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Author: Grafiati

Published: 10 March 2023

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1

Weberian sociological theory. Cambridge [Cambridgeshire]: Cambridge University Press, 1986.

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2

A Weberian theory of human society: Structure and evolution. New Brunswick, N.J: Rutgers University Press, 1994.

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3

Democracy and despotism in primitive societies: A neo-Weberian approach to political theory. Port Washington, N.Y: Associated Faculty Press, 1986.

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4

Rationalities in history: A Weberian essay in comparison. Cambridge: Cambridge University Press, 2010.

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5

Bettin Lattes, Gianfranco, and Paolo Turi, eds. La sociologia di Luciano Cavalli. Florence: Firenze University Press, 2008. http://dx.doi.org/10.36253/978-88-8453-644-0.

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The Faculty of Political Science of Florence – the oldest school of political and social science in Italy, founded in 1875 by Carlo Alfieri and named after his father Cesare – has a tradition of study that is widely recognised, even abroad, to which the cultural project of this series is related. The first book is dedicated to the research activity carried out by Luciano Cavalli and the profound traces that it has left on Italian and European sociology. Now Professor Emeritus, Luciano Cavalli taught and worked at the "Cesare Alfieri" for many years from 1966 on. Around his commitment as a "pioneer" of sociology in Italy he mustered an array of sociologists, active in different universities, many of whom have opened up new frontiers within the discipline and have successfully cultivated a dialogue with the other social sciences, as the contents of the book clearly illustrate. This extensive collection of essays offers a clear image of the fertile sociological work that burgeoned around the scientific commitment of Luciano Cavalli and was often generated by his own action of cultural stimulus. The three sections into which the book is divided – Portrait of an intellectual, The sociology of political phenomena and Sociological theory and social change – address issues of great relevance to the contemporary sociological debate. The rapport between the democratic construction of the modern State and the role and functions of the leadership, the relations between citizens and leaders, the various forms of the democratic institutional structures and the transformations of political culture are interwoven with the Neo-Weberian interpretation of the charisma theory that Cavalli masterfully proposed. Also particularly significant and topical are the critical reflections made by writers whose scientific itinerary has run parallel to that of Cavalli for decisive stretches, and who were and are bound to his teaching when they tackle arguments such as the changes in urban life, immigration and the problems of economic, political and social development in our times.

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6

Collins, Randall. Weberian Sociological Theory. Cambridge University Press, 2011.

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7

Collins, Randall. Weberian Sociological Theory. Cambridge University Press, 2012.

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8

Sica, Al. Weberian Social Theory (Twentieth Century Social Theory). Blackwell Pub, 1997.

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9

Bringing Legitimacy Back into Neo-Weberian State Theory and International Relations. Canberra, Australia: Australian National Univercity, Canberra, 2002.

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10

D'Avray, D. L. Rationalities in History: A Weberian Essay in Comparison. Cambridge University Press, 2010.

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11

A Critique of the New Public Management and the Neo-Weberian State: Advancing a Critical Theory of Administrative Reform, Public Organization Review. Can't find the publisher, 2007.

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12

Miller, Richard B. Why Study Religion? Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566817.001.0001.

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This book asks, can the study of religion be justified? It poses this question on the view that scholarship in religion, especially work in “theory and method,” is preoccupied with matters of methodological procedure and is thus inarticulate about the goals that can justify the study of religion and motivate scholarship in the field. For that reason, it insists, the field suffers from a crisis of rationale. The book identifies six prevailing methodologies in the field, each of which it critically examines as symptomatic of this crisis, on the way toward offering an alternative framework for thinking about purposes for studying religion. Shadowing these methodologies is a Weberian scientific ideal for studying religion, one that privileges value-neutrality. This ideal poses obstacles to making justificatory claims on behalf of studying religion and fortifies a repressive conscience about thinking normatively within the field’s regime of truth. After making these points, the book describes an alternative framework, Critical Humanism, especially how it theorizes about the ends rather than the means of humanistic scholarship and offers a basis for thinking about the ethics of religious studies as held together by four values: post-critical reasoning, social criticism, cross-cultural fluency, and environmental responsibility. Ordered to such purposes, the book argues, the study of religion can imagine itself as a valuable and desirable enterprise so that scholars of religion can relax their commitment to matters of methodological procedure and avow the values of studying religion.

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13

Bågenholm, Andreas. Corruption and Anticorruptionin Early-Nineteenth-Century Sweden. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198809975.003.0017.

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This chapter challenges common historiographical claims about the significance of the Swedish transition of circa 1800. It concludes, based on a novel reading of key primary sources, that there is only weak evidence that Sweden was a thoroughly corrupt state around 1820 or that corruption was the most important political problem at that time, and was therefore actively and effectively combated in the subsequent decades. However, the chapter does present evidence that there was a great awareness of the problems that existed and argues (while being aware of the conceptual problems involved) that these problems show many similarities with Weberian-style bureaucratization.

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14

Kwon, Hyeong-ki. Changes by Competition. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198866060.001.0001.

