, the spread of the coronavirus is also very high trending. The Covid-19 task force in Jakarta on February 16th, 2021 recorded that the ratio of coronavirus cases has reached 38.34 percent. This figure shows the highest daily record since the pandemic took place. This study used a descriptive method with a qualitative approach. Data collection was performed by interviewing several communities in the Johan Pahlawan sub-district, monitoring and observing in the field, and reading relevant sources. The study found a low level of community compliance with health protocols. The use of masks is still very lacking; people only wear masks when raids are carried out on the streets by joint government officials
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Musliyadi and Irmayanti. "Mind Covid, Remember Mask" To Reduce Corona Spreading (A Case Study In The Johan Pahlawan Sub-District, Meulaboh City, West Aceh)." International Journal of Science, Technology & Management 3, no. 2 (March 26, 2022): 409–12. http://dx.doi.org/10.46729/ijstm.v3i2.457.
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The coronavirus spread has been the main issue among Acehnese people since it occurred. Every day, people get infected; some people also are starting to recover from the coronavirus. The governments have been working to reduce the risked people and infected victims by providing various personal protective equipment and educating the public about the virus and its threats. Those all require society to obey them, such as wearing masks to avoid being infected or transmit to other people. Until now, the spread of the coronavirus is also very high trending. The Covid-19 task force in Jakarta on February 16th, 2021 recorded that the ratio of coronavirus cases has reached 38.34 percent. This figure shows the highest daily record since the pandemic took place. This study used a descriptive method with a qualitative approach. Data collection was performed by interviewing several communities in the Johan Pahlawan sub-district, monitoring and observing in the field, and reading relevant sources. The study found a low level of community compliance with health protocols. The use of masks is still very lacking; people only wear masks when raids are carried out on the streets by joint government officials.
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Syafieh, Syafieh, Saifuddin Saifuddin, and Mawardi Siregar. "Sufism and Its Artistic Creativity: The Role of the Sammāniyya Sufi Order in the Da‘wah Activity in Sumatera." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 11, no. 1 (June 3, 2021): 142–67. http://dx.doi.org/10.15642/teosofi.2021.11.1.142-167.
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This study discusses the Sammāniyya Sufi Order’s creativity in designing art and employing it as a means of da‘wah which emphasizes cultural values and wisdom in a pluralistic society. The informants of this study are the murshid (the Sufi master), caliph, and the adherents of the Sammāniyya Order. The data has been collected from observation, in-depth interviews, focused group discussion, and documentation. This study uses domain analysis and taxonomy to analyze data. The study reveals that the Sammāniyya leaders’ creativity in their da‘wah carried on to the present days has been manifested in the Acehnese saman dance which is related to the practice of the Sammāniyya Order established by Shaykh Muhammad Saman. Debus (the ancient martial art from Banten) and silek kumango (the martial art found in West Sumatera) are also rooted from his practice. Therefore, the arts developed by the shaykh are clear evidence that local wisdom and Islamic Sharia do not have to be contradictory to each other. The arts have become not only an entertainment but also a medium of conveying Islamic messages to the public.
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T. Junaidi and Mufti Riyani. "PEMETAAN RAGAM HIAS ACEH DALAM KAJIAN GEOGRAFI BUDAYA DAN ETNOGRAFI." Jurnal Koridor 9, no. 2 (July 15, 2018): 280–91. http://dx.doi.org/10.32734/koridor.v9i2.1369.
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Ornament is a symbol of cultural identity in a society that is in tune with the essence as homo symbolicus. The process spawned a culture in the development of decoration that is specific typical by region or culture. This study intends to acquire mapping in order to facilitate the identification of decorative ornamentation Acehnese, because in creative economy industry appears uniform and does not address the real wealth Aceh. Mapping the typical decorative loacl region these cultures can be analyzed based on the study of geographical and ethnographic analysis that refers to a system of understanding of space and time which embraced the people of Aceh. This study utilizes ethnographic methods to move select projects ethnography, collecting ethnographic data, creation of ethnographic recordings, analysis and writing ethnography. The result showed that the outline of decorative Aceh can be divided into pattern Aceh East Coast, West Coast and Interior Styling Aceh. This study is expected to be the conservation of the wealth of decorative Aceh so can be used in a variety of media culture in the future.
