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Journal articles on the topic 'Well-being Philosophy'

To see the other types of publications on this topic, follow the link: Well-being Philosophy.

Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

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1

Alexandrova, Anna. "Well-being and Philosophy of Science." Philosophy Compass 10, no. 3 (March 2015): 219–31. http://dx.doi.org/10.1111/phc3.12203.

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2

Sneddon, Andrew. "Well-Being Blindness." Metaphilosophy 50, no. 1-2 (January 2019): 130–55. http://dx.doi.org/10.1111/meta.12344.

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3

Deurzen, Emmy Van. "From psychotherapy to emotional well being." Análise Psicológica 24, no. 3 (December 2, 2012): 383–92. http://dx.doi.org/10.14417/ap.178.

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This paper considers the relevance of philosophy to psychotherapy. It traces the progression of early western philosophy in its approach to human emotions and considers how this is mirrored in current psychotherapeutic practice. It argues that psychotherapists have much to learn from philosophy and that a clear understanding of life events and issues is essential for doing good psychotherapy.

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4

Sen, Amartya. "Well-being and Freedom." Journal of Philosophy 82, no. 4 (1985): 185–203. http://dx.doi.org/10.5840/jphil198582467.

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5

Fletcher, Guy. "Rejecting Well-Being Invariabilism." Philosophical Papers 38, no. 1 (March 2009): 21–34. http://dx.doi.org/10.1080/05568640902933452.

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6

Stapleton, Sean. "Well-Being and Death." Australasian Journal of Philosophy 89, no. 2 (June 2011): 375. http://dx.doi.org/10.1080/00048402.2010.544321.

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7

Bigelow, John, John Campbell, and Robert Pargetter. "DEATH AND WELL-BEING." Pacific Philosophical Quarterly 71, no. 2 (June 1990): 119–40. http://dx.doi.org/10.1111/j.1468-0114.1990.tb00395.x.

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8

Velleman, J. David. "WELL-BEING AND TIME." Pacific Philosophical Quarterly 72, no. 1 (March 1991): 48–77. http://dx.doi.org/10.1111/j.1468-0114.1991.tb00410.x.

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9

Segev, Re’em. "Well-Being and Fairness." Philosophical Studies 131, no. 2 (November 2006): 369–91. http://dx.doi.org/10.1007/s11098-004-7484-z.

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10

Wolff, Jonathan. "Scanlon on Well-Being." Ratio 16, no. 4 (December 2003): 332–45. http://dx.doi.org/10.1046/j.1467-9329.2003.00227.x.

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11

Bramble, Ben. "The Philosophy of Well-Being: An Introduction." Philosophical Quarterly 68, no. 271 (July 22, 2017): 397–400. http://dx.doi.org/10.1093/pq/pqx037.

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12

Roberts, Jean. "Well-Being." Classical Review 55, no. 2 (October 2005): 447–48. http://dx.doi.org/10.1093/clrevj/bni248.

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13

Qizilbash, Mozaffar. "The Concept of Well-Being." Economics and Philosophy 14, no. 1 (April 1998): 51–73. http://dx.doi.org/10.1017/s0266267100004934.

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The concept of well-being is central to the subject matter of moral philosophy as well as economics. According to some moral theorists (particularly utilitarians) morality is about the maximization of social well-being. According to others, notably John Rawls (1972) we ought to give particular priority to the worst off members in society. Both these and other moral positions, whatever the priority they attach to different members of society in arriving at moral judgements, require an account of well-being or advantage. The concern with well-being is thus of foundational importance in moral philosophy, even if well-being is not thought of as all that matters. Furthermore, those who want to distinguish ‘morality’ from ‘self-interest’ must furnish us with an account of human interests, so that we can distinguish the moral realm from that of self-interest or prudence. The concerns of moral philosophers, here, clearly overlap with those of economists. Economists (particularly in welfare and development economics) are much concerned with questions of how well people are doing, with their ‘standard of living’ or ‘quality of life’. However, there are very different ways of thinking about each of these ideas. Indeed, we need to discriminate between different views of the quality of life and to decide which is the most appropriate for the purposes of moral theory and the normative parts of economics.

