Relevant bibliographies by topics / War Pilgrimage

Academic literature on the topic 'War Pilgrimage'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "War Pilgrimage"

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Walter, Tony. "War Graves Pilgrimage." Bereavement Care 12, no. 3 (December 1993): 26–29. http://dx.doi.org/10.1080/02682629308657313.

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Gerasimova, Victoria. "Bishop Methodian Campanian and the Practice of Pilgrimage to the Holy Land of the Russian Emigration: (Re)Invented Tradition." State Religion and Church in Russia and Worldwide 38, no. 4 (2020): 294–317. http://dx.doi.org/10.22394/2073-7203-2020-38-4-294-317.

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The paper deals with the Russian émigrés’ pilgrimage to the Holy Land after the Second World War. The author analyzes the phenomenon of the restoration of group pilgrimages as a process of reinventing the pilgrimage tradition first developed mainly in the peasant milieu at the turn of the twentieth century. The annual trips from France organized by Bishop Methodian Kulman served as the basis for the new pilgrimage movement and the formation of a new community of “co-pilgrims”, uniting Russian Orthodox emigrants from all over the world. Perceived as a romantic ideal, the old peasant pilgrimage to Palestine became a source of new meanings for pilgrims in the second half of the 20th century. The author explores the process of gradual ritualization and formalization of the trips; the reconstruction of the Russian mental map of the Holy Land; the use of the pilgrimage as a way to cope with longing for the lost homeland and seeking authenticity by reproducing institutions of the past. The pilgrimage, interpreted as a spiritual ideal, became one of the ways to consolidate the Russian emigration.
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Richardson, J. C. "Royal British Legion War Grave Pilgrimages: A Medical Escort’s Perspective." Journal of The Royal Naval Medical Service 85, no. 3 (December 1999): 139–44. http://dx.doi.org/10.1136/jrnms-85-139.

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SummaryThe Royal British Legion organises pilgrimages to nearly all parts of the world where British servicemen and servicewomen and their allies fought and died. The Pilgrimage Department has taken thousands of widows, other relatives, veterans and friends to visit the grave of a loved one or comrade buried overseas. The parties of pilgrims are escorted by Service medical officers and nurses of the Regular and Reserve Armed Forces. The role of the medical escort is described.
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Tingle, Elizabeth. "SACRED LANDSCAPES, SPIRITUAL TRAVEL: EMBODIED HOLINESS AND LONG-DISTANCE PILGRIMAGE IN THE CATHOLIC REFORMATION." Transactions of the Royal Historical Society 28 (November 2, 2018): 89–106. http://dx.doi.org/10.1017/s0080440118000051.

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ABSTRACTLong regarded as a medieval tradition which declined into insignificance after Luther, pilgrimage expanded considerably from the mid-sixteenth century, until well after 1750. This paper examines long-distance journeys to shrines, rather than sacred sites themselves, to explore how landscapes travelled were perceived, experienced and used by pilgrims in the Counter-Reformation. Using theory such as phenomenology, the focus is on autobiographical accounts of pilgrimages to two case-study sites, the Mont Saint-Michel in Normandy, northern France, and Santiago de Compostela in Galicia, north-west Spain, roughly between 1580 and 1750. These were shrines with origins in the early medieval period and which attracted a clientele over long distances. These pilgrimages were also in some way affected by religious conflict in the sixteenth century, whether by direct attack by Huguenots as at the Mont, or by war-time disruptions of its routes as with Compostela, as well as the theological and polemical attacks on the practice of pilgrimage itself by Protestant authors. Pilgrimage studies have examined ‘place’ – the shrine – but a focus on ‘landscape’ allows for a consideration of wider religious and cultural contexts, relations and experiences in this period of religious change.
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Bombardier, Alice. "War Painting and Pilgrimage in Iran." Visual Anthropology 25, no. 1-2 (January 2012): 148–66. http://dx.doi.org/10.1080/08949468.2012.629577.

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Shapovalov, Mikhail S., and Dzmitry L. Shevelev. "“Do Not Allow Common People ... to Saunter Abroad without Purpose Year on Year”: The Privy Councillor A. I. Temnitsky’s Note on Russian Pilgrims (1910)." Herald of an archivist, no. 2 (2020): 414–26. http://dx.doi.org/10.28995/2073-0101-2020-2-414-426.

