Dissertations / Theses on the topic 'War Pilgrimage'
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香, 有為楠, and Kaori Wicks. "Pilgrimage in war : the influence of the Second World War and the theme of vocation in Evelyn Waugh's later novels." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13079709/?lang=0, 2018. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13079709/?lang=0.
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本論文はイギリス20世紀のカトリック作家イーヴリン・ウォー(Evelyn Waugh)(1903-66)の後期作品、主に1940-1960年代に書かれた小説について論じるものであり、とりわけ、彼の最後の作品である『名誉の剣』三部作(the Sword of Honour trilogy)を中心に考察する。本論の考察の目的は、作品が書かれた時代のイギリス社会とウォーの作品との関連性、そして彼が希求した、キリスト教徒としての召命のテーマを探ることである。This dissertation is on Evelyn Waugh's (1903-66) later novels, written from 1942, through the Second World War, to 1965, especially on his last ones, the Sword of Honour trilogy. With discussions focusing on the relationship of Waugh's works with British society of the same period, this thesis clarifies the theme of vocation, which is observed in most of his novels.
博士(英文学)
Doctor of Philosophy in English Literature
同志社大学
Doshisha University
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Lloyd, David. "Tourism, pilgrimage and the commemoration of the Great War in Great Britain, Australia and Canada, 1919-1939." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260427.
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Mackay, Christopher Don, and n/a. "Sepulture perpetuelle : New Zealand and Gallipoli : possession, preservation and pilgrimage 1916-1965." University of Otago. Department of History, 2006. http://adt.otago.ac.nz./public/adt-NZDU20070504.145719.
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Constructions of memory, myth and legend relating to Gallipoli have dominated the academic assumption which suggests that this dimension alone has allowed for the reawakening of the exceptional interest in the Anzac tradition; a tradition that has converged at the physical site in modern day Turkey. While these intangible constructions have waxed, waned, and re-emerged over the Twentieth Century, possessing the site to commence the construction of an Anzac Battlefield Cemetery has been ignored in academic enquiry. This significant series of events from 1916 to 1965 were indispensable to memory perpetuation and essential to the commemorative primacy that this preserved headland now enjoys. The desire to repossess, and then own in perpetuity the battlefield in order to attach the appropriate masonry adornments, is in itself unique. This dimension has not been academically scrutinised by any historian until now. Nor has the deliberate desire to construct an Anzac shrine that would someday attract pilgrims from the Antipodes been studied. Present day site-sacralisation by rite-of-passage pilgrims, thoroughly emersed in the Anzac tradition, suggests the convergence of the two dimensions is complete.
To counteract this problem of the �hegemony of the intangibles� this thesis explores primary sources, gleaned largely from archival records, then evaluates the significance of the history of �physical Gallipoli.� Thematic approaches based upon the lines of possession, preservation and pilgrimage argue that this parallel dimension has played an indispensable role in shaping the end result today. Tens of thousands Australasian travellers now flock to this preserved battlefield to encounter the actual physicality of the tradition. The battlefield cemetery, complete with botanical emblems of ownership, had been out of the reach of the very generation who had created, acquired and constructed the battlefield landscape. The New Zealand public had to be content with assorted forms of vicarious pilgrimage coupled with widespread domestic memorialisation.
New Zealand�s post-evacuation experience at Gallipoli became a story completely distinctive from that of Australia or Great Britain. The deliberately constructed Anzac Battlefield Cemetery is a unique landscape artefact that a proud but mournful generation set out to create. They eventually achieved this end by a complicated mixture of conquest, occupation, careful preservation, and commemorative ownership. These efforts were assisted by the vagaries of economic happenstance and international politics that left this remote Peninsula isolated and off-limits to human encounter. Fortuitously frozen in time, this landscape artefact, so steeped in Classical history, has emerged as one of the most sacred, and perhaps the most recognisable, geographic features associated with Australasia. Overriding these plans for shrine construction had been the stated goal of securing a reverent final resting place for those who fell during the creation of the Anzac legend in 1915. Sepulture perpetuelle became the post-evacuation catchphrase that propelled this Great War generation to go almost to the brink of war to secure the principles of this phrase. This lofty goal of permanence, by passage of time and the re-appropriation of nature, had mercifully been completed before the current �second invasion� that commenced in the 1980s. The Anzac Battlefield Cemetery is now a victim of its own very successful physical preservation.
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Bastow, Sarah L. "Aspects of the history of the Catholic gentry of Yorkshire from the Pilgrimage of Grace to the First Civil War." Thesis, University of Huddersfield, 2002. http://eprints.hud.ac.uk/id/eprint/4675/.
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This study looks at the responses of the Yorkshire Catholic gentry to the immense changes to their religious landscape in the early modem period, between 1536 and 1642. It examines how they continued to adhere to the Catholic religion, despite all attempts first to induce and then compel conformity and highlights the ways in which they managed to survive and prosper throughout the period, demonstrating that previously neglected groups such as women and younger sons had a crucial role to play in this process. The overwhelming theme to their actions was one of pragmatism, rather than the heroic and self-destructive behaviour that was much admired by earlier historians who wanted to identify martyrs to the Catholic cause. The areas that are to be examined reflect both public and private gentry activities. In the public sphere the Yorkshire gentry's part in the rebellions of the Tudor and Stuart eras are studied along with their rejection of plots. The importance of marriage as an early modem tool for building alliances and social advancement is acknowledged and the impact that a continuing adherence to Catholicism had on this is considered. The gentry and the church are examined through a study of the Catholic gentry's involvement with their local parishes, their reaction to the dissolution and their continuing adherence to monasticism, as shown through their devotion to English orders on the continent. To reflect the changes that were occurring in this period Catholic involvement in education, the law and medicine are also explored showing that the Catholic community was not isolated from the wider society. Lastly the role of Catholic women is given specific consideration in order both to redress the imbalance in previous studies and due to the crucial role that women played in the continuation of the Catholic community within Yorkshire.
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Fröhlig, Florence. "Painful legacy of World War II: Nazi forced enlistment : Alsatian/Mosellan Prisoners of War and the Soviet Prison Camp of Tambov." Doctoral thesis, Stockholms universitet, Institutionen för etnologi, religionshistoria och genusvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-92759.
