Journal articles: 'Walter Smith'

1

Fretwell, Janet. "Grandad's Ashes. By Walter Smith." Pastoral Care in Education 25, no. 4 (December 2007): 51–52. http://dx.doi.org/10.1111/j.1468-0122.2007.00425_1.x.

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2

Kim, Kang-Sik. "Walter Eucken, Adam Smith and Ordoliberalism." Ordo Economics Journal 22, no. 4 (December 31, 2019): 95–112. http://dx.doi.org/10.20436/oej.22.4.095.

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3

Giesecke, R. "Walter Stephen 'Brick' Smith 1910 ? 2006." Australian Veterinary Journal 84, no. 12 (December 2006): 445. http://dx.doi.org/10.1111/j.1751-0813.2006.00063.x.

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4

Barrett, David M. "Beetle: The Life of General Walter Bedell Smith." Intelligence and National Security 28, no. 6 (December 2013): 917–20. http://dx.doi.org/10.1080/02684527.2012.755060.

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5

Mühlberger, R. "The George Walter Smith art museum, Springfield, MA Afterword." Museum Management and Curatorship 6, no. 4 (December 1987): 371–72. http://dx.doi.org/10.1016/0260-4779(87)90018-5.

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6

Byrne, Aisling. "JOSHUA BYRON SMITH. Walter Map and the Matter of Britain." Review of English Studies 69, no. 291 (February 2, 2018): 767–68. http://dx.doi.org/10.1093/res/hgy014.

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7

Wilkerson, Dylan. "JOSHUA BYRON SMITH. Walter Map and the Matter of Britain." Journal of Medieval Latin 30 (January 2020): 413–16. http://dx.doi.org/10.1484/j.jml.5.121539.

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8

Platon, Mircea. "Patterns of Prejudice from Henri Massis to Walter Bedell Smith." Russian History 43, no. 2 (July 30, 2016): 142–80. http://dx.doi.org/10.1163/18763316-04302003.

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Astolphe de Custine’s collection of letters La Russie en 1839, first published in France in 1843, was rediscovered by Henri Massis in 1946. Massis re-introduced Custine’s by then long forgotten letters on Russia to the French public. Once American Cold Warriors such as George Kennan and General Walter Bedell-Smith discovered the book, they promptly promoted it to the status of the most prophetic book on the “Russian soul.” Denounced as “fictional,” by many nineteenth-century writers and by a host of twentieth-century scholars, Custine’s book was accepted as canonical by a large reading public and, more importantly, by successive generations of us policy makers. This article contributes to the historiography of Cold War propaganda by looking first at the context in which the book was initially resurrected by Massis, and then by analyzing the ways in which Cold War propaganda constructed its “relevance,” “actuality” and “prophetic” character. The article begins by taking a look at the way in which Massis, the first popularizer of the book, fitted it into his own ideological pattern. In a second movement, the article analyzes the ways in which the book functioned in the post-wwii ideological context, seeking to discover if the alleged relevance of the book had anything to do with the survival into the postwar world of the European Right’s interwar tangle of received ideas and patterns of prejudice.

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9

Del Duca, Patrick. "Joshua Byron Smith, Walter Map and the Matter of Britain." Cahiers de civilisation médiévale, no. 246 (April 1, 2019): 216–18. http://dx.doi.org/10.4000/ccm.4806.

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10

Sutherland, Kathryn. "Fictional Economies: Adam Smith, Walter Scott and the Nineteenth-Century Novel." ELH 54, no. 1 (1987): 97. http://dx.doi.org/10.2307/2873052.

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11

Willingham, Elizabeth M. "Walter Map and the Matter of Britain by Joshua Byron Smith." Arthuriana 29, no. 1 (2019): 161–62. http://dx.doi.org/10.1353/art.2019.0013.

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12

Kennel, Brooke. "Walter Map and the Matter of Britain by Joshua Byron Smith." Comitatus: A Journal of Medieval and Renaissance Studies 49, no. 1 (2018): 277–78. http://dx.doi.org/10.1353/cjm.2018.0033.