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S., Afrian Prasetya, Soepono Sasongko, and Bambang Sulistyono. "PENGARUH KEARIFAN LOKAL PADA RUMAH ACEH." Haluan Sastra Budaya 33, no. 2 (January 19, 2017): 69. http://dx.doi.org/10.20961/hsb.v33i2.4260.
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<p><em>Aceh house developed based on the concept of the Islamic community life is holy. The concept of this holy cause Aceh house on stilts. In terms of religious values, various sources mention these stilts to avoid unclean animals such as dogs. More on laying such a toilet room is dirty or wet areas as well. Based on the story of the ancestors of the people of Aceh, the toilet and the well needed to be far from home</em></p><p><em>The concept is further adjustments to the procedures of worship in Islam. Prayer habits cause Aceh home placement longitudinal follow Qiblah (to the west) until clearing house can accommodate many people bersholat. The concept of Islamic brotherhood or a close relationship between citizens and open cause rumoh distance close relative of Aceh and the absence of a permanent fence or no fence at all in the surrounding area of Aceh rumoh. In addition to the concept of Islamic philosophy, in essence different format in Aceh house occupant response is the result of geographical conditions. Aceh home theater has shaped type provide comfort to the occupants. This house type also make unobstructed views and facilitate mutual fellow citizens keep order between home and village. Up home theater can be used as a controller to guarantee peace, order.</em></p><p> </p><em>Various concepts are finally able to establish various forms of Aceh house. Habit mention the people of Aceh Aceh in just for homes that are very high as contained in Aceh Museum. Differences mention of Acehnese houses and houses on stilts which contrasted sharply since the height of the stage floor was causing incorrect understanding of the definition of the term. For the Acehnese both ancestors and those still occupying the house Aceh to date, building a house is like building a life. That's what led to the construction of the house to go through some particular procession</em>
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Maulana, Muhammad, and Aulil Amri. "Polarization of Profit Sharing of Paddy Cultivation in the Acehnese Community as an Attempt to Alleviate Poverty: A Study of Fiqh Muamalah." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 5, no. 1 (June 30, 2021): 297. http://dx.doi.org/10.22373/sjhk.v5i1.8774.
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This study examines the polarization of profit sharing in paddy cultivation in the tradition of the people of Aceh as an effort to alleviate poverty. This study, as the empirical or juridical sociological legal research, examines the behavior of law or operation of law in society. The study uses fiqh muamalah approach and obtains data through interviews and literature study. This study concludes that the pattern of profit sharing on the cultivation of paddy fields is categorized into a muzāra’ah aqd, which has rules specified in fiqh muamalah and promotes mutual assistance. However, traditionally, the people of West Aceh, Pidie, and Aceh Jaya utilizing leasing in managing paddy fields tend not to fully operate in accordance with the muzāra’ah aqd. This is due to the operational costs needed for the management of the fields have to be provided by the tenant farmers without financial contributions from the landowners at all. This method can easily allow the landowners to exploit the labor of tenant farmers as the tenants do not have other options aside from cultivating the land. As a result, tenant farmers find it difficult to get out of the shackles of poverty. Therefore, it takes effort to help the farmers out of poverty. It is expected that the government plays a role in the forms of the provision of aids such as seeds, fertilizers, medicines, harvesting machines, and rice threshers, with the goal to reduce expenditure costs of management and thus, the farming revenue will increase and farmers’ well-being will be achieved.
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Sabarni, Sabarni, and Nurhayati Nurhayati. "ANALISIS KADAR KAFEIN DALAM MINUMAN KOPI KHOP ACEH DENGAN METODE SPEKTROSKOPIK." Lantanida Journal 6, no. 2 (February 5, 2019): 141. http://dx.doi.org/10.22373/lj.v6i2.3624.