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This dissertation concerns the legacy of the Nazi forced enlistment during World War II and focuses more precisely on the case of Alsace/Moselle. Many of these French men, enlisted by force from 1942 in the German army, were sent to the Eastern Front and experienced Soviet prison camps. The aim of this thesis is to examine how knowledge and memories about forced enlistment and Soviet captivity have been remembered, commemorated, communicated and passed on since the Alsatian/Mosellan POWs (Prisoners of War) carried the tokens of enemies or traitors when reintegrating their motherland, France. Four strategies dealing with the experiences of forced enlistment and of internment in Soviet prison camps are examined. I present how the first and most common strategy, i.e. avoidance, is contributing to an individual and collective construction of silence. Then I argue that a second strategy, the constitution of families of remembrance, is helping them to articulate and narrate their experiences (third strategy). The fourth strategy is the organisation of pilgrimages (emic term) to the former prison camp of Tambov, where the majority of the Alsatian/Mosellan POWs were gathered during the war. This last strategy actualises the issue of the transmission of the war experiences given that pilgrimages bring together three to four generations. Through fieldwork observations of the journeys I show how the pilgrims engage with a sense of the past. They remember and reassess the meaning of the past in terms of the social, cultural and political needs of the present. The importance of place and the aspect of self-in-place are thoughtfully analysed in order to highlight the process of passing on the memory of Tambov. I conclude by arguing that the agents of remembrance interviewed for the purpose of this thesis are engaged in turning the tangible and intangible legacies of World War II into heritage. This is done by releasing the legacy of forced enlistment and internment in Soviet prison camp from the private/familial sphere and inscribing it in the public sphere. Yet, the agency of the former POWs and their descendants shows how to let pass a past “that does not want to pass” in a contemporary European context.
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Elliott, Gemma Louise. "'Once more she was part of a novel' : Dorothy Richardson's doubly autobiographical Pilgrimage." Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/30742/.
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This thesis examines Dorothy Richardson's thirteen-volume novel sequence Pilgrimage (1915-1967) as a doubly autobiographical text. Pilgrimage is widely considered to be a fictionalised retelling of Richardson's own life, and many critics have found little difference between the lives of Dorothy Richardson and her protagonist Miriam Henderson. Following the Künstlerroman tradition, Richardson's novel sequence concerns itself exclusively with the life and coming to adulthood of Miriam Henderson who, like her creator, has an interest in documenting her own life. Thus, as Pilgrimage is the product of Richardson's struggle to find a place within literature, it is Miriam's too. I begin by foregrounding the theoretical landscape of autobiographical theory to date, focusing on feminist works and noting a historical concentration on male autobiography in critical pieces. In particular, Laura Marcus's Auto/biographical Discourses (1994) and Max Saunders' Self Impression (2010) are used to discuss the uneasy space Pilgrimage occupies as an example of autobiographical fiction, fitting into neither binary genre. Pilgrimage is then read chronologically, noting Richardson's development as a writer alongside her protagonist's. Miriam is a voracious reader and the progression of her interest in reading is discussed throughout this thesis, finding the influence of a variety of writers such as Ralph Waldo Emerson, Ouida, Charlotte Brontë, Henry James and more. The following of this interest in literature is accompanied by a tracking of the narrative innovations Richardson employs in the writing of the Pilgrimage sequence, such as narrative shifts and unusual punctuation formations, which she uses to suggest points in the text in which Miriam can be seen to be telling her life story in the same way that Richardson has. A case is then made for Pilgrimage as doubly autobiographical, meaning that it is Miriam Henderson writing about herself, by Richardson writing about Henderson as herself. This dual mode of life writing can be traced through the novel sequence, developing in its many narrative innovations, as well as in Miriam's clear interest in both the reading and the writing of literature. Pilgrimage then represents both Dorothy Richardson and Miriam Henderson's attempts to represent their lives in literature.
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Ridsdale, Lucy. "Pilgrimage and the alchemy of transformation - Finding a way from entitlement to gratitude." Thesis, Ridsdale, Lucy (2011) Pilgrimage and the alchemy of transformation - Finding a way from entitlement to gratitude. Honours thesis, Murdoch University, 2011. https://researchrepository.murdoch.edu.au/id/eprint/5031/.
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Joanna Macy proposes a ‘shift in consciousness’ as the third element of the Great Turning, an all-encompassing transition from the industrial growth society to a life-sustaining civilisation. While this line of thinking is echoed in some of the literature in sustainability, there is lack of research that addresses: what exactly is ‘shift in consciousness’ or ‘transformation;’ and how it might be achieved. The literature also demonstrates a strong bias towards objective methodologies which distance the researcher from the enquiry.
This thesis seeks to address these gaps by conducting an exploratory investigation of pilgrimage as a transformative practice using a first-person introspective methodology. It has two broad aims: firstly, to explore pilgrimage as a practice that facilitates an ontological shift from entitlement to gratitude; and secondly to elucidate the complex web of factors that comprise a transformative process - here referred to as ‘the alchemy of transformation.’
Having designed an heuristic phenomenological research protocol, the author walked a 1100km pilgrimage through the south-west of Western Australia as a reflective, embodied practice. Four themes - ‘simplicity,’ ‘hardship,’ ‘divine communion,’ and ‘connection to country’ - were chosen to structure the reflection and a bricolage of methods was used to explore and depict the author’s experience. The results of the study were that this particular pilgrimage was found to facilitate a shift from entitlement to gratitude, and the four previously mentioned themes were found to represent elements of transformative process. These findings are illustrated in a graphic artwork.
The results of this research are intended to contribute a clearer and more nuanced understanding of transformation to the field of sustainability.
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Barratt, St-Jacques Kelly M. ""But who was there to describe her?": The manuscripts of Dorothy M. Richardson's "Pilgrimage"." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7717.
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Low, Michael Christopher. "Empire of the Hajj pilgrims, plagues, and pan-Islam under British surveillance,1865-1926 /." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-07082007-174715/.
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Thesis (M.A.)--Georgia State University, 2007.Stephen H. Rapp, committee chair; Donald M. Reid, committee member. Electronic text (210 p. : ill. (some col.), maps, facsim.) : digital, PDF file. Description based on contents viewed Dec. 20, 2007; title from file title page. Includes bibliographical references (p. 192-210).