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13

Cartlidge, Neil. "Walter Map and the Matter of Britain by Joshua Byron Smith." Digital Philology: A Journal of Medieval Cultures 8, no. 1 (2019): 145–48. http://dx.doi.org/10.1353/dph.2019.0020.

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14

Smith, David E. "James R. Mallory: His Legacy." Canadian Journal of Political Science 37, no. 3 (September 2004): 715–29. http://dx.doi.org/10.1017/s0008423904042258.

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Abstract. The James R. Mallory lecture in Canadian Studies is given each November at McGill University. David Smith presented the 2003 lecture a few months after the death of James Mallory at age 87. Smith argues that Mallory's influence on Canadian political science is great because the range of his publications is enormous. Be it, for instance, about federalism, the institutions of Parliament, bureaucracy, and the courts—there is scarcely a topic in the syllabus of a traditional Canadian politics course on which he did not write. Mallory injected a legal sensibility to his study of politics: he was one of the first scholars to raise the alarm at the growth of concentrated executive power and at Parliament's inadequate resources to scrutinize its use. Nonetheless, Smith maintains that Mallory would not welcome the emergence of Officers of Parliament as a fourth branch of government. In his explication and interpretation of the constitution, Mallory became, Smith suggests, Canada's Walter Bagehot.Résumé. La conférence annuelle James R. Mallory en études canadiennes a lieu chaque année au mois de novembre à l'Université McGill de Montréal. L'an dernier, le professeur David Smith y a présenté sa recherche sur James Mallory, quelques mois seulement après le décès de celui-ci à l'âge de 87 ans. Smith avance que la science politique canadienne a été grandement influencée par Mallory, du fait de l'étendue de ses publications sur des sujets aussi divers que le fédéralisme, les institutions parlementaires, la bureaucratie et les cours de justice. Il n'y a guère de sujets dans un plan de cours traditionnel sur la politique canadienne que Mallory n'ait pas traités. Mallory a injecté une sensibilité juridique dans ses études politiques; il a été l'un des premiers universitaires à sonner l'alarme sur l'augmentation de la concentration du pouvoir exécutif et sur l'insuffisance des ressources parlementaires pour scruter son utilisation. Cependant, Smith est d'avis que Mallory ne serait pas en faveur de l'émergence des commis du Parlement comme quatrième organe du gouvernement. Par son explication et son interprétation de la Constitution, Mallory est devenu, selon Smith, la version canadienne de Walter Bagehot.

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15

Stoler, Mark A., and D. K. R. Crosswell. "The Chief of Staff: The Military Career of General Walter Bedell Smith." Journal of American History 79, no. 3 (December 1992): 1235. http://dx.doi.org/10.2307/2080930.

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16

Danchev, Alex, D. K. R. Crosswell, Arthur B. Darling, and Ludwell Lee Montague. "The Chief of Staff: The Military Career of General Walter Bedell Smith." Journal of Military History 57, no. 1 (January 1993): 176. http://dx.doi.org/10.2307/2944258.

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17

Williams, Robyn, and Richard Smith. "Smith Receives 2008 Walter Sullivan Award for Excellence in Science Journalism—Features." Eos, Transactions American Geophysical Union 89, no. 29 (2008): 264. http://dx.doi.org/10.1029/2008eo290004.

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18

Grose, Peter, and Ludwell Lee Montague. "General Walter Bedell Smith as Director of Central Intelligence: October 1950-February 1953." Foreign Affairs 71, no. 5 (1992): 205. http://dx.doi.org/10.2307/20045443.

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19

Powers, Richard Gid, Ludwell Lee Montague, Bruce D. Berkowitz, and Allan E. Goodman. "General Walter Bedell Smith as Director of Central Intelligence, October 1950-February 1953." American Historical Review 99, no. 2 (April 1994): 684. http://dx.doi.org/10.2307/2167514.