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In addition of being dubbed as the city of "Serambi Mekah", Aceh is also famous as the city of "Thousand Coffee Shops". One of coffee dish that attracts consumers' is khop coffee (read: kopi khop) because it is served with a glass dish upside down. The khop coffee, a typical coffee drink from Meulaboh, West Aceh Regency, is served by reversing the glass that has been filled with coarse coffee powder on top of the pan. Therefore, it is deemed necessary to conduct a special study on the analysis of unique taste-determining compounds in khop coffee to elevate the local wisdom of the Acehnese to the scientific region. The aim of this study was to determine the concentration of caffeine compounds of khop coffee due to the modification of coffee powder diameter by using the thin layer chromatography (TLC) method and UV-Vis spectrophotometry. This study used four types of samples with diameter variations coffee, namely original, fine, medium, and coarse. The four samples were extracted with boiling hot water according to the same conditions when the bartender served it (90 °C) followed by liquid-liquid extraction using chloroform solvent. Dry extract was analyzed by using TLC followed by a UV-Vis spectrometer. The results showed that the concentrations of original, fine, medium, and coarse coffee were respectively 57.85%; 17.61%; 1.29%; and 0.83%.
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Juli, Juli. "Budaya dan Sistem Kekeluargaan Etnis Aneuk Jamee: Studi Kasus di Aceh Selatan." Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan 8, no. 2 (December 30, 2021): 110–26. http://dx.doi.org/10.32505/qadha.v8i2.3576.
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Aceh, which is dominated by the Aceh Rayeuk tribe, has a treasure of various ethnicities and tribes such as the Aceh Tribe, Tamiang Tribe, Gayo Tribe, Alas Tribe, Kluet Tribe, Julu Tribe, Pakpak Tribe and Aneuk Jamee Tribe. The various ethnic groups above show that Aceh is a province rich in culture and various authentic local wisdoms. The Aneuk Jamee tribe is an acculturation of the Acehnese and Minangkabau tribes, both of which seem to have merged into one individual to produce a new ethnicity. This ethnicity later developed in South Aceh and influenced various aspects of culture and the family system in it. This research is classified as field research with a qualitative approach. The methodology used is phenomenology which is supported by historical literacy in the South Aceh region where the Aneuk Jamee ethnicity is the most dominant. Informants in this study consisted of primary and secondary sources, the primary sources were individuals or native Aneuk Jamee selected by random sampling. The secondary sources are informants who are not native to Aneuk Jamee but have insight and knowledge regarding the history and customs of Aneuk Jamee. The results of the study concluded that the Aneuk Jamee community has similarities with the system in the Minangkabau community in West Sumatra, namely adopting a hereditary system from the mother's side or commonly referred to as Matrilineal. Even though there has been Islamization in Aceh where the father is a descendant of the lineage, the matrilineal system is still evident in kinship (household) matters. All matters that will be carried out in a household must be discussed in advance with the ninik mamak (mother's brother). Prior to the consultation with the ninik mamak, news about the event should not be heard by the public.
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Junaedi, I. Wayan Ruspendi, I. Wayan Damayana, Dermawan Waruwu, and I. Gusti Bagus Rai Utama. "Indigenous Peoples' Economic Empowerment Model as a Strategy in Accelerating National Economic Development." Technium Social Sciences Journal 13 (October 14, 2020): 168–83. http://dx.doi.org/10.47577/tssj.v13i1.1838.
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Customary-based economic institutions aim to maintain the local wisdom of the community and accelerate national economic development. The economic life of the community has increased welfare through the empowerment of their customs. In the first year (2019) conducted research on indigenous peoples in 3 provinces: Bali which succeeded in developing the Village Credit Institution (LPD), the Batak indigenous people in North Sumatra succeeded in developing CU Ate Keleng, and the indigenous Dayak people in Central Kalimantan succeeded in developing CU Betang Asi. In the 2nd year (2020) conducted research on the indigenous peoples of 3 provinces: Betawi in DKI Jakarta which succeeded in developing the service cooperative "Jakarta Tentram Sejahtera", the Sundanese indigenous people in West Java succeeded in developing the North Bandung Cattle Breeders Cooperative (KPSBU) Lembang and Social Entrepreneurship The Big Price Cut Group, and the Acehnese indigenous people in Aceh have succeeded in developing the economy with the Baitulmal concept. With this business sector, it can empower indigenous peoples and at the same time improve the economy and welfare of their people. The empowerment of indigenous peoples is based on the concept that every member of the community has an obligation to support their respective customary activities. The customary institutions or types of businesses that exist in each location of this research aim to make it easy for the community to get capital in developing their respective businesses and in selling their products. With the existence of this financial institution, indigenous people experience an increase in their economy and welfare. To achieve this goal maximally and to find a model of economic empowerment for indigenous peoples that can be used as a model for the economy throughout Indonesia, in the 3rd year (2021) research will be continued in the Provinces of Maluku, West Sumatra, and South Sulawesi. In general, this research aims to produce an economic model for indigenous peoples as a strategy to accelerate national economic development. Specific objectives: To find out how indigenous peoples develop their economic systems; to identify forms of economic institutions for indigenous peoples in Indonesia, and to formulate a model for the economic empowerment of indigenous peoples as a strategy for accelerating national economic development. Researchers used qualitative and quantitative descriptive methods (mixed method) with a comparative case study type. Thus, this research is expected to obtain a model in order to accelerate national economic development. Data were collected and analyzed by means of observations, interviews, and documents. The mandatory output of this research is the economic model of indigenous peoples.