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Bare, Steven A. ""'The Sinews of Memory:' The Forging of Civil War Memory and Reconciliation, 1865-1940"." University of Toledo / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1553755702050774.
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Rostworowski, de Diez Canseco María. "La influencia wari en el incario y las peregrinaciones." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113619.
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Wari Influence in the Inca Empire and PilgrimagesCusi Yupanqui’s victory over the Chancas, which was possibly responsible for the destruction of the Wari state, might be related to his adoption of a new name, Pachacutec. The latter appears in the ruler list provided by Montesinos. On the other hand, the pan-Andean cult related to Pachacamac, which originated in the Middle Horizon, survived in Inca times and is still present in modern syncretisms.La victoria de Cusi Yupanqui sobre los chancas, posibles destructores del Estado wari, podría entenderse como una venganza tardía, relacionada con la adopción de su nuevo nombre de Pachacutec que aparece también en la lista de gobernantes preincas de Montesinos. Por otro lado, el culto panandino de Pachacamac del Horizonte Medio subsiste en tiempos incaicos y se mantiene en sincretismos actuales.
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Lamm, Debra Z. "Salvation through Suffering: Imaginative Pilgrimage in Schongauer's Christ Carrying the Cross." Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1437827993.
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Quesada-Embid, Mercedes Chamberlain. "Dwelling, Walking, Serving: Organic Preservation Along the Camino de Santiago Pilgrimage Landscape." [Yellow Springs, Ohio] : Antioch University, 2008. http://etd.ohiolink.edu/view.cgi?acc_num=antioch1229963115.
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Thesis (Ph.D.)--Antioch University New England, 2008.Title from PDF t.p. (viewed March 26, 2010). "A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Environmental Studies at Antioch University New England (2008)."--from the title page. Advisor: Alesia Maltz, Ph.D. Includes bibliographical references (p. 289-308).
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Schupp, Sabine Sarrāj Muḥammad ibn Aḥmad. "Labsal dessen, der bei Tag und bei Nacht reist Ibn Māliḥs Uns as-sārī was-sārib, ein marokkanisches Pilgerbuch des frühen 17. Jahrhunderts /." Berlin : K. Schwarz, 1985. http://catalog.hathitrust.org/api/volumes/oclc/14718574.html.
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The author's Magisterarbeit--Universität Freiburg i. Br., 1984.Includes selections of Muḥammad ibn Aḥmad Sarrāj's Uns al-sārī wa-al-sārib min aqṭār al-Maghārib ilá muntahá al-āmāl wa-al-maʼārib wa-sayyid al-aʻājim wa-al-Aʻārib in German translation. Includes indexes. Includes bibliographical references (p. 127-133).
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Machová, Anna. "Svatojakubská cesta přes české území." Master's thesis, Vysoká škola ekonomická v Praze, 2015. http://www.nusl.cz/ntk/nusl-203807.
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The thesis deals with analysis of parts of The Way of St. James which lead through Czech Republic. It analyses the present conditions of this pilgrim routes in our country, how they are used by pilgrims and how they are promoted, and compares discovered facts to the more famous routes of St. James in Europe. It also deals with possible development and future of pilgrim routes in our country and their mutual connection.
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Brébant, Emilie. "La Vierge, la guerre, la vérité: approche anthropologique et transnationale des apparitions mariales rwandaises." Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209913.
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Depuis le début des années quatre-vingt, la petite localité de Kibeho - un hameau particulièrement difficile d’accès situé aux confins d’une région rurale du sud-ouest du Rwanda, à environ deux cents kilomètres de Kigali - s’est muée en une destination de pèlerinage prisée par de nombreux Catholiques rwandais et, désormais, étrangers. L’origine de ce changement de nature du lieu se confond avec les apparitions de la Vierge (mais aussi du Christ et d’autres personnages du « panthéon » catholique) dont ont été favorisées plusieurs jeunes filles scolarisées au collège catholique local au début des années quatre-vingt, puis un certain nombre d’adolescents des environs. De spontanés et irréguliers qu’ils étaient dans les premières années du phénomène, encore liés aux performances publiques des voyants qui bénéficiaient des apparitions à heures fixes sur un podium surélevé, les déplacements d’individus se sont graduellement organisés. Aujourd’hui, à Kibeho, les apparitions publiques ont pris fin. Les pèlerins, qu’ils appartiennent à l’un ou l’autre mouvement d’Action catholique ou à un groupe de prière et de pèlerinage né des apparitions, se regroupent dans différents centres urbains du pays pour rejoindre le sanctuaire de Notre-Dame des Douleurs, érigé suite à la reconnaissance des apparitions par l’Eglise catholique en 2001 et en perpétuelle expansion depuis lors. En 2001, la déclaration de reconnaissance mentionne, parmi les signes de crédibilité des apparitions, « la journée du 15 août 1982 qui fut marquée notamment, contre toute attente, par des visions effroyables, qui dans la suite se sont avérées prophétiques au vu des drames humains vécus au Rwanda et dans l’ensemble des pays de notre région des Grands Lacs ». Cette lecture officielle qui confère un horizon de sens aux événements, instituant la prophétie en des termes choisis permettant d’y entrevoir le génocide comme l’hécatombe du choléra dans les camps de réfugiés du Congo, est diversement négociée par les acteurs locaux, même si la conviction de la réalisation d’une prophétie est quasi-unanime. Du point de vue des pèlerins, les apparitions demeurent relativement problématiques. Elles exigent de chacun qu’il négocie sa position en fonction d’une représentation de l’orthodoxie constamment réévaluée dans les limites de ce qui est expérimenté et affirmé comme une identité catholique. Cette difficulté est notamment due à la multiplicité des individus qui ont revendiqué ou revendiquent encore des visions ou apparitions, alors que seules trois jeunes filles ont été reconnues par l’Eglise catholique en 2001.
