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Books on the topic 'Well-being Philosophy'

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Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

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1

Garai, Indrajit. The alchemy of well-being. New Delhi: Penguin Books, 2012.

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2

Fletcher, Guy. The Philosophy of Well-Being. 1 [edition]. | New York : Routledge, 2016.: Routledge, 2016. http://dx.doi.org/10.4324/9781315745329.

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3

Well-being and death. Oxford: Clarendon Press, 2009.

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4

Farina, Marcello. A rinascere si impara: Filosofia per tutti. Trento: Il Margine, 2009.

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5

Nave, Luca. Filosofia del benessere: La cura dei pensieri e delle emozioni. Milano: Mimesis, 2010.

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6

Kim, Richard. Confucianism and the Philosophy of Well-Being. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge focus on philosophy: Routledge, 2020. http://dx.doi.org/10.4324/9781315177601.

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7

Adelson, Naomi. 'Being alive well': Health and the politics of Cree well-being. Toronto: University of Toronto Press, 2000.

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8

Seducing souls: Education and the experience of human well-being. New York, NY: Continuum, 2011.

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9

Ad, Vingerhoets, Zeelenberg Marcel, and SpringerLink (Online service), eds. Emotion Regulation and Well-Being. New York, NY: Springer Science+Business Media, LLC, 2011.

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10

Vivir bien: ¿paradigma no capitalista? [La Paz, Bolivia]: CIDES-UMSA, 2011.

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11

Talbott, W. J. Human rights and human well-being. New York: Oxford University Press, 2010.

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12

Ruiz-Portella, Javier. Los esclavos felices de la libertad. Barcelona: Altera, 2011.

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13

Gordon, Mathews, and Izquierdo Carolina, eds. Pursuits of happiness: Well-being in anthropological perspective. New York: Berghahn Books, 2008.

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14

Ethics and human well-being: An introduction to moral philosophy. Cambridge, Mass: Blackwell Publishers, 1996.

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15

Agency, illusion, and well-being: Essays in moral psychology and philosophical economics. Lanham, MD: Lexington Books, 2008.

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16

Taylor, Tim. Knowing what is good for you: A theory of prudential value and well-being. New York: Palgrave Macmillan, 2012.

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17

Knowing what is good for you: A theory of prudential value and well-being. New York: Palgrave Macmillan, 2012.

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18

Belief and well-being: An exploration of Indian psyche. Kolkata: Gangchil, 2009.

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19

Us before me: Ethics and social capital for global well-being. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2011.

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20

Wessels, Ulla. Das Gute: Wohlfahrt, hedonisches Glück und die Erfüllung von Wünschen. Frankfurt am Main: V. Klostermann, 2011.

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21

Nursing, caring, and complexity science: For human-environment well being. New York: Springer Pub., 2010.

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22

service), SpringerLink (Online, ed. The Human Pursuit of Well-Being: A Cultural Approach. Dordrecht: Springer Science+Business Media B.V., 2011.

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23

Ed, Diener, and SpringerLink (Online service), eds. Assessing Well-Being: The Collected Works of Ed Diener. Dordrecht: Springer Netherlands, 2009.

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24

Water crystal healing: Music and images to restore your well-being. London: Simon & Schuster, 2006.

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25

Dasgupta, Partha. Human well-being and the natural environment: Partha Dasgupta. Oxford: Oxford University Press, 2001.

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26

Well-being: Its meaning, measurement, and moral importance. Oxford: Clarendon, 1988.

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27

Fletcher, Guy. Philosophy of Well-Being: An Introduction. Taylor & Francis Group, 2016.

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28

Philosophy of Well-Being: An Introduction. Taylor & Francis Group, 2016.

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29

Fletcher, Guy. Philosophy of Well-Being: An Introduction. Taylor & Francis Group, 2016.

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30

Fletcher, Guy. Philosophy of Well-Being: An Introduction. Taylor & Francis Group, 2016.

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31

Fletcher, Guy. Philosophy of Well-Being: An Introduction. Taylor & Francis Group, 2016.

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32

Olsaretti, Serena. Preferences and Well-Being. Cambridge University Press, 2011.

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33

Serena, Olsaretti, ed. Preferences and well-being. Cambridge: Cambridge University Press, 2006.

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34

Olsaretti, Serena. Preferences and Well-Being. University of Cambridge ESOL Examinations, 2010.

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35

Bradley, Ben. Well-Being and Death. Oxford University Press, Incorporated, 2009.

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36

Bradley, Ben. Well-Being and Death. Oxford University Press, 2011.

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37

Eudaimonic Ethics: The Philosophy and Psychology of Living Well. Taylor & Francis Group, 2014.

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38

Bishop, Michael. Good Life: Unifying the Philosophy and Psychology of Well-Being. Oxford University Press, Incorporated, 2015.

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39

Kim, Richard. Confucianism and the Philosophy of Well-Being. Taylor & Francis Group, 2020.

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40

Kim, Richard. Confucianism and the Philosophy of Well-Being. Taylor & Francis Group, 2020.

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41

Confucianism and the Philosophy of Well-Being. Taylor & Francis Group, 2020.

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42

Kim, Richard. Confucianism and the Philosophy of Well-Being. Taylor & Francis Group, 2020.

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43

Fletcher, Guy. Routledge Handbook of Philosophy of Well-Being. Taylor & Francis Group, 2015.

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44

Fletcher, Guy. Routledge Handbook of Philosophy of Well-Being. Taylor & Francis Group, 2015.

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45

Fletcher, Guy. Routledge Handbook of Philosophy of Well-Being. Taylor & Francis Group, 2017.

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46

Kim, Richard. Confucianism and the Philosophy of Well-Being. Taylor & Francis Group, 2020.

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47

Alexandrova, Anna. Philosophy for the Science of Well-Being. Oxford University Press, Incorporated, 2021.

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48

Fletcher, Guy. Routledge Handbook of Philosophy of Well-Being. Taylor & Francis Group, 2015.

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49

The Routledge Handbook of Philosophy of Well-Being. Routledge, 2015.

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50

Alexandrova, Anna. A Philosophy for the Science of Well-Being. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199300518.001.0001.

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Abstract:

Well-being, happiness, and quality of life are now established objects of social and medical research. Does this science produce knowledge that is properly about well-being? What sort of well-being? The definition and measurement of these objects rest on assumptions that are partly normative, partly empirical, and partly pragmatic, producing a great diversity of definitions depending on the project and the discipline. This book, written from the perspective of philosophy of science, formulates principles for the responsible production and interpretation of this diverse knowledge. Traditionally, a philosopher’s goal has been a single concept of well-being and a single theory about what it consists in. But for science this goal is both unlikely and unnecessary. Instead the promise and authority of the science depends on it focusing on the well-being of specific kinds of people in specific contexts. Sceptical arguments notwithstanding, this contextual well-being can be measured in a valid and credible way—but only if scientists broaden their methods to make room for normative considerations and address publicly and inclusively the value-based conflicts that inevitably arise when a measure of well-being is adopted. The science of well-being can be normative, empirical, and objective all at once, provided that we line up values to science and science to values.

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