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The article introduces a note about Russian pilgrims, written by the privy councillor A. I. Temnitsky on January 26, 1910. The original text is stored in the files of the Imperial Orthodox Palestine Society in the Archive of Foreign Policy of the Russian Empire. Substantial analysis of the source accompanies its publication. The document is being introduced into scientific use for the first time with minor abbreviations that do not affect its style or content. The identity of the note’s author has not been established; it is known that Temnitsky owned land in the Minsk gubernia and lived in Kiev for a time. The article is to characterize this source on the pilgrimage policy of the Russian Empire found in the archival file “Correspondence on transportation of pilgrims and on pilgrims’ daily routine en route to Jerusalem, 1897-1914.” The hypothesis about the crisis of the pilgrimage policy of the Russian Empire on the eve of the First World War has been tested with traditional methods of historical science: comparative, historical, problem-chronological, retrospective. The note of Temnitsky enables to correct the existing ideas on pilgrimage practices of the Orthodox believers from the Western gubernias of the Russian Empire. The document offers a different view on the Russian pilgrimage policy of the early 20th century, undermines the researchers’ arguments that it was the conservative part of that Russian society that supported the activation of pilgrimage activities in Russia. The publishers underscore the value of the suggestion made by Temnitsky: Russia should have its own chapel in the Church of the Holy Sepulcher and extend the activities of the Russian Ecclesiastical Mission to Egypt. The publishers conclude that Temnitsky’s note gives researchers an alternative point of view on the organization of Russian pilgrimages on the eve of the First World War and demonstrates systemic problems in the implementation of the Russian pilgrimage policy that contrast with increased statistics on the entry of Russian subjects in Palestine.
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Morawska, Lucia. "The Curious Chasidic Pilgrimage to Lelov, Poland." Central Eastern European Review 8, no. 1 (December 1, 2014): 68–82. http://dx.doi.org/10.2478/caeer-2014-0001.

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Abstract This paper discusses a Chasidic pilgrimage movement focused on Lelov, which lies south of Cracow. Pilgrimage has always been a major part of Jewish tradition, but for many years during the Cold War it was possible only for a devoted few to return to Poland. With the collapse of Communism, however, pilgrimage sites in Central and Eastern Europe have become much more accessible and consequently ultra-orthodox Jews have created a ‘return movement’.
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Murakami, Kyoko. "Commemoration reconsidered: Second World War Veterans’ reunion as pilgrimage." Memory Studies 7, no. 3 (June 17, 2014): 339–53. http://dx.doi.org/10.1177/1750698014530623.

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This article recognises the crucial role cultural and social contexts play in shaping individual and collective recollections. Such recollections involve multiple, intertwined levels of experience in the real world such as commemorating a war. Thus, the commemoration practised in a particular context deserves an empirical investigation. The methodological approach taken is naturalistic, as it situates commemoration as remembering and recollection in the real world of things and people. I consider the case of a war veterans’ reunion as an analogy for a pilgrimage, and in that pilgrimage-like transformative process, we can observe the dynamics of remembering that is mediated with artefacts and involves people’s interactions with the social environment. Furthermore, remembering, recollection and commemorating the war can be approached in terms of embodied interactions with culturally and historically organised materials. In this article, I will review the relevant literature on key topics and concepts including pilgrimage, transformation and liminality and communitas in order to create a theoretical framework. I present an analysis and discussion on the ethnographic fieldwork on the Burma Campaign (of the Second World War) veterans’ reunion. The article strives to contribute to the critical forum of memory research, highlighting the significance of a holistic and interdisciplinary exposition of the vital role context plays in the practice of commemorating war.
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Müller, Retief. "War, Exilic Pilgrimage and Mission: South Africa's Dutch Reformed Church in the Early Twentieth Century." Studies in World Christianity 24, no. 1 (April 2018): 66–81. http://dx.doi.org/10.3366/swc.2018.0205.

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The main subject of inquiry here is the interrelationship between war, mission and exile in South Africa's Dutch Reformed Church at the turn of the twentieth century. The first setting of note is the Anglo—Boer War (1899–1902) when a group of Boer soldiers decided to form the Commando's Dank Zending Vereniging (Commando's Thanksgiving Mission Society) after visiting a Swiss missionary station in the northern Transvaal. Next follows Boer experiences of exile on the islands of St Helena, Ceylon and elsewhere as prisoners of war. A number of these POWs were evangelised and recruited for mission through revivalist sermons preached by their chaplains. After their return, a substantial number of ex-POWs signed up for the DRC's missionary enterprise into wider Africa, most prominently Nyasaland. The missionary experience itself often lasted for several decades. These missionaries did not refer to their life contexts as pilgrimages as such, but they often described the mission field as a place of danger and adventure populated by wild and dangerous people and animals. This article therefore suggests that the missionary careers of the Anglo—Boer War recruits approximate voluntary sacred exile, which in having originated from their forced exile as POWs acquires a pilgrimage-like character.
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Lin, Wei-Ping. "Virtual Recentralization: Pilgrimage as Social Imaginary in the Demilitarized Islands between China and Taiwan." Comparative Studies in Society and History 56, no. 1 (December 19, 2013): 131–54. http://dx.doi.org/10.1017/s0010417513000649.