Après avoir soigneusement défini le cadre socio-historique des apparitions rwandaises, en abordant la question depuis le point de vue de voyants non reconnus - dont l’une expatriée en Belgique - et de ceux qui leur sont proches, la thèse propose une analyse des discours par lesquels ceux-ci se définissent et négocient la légitimité de leur pratique religieuse. Une attention particulière a été portée aux outils stéréotypés de la critique (sexualité, politique, vénalité…), mobilisés dans le cadre des tensions et conflits qui opposent différents acteurs individuels et collectifs. Par ailleurs, les mécanismes qui président aux rhétoriques de la construction de soi ont été mis en lumière, notamment par le biais des récits de guerre qui fondent une identité de survivant liée à la conviction d’une intervention mariale. Ce processus se confond souvent avec ceux qui président à la construction du pouvoir de la Vierge, et donc des voyants. Finalement, au travers de l’analyse des représentations touchant notamment à la prophétie du génocide et de la guerre civile, les nouveaux rapports au national se font jour, les violences des années nonante étant intégrées dans un schéma biblique qui opère un basculement significatif :parce que le Rwanda serait touché de plein fouet par la Mal, il a été choisi par Dieu et par la Vierge comme noyau de la Nouvelle Evangélisation. À travers l’analyse du rapport au divin, à l’autorité, aux représentations de la modernité que les mots des acteurs reflètent, c’est le catholicisme vécu qui s’éclaire à l’ombre du sanctuaire et de son appareil médiatique foisonnant, ce catholicisme empirique dont la richesse se renouvelle à chaque « enculturation » comme au passage des générations successives et dont il importe, pour l’anthropologie comme pour l’histoire du christianisme, d’approcher l’infinie variété.
Doctorat en Philosophie
info:eu-repo/semantics/nonPublished
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Perinová, Lucie. "Camino de Santiago - cyklistická pouť." Master's thesis, Vysoká škola ekonomická v Praze, 2012. http://www.nusl.cz/ntk/nusl-142128.
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The aim of this paper is to present the St. James Ways as an important product of modern tourism and focus on the pilgrim routes, specifically on the route Vía de la Plata, which will be analyzed from the cyclist point of view. The first part of this paper deals with the definition of the pilgrimage tourism, describes some of the most interesting pilgrim places, presents the history of the pilgrimage. The following chapter presents the main statistic data about tourism in Spain, information about the St. James Ways, including their history and development and the forms of promotion in general. The next part explains the historic and religion background, presents the practical information, and forms of promotion of the Vía de la Plata, simultaneously analyzes the focus on the cyclist as a specific tourist segment. The last part deals with the official pilgrimage statistic data and confirms the increasing interest in the St. James Ways. Substantial are the results of the survey, representing how the cycling segment is interested in this form of modern tourism.
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Carunchio, Beatriz Ferrara. "Busca de sentido para a existência em peregrinos a Santiago de Compostela." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/1839.
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This master study aimed to investigate the search for meaning in people who had made a pilgrimage on the Way of St. James. For this, beside literature research, we also made an empiric research. We developed a questionnaire based on interviews and testimonies collected by us. Subsequently, the questionnaires were tabulated and analyzed. We concluded that the Way of St. James is not only a Catholic route, not just a religious route. It includes numerous speeches and values, religious and secular. This allows the pilgrim to contact himself, enabling considerations and questions about himself, his life and the reality which the pilgrim belongs to. So it makes possible the construction of a new meaning for his own life
A presente dissertação de mestrado teve por objetivo pesquisar a busca por sentido para a própria existência em pessoas que tenham feito uma peregrinação no Caminho de Santiago de Compostela. Para isso, além da pesquisa bibliográfica, recorremos à pesquisa empírica. Desenvolvemos um questionário com base nas entrevistas e depoimentos recolhidos por nós, e o aplicamos a 20 peregrinos. Posteriormente os questionários foram tabulados e analisados. Concluímos que o Caminho de Santiago já não é uma rota apenas católica, nem uma rota apenas religiosa; engloba inúmeros discursos e valores religiosos e laicos. Isso permite que o peregrino entre em contato consigo mesmo, possibilitando reflexões e questionamentos acerca de si mesmo, de sua vida e da realidade da qual faz parte, o que permite que construa um novo sentido para sua vida
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Nogueira, Paulo César Giordano. "A literatura odepórica e a peregrinação jacobea: um estudo sobre a espiritualidade nos relatos de viagem dos peregrinos brasileiros no Caminho de Santiago." Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/2068.
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This study aims at outlining a profile of the Brazilian pilgrim. Its major concern is the pilgrim s spirituality the way it shows in the path to Saint James of Compostela, the ancient medieval pilgrimage path. The sources of our research are the narratives of Brazilian pilgrims who, after having walked the Way of Saint James, published their experiences in works classified as hodoeporic literature, travel narratives. Our hypothesis is that, despite some may consider that the jacobean route has been losing its main characteristic, to wit, the Christian message and the religious attitude expected from this kind of phenomenon, there is a huge number of pilgrims that keep its spiritual tradition alive during their journey. Thus, born within a remarkable religious context, the pilgrimage still implies the practice of religious and spiritual disposition of contemporary pilgrims, reaching far beyond tourism business exempt from spiritual values
O presente estudo tem como objetivo montar um perfil do peregrino brasileiro no Caminho de Santiago com enfoque em sua espiritualidade, como ela aparece na sua jornada pela antiga rota medieval de peregrinação. Nossa fonte de pesquisa foram os relatos de viagem de peregrinas e peregrinos brasileiros que ao voltarem do Caminho de Santiago publicaram suas experiências em obras que classificamos como exemplos de literatura odepórica, os relatos de viagem. Nossa hipótese considera que, apesar da crença de que a rota jacobea corre o risco de perder sua principal característica - a mensagem cristã e a conduta religiosa que se espera desse tipo de fenômeno - há um grande número de peregrinos que mantém viva a tradição espiritual durante a jornada. Desse modo, nascida em um contexto religioso muito marcante, a peregrinação continua a envolver a prática de uma conduta religiosa e espiritual do peregrino contemporâneo, descaracterizando-se, assim, uma função meramente turística e isenta de valores espirituais
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Gulish, Rachael Jean. "The Rediscovery of Galicia in the Revival of the Camino de Santiago: Changing Images of Galicia in Modern Pilgrim Accounts." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306928844.