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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 163, no. 1 (2008): 134–220. http://dx.doi.org/10.1163/22134379-90003683.
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Michele Stephen; Desire, divine and demonic; Balinese mysticism in the paintings of I Ketut Budiana and I Gusti Nyoman Mirdiana (Andrea Acri) John Lynch (ed.); Issues in Austronesian historical phonology (Alexander Adelaar) Alfred W. McCoy; The politics of heroin; CIA complicity in the global drug trade (Greg Bankoff) Anthony Reid; An Indonesian frontier; Acehnese and other histories of Sumatra (Timothy P. Barnard) John G. Butcher; The closing of the frontier; A history of the maritime fisheries of Southeast Asia c. 1850-2000 (Peter Boomgaard) Francis Loh Kok Wah, Joakim Öjendal (eds); Southeast Asian responses to globalization; Restructuring governance and deepening democracy (Alexander Claver) I Wayan Arka; Balinese morpho-syntax: a lexical-functional approach (Adrian Clynes) Zaharani Ahmad; The phonology-morphology interface in Malay; An optimality theoretic account (Abigail C. Cohn) Michael C. Ewing; Grammar and inference in conversation; Identifying clause structure in spoken Javanese (Aone van Engelenhoven) Helen Creese; Women of the kakawin world; Marriage and sexuality in the Indic courts of Java and Bali (Amrit Gomperts) Ming Govaars; Dutch colonial education; The Chinese experience in Indonesia, 1900-1942 (Kees Groeneboer) Ernst van Veen, Leonard Blussé (eds); Rivalry and conflict; European traders and Asian trading networks in the 16th and 17th centuries (Hans Hägerdal) Holger Jebens; Pathways to heaven; Contesting mainline and fundamentalist Christianity in Papua New Guinea (Menno Hekker) Ota Atsushi; Changes of regime and social dynamics in West Java; Society, state and the outer world of Banten, 1750-1830 (Mason C. Hoadley) Richard McMillan; The British occupation of Indonesia 1945-1946; Britain, the Netherlands and the Indonesian Revolution (Russell Jones) H.Th. Bussemaker; Bersiap! Opstand in het paradijs; De Bersiapperiode op Java en Sumatra 1945-1946 (Russell Jones) Michael Heppell; Limbang anak Melaka and Enyan anak Usen, Iban art; Sexual selection and severed heads: weaving, sculpture, tattooing and other arts of the Iban of Borneo (Viktor T. King) John Roosa; Pretext for mass murder; The September 30th Movement and Suharto’s coup d’état in Indonesia (Gerry van Klinken) Vladimir Braginsky; The heritage of traditional Malay literature; A historical survey of genres, writings and literary views (Dick van der Meij) Joel Robbins, Holly Wardlow (eds); The making of global and local modernities in Melanesia; Humiliation, transformation and the nature of cultural change (Toon van Meijl) Kwee Hui Kian; The political economy of Java’s northeast coast c. 1740-1800; Elite synergy (Luc Nagtegaal) Charles A. Coppel (ed.); Violent conflicts in Indonesia; Analysis, representation, resolution (Gerben Nooteboom) Tom Therik; Wehali: the female land; Traditions of a Timorese ritual centre (Dianne van Oosterhout) Patricio N. Abinales, Donna J. Amoroso; State and society in the Philippines (Portia L. Reyes) Han ten Brummelhuis; King of the waters; Homan van der Heide and the origin of modern irrigation in Siam (Jeroen Rikkerink) Hotze Lont; Juggling money; Financial self-help organizations and social security in Yogyakarta (Dirk Steinwand) Henk Maier; We are playing relatives; A survey of Malay writing (Maya Sutedja-Liem) Hjorleifur Jonsson; Mien relations; Mountain people and state control in Thailand (Nicholas Tapp) Lee Hock Guan (ed.); Civil society in Southeast Asia (Bryan S. Turner) Jan Mrázek; Phenomenology of a puppet theatre; Contemplations on the art of Javanese wayang kulit (Sarah Weiss) Janet Steele; Wars within; The story of Tempo, an independent magazine in Soeharto’s Indonesia (Robert Wessing) REVIEW ESSAY Sean Turnell; Burma today Kyaw Yin Hlaing, Robert Taylor, Tin Maung Maung Than (eds); Myanmar; Beyond politics to societal imperatives Monique Skidmore (ed.); Burma at the turn of the 21st century Mya Than; Myanmar in ASEAN In: Bijdragen tot de Taal-, Land- en Volkenkunde no. 163 (2007) no: 1, Leiden
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JURAIDA, IRMA. "PEREMPUAN DALAM KULTUR MASYARAKAT ACEH DI KABUPATEN ACEH BARAT (SUATU ANALISIS SOSIOLOGIS)." Jurnal Community 3, no. 2 (March 27, 2018). http://dx.doi.org/10.35308/jcpds.v3i2.125.