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14

Price, Leigh. "Interdisciplinarity, health and well-being." Journal of Critical Realism 20, no. 5 (October 20, 2021): 449–57. http://dx.doi.org/10.1080/14767430.2021.1999721.

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15

Carbonell, Vanessa. "Sacrifice and Relational Well-Being." International Journal of Philosophical Studies 26, no. 3 (May 27, 2018): 335–53. http://dx.doi.org/10.1080/09672559.2018.1489642.

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16

Mendola, Joseph. "REAL DESIRES AND WELL-BEING." Philosophical Issues 19, no. 1 (October 2009): 148–65. http://dx.doi.org/10.1111/j.1533-6077.2009.00163.x.

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17

Raz, Joseph. "The Role of Well‐Being." Philosophical Perspectives 18, no. 1 (November 2004): 269–94. http://dx.doi.org/10.1111/j.1520-8583.2004.00029.x.

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18

Frey, Bruno S., and Jana Gallus. "Subjective Well-Being and Policy." Topoi 32, no. 2 (April 6, 2013): 207–12. http://dx.doi.org/10.1007/s11245-013-9155-1.

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19

Rubinelli, Sara, and Jerome Bickenbach. "Introduction: Dynamics of Well-Being." Topoi 32, no. 2 (June 22, 2013): 135–36. http://dx.doi.org/10.1007/s11245-013-9170-2.

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20

Brown, Lee M. "COMPASSION AND SOCIETAL WELL-BEING." Pacific Philosophical Quarterly 77, no. 3 (September 1996): 216–24. http://dx.doi.org/10.1111/j.1468-0114.1996.tb00167.x.

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21

John, Stephen. "Security, Knowledge and Well-being." Journal of Moral Philosophy 8, no. 1 (2011): 68–91. http://dx.doi.org/10.1163/174552411x549363.

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AbstractThis paper investigates whether being “physically insecure” (being at risk of not continuing to meet one's physical needs in the future) should be thought of as a constituent of current wellbeing. In §1, it is argued that we cannot understand the value of security in terms of “freedom from fear”. In §2, it is argued that the reliablist approach to epistemology can help us to construct an account of why physical security is valuable, by relating security to the conditions of agency for practically and epistemically limited animals. In §3, this argument is compared with other attempts to understand the value of physical security. In §4, the relationship between security and threats of rights violation is clarified. In §5, the epistemic analogy of §2 is used to suggest a difference between the concepts of “security” and “capability”.

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22

Braddock, Matthew. "CONSTRUCTIVIST EXPERIMENTAL PHILOSOPHY ON WELL-BEING AND VIRTUE." Southern Journal of Philosophy 48, no. 3 (August 24, 2010): 295–323. http://dx.doi.org/10.1111/j.2041-6962.2010.00032.x.

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23

Kraut, Richard. "on philosophy as a guide to well-being." Daedalus 137, no. 2 (April 2008): 122–25. http://dx.doi.org/10.1162/daed.2008.137.2.122.

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24

Oishi, Shigehiro, and Ulrich Schimmack. "Culture and Well-Being." Perspectives on Psychological Science 5, no. 4 (July 2010): 463–71. http://dx.doi.org/10.1177/1745691610375561.

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What is a good society? Philosophers from Plato to Bentham have argued that a good society is a happy society—namely, a society in which most citizens are happy and free from fear. Since the publication of The Wealth of Nations by Adam Smith in 1776, most economists have implicitly assumed that a happy society is a materially wealthy society. Thus, gross national product and related indices became the most popular indicators of the well-being of nations from the 1950s to date. Recently, however, prominent economists as well as political scientists, sociologists, and psychologists have shown that a happy society is not only a materially wealthy society but also a society in which citizens can trust one another, have a sense of freedom, and have close social relationships. The inquiry into the psychological wealth of nations, or the subjective well-being of nations, helps answer a fundamental question in philosophy and social sciences for millennia: “What is a good society?”