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Holmgren, Rylander Linda. "La autorrealización en el Camino de Santiago : Un análisis diacrónico sobre la representación de la autorrealización y el camino como símbolo de la vida en la poesía sobre el Camino a Santiago de Compostela." Thesis, Stockholms universitet, Romanska och klassiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-182225.
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En el presente estudio realizaré un análisis diacrónico de la representación de la autorrealización en cinco poemas seleccionados sobre el Camino de Santiago. Los poemas elegidos son los siguientes, en orden cronológico: “Don Gaiferos de Mormaltán” de un autor anónimo, “A Santiago” de Fray Luis de León, “Camino blanco, viejo camino” de Rosalía de Castro, “Peregrino” de Luis Cernuda y “El Camino de Santiago” de Francisco Vaquerizo. Los textos mencionados representan poemas que han sido escritos desde la Edad Media hasta la actualidad. El presente análisis se concentra en el tema de la autorrealización y cómo se representa en la poesía del Camino de Santiago, y, además, analizamos el camino como símbolo de la vida. El análisis se realiza en cinco secciones y cada una corresponde a un poema seleccionado. Cada sección se divide entre los dos temas esenciales: la representación de la autorrealización y el camino como símbolo de la vida. Por último, hacemos un breve análisis comparativo entre los poemas. El análisis se realiza a través de la teoría de isotopías de Greimas (1966) y unos conceptos poéticos de Bousoño (1962) y Lapesa (1962). Además, las reflexiones se basan en el análisis en los conceptos de Kurt Goldstein (1940) y Abraham Maslow (1943) sobre el concepto de la autorrealización. Por lo tanto, la teoría isotópica funciona como una herramienta retórica para buscar las palabras de cada poema que tiene el mismo sentido semántico en común. Los resultados del análisis muestran un fuerte deseo de seguir adelante, no volver atrás y tener una creencia firme religiosa o espiritual para continuar el camino. Además, es posible percibir el camino como un símbolo de la vida, dado que hay un movimiento con un comienzo y un fin en la mayoría de los textos. Los resultados igualmente indican que hay ciertos aspectos similares en relación con la autorrealización tanto el poema de la Edad Media como en el poema del siglo XXI.
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Šmihula, Michal. "Kulturně společenské centrum u brněnské přehrady - architektonická studie objektů pro kulturně společenské i sportovní akce." Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2010. http://www.nusl.cz/ntk/nusl-215678.
Full textAbstract:
The design of cultural centre is situated in part Kozia Hôrka( well-known city swimming pool), in its advantage takes natural scenery and calm atmosphere of place. Into action of performance brings a message in form of body of reservoir, function of centre is divided into small parts placed in area Kozia Hôrka. Orientation of objects comes mainly from local natural ispirations. Complex is multifunctional in concept, counts with several sorts of culture - sports events. Whereby the main function of swimming pool is preserved and added for higher comfort of inhabitants. Architecture of objects comes from idea of floating leaf on water level and body of reservoir. Objects stylizely illustrate this idea. The design takes the game of solids of organic and strictly ortogonal shapes. Two mutual opposites, in interaction. Objects smoothy and with respect encroach the environment, which is enough marked by human. Simplicity in used materials ( glass, steel, wood ) give transparency and purity to whole solution.
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Palangi, Amin. "Waking with Martyrs: An exegesis towards understanding & situating the filmmaker in a dramatically structured documentary." Phd thesis, 2014. http://hdl.handle.net/1885/11791.
Full textAbstract:
This exegesis offers an understanding of the practical PhD which led to the creation
of the feature documentary film Waking with Martyrs, a film which follows an
Iranian-Australian filmmaker’s journey into war sites of Iran. On the one hand, this
study situates the personal, social, political and historical context which led to the construction of the journey and the film. While it examines the personal reasons for which the filmmaker embarked on the journey, it situates Iranian war sites as new
sites of pilgrimages and highlights its political and social significance in Iran. It
highlights the importance of these war pilgrimages within a religious and political
landscape, not only arguing for their political importance in Iran, but also for their significance in defining parts of Iranian identity. The study examines how the
journey offers insight into one of Iran’s least understood pro-government groups who
embark on such kinds of journeys. It further examines the way the film could be seen
as an agent of shifting perspectives and changes, not only for the filmmaker, but also
for the subjects in the film, and the viewing audiences. On the other hand, this study situates the film through theories of documentary, examining in detail the processes, which led to the particular creation of the film. It examines the film within the larger scope of diasporic Iranian filmic landscape about the war and argues how this film could be seen as contributing to a new understanding of the situation within Iran.
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Theron, Jacques. "Rethinking the Crusades." Diss., 2014. http://hdl.handle.net/10500/13767.
Full textAbstract:
The study focuses on the unique phenomenon of society’s changing attitudes towards the Crusades. Right from its inception the Crusades made a lasting impact on history, an impact which is still evident in the present day. Several aspects contributed to the start of the Crusades, among them the world and ideology of the eleventh century, the era in which the Crusades began.
In current times there have been calls demanding an apology for the Crusades, while at the same time some within Christianity have felt the need to apologise for the atrocities of the Crusades. The Crusades are often blamed for the animosity between Christians and Muslims, a situation worsened by the fact that leaders on both sides misuse the word ‘crusade’ for their own agendas.
The thesis is written within a historiographical framework making use of both critical enquiry and historical criticism.Christian Spirituality, Church History & Missiology
M. Th. (Church history)
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PFEIFEROVÁ, Mária. "JEDNOTA ČSL. ORLA OD POČÁTKU STOLETÍ DO DRUHÉ SVĚTOVÉ VÁLKY, NA PŘÍKLADU JIHOČESKÉ TŘEBONĚ A JINDŘICHOVA HRADCE." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-172742.
Full textAbstract:
The thesis deals with investigation of activities of Catholic sports association Czechoslovak Eagle from the beginning of the century to the Second World War. It describes its history and explains its most important activity with reference to the activities in South Bohemia, in particular in Jindřichův Hradec and Třeboň. It explains the aims of its work as well as the historical value with reference to particular examples. Its how is the main meaning in connection of spirituality and materialism. The first part describes the history of Czechoslovak Eagle, its foundation, organization, and, its most interesting historical moments. The second part describes its activities in the region of South Bohemia. The third part sets the Eagle's work in Třeboň into the historical context. The fourth does the same with the Eagle's work in Jindřichův Hradec.