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20

French, Brigittine M. "Mayas in Postwar Guatemala: 'Harvest of Violence' Revisited. Walter E. Little , Timothy J. Smith." Journal of Anthropological Research 67, no. 1 (April 2011): 143–45. http://dx.doi.org/10.1086/jar.67.1.41304150.

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21

Jabri, Vivienne, and Stephen Chan. "The ontologist always rings twice: two more stones about structure and agency in reply to Hollis and Smith." Review of International Studies 22, no. 1 (January 1, 1996): 107–10. http://dx.doi.org/10.1017/s0260210500118480.

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The focus of inquiry for a critical, post-positivist International Relations requires a shift away from concern over universalist epistemological legitimacy and a move towards understanding the ontological underpinnings of international social, political, and economic life. Recent debates over the ‘agency—structure problem’, as represented in the Wendt vs Hollis and Smith debate and more recently in the latter's response to Walter Carlsnaes, have centred around Hollis and Smith's assertion that there are always ‘two stories to tell’, both ontological and epistemological, and that because of an assumed causal relationship between agency and structure, epistemology is as important as ontology, or stands on the same footing. In providing two further stories in our reply to Hollis and Smith, we argue firstly, that an ontological discourse, such as that suggested in Giddens's theory of structuration, must precede substantive epistemological questions, and secondly, that an assumed universalist epistemology negates difference in international social life.

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22

Laats, Adam. "Forging a Fundamentalist “One Best System”: Struggles Over Curriculum and Educational Philosophy for Christian Day Schools, 1970–1989." History of Education Quarterly 50, no. 1 (February 2010): 55–83. http://dx.doi.org/10.1111/j.1748-5959.2009.00245.x.

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No introductions were necessary. By the time of this meeting on May 2, 1972, all of the educators around the table had worked together in the tightly knit community of Protestant fundamentalist education for decades. Those close relationships, however, only made the meeting's confrontational agenda all the more awkward and tense. Beka Horton read the charges. Horton, with her husband Arlin, had founded a thriving fundamentalist school in Pensacola, Florida. The Hortons had invited Dayton Hobbs for support. Hobbs was, like the Hortons, a graduate of fundamentalist Bob Jones University (BJU) and founder of a fundamentalist school in Florida. The Hortons accused Walter Fremont and Phil Smith, leaders of the education faculty at BJU, of one of the most devastating charges in the world of fundamentalist education. They had called this meeting with Bob Jones III, current leader of BJU and grandson of the founder, in order to apprise him of their suspicions that Fremont and Smith had become progressive educators.

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23

COMAY, REBECCA. "Scholem, Gershom, Ed. The Correspondence of Walter Benjamin and Gershom Scholem, 1932-1940: Smith, Gary, Ed. on Walter Benjamin: Critical Essays and Recollections." Journal of Aesthetics and Art Criticism 49, no. 2 (March 1, 1991): 179. http://dx.doi.org/10.1111/1540_6245.jaac49.2.0179.

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24

Mortimer, Caroline. "The George Walter Vincent Smith art museum, Springfield, MA: I: The building and its decoration." International Journal of Museum Management and Curatorship 6, no. 4 (December 1987): 353–70. http://dx.doi.org/10.1080/09647778709515087.

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25

Mortimer, C. "The George Walter Vincent Smith art museum, Springfield, MA I: The building and its decoration." Museum Management and Curatorship 6, no. 4 (December 1987): 353–70. http://dx.doi.org/10.1016/0260-4779(87)90017-3.

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26

Noltie, H. J. "Doryanthes excelsa and Rafflesia arnoldii: two “swagger prints” by Edward Smith Weddell (1796–1858), and the work of the Weddell family of engravers (1814–1852)." Archives of Natural History 41, no. 2 (October 2014): 189–208. http://dx.doi.org/10.3366/anh.2014.0241.