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AbstractDrawing on ethnography from Mazu, a group of demilitarized islands between China and Taiwan, this article argues that contemporary pilgrimage is an imaginative work that generates hope and potentialities for the increasingly marginalized islanders. I explore the imaginative qualities of the rituals, qualities that I refer to collectively as “virtual recentralization.” “Recentralization” connotes the islanders' longing to regain their Cold War status as the focal point between China and Taiwan, even though the desired goal can only be “virtual” as cross-strait tensions continue to diminish. These pilgrimages, with their eclectic, improvisatory, and novel forms, differ from traditional pilgrimages in important ways: rather than transmitting permanent and solid religious values, they are oriented towards performance and are imbued with elements of fiction and fantasy. They are the means by which the Mazu islanders, in this neoliberal era, imagine their future, reconfigure political, economic, and religious space, and forge new connections between China, Taiwan, and even the wider world.
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Dissertations / Theses on the topic "War Pilgrimage"

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香, 有為楠, and Kaori Wicks. "Pilgrimage in war : the influence of the Second World War and the theme of vocation in Evelyn Waugh's later novels." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13079709/?lang=0, 2018. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13079709/?lang=0.

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本論文はイギリス20世紀のカトリック作家イーヴリン・ウォー(Evelyn Waugh)(1903-66)の後期作品、主に1940-1960年代に書かれた小説について論じるものであり、とりわけ、彼の最後の作品である『名誉の剣』三部作(the Sword of Honour trilogy)を中心に考察する。本論の考察の目的は、作品が書かれた時代のイギリス社会とウォーの作品との関連性、そして彼が希求した、キリスト教徒としての召命のテーマを探ることである。
This dissertation is on Evelyn Waugh's (1903-66) later novels, written from 1942, through the Second World War, to 1965, especially on his last ones, the Sword of Honour trilogy. With discussions focusing on the relationship of Waugh's works with British society of the same period, this thesis clarifies the theme of vocation, which is observed in most of his novels.
博士(英文学)
Doctor of Philosophy in English Literature
同志社大学
Doshisha University
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Lloyd, David. "Tourism, pilgrimage and the commemoration of the Great War in Great Britain, Australia and Canada, 1919-1939." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260427.

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Mackay, Christopher Don, and n/a. "Sepulture perpetuelle : New Zealand and Gallipoli : possession, preservation and pilgrimage 1916-1965." University of Otago. Department of History, 2006. http://adt.otago.ac.nz./public/adt-NZDU20070504.145719.

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Constructions of memory, myth and legend relating to Gallipoli have dominated the academic assumption which suggests that this dimension alone has allowed for the reawakening of the exceptional interest in the Anzac tradition; a tradition that has converged at the physical site in modern day Turkey. While these intangible constructions have waxed, waned, and re-emerged over the Twentieth Century, possessing the site to commence the construction of an Anzac Battlefield Cemetery has been ignored in academic enquiry. This significant series of events from 1916 to 1965 were indispensable to memory perpetuation and essential to the commemorative primacy that this preserved headland now enjoys. The desire to repossess, and then own in perpetuity the battlefield in order to attach the appropriate masonry adornments, is in itself unique. This dimension has not been academically scrutinised by any historian until now. Nor has the deliberate desire to construct an Anzac shrine that would someday attract pilgrims from the Antipodes been studied. Present day site-sacralisation by rite-of-passage pilgrims, thoroughly emersed in the Anzac tradition, suggests the convergence of the two dimensions is complete. To counteract this problem of the �hegemony of the intangibles� this thesis explores primary sources, gleaned largely from archival records, then evaluates the significance of the history of �physical Gallipoli.� Thematic approaches based upon the lines of possession, preservation and pilgrimage argue that this parallel dimension has played an indispensable role in shaping the end result today. Tens of thousands Australasian travellers now flock to this preserved battlefield to encounter the actual physicality of the tradition. The battlefield cemetery, complete with botanical emblems of ownership, had been out of the reach of the very generation who had created, acquired and constructed the battlefield landscape. The New Zealand public had to be content with assorted forms of vicarious pilgrimage coupled with widespread domestic memorialisation. New Zealand�s post-evacuation experience at Gallipoli became a story completely distinctive from that of Australia or Great Britain. The deliberately constructed Anzac Battlefield Cemetery is a unique landscape artefact that a proud but mournful generation set out to create. They eventually achieved this end by a complicated mixture of conquest, occupation, careful preservation, and commemorative ownership. These efforts were assisted by the vagaries of economic happenstance and international politics that left this remote Peninsula isolated and off-limits to human encounter. Fortuitously frozen in time, this landscape artefact, so steeped in Classical history, has emerged as one of the most sacred, and perhaps the most recognisable, geographic features associated with Australasia. Overriding these plans for shrine construction had been the stated goal of securing a reverent final resting place for those who fell during the creation of the Anzac legend in 1915. Sepulture perpetuelle became the post-evacuation catchphrase that propelled this Great War generation to go almost to the brink of war to secure the principles of this phrase. This lofty goal of permanence, by passage of time and the re-appropriation of nature, had mercifully been completed before the current �second invasion� that commenced in the 1980s. The Anzac Battlefield Cemetery is now a victim of its own very successful physical preservation.
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Bastow, Sarah L. "Aspects of the history of the Catholic gentry of Yorkshire from the Pilgrimage of Grace to the First Civil War." Thesis, University of Huddersfield, 2002. http://eprints.hud.ac.uk/id/eprint/4675/.