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Jägerová, Julie. "Mariánská poutní místa La Salette a Šaštín za druhé světové války." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-357922.
Full textAbstract:
The aim of this thesis is to analyse perception of political and social changes by Catholic Marian communities under two authoritarian regimes, namely the Vichy regime in France and independent Slovak state. Both political entities emerged due to aggression by Nazi Germany during the Second World War. Both founded their traditionalist ideology on Christian values. The object of this study are two groups of clergy which were involved in Marian pilgrimage sites in French La Salette and Slovak Šaštín. Main sources, on which the study is based, are periodicals published by communities administering the pilgrimage sites. These are Annales de Notre-Dame de La Salette a Bulletin des Missionnaires de Notre-Dame de La Salette in case of France and Saleziánske zvesti in case of Slovakia. While analysing the text, the author focuses on the reflection of several basic themes - military conflict in Europe, demise of the previous regime and emergence of a new state. At the same time, the author describes the fundamental characteristics of the Marian cult at the time of its creation during the war. The concluding part offers an application of comparative perspective on the two case studies with the aim to indicate their similar and distinct characteristics. Keywords Catholic Church, Vichy France, Slovakia...
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Vieira, Maria Clara Pires. "The Way of St. James: perspectives on the walk through the lens of self-regulation." Master's thesis, 2019. http://hdl.handle.net/1822/62361.
Full textAbstract:
Dissertação de mestrado integrado em PsicologiaThe growing number of pilgrims on the Way of St. James leads to a greater study interest by researchers. However, studies in the psychological domain are limited. Using the self-regulated learning framework, this research aims to understand the process of the Way of St. James stressing the three components: planning, execution and evaluation of the experience. The interviews of 32 pilgrims were analyzed, and the results show a particular emphasis on the interest and value of the pilgrimage, the strategic planning, the strategies used, the metacognitive monitoring, the self-assessment and, finally, self-satisfaction. Increasing knowledge of these complex process is expected to increase the quality of this pilgrimage by helping pilgrims and pilgrim organizers.
O crescente número de peregrinos no Caminho de Santiago tem levado a um maior interesse por parte de investigadores nesta temática. Contudo, é sentida uma carência de estudos na área psicológica. Esta investigação tem como objetivo compreender o processo que organiza a experiência dos peregrinos no Caminho de Santiago nas suas etapas: planificação, execução e avaliação, através do Modelo da Autorregulação. Foram analisadas 32 entrevistas de peregrinos e os resultados revelaram um particular destaque ao interesse e valor da peregrinação, ao planeamento estratégico, às estratégias utilizadas, à monitorização metacognitiva, à autoavaliação e, por fim, à autossatisfação. Espera-se que o aumento do conhecimento sobre o processo possa contribuir para incrementar a qualidade desta peregrinação, ajudando peregrinos e organizadores de peregrinações.
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Santos, Joana Patrícia Archer. "Significados do Caminho de Santiago : análise das perceções de peregrinos." Master's thesis, 2021. http://hdl.handle.net/10400.14/33623.
Full textAbstract:
O presente estudo procurou analisar os significados atribuídos pelos peregrinos ao processo da peregrinação, bem como as transformações decorrentes da realização do Caminho de Santiago. Este estudo contou com 31 participantes (19 sujeitos do sexo feminino e 12 do sexo masculino, com idades compreendidas entre os 16 e os 52 anos, M=32,9, DP=10,7), sendo que a recolha de dados decorreu através de uma entrevista semiestruturada. Para efeitos de análise dos dados foi utilizada a análise de conteúdo. Os resultados deste estudo demonstram que os principais significados atribuídos à peregrinação do Caminho de Santiago se prendem com a desconexão com o quotidiano, a descoberta e a procura (de si, do outro e do mundo), a espiritualidade, a cooperação e apersistência. Verificou se também que a aprendizagem, a obtenção de uma direção para as suas vidas e a mudança, foram os aspetos que mais sobressaíram na experiência transformativa. Com efeito, os resultados obtidos destacaram a importância das relações interpessoais e o valor que lhes é atribuído, bem como os benefícios adjacentes a esta peregrinação. Este estudo contribuiu com novos dados relativos aos significados atribuídos pelos peregrinos ao Caminho de Santiago, bem como com implicações na área da Psicologia, realçando a importância de atividades que fomentem a promoção da saúde mental.The present study aimed to analyze the meanings attributed by pilgrims to the pilgrimage process, as well as the changes resulting from the realization of the Camino de Santiago. This study had 31 participants (19 female subjects and 12 male subjects, with ages between 16 and 52 years old, M= 32.9, SD = 10.7), and the data collection took place through a semi-structured interview. For data analysis purposes, content analysis was used. For the purposes of the data analysis, was used the speech analysis. The results of this study illustrate that the main meanings attributed to the pilgrimage of the Camino de Santiago are related to disconnection with daily life, discovery and search (for oneself, the other and the world), spirituality, cooperation and persistence. It was also found that learning, obtaining a direction for their lives and change, were the aspects that stood out the most in the transformative experience. In fact, the results obtained highlighted the importance of interpersonal relationships and the value attributed to them, as well as the benefits adjacent to this pilgrimage. This study contributed with new data regarding the meanings attributed by pilgrims to the Camino de Santiago, as well as with implications in the field of Psychology, highlighting the importance of activities that promote the promotion of mental health.
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Alves, Sandra Maria Pereira Paiva. "A antevisão do peregrino na iconografia de São Tiago no caminho português de Santiago entre Viseu e Chaves : subsídios para a criação de uma rota turística." Master's thesis, 2011. http://hdl.handle.net/10400.14/15849.
Full textAbstract:
Considerando a importância do Caminho de Santiago, enquanto via de peregrinação e
itinerário cultural, a presente dissertação de mestrado aborda historicamente a vida de São
Tiago e a sua importante “acção” na Península Ibérica, tendo provocado um movimento de
peregrinações até Compostela, desde a época medieval aos dias de hoje.