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Biographical details of a significant family firm of early nineteenth-century botanical engravers are presented for the first time; in particular for Henry Hopkins Weddell (1794–1838), his brother Edward Smith Weddell (1796–1858) and their step-father John Warner (?1753–?1819). Two large presentation engravings (“swagger prints”), both privately published in 1826, are discussed – Doryanthes excelsa made for Walter Frederick Campbell of Islay and Rafflesia arnoldii commissioned by Sir Thomas Stamford Raffles. Also discussed are botanical aspects of the two plants and the history of their representation; brief biographical details of Raffles and Campbell are also provided. A catalogue of the firm's prints is appended.

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27

Rubenstein, Joseph, and Robert G. Hammerton-Kelly. "Violent Origins: Walter Burkert, René Girard, and Johnathan Z. Smith on Ritual Killing and Cultural Formation." Classical World 83, no. 2 (1989): 113. http://dx.doi.org/10.2307/4350556.

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28

Morris, Brian, and Robert G. Hamerton-Kelly. "Violent Origins: Walter Burkert, Rene Girard & Jonathan Z. Smith on Ritual Killing and Cultural Formation." Man 23, no. 4 (December 1988): 781. http://dx.doi.org/10.2307/2802630.

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29

Ramos, Raphaël. "Le général Walter Bedell Smith et la naissance de la communauté du renseignement américaine, 1950-1953." Stratégique N° 110, no. 3 (2015): 45. http://dx.doi.org/10.3917/strat.110.0045.

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30

Weyant, Nancy S. "Elizabeth C. Gaskell: A Bibliographical Catalogue of First and Early Editions, 1848–1866. Walter E. Smith." Papers of the Bibliographical Society of America 94, no. 3 (September 2000): 445–47. http://dx.doi.org/10.1086/pbsa.94.3.24304078.

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31

LINSTROTH, J. P. "Mayas in postwar Guatemala: harvest of violence revisited - Edited by Walter E. Little & Timothy Smith." Journal of the Royal Anthropological Institute 18, no. 2 (May 2, 2012): 484–85. http://dx.doi.org/10.1111/j.1467-9655.2012.01754_17.x.

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32

Siôn Lampitt, Matthew. "Joshua Byron Smith, Walter Map and the Matter of Britain (Philadelphia: University of Pennsylvania Press, 2017)." Mediaeval Journal 9, no. 1 (January 2019): 203–5. http://dx.doi.org/10.1484/j.tmj.5.119918.

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33

Dirlam, Joel B. "Adam Smith Goes to Moscow: A Dialog on Radical Reform by Walter Adams and James Brock." Challenge 37, no. 2 (March 1994): 46–48. http://dx.doi.org/10.1080/05775132.1994.11471732.

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34

Triarhou, Lazaros C. "Pre-Brodmann pioneers of cortical cytoarchitectonics II: Carl Hammarberg, Alfred Walter Campbell and Grafton Elliot Smith." Brain Structure and Function 225, no. 9 (November 3, 2020): 2591–614. http://dx.doi.org/10.1007/s00429-020-02166-8.

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35

MCLAREN, ANNE. "READING SIR THOMAS SMITH'S DE REPUBLICA ANGLORUM AS PROTESTANT APOLOGETIC." Historical Journal 42, no. 4 (December 1999): 911–39. http://dx.doi.org/10.1017/s0018246x99008730.

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This article argues that historians have misread Sir Thomas Smith's famous work as a narrowly factual description of English society and institutions, and Smith himself as a proto-rationalist thinker. Instead, De republica anglorum represents Smith's attempt as a citizen of the elect nation to theorize the ‘mixed monarchy’ inaugurated with Elizabeth's accession. It should thus be read as an important contribution to English Protestant apologetic of the 1560s, in conjunction with the work of men who more obviously engaged in that discourse: John Foxe, Laurence Humphrey, and John Aylmer. The article makes this case by reconstituting three cultural contexts which I argue need to be taken into account when analysing Smith's text. The first establishes Smith's ideological concerns and convictions in Edward VI's reign and in the early years of Elizabeth's. The second focuses on the immediate circumstances in which Smith wrote De republica anglorum: a polemical exchange between the Englishman Walter Haddon and the Portuguese Osorio da Fonseca concerning religious reformation and kingship. I then analyse De republica anglorum with reference to the key terms and issues identified in these contexts. The conclusion locates Smith's text in relation to one further context: Claude de Seyssel's The monarchy of France and its use by French Huguenot theorists in the 1560s. That nexus enabled Smith satisfactorily to address the central problem with which he and fellow apologists grappled throughout Elizabeth's reign: ungodly kingship in the guise of female rule.