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This study discusses how the existence of Women in Culture Society in West Aceh regency is known to be religious. It was formed centuries ago, so it was reflected in various aspects of life, both in behavior, social system, economic system, traditional art and so on, so habitus was formed in Aceh society. The problem in this research is how people in Aceh society culture. This research was conducted in West Aceh Regency using qualitative approach, mainly through the technique of face-prevention interview and observation. This paper is very useful to overcome social problems, culture and things that can be the background of the formation of Acehnese society culture towards women. The results of this study indicate that women in Acehnese culture are more determined by the customs, social, cultural, and values that a person or group of people in West Aceh have. Key Words: Women, Culture, People of Aceh
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Liyana, Cut Irna. "PENGGUNAAN SAPAAN BAHASA ACEH DALAM KELUARGA PADA MASYARAKAT ACEH." Jurnal Community 2, no. 2 (April 2, 2018). http://dx.doi.org/10.35308/jcpds.v2i2.138.
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This study aims to investigate and to describe the forms of address in family in Acehnese language that are used by Acehnese people. This study is qualitative research and descriptive method is used. This research is done by three stages of activity. The three of activities are data provision, data analysis, and result of research. Techniques that were used in data collecting of the forms of address in family of Acehnese people are through observation partipation and free interview with Acehnese people who are assumed know Acehnese language and custom well. The result of study shows that: 1) there are the differences of address term among some dialects in Aceh, such as North Aceh dialect, Aceh Pidie dialect, Great Aceh dialect, and West Aceh dialect. They are the addresses for father, mother, grandfather, grandmother, brother, sister, the old brother of father or mother, the old sister of father or mother, the young brother of father or mother, and the young sister of father or mother; 2) there is the interference of Arabic Language on the term of addresses in family of Acehnese language, such as the use of term abi, abon, waled, and abu for father; ummi, mi (from ummi), mu (from ummu) for mother, jiddon for grandfather, and jiddah for grandmother; 3) there are terms of addresess that are used only in certain people in society (nobility) such the use of address word ampon (ampon, ampon bang, ampon yah, ampon cek).Keywords: Form of Address, Term of Addresss in family, Acehnese people
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Fitriadi, Fitriadi, Muzakir Muzakir, Arie Saputra, Nissa Prasanti, Khairul Hadi, Iing Pamungkas, and Heri Tri Irawan. "PENERAPAN TEKNOLOGI TEPAT GUNA UNTUK MENINGKATKAN KAPASITAS PRODUKSI KUE KARAH PADA UMKM DI DESA LANGUNG KECAMATAN MEUREUBO." Jurnal Marine Kreatif 4, no. 1 (August 3, 2020). http://dx.doi.org/10.35308/jmk.v4i1.2452.