Sintetizando a história das peregrinações, é apresentada a peregrinação a Santiago de
Compostela, com as suas particularidades, entre as quais os seus singulares peregrinos.
O Caminho de Santiago torna-se uma rede de caminhos espalhados por toda a Europa
que, vivendo sob o mesmo espírito, se torna no Primeiro Itinerário Cultural Europeu e,
posteriormente, em Património da Humanidade.
A dicotomia entre turismo e peregrinação permite abordar os conceitos de turismo,
turismo cultural e turismo religioso.
Sendo um dos Caminhos Portugueses de Santiago, o Caminho que liga Viseu a Chaves
é o ponto de partida para a apresentação de uma proposta de rota iconográfica, na qual se
explora a iconografia associada a São Tiago, e que pode ser encontrada no Caminho.Considering the importance of Saint James Way, as a pilgrimage route and also as a cultural itinerary, the present dissertation discusses historically Saint James life and his important “action” in the Iberian Peninsula, which caused a pilgrimage movement to Compostela, since medieval times to the present day. Synthesizing the history of pilgrimages, it is presented the pilgrimage to Santiago de Compostela, with its peculiarities, including its unique pilgrims. The Saint James Way becomes a system of ways spread throughout Europe, that living under the same spirit, becomes the first European Cultural Itinerary and later in a World Heritage Site. The dichotomy between tourism and pilgrimage allows addressing the concepts of tourism, cultural tourism and religious tourism. Being one of the Portuguese Ways to Santiago, the Way that connects Viseu to Chaves is the starting point for the presentation of an iconography route proposal, in which is explored the iconography associated to Santiago, that can be found in the Way.
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Teodósio, Lia Raquel Marcedo. "Encontros entre a peregrinação e o turismo : de Condeixa-a Nova a Conímbriga proposta de caminhos e de um albergue." Master's thesis, 2016. http://hdl.handle.net/10316/31551.
Full textAbstract:
Dissertação de Mestrado Integrado em Arquitectura, apresentada ao Departamento de Arquitectura da Faculdade de Ciências e Tecnologia da Universidade de Coimbra.A crescente primazia da actividade turística, particularmente a partir do século XX, veio despoletar alterações significativas nos modos de conceber os desenvolvimentos local e regional. O progresso das sociedades, causa e efeito das melhorias ao nível da qualidade de vida, trouxe consigo novos interesses e novas formas de olhar o território. O Turismo, e em particular os Produtos Turísticos, assumem-se hoje como mais-valias em vários âmbitos, dos quais se destacam benefícios culturais, sociais e económicos. No caso particular do Turismo Cultural, uma associação do Património ao Turismo, a procura por lugares emblemáticos e o aprofundamento do seu conhecimento são importantes factores na valorização do território. Condeixa-a-Nova tem, no seu domínio, aquele que constitui o mais importante exemplar do património arqueológico em Portugal: as ruínas da antiga cidade romana de Conímbriga. Sendo o turismo um factor basilar de desenvolvimento local e regional, este trabalho defende a potenciação da região em causa, por meio de um melhor aproveitamento dos seus recursos patrimoniais, preservando a sua identidade e memória, ao longo das gerações futuras. As Ruínas de Conímbriga são, assim, o ponto de ancoragem da presente dissertação, já que a afluência anual de turistas àquele lugar (entre 85 a 100 mil pessoas) comprova a sua importância e relevância nos panoramas nacional e internacional. Concomitantemente, Condeixa beneficia da passagem de milhares de peregrinos em direcção a Fátima e a Santiago de Compostela, pelas ruas e trilhos do concelho, que fazem parte dos Caminhos de Santiago. Reunidos estes pressupostos e analisados alguns conceitos teóricos fundamentais, a presente dissertação propõe uma nova organização do território de Condeixa-a-Nova em termos de circuitos pedonais e cicláveis, de forma a fomentar a interligação de dois elementos que, até agora, se encontram distanciados: a vila e Conímbriga. O elo entre estes dois elementos será também facilitado pelo novo Museu PO.RO.S que serve precisamente esse propósito e, por isso, será central nesta demanda. Além dos itinerários turísticos e de peregrinação, é ainda proposta a construção de um Albergue destinado ao acolhimento de peregrinos e de turistas, melhorando, desta forma, a capacidade do município para acolher os públicos que o procuram. A escolha do lugar para a implantação do albergue deveu-se à existência neste local de uma estrutura em betão armado de um edifício inacabado e posteriormente abandonado. O novo edifício incorpora a estrutura já existente, repetindo o seu módulo e os seus níveis. Situado defronte do Museu PO.RO.S e junto do Parque Verde da Ribeira de Bruscos, o albergue relaciona-se com o espaço aberto em redor e acolhe os peregrinos num espaço simultaneamente de abrigo e de passagem, o que é facilitado pela sua forma em “U”, com galeria aberta para o pátio central.
The great improvement of tourism activities throughout the twentieth century, brought significant changes in the way of thinking and implementing local and regional development strategies. The enhancements on quality of life led to the progress of societies, which brought along new interests and new ways on approaching the territory. Tourism and, particularly, its Products, are seen as important assets in several areas, mainly bringing social, cultural and economic benefits. Especially in Cultural Tourism, a Product that combines Tourism and Heritage, the search for iconic places and the deepening of knowledge concerning them, are key factors that convey more value to the territory. Condeixa-a-Nova has, in its domain, one of the most important examples of archeological heritage in Portugal: the relics of the ancient roman city of Conímbriga. Being Tourism a vital feature of local and regional development, this dissertation supports the enhancement of this region, through a better use of its heritage resources, preserving its identity and memory for future generations. Thus, the Conímbriga Relics are the anchorage of this work, since its annual inflow of tourists (about 85 to 100 thousand people) proves its importance and relevance in the national and international scene. Concomitantly, Condeixa benefits from the passage of thousands of pilgrims on their way to Fátima and Santiago de Compostela, through the streets and ways of the county, which are part of the Way of Saint James. After gathering these assumptions and analyzing some basic theoretical concepts, the goal of this work is to achieve a new territorial organization for Condeixa-a-Nova. Concerning its pedestrian and cycling routes, the aims to foster the connection between two elements that are now totally apart from each other: the town of Condeixa and the Conimbriga Relics. The link between them will also be reinforced by the new PO.RO.S Museum, which actually intends to do so and, therefore, is essential to this new territorial organization. In addition to the rethinking of the routes, it is also suggested the construction of a hostel, accommodating both pilgrims and tourists, boosting the welcoming capacity of the city towards everyone who seeks it. The choice of the place for the hostel was due to the previous existence of a reinforced concrete structure of an unfinished and abandoned building. The new building incorporates the existing structure, repeating its module and its levels. Situated in front of PO.RO.S Museum and along the Green Park of Ribeira de Bruscos, the hostel is related to the open space around and welcomes pilgrims in a space that is simultaneously shelter and passage, which is facilitated by its “U” shape with an open gallery to the central courtyard.