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This study looks at the responses of the Yorkshire Catholic gentry to the immense changes to their religious landscape in the early modem period, between 1536 and 1642. It examines how they continued to adhere to the Catholic religion, despite all attempts first to induce and then compel conformity and highlights the ways in which they managed to survive and prosper throughout the period, demonstrating that previously neglected groups such as women and younger sons had a crucial role to play in this process. The overwhelming theme to their actions was one of pragmatism, rather than the heroic and self-destructive behaviour that was much admired by earlier historians who wanted to identify martyrs to the Catholic cause. The areas that are to be examined reflect both public and private gentry activities. In the public sphere the Yorkshire gentry's part in the rebellions of the Tudor and Stuart eras are studied along with their rejection of plots. The importance of marriage as an early modem tool for building alliances and social advancement is acknowledged and the impact that a continuing adherence to Catholicism had on this is considered. The gentry and the church are examined through a study of the Catholic gentry's involvement with their local parishes, their reaction to the dissolution and their continuing adherence to monasticism, as shown through their devotion to English orders on the continent. To reflect the changes that were occurring in this period Catholic involvement in education, the law and medicine are also explored showing that the Catholic community was not isolated from the wider society. Lastly the role of Catholic women is given specific consideration in order both to redress the imbalance in previous studies and due to the crucial role that women played in the continuation of the Catholic community within Yorkshire.
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Fröhlig, Florence. "Painful legacy of World War II: Nazi forced enlistment : Alsatian/Mosellan Prisoners of War and the Soviet Prison Camp of Tambov." Doctoral thesis, Stockholms universitet, Institutionen för etnologi, religionshistoria och genusvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-92759.

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This dissertation concerns the legacy of the Nazi forced enlistment during World War II and focuses more precisely on the case of Alsace/Moselle. Many of these French men, enlisted by force from 1942 in the German army, were sent to the Eastern Front and experienced Soviet prison camps. The aim of this thesis is to examine how knowledge and memories about forced enlistment and Soviet captivity have been remembered, commemorated, communicated and passed on since the Alsatian/Mosellan POWs (Prisoners of War) carried the tokens of enemies or traitors when reintegrating their motherland, France. Four strategies dealing with the experiences of forced enlistment and of internment in Soviet prison camps are examined. I present how the first and most common strategy, i.e. avoidance, is contributing to an individual and collective construction of silence. Then I argue that a second strategy, the constitution of families of remembrance, is helping them to articulate and narrate their experiences (third strategy). The fourth strategy is the organisation of pilgrimages (emic term) to the former prison camp of Tambov, where the majority of the Alsatian/Mosellan POWs were gathered during the war. This last strategy actualises the issue of the transmission of the war experiences given that pilgrimages bring together three to four generations. Through fieldwork observations of the journeys I show how the pilgrims engage with a sense of the past. They remember and reassess the meaning of the past in terms of the social, cultural and political needs of the present. The importance of place and the aspect of self-in-place are thoughtfully analysed in order to highlight the process of passing on the memory of Tambov. I conclude by arguing that the agents of remembrance interviewed for the purpose of this thesis are engaged in turning the tangible and intangible legacies of World War II into heritage. This is done by releasing the legacy of forced enlistment and internment in Soviet prison camp from the private/familial sphere and inscribing it in the public sphere. Yet, the agency of the former POWs and their descendants shows how to let pass a past “that does not want to pass” in a contemporary European context.
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Elliott, Gemma Louise. "'Once more she was part of a novel' : Dorothy Richardson's doubly autobiographical Pilgrimage." Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/30742/.