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By tracing historically the evolution of Korean state-led capitalism and comparing it with other economies, this book criticizes prevalent theories including neoliberalism, the developmental state, and institutionalism, while proposing a theoretical alternative focusing on endogenous changes and institutional adaptability through elite competition within the state. Unlike the arguments of the neoliberals, the state can still play an active role in reconstituting the national economy in globalization. The Korean state successfully fosters economic growth by nurturing industrial commons even in globalization, rather than change toward a neoliberal free market system. In order to better account for sustainable economic growth over a long time, this book emphasizes institutional adaptability through elite competition, rather than offering neoliberal celebrations of the free market and the statist emphasis on the stringent Weberian state. The Korean economy, as well as the East Asian developmental state (DS) economies, could have sustainable development over a long period, not because of an apparent and standardized growth formula, or because of some institutional elements of a stringent Weberian state, but because they have adjusted their methods and strategies of development through competition among elites inside and outside the state, as new challenges, never met with an apparent solution, have continuously emerged. In order to better account for the evolution of state-led developmentalism in Korea, as well as in other countries, this book proposes changes by competition among elites within as well as outside the state, which causes changes in developmentalism and more flexible adjustments in new contexts.

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15

Wills, Gabrielle, Debra Shepherd, and Janeli Kotzé. Explaining the Western Cape Performance Paradox. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824053.003.0006.

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In this chapter we consider how well primary school students perform in the Western Cape when compared with their peers in other provinces and countries across Southern and Eastern Africa. We find that while the Western Cape is a relatively efficient education system within South Africa, particularly in serving the poorest students, a less-resourced country such as Kenya produces higher Grade 6 learning outcomes at every level of student socio-economic status. The system performance differentials are not explained away by differences in resourcing, teacher, school inputs, or indicators of hierarchical governance. The results point to the limits of strong Weberian bureaucratic capabilities for raising learning outcomes.

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16

Bell, David A. Charismatic Authority in Revolutionary and Napoleonic France. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190674793.003.0004.

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The essay examines the emergence, during the eighteenth century, of what the author calls the figure of the charismatic revolutionary leader. It shows how an image of virtuous, powerful, redeemers and founder-figures became enormously popular in the Atlantic World during the 1760s. It goes on to consider the characteristics associated with these figures, tracing their roots in such sources as the Enlightenment cult of genius, the eighteenth-century worship of “les grands hommes,” new forms of celebrity, and the sentimental novel. It discusses the applicability of the Weberian definition of “charisma” to the figure, and distinguishes it carefully from monarchy. The essay then explores the consequences of this transformation for our understanding of the French Revolution and the rise of Napoleon Bonaparte.

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17

Kroeze, Ronald, André Vitória, and G. Geltner. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198809975.003.0001.

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The introduction to this volume focuses on historiography, methodology and conclusions. It explains how anticorruption has seldom been treated as a historical subject except as the occasional counterpart of corruption; instead, policy makers and social scientists have linked anticorruption and good government to the historical development of democracy and Weberian-style bureaucracy, all emblematic aspects of countries consistently ranked among the least corrupt in the world. This hypothesis has struck most historians involved in this volume as either circular or at least teleological. In response, they have sought to show that efforts to control corruption are not an exclusively Western-European or modern phenomenon; rather, the history of anticorruption is far more complex and diverse. In addition, they also outline how anticorruption is an inherently political issue, related to changing power relations and acute political crises, and that fighting corruption is historically difficult to evaluate in terms of success or failure.

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18

Saks, Mike, ed. Support Workers and the Health Professions. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447352105.001.0001.

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This edited text is the second in the series entitled the Sociology of Health Professions: Future International Directions, published by Policy Press. It consists of eleven chapters covering several different aspects of support work and its relationship to the health professions, illustrated with reference to a wide range of different countries. Its importance is underlined by the relative lack of attention given to date to the diverse span of health support workers, in light of their growing significance in harness with the health professions in providing care to an increasingly ageing population in the modern world. The special significance of this collection, introduced by Mike Saks as editor, is that the various expert international contributions are brought together in the first social science book produced on the part played by support workers in conjunction with health professions in providing health care to users and their carers. This has crucial ramifications for well being in all modern societies. The support workforce and its place in the health care division of labour have too often been invisible in the past. However, this book, written from a neo-Weberian perspective, enhances our academic understanding of the role of support workers and helps to inform policy making in this critical field.

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19

Straus, Joseph N. The Art of Post-Tonal Analysis. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197543979.001.0001.

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This book consists of analyses of thirty-three musical passages or entire short works in a variety of post-tonal styles. The works under study are taken from throughout the long twentieth century, from 1909 to the present. Within the atonal wing of modern classical music, the composers discussed here, some canonical and some not, represent a diversity of musical style, chronology, geography, gender, and race/ethnicity: Arnold Schoenberg, Anton Webern, Alban Berg, Béla Bartók, Igor Stravinsky, Aaron Copland, Ruth Crawford Seeger, Milton Babbitt, Luigi Dallapiccola, Elliott Carter, Louise Talma, Hale Smith, Elisabeth Lutyens, Ursula Mamlok, Tania León, Tan Dun, Shulamit Ran, Kaija Saariaho, Joan Tower, John Adams, Sofia Gubaidulina, Thomas Adès, Caroline Shaw, Chen Yi, and Suzanne Farrin. The approach is pedagogical, in the somewhat informal style of a classroom. Musical examples and analytical videos carry the burden of the analytical argument, with relatively little prose. For each piece, the book suggests ways of making sense of the music, using basic concepts of post-tonal theory to tease out rich networks of musical relationships and reveal something of the fascination and beauty of this challenging music.

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20

Mueller's Music Fables. Booklocker.com, 2011.

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