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Faria, Cátia Alexandra Pereira. "Análise do Caminho Português a Santiago e perceção dos comerciantes dos impactes no município de Barcelos." Master's thesis, 2021. http://hdl.handle.net/1822/74336.
Full textAbstract:
Dissertação de mestrado em Geografia-Planeamento e Gestão do TerritórioO turismo e outros setores associados revelaram, até finais de 2019, um acentuado crescimento. A partir deste setor, aproveitam-se recursos culturais e naturais de maneira a contribuir para o desenvolvimento dos territórios. No que diz respeito ao turismo religioso, um grande centro de peregrinação cristã é a Catedral de Santiago de Compostela. As várias rotas existentes, fazem com que os peregrinos realizem, por diversas motivações, este tipo de itinerário, que não é necessariamente religioso. No caso do Caminho Português, um dos vários territórios por onde passa é o município de Barcelos. Este território foi um cruzamento de várias estradas medievais, mas foi no século XIV, com a construção da Ponte Medieval, que começou a ser um local fundamental de passagem para os peregrinos continuarem até Santiago de Compostela. A presente investigação aborda a relação entre turismo religioso e peregrinação a partir da rota do Caminho Português a Santiago de Compostela, cingindo-se ao município de Barcelos. Concentra-se nos serviços que se encontram ao longo do mesmo e que são proporcionados aos peregrinos, abordando o tipo de paisagem através de uma interpretação cultural das emoções, sentimentos e sensações produzidos ao longo da experiência do Caminho, bem como, os impactes que a rota tem sobre Barcelos, na perspetiva dos comerciantes do município. Até 2019 (antes da pandemia da COVID-19) o Caminho Português de Santiago tinha cada vez mais pessoas a percorre-lo. Por Barcelos, o itinerário é percorrido maioritariamente por áreas rurais apresentando uma paisagem muito tranquila e com uma variação de cores assinalável, passando, pontualmente, em território urbano onde o ruído dos veículos a motor é um fator negativo. O município apesenta boas infraestruturas e equipamentos para receber os peregrinos, mas carece de pontos de abastecimento de água potável, de alguma sinalética e de locais de paragem. A análise dos questionários aos comerciantes permitiu-nos perceber que as atividades mais representadas ao longo do itinerário são as de restauração, mas é o transporte entre etapas que falta desenvolver no município. Os impactes causados pelos peregrinos que percorrem o Caminho de Santiago são percecionados pelos comerciantes como positivos.
Tourism and other associated sectors showed, until the end of 2019, a marked growth. From this sector, cultural and natural resources are used in order to contribute to the development of the territories. With regard to religious tourism, a major center of Christian pilgrimage is the Cathedral of Santiago de Compostela. The various existing routes make pilgrims undertake, for various reasons, this type of itinerary, which is not necessarily religious. In the case of the Portuguese Way, one of the several territories it passes through is the municipality of Barcelos. This territory was an intersection of several medieval roads, but it was in the 14th century, with the construction of the Medieval Bridge, that it started to be a fundamental place of passage for pilgrims to continue to Santiago de Compostela. The present investigation addresses the relationship between religious tourism and pilgrimage from the route of the Portuguese Way to Santiago de Compostela, confining itself to the municipality of Barcelos. It focuses on the services that are found throughout the same and that are provided to pilgrims, addressing the type of landscape through a cultural interpretation of the emotions, feelings and sensations produced throughout the experience of the Way, as well as the impacts that the route has over Barcelos, from the perspective of the merchants of the municipality. Until 2019 (before the COVID-19 pandemic) the Portuguese Way of Santiago had more and more people walking it. Through Barcelos, the itinerary is mostly covered by rural areas, presenting a very peaceful landscape and with a noticeable variation of colors, passing, occasionally, in urban territory where the noise of motor vehicles is a negative factor. The municipality has good infrastructure and equipment to receive pilgrims, but it lacks points for drinking water, some signs and stopping places. The analysis of the questionnaires to the merchants allowed us to realize that the activities most represented along the itinerary are those of restoration, but it is transportation between stages that remains to be developed in the municipality. The impacts caused by pilgrims who travel the Camino de Santiago are perceived by the traders as positive.
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Vaverková, Inka. "Camino de Santiago: poutnictví jako faktor regionálního vývoje." Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-296627.
Full textAbstract:
The Way to Saint James is presented from two points of view. First, its character and its position in the pilgrimage - tourism continuum are subjects of the research. The position's analysis is based on dataset created by the Office for pilgrims in Santiago de Compostela about the pilgrims' motivation. The pilgrimage's position in the pilgrimage - tourism continuum has been getting closer to the limit between the spiritual and the profane during last years but it has not been reached yet. Then, the influence of the pilgrimage in a regional development is analyzed. The existence of the diffusion effect is examined in a study of model localities. The towns of Palas de Rei and Taboada, both in the Lugo region, have been chosen to examine the existence of this influence. The towns of Puente la Reina/Gares in the Navarra region, Nájera in the La Rioja region, Sahagún in the León region and Palas de Rein in the Lugo region have been chosen to examine the diffusion effect. The existence of the regional development is confirmed by increasing number of hotels and restaurants but not in the socioeconomic development. The diffusion effect is not confirmed. KEY WORDS: geography of religion, religious tourism, Spain, Way to Saint James (Camino de Santiago), pilgrimage - tourism continuum, diffusion efect