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This thesis examines Dorothy Richardson's thirteen-volume novel sequence Pilgrimage (1915-1967) as a doubly autobiographical text. Pilgrimage is widely considered to be a fictionalised retelling of Richardson's own life, and many critics have found little difference between the lives of Dorothy Richardson and her protagonist Miriam Henderson. Following the Künstlerroman tradition, Richardson's novel sequence concerns itself exclusively with the life and coming to adulthood of Miriam Henderson who, like her creator, has an interest in documenting her own life. Thus, as Pilgrimage is the product of Richardson's struggle to find a place within literature, it is Miriam's too. I begin by foregrounding the theoretical landscape of autobiographical theory to date, focusing on feminist works and noting a historical concentration on male autobiography in critical pieces. In particular, Laura Marcus's Auto/biographical Discourses (1994) and Max Saunders' Self Impression (2010) are used to discuss the uneasy space Pilgrimage occupies as an example of autobiographical fiction, fitting into neither binary genre. Pilgrimage is then read chronologically, noting Richardson's development as a writer alongside her protagonist's. Miriam is a voracious reader and the progression of her interest in reading is discussed throughout this thesis, finding the influence of a variety of writers such as Ralph Waldo Emerson, Ouida, Charlotte Brontë, Henry James and more. The following of this interest in literature is accompanied by a tracking of the narrative innovations Richardson employs in the writing of the Pilgrimage sequence, such as narrative shifts and unusual punctuation formations, which she uses to suggest points in the text in which Miriam can be seen to be telling her life story in the same way that Richardson has. A case is then made for Pilgrimage as doubly autobiographical, meaning that it is Miriam Henderson writing about herself, by Richardson writing about Henderson as herself. This dual mode of life writing can be traced through the novel sequence, developing in its many narrative innovations, as well as in Miriam's clear interest in both the reading and the writing of literature. Pilgrimage then represents both Dorothy Richardson and Miriam Henderson's attempts to represent their lives in literature.
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Ridsdale, Lucy. "Pilgrimage and the alchemy of transformation - Finding a way from entitlement to gratitude." Thesis, Ridsdale, Lucy (2011) Pilgrimage and the alchemy of transformation - Finding a way from entitlement to gratitude. Honours thesis, Murdoch University, 2011. https://researchrepository.murdoch.edu.au/id/eprint/5031/.

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Joanna Macy proposes a ‘shift in consciousness’ as the third element of the Great Turning, an all-encompassing transition from the industrial growth society to a life-sustaining civilisation. While this line of thinking is echoed in some of the literature in sustainability, there is lack of research that addresses: what exactly is ‘shift in consciousness’ or ‘transformation;’ and how it might be achieved. The literature also demonstrates a strong bias towards objective methodologies which distance the researcher from the enquiry. This thesis seeks to address these gaps by conducting an exploratory investigation of pilgrimage as a transformative practice using a first-person introspective methodology. It has two broad aims: firstly, to explore pilgrimage as a practice that facilitates an ontological shift from entitlement to gratitude; and secondly to elucidate the complex web of factors that comprise a transformative process - here referred to as ‘the alchemy of transformation.’ Having designed an heuristic phenomenological research protocol, the author walked a 1100km pilgrimage through the south-west of Western Australia as a reflective, embodied practice. Four themes - ‘simplicity,’ ‘hardship,’ ‘divine communion,’ and ‘connection to country’ - were chosen to structure the reflection and a bricolage of methods was used to explore and depict the author’s experience. The results of the study were that this particular pilgrimage was found to facilitate a shift from entitlement to gratitude, and the four previously mentioned themes were found to represent elements of transformative process. These findings are illustrated in a graphic artwork. The results of this research are intended to contribute a clearer and more nuanced understanding of transformation to the field of sustainability.
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Barratt, St-Jacques Kelly M. ""But who was there to describe her?": The manuscripts of Dorothy M. Richardson's "Pilgrimage"." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7717.

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Low, Michael Christopher. "Empire of the Hajj pilgrims, plagues, and pan-Islam under British surveillance,1865-1926 /." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-07082007-174715/.

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Thesis (M.A.)--Georgia State University, 2007.
Stephen H. Rapp, committee chair; Donald M. Reid, committee member. Electronic text (210 p. : ill. (some col.), maps, facsim.) : digital, PDF file. Description based on contents viewed Dec. 20, 2007; title from file title page. Includes bibliographical references (p. 192-210).
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Bare, Steven A. ""'The Sinews of Memory:' The Forging of Civil War Memory and Reconciliation, 1865-1940"." University of Toledo / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1553755702050774.

