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Published: 4 June 2021
Last updated: 1 February 2022

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1

Luttmer, Erzo F. P. Neighbors as negatives: Relative earnings and well-being. Cambridge, MA: National Bureau of Economic Research, 2004.

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2

D'Ambrosio, Conchita. Subjective well-being and relative deprivation: An empirical link. Bonn, Germany: IZA, 2004.

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3

Daly, Mary C. Relative status and well-being: Evidence from U.S. suicide deaths. San Francisco]: Federal Reserve Bank of San Francisco, 2007.

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4

Slee, Phillip T., and Grace Skrzypiec. Well-Being, Positive Peer Relations and Bullying in School Settings. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43039-3.

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5

Chan, Chak Kwan. Social policy in China: Development and well-being. Bristol, UK: Policy, 2008.

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6

Chan, Chak Kwan. Social policy in China: Development and well-being. Bristol, UK: Policy, 2008.

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7

Mason, Sacha. Relationships and sex education 5-11: Supporting children's development and well-being. New York, NY: Continuum International Pub., 2012.

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8

Personal relationships: The effect on employee attitudes, behavior, and well-being. New York: Routledge Academic, 2012.

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9

Nature-guided therapy: Brief integrative strategies for health and well-being. Philadelphia, PA: Brunner/Mazel, 1998.

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10

The hidden pleasures of life: A new way of remembering the past and imagining the future. London: MacLehose Press, 2015.

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11

Currie, Janet. Welfare and the well-being of children: The relative effectiveness of cash and in-kind transfers. Cambridge, MA: National Bureau of Economic Research, 1993.

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12

Bathrick, David D. Fostering global well-being: A new paradigm to revitalize agricultural and rural development. Washington, D.C: International Food Policy Research Institute, 1998.

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13

Beynon, Nancy Diane. The cross-sectional study of retirees' and workers' psychological well-being in relations with leisure activity level. Sudbury, Ont: Laurentian University, Department of Psychology, 1996.

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14

Soons, Judith. Love, life, and happiness: A study of partner relationships and well-being in young adulthood. Amsterdam: KNAW Press, 2009.

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15

Dant, Kenneth H. The American manifesto: An introduction to foundationalism : a commonsense approach to good government and social well-being. Louisville, Ky: Chicago Spectrum Press, 2007.

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16

E, Tanzi Rudolph, ed. Super brain: Unleashing the explosive power of your mind to maximize health, happiness, and spiritual well-being. New York: Harmony Books, 2012.

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17

Lange, Raeburn. To promote Māori well-being: Tribal committees and executives under the Māori Social and Economic Advancement Act, 1945-1962. Wellington, N.Z: Treaty of Waitangi Research Unit, Stout Research Centre for New Zealand Studies, Victoria University of Wellington, 2006.

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18

Clinebell, Howard. Well-being. Taipei]: [Moon Sun Pub. Co.], 1993.

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19

Being well. Nashville, TN: Abingdon Press, 1997.

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20

Johnson, Sheena, Ivan Robertson, and Cary L. Cooper. WELL-BEING. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-62548-5.

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21

Haworth, John, and Graham Hart, eds. Well-Being. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230287624.

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22

Robertson, Ivan, and Cary Cooper. Well-Being. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230306738.

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23

Nagpal, Rup. Subjective well-being. New Delhi: World Health Organization, 1985.

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24

Offer, Avner. Consumption and Well-Being. Edited by Frank Trentmann. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199561216.013.0034.

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Consumption defines the standard of living – whether food is hot or cold, whether walls are dry or damp. It is the stuff of desires and dreams. It signals superiority, but also community. It drives policy and vexes scholars. But consumption is not consummation. Its purpose recedes even as it is being realized. If insatiability is the vortex at the heart of consumption, there are also other problems. In standard economic theory, consumers rank preferences in the present, but the most significant choices arise not between two immediate substitutes (say coffee or tea), but between the present and the future. This article opens with some standard assumptions about the benefits of consumption, and competing ones about its futility. It discusses the findings of social and behavioural research on consumption and well-being, the link between happiness and wealth, relative income, habituation, materialism, history and culture, advertising, myopia, narcissism, and individualism.
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25

Alexandrova, Anna. Is Well-Being Measurable? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199300518.003.0005.