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Kue Karah is a traditional cake that has been part of the cultural richness of the Acehnese people for a long time. In West Aceh district, the center of Kue Karah production is in Meureubo District, especially in Langung Village. The problem of partners in making Kue Karah is the process of making karah cakes in the traditional way. In the manufacturing process workers experience the risk of fatigue, and musculoskeletal disorders caused by exposure to heat production equipment. In addition, the quality of products produced is not standardized and organizational and financial management is still family based. For this reason, it is necessary to apply the right technology to overcome this weakness. This community service program is a community partnership program between the university and UMKM makers Kue Karah. This program not only offers problem solving regarding the use of Kue Karah makers, but also technology transfer in the form of Kue Karah makers to improve the quality of Kue Karah products and increase production volumes. In addition, this service program also provides training and assistance in organizational and financial management. Thus this program has a comprehensive, meaningful, complete and sustainable value.
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Baiquni, Muhammad, and Heriani Heriani. "Stakeholder’s Perceptions about Sustainable Tourism in The Main Attraction of Banda Aceh Halal Tourism (Baiturrahman Great Mosque)." E-Journal of Tourism, March 31, 2021, 23. http://dx.doi.org/10.24922/eot.v8i1.68442.
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Mosque is place of worship as well as religious symbols that have religious and social aspects. The aspects can be used as places of worship, while social aspects are referred to as places of community activity, places of learning, cultural development, art of building, even in times of war for Acehnese fighters. But in the current era of globalization, mosques are no longer a place of worship, but also a tourist destination for both Muslims and non-Muslims. There are three the main halal tourism destinations Indonesia, they are West Sumatra, West Nusa Tenggara and Aceh Province . The addition of material directly is very important, especially in terms of control and physical appearance of the mosque. The Baiturrahman Mosque in Banda Aceh is one of them, since 2015 major improvements have been made enough to restore the face of the historic mosque.
This study is a case study that tries to explore the in-depth perspective of several informants regarding sustainable tourism, focusing on mosques as halal tourism attractions. Data collection techniques used are observation, in-depth interviews, and documentation. This research is expected to be able to find out (a) the attraction of Baiturrahman Great Mosque (b) to explore the deep perspectives of stakeholders regarding sustainable tourism, in this case concerning the Baiturrahman Mosque as the main attraction of Halal tourism in Banda Aceh. The results of this could be as input and consideration for the development of halal tourism, especially the development of tourism in other mosques in Aceh Province and Indonesia.
Keywords: Stakeholders, Attraction, Halal Tourism, Sustainable Tourism
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Muzakkir, Muzakkir. "JURNALISME WARGA DAMPAK TSUNAMI DI ACEH (STUDI KASUS MEULABOH)." SOURCE : Jurnal Ilmu Komunikasi 4, no. 2 (February 1, 2019). http://dx.doi.org/10.35308/source.v4i2.925.
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The article is a study in the background with observations of good citizen journalism, by preaching information that can provide positive value for the development of publications. Not a stove that always heats the situation and situation. "Citizen journalism" is arguably the most recent finding in the current journalistic domain. A term where people intervene to share information is like a reporter. Various sources view differently about who actually started this trend. There are sources who say citizen journalism was pioneered by the tsunami of 26 December 2004 in Aceh. At that time, Acehnese people through a personal documentation video recorded water scenes that devastated Aceh and its surroundings. These videos play an important role in the supply of news for mainstream / mainstream media. There is another source who mentions that one of the private television sets opened video shipments of citizens who reported the incident in their respective homes through their own citizen journalism platform. Whatever claims to who initiates "Citizen Journalism", mainstream media seems to be seriously working on this fairly new market share. All may be one view that the future of the journalistic world is in "Citizen Journalism". A distinctive feature of citizen journalism lies in the framing of the news. Framing is a term in the world of journalism about how a media frame / construct / process the reality that occurs in society into a story, which is certainly in line with the tendency of the media concerned. In the case of citizen journalism which positions itself as a freestanding reporter, it is not bound by any media institution. From there, a personal framing is formed, which is nothing but the framing of the citizen itself which incidentally tends to construct reality in the field without any inclination. That is to say, something that is not reduced or exaggerated for certain purposes. The earthquake in Meulaboh was reported not only to have caused a tsunami in the western region of Aceh, but also struck the island of Sabang. At that time, the Satlak for Disaster Management and Refugee (PBP) Region III of West Aceh, until March 13, 2005 reported that the death toll reached 12,873 people, 2,403 people missing and 73,915 people displaced. Keyword: : Journalisme, Citizen, dan Tsunami