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Books on the topic "War Pilgrimage"

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Carruthers, Bob. Hitler's propaganda pilgrimage. Barnsley, S. Yorkshire: Pen & Sword, 2015.

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Hindley, Geoffrey. The Crusades: A history of armed pilgrimage and holy war. New York: Carroll & Graf Publishers, 2003.

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Hindley, Geoffrey. The Crusades: A history of armed pilgrimage and holy war. London: Constable, 2003.

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The Crusades: A history of armed pilgrimage and holy war. New York: Carroll & Graf Publishers, 2003.

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Reece, Julie. Jimmy's ANZAC pilgrimage: 2233 Private J.M.C. Neagle's WWI story. [Woodside, South Australia]: Julie Reece, 2013.

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Meyer, Milton Walter. A Bataan Death March pilgrimage redux. Claremont, California: The Paige Press, 2009.

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Pilgrimage: A traveller's guide to New Zealanders in two world wars. Auckland, N.Z: Penguin Books, 2012.

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Parsons, W. David. Pilgrimage: A guide to the Royal Newfoundland Regiment in World War One. St. John's, NL: DRC Pub., 2009.

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Parsons, W. David. Pilgrimage: A guide to the Royal Newfoundland Regiment in World War One. St. John's, Nfld: Creative Publishers, 1994.

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Christie, N. M. For our old comrades: The story & ephemera of the Vimy pilgrimage, July,1936. Ottawa: CEF Books, 2011.

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Book chapters on the topic "War Pilgrimage"

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Walter, Tony. "War Grave Pilgrimage." In Pilgrimage in Popular Culture, 63–91. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-12637-8_3.

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Raudvere, Catharina. "After the war, before the future." In Muslim Pilgrimage in Europe, 118–39. New York, NY : Routledge, [2018] | Series: Routledge studies in pilgrimage, religious travel and tourism: Routledge, 2017. http://dx.doi.org/10.4324/9781315597089-8.

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Shelby, Karen D. "IJzerbedevaart: The Pilgrimage to the IJzer." In Flemish Nationalism and the Great War, 175–207. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137391735_8.

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Bastin, Rohan, and Premakumara de Silva. "Military tourism as a state-effect in the Sri Lankan civil war." In Military Pilgrimage and Battlefield Tourism, 101–24. New York : Routledge, [2017] | Series: Routledge studies in pilgrimage, religious travel, and tourism: Routledge, 2017. http://dx.doi.org/10.4324/9781315595436-7.

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Shelby, Karen D. "IJzerbedevaart: The Last Summer Pilgrimage to the IJzer." In Flemish Nationalism and the Great War, 29–42. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137391735_2.

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Shaw, Philip. "Byron and War Sketches of Spain: Love and War in Childe Harold’s Pilgrimage." In Palgrave Advances in Byron Studies, 213–33. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230206106_11.

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Amster, Matthew H. "A Pilgrimage to the Past: Civil War Reenactors at Gettysburg." In Reflecting on America, 167–79. Second edition. | Walnut Creek, California : Left Coast Press, Inc., [2016] |: Routledge, 2017. http://dx.doi.org/10.4324/9781315089041-14.

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Stöber, Karen. "Tales of War and Pilgrimage: The Archive of Santa Maria de Vilabertran in Catalonia." In Medieval Monastic Studies, 155–70. Turnhout, Belgium: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.mms-eb.5.117262.

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Wilson, Connor C. "‘No War of the Flesh, but of the Spirit’: The Battle Rhetoric of Penitential Pilgrimage." In The Battle Rhetoric of Crusade and Holy War, c. 1099–c. 1222, 49–69. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003044611-3.

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Chevez, Agustin. "Deconstructing Pilgrimages." In The Pilgrim’s Guide to the Workplace, 85–88. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-4759-9_24.

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AbstractThe online Camino started in the beautiful Saint-Jean-Pied-De-Port, right at the foot of the French Pyrenees. This time there was not a small get-together at the starting point and that was a good thing, because I wasn’t there either. I started the walk many thousands of kilometres away.
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Conference papers on the topic "War Pilgrimage"

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Saeedi, Azin. "Community Participation in Conservation Proposals of Islamic Pilgrimage Sites." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4025pfdgv.