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Among the scientists and policymakers, measurability of well-being is now almost uncontroversial—only the individual measures are. Philosopher Daniel Hausman, however, argues that well-being in the proper sense is too person-relative and hence heterogeneous. It is not a quantity that can be measured on the population level. This chapter agrees that there is a sense of well-being—the all-things-considered individual well-being—on which it is likely not measurable but disagrees that therefore well-being is not measurable in any sense. Crucial to measurement is the existence of generalisations between core components of well-being and observable indicators. Such generalisations are available if well-being is predicated of kinds of people, rather than of individual lives. Assuming this focus on well-being of kinds, validity of most existing measures of well-being is secured by the process of construct validation, whose logic relies on a plausible ideal of balancing all evidence.
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26

Taylor, Claire. Poverty, Wealth, and Well-Being. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786931.001.0001.

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In the fifth and fourth centuries BC Athenian ideas about poverty were ideologically charged. The poor were contrasted with the rich and found, for the most part, to be both materially and morally deficient. Reflecting ideas about labour, leisure, and good citizenship, the ‘poor’ were considered to be not only those who were destitute, or those who were living at the borders of subsistence, but also those who were moderately well off but had to work for a living. Defined this way, this group covered around 99% of the population of Athens. This book sets out to rethink what it meant to be poor in a world where poverty was understood as the need to work for a living. It explores the discourses that constructed poverty as something to fear and links these with experiences of penia (poverty) among different social groups in Athens. Drawing on poverty research within the social sciences, it argues that poverty in democratic Athens should not necessarily be seen in terms of these elitist ideological categories, nor indeed only as an economic condition (the state of having no wealth), but in terms of social relations, capabilities, and well-being. The volume, therefore, provides a critical reassessment of poverty in democratic Athens which is in line with debates in contemporary poverty research. It develops a framework to analyse the complexities of poverty as a social relation as well as exploring the discourses that shaped it. Poverty is reframed throughout as being dynamic and multidimensional. In doing so, it provides an assessment of what the poor in Athens—men and women, citizen and non-citizen, slave and free—were able to do or to be.
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27

Maddux, James E. Subjective Well-Being and Life Satisfaction. Taylor & Francis Group, 2017.

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28

Subjective Well-Being and Life Satisfaction. Taylor & Francis Group, 2018.

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29

Maddux, James E. Subjective Well-Being and Life Satisfaction. Taylor & Francis Group, 2017.

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30

Maddux, James E. Subjective Well-Being and Life Satisfaction. Taylor & Francis Group, 2017.

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31

Maddux, James E. Subjective Well-Being and Life Satisfaction. Taylor & Francis Group, 2018.

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32

Maddux, James E. Subjective Well-Being and Life Satisfaction. Taylor & Francis Group, 2017.

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33

Tiberius, Valerie. The Value Fulfillment Theory of Well-Being. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809494.003.0002.

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According to the value fulfillment theory, our lives go well to the extent that we pursue, and fulfill or realize, our appropriate values. This chapter focuses on what values are, how they can be improved, and why we should consider them over time. To value something in the fullest sense is to have a relatively stable pattern of emotions and desires with respect to it and to take these attitudes to give you reasons for action and (for the most important values) standards for evaluating how your life is going. Appropriate values, then, are the objects of relatively sustainable and integrated emotions, desires, and judgments.
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34

Angner, Erik. Subjective Measures of Well‐Being: Philosophical Perspectives. Edited by Don Ross and Harold Kincaid. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195189254.003.0021.

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The goal of this article is to explore some fundamental assumptions underlying subjective measures of well-being, as compared to more traditional economic measures. Its main thesis is that psychologists and economists have sharply different philosophical commitments, a fact that is seldom made explicit. Although it is perfectly reasonable for social and behavioral scientists to be wary of spending too much time thinking about the philosophical foundations of their enterprise, there are moments when it is eminently useful to do so. In this case, this article maintains, there is good reason to attend to these foundations, since they are directly relevant to the assessment of the various measures. A better grasp of fundamental commitments, this article argues, goes a long way toward explaining why psychologists' and economists' efforts to measure welfare or well-being are so different, and why there is relatively little fruitful communication and collaboration across fields.
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35

Evaluating Culture: Well-Being, Institutions and Circumstance. Palgrave Macmillan, 2013.

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36

Slee, Phillip T., and Grace Skrzypiec. Well-Being, Positive Peer Relations and Bullying in School Settings. Springer, 2018.