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36

Alexeev, Michael. "Adam Smith Goes to Moscow: A Dialogue on Radical Reform, by Walter Adams and James W. Brock." Journal of Economic Education 25, no. 4 (September 1994): 387–88. http://dx.doi.org/10.1080/00220485.1994.10844850.

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37

VINCENT, NICHOLAS. "Walter Map and the Matter of Britain. By Joshua Byron Smith. University of Pennsylvania Press. 2017. 254pp. £56.00." History 104, no. 362 (June 6, 2019): 736–38. http://dx.doi.org/10.1111/1468-229x.12830.

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38

Yim, Il-Sop. "Adam Smith’s Understanding of the Self-Interst and the State Intervention-the Critique of Walter Eucken’s Adam-Smith-interpretation." Ordo Economics Journal 19, no. 4 (December 31, 2016): 23–42. http://dx.doi.org/10.20436/oej.19.4.023.

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39

Nelson, Bruce C. "Wall Street. By Walter Werner and Steven T. Smith. New York: Columbia University Press, 1991. Pp. xii, 306. $35.00." Journal of Economic History 52, no. 2 (June 1992): 512–13. http://dx.doi.org/10.1017/s0022050700011220.

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40

Tsutsumi, Ichiro. "207 Walter Mackersie Smith and the first wooden coach manufacturing at the Kobe works of Railway Bureau of Japan." Proceedings of the Tecnology and Society Conference 2009 (2009): 83–84. http://dx.doi.org/10.1299/jsmetsd.2009.83.

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41

Breeze, Andrew. "Walter Map and the Matter of Britain. Joshua Byron Smith. Philadelphia: University of Pennsylvania Press, 2017. Pp. xii+254." Modern Philology 116, no. 1 (August 2018): E40—E42. http://dx.doi.org/10.1086/697670.

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42

Pecina, Jozef. "The Shadow and the dual-identity avenger tradition in American popular fiction." Ars Aeterna 12, no. 1 (June 1, 2020): 63–71. http://dx.doi.org/10.2478/aa-2020-0005.

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AbstractA secret identity is one of the definitional characteristics of comic-book superheroes. However, American popular literature had been populated by characters with secret identities long before the first superhero comics appeared. The crime-fighting dual-identity vigilantes enjoyed their heyday in the 1930s and 1940s, during the golden era of pulps. Selling usually for 10 cents, pulp magazines were the best source of cheap thrills and heroics. In this era, dozens of costumed avengers appeared and the most popular was undoubtedly The Shadow. Between 1931 and 1949, Street and Smith published more than three hundred stories featuring The Shadow, most of them written by Walter B. Gibson. In the late 1930s, several of the pulp conventions, including costumed avengers, were adopted by the creators of the superhero comic books, and The Shadow served as a main inspiration for Bill Finger’s and Bob Kane’s Batman. The article discusses the evolution of crime-fighting pulp heroes with a particular emphasis on The Shadow as the most influential dual-identity avenger of the era.

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43

Smith, Paul Julian. "Screenings." Film Quarterly 71, no. 3 (2018): 72–76. http://dx.doi.org/10.1525/fq.2018.71.3.72.