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There is increasing pressure on urban landscapes surrounding Islamic pilgrimage sites to accommodate growing numbers of pilgrims. Recent developments have responded to this issue with comprehensive clearance of historic urban landscapes, constructing grand open spaces and dislocating local residents. The traditional expansion of Islamic pilgrimage sites was characterised by a layering of interconnected structures with continuous functions that merged gradually over time into the surrounding landscape. The rift between the traditional urban growth and the recent expansion approach across the Muslim world is inconsistent with international developments that seek to incorporate sustainable development into urban heritage conservation. To achieve sustainability, developments should meet intergenerational equity and protect the interests of stakeholders including the community. Literature has established two operational characteristics for sustainable development that helps gauging the extent to which it is integrated into practice: Stakeholder participation and strategic planning. Participatory processes create shared visons among stakeholders and facilitate long-term directions. However, in non-Western contexts where decision-making power and financial control reside in the central state, participation is either considered a threat to the state or its potential benefit is unrecognised. This paper argues where conservation objectives are determined by experts in isolation from the community’s interests, the plans fail to be achieved. This will be demonstrated by undertaking a comparative analysis of conservation proposals prepared by international heritage experts for Islamic pilgrimage sites of Mecca, Medina, Kāzimayn and Shiraz. Visited by millions of pilgrims annually, the four sites have similar clearance and expansion patterns. This paper analyses the extent of community participation integrated into these proposals as one of the significant operational dimensions of sustainable development and a crucial link that enhances strategic planning. Finally, by reflecting on site specifics and social methods, this paper recommends participatory methods to enhance community engagement.
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Oremusová, Daša, Magdaléna Nemčíková, Lucia Petrikovičová, Hilda Kramáreková, and Alfred Krogmann. "Rozvoj obcí v Nitrianskej diecéze v kontexte religiózneho turizmu." In XXV. mezinárodní kolokvium o regionálních vědách. Brno: Masaryk University Press, 2022. http://dx.doi.org/10.5817/cz.muni.p280-0068-2022-48.

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Religiosity is historically firmly rooted in Slovakia. It also has a historical foundation in the Nitra Diocese, which confirms the establishment of the Nitra Diocese in 880 by Pope John VIII. at the request of Prince Svätopluk. The aim of the article is to analyze the impact of religious tourism on the development of two selected rural municipalities in the Nitra diocese - Pozba and Močenok. From a methodological point of view, the basis was the excerpt of print and electronic information sources of various kinds, results of pilgrimage places questionnaires and their comparative analysis. Critical access to information was supported by communication with the Episcopal Office in Nitra, interviews with parish administrators, mayors and residents. The field survey was associated with the documentation of sacral spaces. The result of the work is the identification of forms, resp. manifestations of the functioning of the secular and ecclesial community in both municipalities. While the municipality of Pozba represents a traditional center of pilgrim tourism, the municipality of Močenok has transformed from this position into a center of Christian theater, which is also perceived at the national level. Both municipalities support the activities of ecclesiastical communities and localities of pilgrimage sites are perceived as inseparable parts of municipalities. In both municipalities, which are also part of European cultural routes, religious tourism significantly contributes to the visibility of the municipality and conditions its development, especially in connection with the construction of infrastructure.
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Imam, Ayman, and Josep Roca Cladera. "Mapping land cover changes of pilgrimage sites in Mecca using multi-temporal satellite imagery." In Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8140.

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The Pilgrimage sites (Mina, Arafat and Muzdalifah) located in the southeast part of the holy city of Mecca, Saudi Arabia, or “Hajj Sites” as it is known, are one of the most important annual assembly areas for Muslims from all over the world and being visited by millions of pilgrims every year to perform the Islamic pilgrimage (Hajj). The sites have undergone significant change in land cover since the government embarked on a course of intense development projects 20 years ago, as a result of the increase in the number of pilgrims every year. Considering lack of studies that measure and evaluate land cover changes of the sites, this study detects, analyzes and evaluates land cover changes in Hajj sites from 1997 to 2013 using Landsat images of four different time periods, i.e., Landsat Thematic Mapper (TM) of 1998, and Lamdsat Enhanced Thematic Mapper Plus(ETM+) of 2003, 2008 and 2013. The supervised classification methodology has been employed through testing its different techniques to obtain the best possible result; the images of the study area were categorized into five different classes’ namely Built-up areas, Street, Mountain, un built-up and Vegetation. The comparison (pixel by pixel) was used to land cover changes detection. Generally, the results show a noticeable increase in area on both built-up and street due to the rapid development in the areas with decrease in vegetation and un built-up. The provided information, combined with the field observation work is essential for assist future planning and decisions in one hand, and on the other hand can play an important role in quantifying and understanding the relationship between population growth (pilgrims) and land cover changes.
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Juhásová, Jana. "Sanjuanist motifs in the poetic work of Erik Jakub Groch." In The Figurativeness of the Language of Mystical Experience. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-19.