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25

Collard, David. "Research on Well-Being." Philosophy of the Social Sciences 36, no. 3 (September 2006): 330–54. http://dx.doi.org/10.1177/0048393106289795.

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26

Jamison, Julian C. "WELL-BEING AND NEUROECONOMICS." Economics and Philosophy 24, no. 3 (November 2008): 407–18. http://dx.doi.org/10.1017/s0266267108002046.

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Neuroscience can contribute to economics by inspiring new models, helping to distinguish models that have similar implications for readily available data, and guiding interpretations of decision-making processes by policy-makers. However, there is an additional less straightforward role for it to play: augmenting, along with survey data and other non-revealed-preference sources, assessments of well-being. The need for such augmentation lies in the slightly bizarre stance taken by modern economic theory, namely that economics is concerned only with choices and not with welfare per se. It is shown that this is neither historical nor at all necessary, even within the standard paradigm. Although neuroscience is by no means a panacea for determining true utility, which ultimately remains a subjective concept, it provides a uniquely useful complementary dataset.

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27

DENIER, Yvonne. "Public Health, Well-Being and Reciprocity." Ethical Perspectives 12, no. 1 (June 10, 2005): 41–66. http://dx.doi.org/10.2143/ep.12.1.583362.

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28

Bradley, Ben. "A Defense of Temporal Well-Being." Res Philosophica 98, no. 1 (2021): 117–23. http://dx.doi.org/10.11612/resphil.1970.

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29

Barker, Matthew J., and Robert A. Wilson. "Well-being, Disability, and Choosing Children." Mind 128, no. 510 (September 17, 2018): 305–28. http://dx.doi.org/10.1093/mind/fzy039.

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30

Bruckner, Donald W. "Subjective Well-Being and Desire Satisfaction." Philosophical Papers 39, no. 1 (March 2010): 1–28. http://dx.doi.org/10.1080/05568641003669409.

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31

Yonah, Yossi. "Well-being, categorical deprivation and pleasure." Philosophia 28, no. 1-4 (June 2001): 233–53. http://dx.doi.org/10.1007/bf02379778.

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32

Bigelow, John, Robert Pargetter, and Robert Young. "II. Land, well-being and compensation." Australasian Journal of Philosophy 68, no. 3 (September 1990): 330–46. http://dx.doi.org/10.1080/00048409012344341.

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33

Kaplow, L. "Primary Goods, Capabilities,... or Well-Being?" Philosophical Review 116, no. 4 (October 1, 2007): 603–32. http://dx.doi.org/10.1215/00318108-2007-015.

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34

Bykvist, Krister. "Sumner On Desires and Well-Being." Canadian Journal of Philosophy 32, no. 4 (December 2002): 475–90. http://dx.doi.org/10.1080/00455091.2002.10716527.

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A person's welfare or well-being concerns what is good for him, what makes his life worth living. It therefore depends crucially on facts about the person and his life. As William James once remarked, whether a life is worth living depends on the liver. How this dependency should be spelled out is a controversial question. Desire theorists, or as I shall call them well-being preferentialists, claim that a person's well-being depends on his desires and preferences.

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35

Taylor, James Stacey. "Ben Bradley, Well-being and Death." Journal of Moral Philosophy 7, no. 4 (2010): 534–36. http://dx.doi.org/10.1163/174552410x535107.

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36

SEN, AMARTYA. "Reason, Freedom and Well-being." Utilitas 18, no. 1 (February 16, 2006): 80–96. http://dx.doi.org/10.1017/s0953820805001846.