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37

Slee, Phillip T., and Grace Skrzypiec. Well-Being, Positive Peer Relations and Bullying in School Settings. Springer, 2016.

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38

Taylor, Claire. Poverty, Inequality, and Well-Being in Fourth-Century Athens. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786931.003.0007.

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This concluding chapter brings together some of the threads running through the book. It argues that there is much to gain by viewing poverty in the ancient world as multidimensional, that poverty and well-being are fundamentally shaped by social relations, and the viewing the economic history of the Greek world through the perspective of the penetes and other groups who are categorized as poor is valuable and necessary.
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39

Lomas, Tim. Translating Happiness: A Cross-Cultural Lexicon of Well-Being. MITPress, 2019.

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40

Translating Happiness: A Cross-Cultural Lexicon of Well-Being. The MIT Press, 2018.

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41

Lomas, Tim. Translating Happiness: A Cross-Cultural Lexicon of Well-Being. MIT Press, 2018.

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42

Lomas, Tim. Translating Happiness: A Cross-Cultural Lexicon of Well-Being. MIT Press, 2018.

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43

Lomas, Tim. Translating Happiness: A Cross-Cultural Lexicon of Well-Being. MIT Press, 2018.

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44

Nele, De Cuyper, Isaksson Kerstin 1952-, and Witte Hans de, eds. Employment contracts and well-being among European workers. Aldershot, Hants, England: Ashgate, 2005.

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45

Scales, Peter C., and Eugene C. Roehlkepartain. The Contribution of Nonfamily Adults to Adolescent Well-Being. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190847128.003.0008.

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This chapter presents an extensive literature review and data from a sample of more than 30,000 children and youth from 30 countries, showing that young people worldwide do not experience an adequate level of developmental relationships with nonfamily adults that feature (a) care, (b) challenge, (c) support, (d) sharing of power with adults, and (e) expansion of young people’s possibilities. Young people who experience high-quality developmental relationships with nonfamily adults are significantly better off on a variety of well-being indicators, including positive identity, workforce readiness, educational attainment, spiritual development, and sexual responsibility. It is concluded that nonfamily adults represent a vast, largely untapped, resource for positive youth development and well-being globally. Implementing policies and practices to measure, track, and build those developmental relationships may be a relatively low-cost way to both promote youth well-being and efficiently multiply the positive impact of existing international aid and humanitarian investments.
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46

Promoting Children's Emotional Well-Being: Messages from Research. Oxford University Press, USA, 2000.

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47

Jayati, Ghosh, and Chandrasekhar C. P, eds. Work and well-being in the age of finance. New Delhi: Tulika, 2003.

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48

Alkire, Sabina. The Capability Approach and Well-Being Measurement for Public Policy. Edited by Matthew D. Adler and Marc Fleurbaey. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199325818.013.18.

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This chapter presents Sen’s capability approach as a framework for well-being measurement with powerful and ongoing relevance to current work on measuring well-being in order to guide public policy. It discusses how preferences and values inform the relative weights across capabilities, then draws readers’ attention to measurement properties of multidimensional measures that have proven to be policy relevant in poverty reduction. It presents a dual-cutoff counting methodology that satisfies these properties and outlines the assumptions that must be fulfilled in order to interpret ensuing indices as measuring capability poverty. It then discusses Bhutan’s innovative extension of this methodology in the Gross National Happiness Index and reflects upon whether it might be suited to other contexts. It closes by responding at some length to relevant material in other Handbook chapters.
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49

Lambert, Sylvie, Dominique van de Walle, and Paola Villar. Marital Trajectories, Women’s Autonomy, and Women’s Well-Being in Senegal. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829591.003.0002.

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Divorce is frequent and widowhood is a common predicament for women in Africa, due in particular to the fact that women marry older men. Remarriage appears to take place relatively rapidly: the median duration between widowhood and remarriage among those who remarry is one year. For those who are divorced it is two years. A key question is how such discontinuous marital trajectories affect women’s well-being. Women’s marital trajectories in Senegal are described and correlated with measures of voice, resource constraints, and consumption welfare. Considerable selection into divorce and widowhood as well as subsequent remarriage is documented. Poorer women are more vulnerable to both dissolutions and remarriage and hence bear more of the costs while being nevertheless afforded a safety net in the form of a male protector. Marital breakdowns and their aftermaths are far from neutral in terms of women’s well-being.
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50

Social Policy in China: Development and Social Well-being. Policy Pr, 2008.

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