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Italian television scholar Milly Buonanno has often complained that, in this second Golden Age of TV, academic attention is focused almost exclusively on the United States. Even in a country like Spain, newspapers dutifully recap each episode of American premium-cable and streaming-service series while ignoring their own local productions. Hence, the importance of Buonanno's new collection Television Antiheroines: Women Behaving Badly in Crime and Prison Drama, which tracks its female figures on screens from Italy and France to Australia and Brazil. Smith examines two prominent Spanish language TV shows featuring women in prison and concludes that Buonanno's invaluable book shows it is no longer necessary to ask where the female Tony Sopranos or Walter Whites may be. And, thanks to the compelling examples of Capadocia (HBO Latin America, 2008–12) and Spain's Vis a vis (Antena 3/Fox, 2015–), it is now clear that difficult women can speak Spanish as well as English on global TV screens, even as they are confined within them to the smallest of prison cells.

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44

Evans, Nancy. "From Mad Ritual to Philosophical Inquiry: Ancient and Modern Fictions of Continuity and Discontinuity." Religion and Theology 15, no. 3-4 (2008): 304–20. http://dx.doi.org/10.1163/157430108x376555.

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AbstractThis paper will explore one of the more creative and influential moments of mythmaking and fictionalizing from the ancient Mediterranean world: the (re-)invention of prophetic madness as recorded in Plato's Phaedrus. The fictionalized encounter between Socrates and Phaedrus ranged over topics ranging from homoerotic lovers to the skills of rhetoricians. In the midst of this dialogue Socrates famously interrupts himself with the palinode where he invokes ancient rites of purification that facilitate human access to knowledge of the divine. Here Socrates investigates the links between prophecy and divine madness, and ultimately applies the purported gifts of this madness to pursuits that are generally considered to be more rational. Overlapping social identities and cultic traditions are alluded to in the palinode; drawing from the work of Walter Burkert, Eric Hobsbawm, Bruce Lincoln and Jonathan Z. Smith the paper concludes with an inquiry into whether the multiple religious identities that lie behind this dialogue could be thought to advance and invent a tradition that later came to be known as philosophy.

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45

Tsutsumi, Ichiro. "S2001-2-3 Walter Mackersie Smith and the first wooden Royal Saloon manufacture at the Kobe works of Railway Bureau of Japan." Proceedings of the JSME annual meeting 2010.5 (2010): 257–58. http://dx.doi.org/10.1299/jsmemecjo.2010.5.0_257.

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46

Procházka, Martin. "Between Adam Smith and Walter Scott: Scottish Enlightenment and Romanticism in the Czech Culture of the First Half of the Nineteenth Century." Slovo a smysl 17, no. 34 (November 19, 2020): 57–69. http://dx.doi.org/10.14712/23366680.2020.2.3.

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47

Biles, Daniel V. "Ethics in Ministry: A Guide for the Professional By Walter E. Wiest and Elwyn A. Smith Minneapolis, Fortress, 1990. 200 pp. $12.95." Theology Today 48, no. 1 (April 1991): 110–12. http://dx.doi.org/10.1177/004057369104800124.

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48

Sylvan, David. "European Foreign Policy: The EC and Changing Perspectives in Europe. Edited by Walter Carlsnaes and Steve Smith. London: Sage, 1994. 312p. $22.95 paper." American Political Science Review 89, no. 1 (March 1995): 243–44. http://dx.doi.org/10.2307/2083140.

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49

Flood, Victoria. "Joshua Byron Smith. Walter Map and the Matter of Britain. Middle Ages Series. Philadelphia: University of Pennsylvania Press, 2017. Pp. 254. $69.95 (cloth)." Journal of British Studies 57, no. 3 (June 29, 2018): 628–30. http://dx.doi.org/10.1017/jbr.2018.106.

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50

Plass, Stephanie. "Joshua Byron Smith. Walter Map and the Matter of Britain. The Middle Ages Series. Philadelphia: University of Pennsylvania Press, 2017, xi + 254 pp., $ 69.95/£ 58.00." Anglia 136, no. 4 (November 9, 2018): 748–52. http://dx.doi.org/10.1515/ang-2018-0065.

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Journal articles on the topic 'Walter Smith'

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