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I am embarrassed at being placed in the dizzying company of one of the truly great thinkers in the world. The similarities between Mill's ideas and mine partly reflect, of course, his influence on my thinking. But I also discuss some difficulties in taking Mill's whole theory without modification, since there are internal tensions within it. In a paper I published in 1967, I tried to discuss how Mill's willingness to hold on to some contrary positions depended on the nature of his empirical reading of the world. I draw on that diagnosis in commenting on some of the articles here. There are some serious issues of misinterpretation in one of the articles, which I try to clarify. I also comment on Arrow's interpretation of what is involved in the idea of autonomy and on his own way of assessing freedom, and acknowledge the seriousness of the questions he raises about the value of freedom in normative political philosophy.

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37

Mangini, Michele. "Character and well-being." Philosophy & Social Criticism 26, no. 2 (March 2000): 79–98. http://dx.doi.org/10.1177/019145370002600203.

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38

Goldsworthy, Jeffrey. "Well-Being and Value." Utilitas 4, no. 1 (May 1992): 1–26. http://dx.doi.org/10.1017/s0953820800004192.

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Something can be said to be goodfor a particular person, whether or not it is good for anyone else, let alone good ‘overall’ or ‘goodsimpliciter’. Sometimes we speak of ‘John's good’ as well as of things that are ‘good for John’. What is ‘good for John’ is whatever enhances his ‘good’ or, to use an apparently synonymous term, his ‘well-being’. But whatisa person's well-being: in what does it consist?

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39

Silvermint, Daniel. "Resistance and Well-being†." Journal of Political Philosophy 21, no. 4 (September 27, 2012): 405–25. http://dx.doi.org/10.1111/jopp.12002.

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40

Kwarciński, Tomasz. "On the Importance of the Philosophy of Well-being." Zeszyty Naukowe Uniwersytetu Ekonomicznego w Krakowie, no. 3(981) (2019): 9–26. http://dx.doi.org/10.15678/znuek.2019.0981.0301.

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41

Cariño, Jovito. "Philosophy, Well Being and the Identity of Catholic Universities." Kritike: An Online Journal of Philosophy 6, no. 1 (June 1, 2012): 1–16. http://dx.doi.org/10.25138/6.1.a.1.

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42

Hassoun, Nicole. "Thoughts on Philosophy and the Science of Well-Being." Res Philosophica 96, no. 4 (2019): 521–28. http://dx.doi.org/10.11612/resphil.1803.

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43

Seel, Martin. "Well-Being: On a Fundamental Concept of Practical Philosophy." European Journal of Philosophy 5, no. 1 (April 1997): 39–49. http://dx.doi.org/10.1111/1468-0378.00026.

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44

White, John. "Education, Work and Well‐being." Journal of Philosophy of Education 31, no. 2 (July 1997): 233–47. http://dx.doi.org/10.1111/1467-9752.00053.

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45

Deonna, Julien A., and Fabrice Teroni. "What Role for Emotions in Well-being?" Philosophical Topics 41, no. 1 (2013): 123–42. http://dx.doi.org/10.5840/philtopics20134116.

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46

Saita, Emanuela. "Penitentiary institutions: Transforming processes and well-being." World Futures 74, no. 6 (May 10, 2018): 355–59. http://dx.doi.org/10.1080/02604027.2018.1445692.

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47

Pendlebury, Michael. "Against the Careerist Conception of Well-Being." Philosophical Forum 31, no. 1 (March 2000): 1–10. http://dx.doi.org/10.1111/0031-806x.00024.

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48

Clark, K. J. "Well-Being and Death * By BEN BRADLEY." Analysis 70, no. 3 (February 3, 2010): 592–93. http://dx.doi.org/10.1093/analys/anq006.

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49

Rosati, Connie S. "The Normative Significance of Temporal Well-Being." Res Philosophica 98, no. 1 (2021): 125–39. http://dx.doi.org/10.11612/resphil.1976.

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50

Belshaw, C. "Well-Being and Death, by Ben Bradley." Mind 120, no. 478 (April 1, 2011): 511–16. http://dx.doi.org/10.1093/mind/fzr031.

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