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One of the key poets of Slovak post-November poetry was shaped in the Komúna dissent group headed by philosopher and artist M. Strýko during the communist regime. Operating in dissent supported the radicality of his poetic gesture and lifestyle, the image of an active, evolving individual freed from the senselessness of civilization, and also the idea that it is possible to integrate evil into a higher good. These ideas also form branches to the sanjuanist motifs and intellectual solutions that are close to Groch. The article seeks these penetrating places with special attention on the symbol of the journey and pilgrimage, and at the same time points to Groch’s creative updates of one of the most famous spiritual teachings of the West.
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Arquero de Alarcón, María, Nishant Mittal, Dhara Mittal, and Olaia Chivite Amigo. "DAM[N]ED: Mechanizing a Sacred River Landscape Redrawing Territorial Systems in the Narmada River Valley." In 2018 ACSA International Conference. ACSA Press, 2018. http://dx.doi.org/10.35483/acsa.intl.2018.56.

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This essay traces the story of the Narmada River and its transformation from a sacred landscape to one of the largest mechanized territorial systems in the world. The Narmadatravelssome 1,300 kilometers from Amarkantaktothe Arabian Sea; enabling the livelihood of millions, shaping distinct regional identities and embodying a rich cultural imaginary for those worshiping her holy waters. The infrastructural potential of the river was first formulated as a megaregional project in the 1940s to modernize and bring prosperity to the watershed. Under implementation since the 1980s, the “Narmada Valley Development Project” is incrementally transforming the river into an interstate infrastructural network of water conveyance and energy generation. Through a cartographic and photographic inventory, the project traces the transformation of the natural and cultural systems associated with the Narmada River over time. Pausing at Omkareshwar, a major pilgrimage destination, the essay unfolds the current state of uncertainty and civic unrest that the massive infrastructural works are placing in the fragile lives of the valley dwellers.
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Amer, Samar A., and Sami I. Almudarra. "Assessment of Drug Use Pattern among Hajj Pilgrims Saudi Arabia, 1439h (2018)." In 2nd International Conference on Public Health and Well-being. iConferences (Pvt) Ltd, 2022. http://dx.doi.org/10.32789/publichealth.2021.1009.

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Hajj pilgrimage is the biggest and longest mass gathering, thus increasing the risk of communicable and non-communicable diseases, so this study aimed to promote rational drug use and optimum provision of drugs among Hajj 1439 Pilgrims through the following objectives: To determine the prevalence and the context of the drug's use and to assess the drug use patterns among pilgrims. METHODS: A cross-sectional study was carried out on randomly selected 785 Hajj Pilgrims, stratified according to their countries before their retrial in King Abdul Aziz Airport in Jeddah: The studied pilgrims were 52.4 % male,43.9% had chronic diseases, only 70.4% of studied pilgrims received medications, most of them were antibiotics 248 (33.8%), administrated orally 470 (90.6%), for managing chronic diseases 341 (61.66%), only 50% had written prescription. Patient care indicators; more than 80% of pilgrims knowing the drug/s correct dose, and 69.4 knowing the expired date. Facility indicators; 77% of studied pilgrims reported accessibility of medications, and only 12.4% of the bought drugs had been checked, and 20.3% complained of drug side effects mainly due to drugs unavailability. Conclusions; the drug use pattern is a prevalent and problematic issue among pilgrims due to many factors.
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Tipa, Violeta. "Ivan Turbincă’s story: the road to the big screen." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.11.

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One of the few masterpieces, created at the Moldova-film studio based on a work from the national classics, was and will remain the film Se caută un paznic/ Looking for a guard (1967) directed by Gheorghe Vodă, a film inscribed in the golden fund of national cinematography. Today, the film is of interest as a separate work, which managed to convey the author’s visions and his national spirituality, as well as the history of its creation. The materials kept in the funds of the National Archive of the Republic of Moldova allow us to restore more or less the epic of this cinematographic work, starting with 1964, when Vlad Ioviță, a young graduate of the Advanced Courses in Screenwriting and Directing, inspired by the well-known tale Ivan Turbincă by the classic of our literature Ion Creangă, submits the offer for the film. By studying archive materials, we will be able to follow the pilgrimages of the literary script until the release of the film Se caută un paznic in 1968 on the big screen. The journey of the literary script to the big screen opens new perspectives in the awareness of the socio-cultural and ideological conditions, which provoked such an original vision of Creanga’s tale.
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