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Published: 4 June 2021

Last updated: 31 January 2023

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1

Kaps, Klemens, and Andrea Komlosy. "Immanuel Wallerstein und die Rezeption der Weltsystem-Analyse im deutschen Sprachraum. Einleitung zu einem multi- und interdisziplinären Themenheft." Zeitschrift für Weltgeschichte 22, no. 1 (January 1, 2021): 9–19. http://dx.doi.org/10.3726/zwg0120211.

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Der unmittelbare Anstoß dieses Themenhefts war ein eminent biografisches Datum, das eine gleichermaßen reale wie symbolische intellektuelle Zäsur markiert: Mit dem Ableben Immanuel Wallersteins am 31. August 2019 endete das Leben eines engagierten Intellektuellen und US-amerikanischen Soziologen, der untrennbar mit der Erforschung des globalen Kapitalismus verbunden ist. Das von Wallerstein in den 1970er Jahren entwickelte Konzept des Kapitalistischen Weltsystems prägte Generationen von ForscherInnen über den Globus hinweg in so verschiedenen Disziplinen wie Soziologie – Wallersteins eigentlichem Feld – Ökonomie, Geschichtswissenschaft, Geografie und Anthropologie, um nur die wichtigsten zu nennen. Wallersteins Tod verstärkte die in den vergangenen Jahren bereits erkennbare Tendenz, sich mit seinem Werk auch meta-wissenschaftlich und wissenschaftshistorisch auseinanderzusetzen. Denn bis zuletzt hatte Wallerstein an seinem Lebenswerk, der 1974 begonnenen historischen Analyse des globalen Kapitalismus, gearbeitet bzw. eine Fertigstellung des umfangreichen Werks angestrebt,1 für das er selbst mit seiner Weltsystem-Analyse den theoretisch-methodischen Rahmen geschaffen hatte.2 Ursprünglich auf vier Bände angelegt, kann die Geschichte des kapitalistischen Weltsystems mit Wallersteins Tod als unvollendet gelten: Zwar erschien der vierte Band nach einer langen und schöpferischen Pause im Jahr 2011, allerdings wich dessen chronologische Reichweite nicht nur stark vom ursprünglichen Konzept ab. Vielmehr kündigte Wallerstein selbst in jenem Buch eine Ausweitung des Projekts auf sechs Bände an – die der Autor nicht mehr vorlegen konnte.3 Wallerstein legte jedoch parallel zum Opus Magnum kürzere Texte vor, in denen er das historische Narrativ knapper und pointierter zusammenfasste und dabei seine Analyse bis an die unmittelbare Gegenwart heranführte.4

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2

So, Alvin Y., and Muhammad Hikam. "“Class” in the Writings of Wallerstein and Thompson: Toward a Class Struggle Analysis." Sociological Perspectives 32, no. 4 (December 1989): 453–67. http://dx.doi.org/10.2307/1389132.

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This article attempts to make three contributions. First contrary to the literature's critique of Wallerstein's world-system perspective, this article points out that Wallerstein has formulated a sophisticated class analysis. Second, this article argues that Wallerstein's class analysis is actually similar to Thompson's writings on class. Third, after pointing out the problems of the historical approach to class, this article utilizes the insights of Wallerstein and Thompson to develop a new class struggle analysis.

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3

Gill, Stephen. "Die falsche Antwort auf die amerikanische Frage." PROKLA. Zeitschrift für kritische Sozialwissenschaft 34, no. 135 (June 1, 2004): 287–97. http://dx.doi.org/10.32387/prokla.v34i135.634.

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The article replies to the text of Immanuel Wallerstein published in PROKLA 133 (Dec. 2003), where Wallerstein argued that the end of American hegemony was imminent. Wallerstein’s reading of recent world history and his depiction of the trajectory and movement of social forces in the emerging world order is fundamentally criticised: His analysis is much too speculative and ignores fundamental and structural aspects of American power, including strategic capabilities, and their links to transnational political and class formations.

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4

Stephens, John D., and Michael Wallerstein. "Industrial Concentration, Country Size, and Trade Union Membership." American Political Science Review 85, no. 3 (September 1991): 941–53. http://dx.doi.org/10.2307/1963857.

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In his article, “Union Organization in Advanced Industrial Democracies” in the June 1989 issue of the Review, Michael Wallerstein advocated a model to account for cross-national differences in trade union organization rates. He argued that the size of the labor force provided the most important determinant of variation in union density. In this controversy, John Stephens takes issue with the operationalization of a key variable in Wallerstein's model—industrial infrastructure. Stephens reanalyzes the data using an alternative measure of this variable. His reanalysis supports his claim that in fact, the two variables yield results that are statistically indistinguishable. Wallerstein responds.

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5

Nolte, Hans-Heinrich. "Adaptierungen Wallersteins im deutschen Sprachraum." Zeitschrift für Weltgeschichte 22, no. 1 (January 1, 2021): 21–37. http://dx.doi.org/10.3726/zwg0120212.

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Die Organisatoren des Workshops1 haben mich eingeladen, über Adaptierungen Wallersteins zu sprechen. Von mir aus hätte ich lieber über Weltsystem-Studien im deutschen Sprachraum geredet. Die akademischen Freunde, mit denen ich Wallerstein gelesen habe – ich nenne nur Helmut Bley, Michael Vester und Ingolf Ahlers2 – waren ausgewiesene und verbeamtete Sozialwissenschaftler und hatten vielfältig publiziert; es ging uns nicht um eine Adaptierung an deutsche Bedingungen, sondern um die Frage, ob Wallersteins Konzept unsere intellektuellen Zugriffe auf die historisch-politischen Realitäten erweitern würde. Wir fanden (und finden), dass das der Fall war (und ist).

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6

Austen-Smith, David, Miriam Golden, Karl Ove Moene, and Adam Przeworski. "Michael Wallerstein." PS: Political Science & Politics 39, no. 03 (July 2006): 554–56. http://dx.doi.org/10.1017/s104909650622081x.

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7

Lentini, Orlando. "Immanuel Wallerstein." International Sociology 13, no. 1 (March 1998): 135–39. http://dx.doi.org/10.1177/026858098013001010.

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8

Fischer, Karin. "Gegenpol – Mitbewerber – Verbündeter. Wallerstein und die deutschsprachige (Entwicklungs-)Soziologie." Zeitschrift für Weltgeschichte 22, no. 1 (January 1, 2021): 141–60. http://dx.doi.org/10.3726/zwg0120217.

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Die Rezeption von Wallersteins Werk im deutschen Sprachraum hinkt zeitlich gegenüber anderen Ländern hinterher. Der erste Band von The Modern World-System von 1974 wurde zwölf Jahre nach seinem Erscheinen ins Deutsche übersetzt, acht Jahre nach der Übersetzung ins Holländische sowie fünf Jahre nach der japanischen und drei Jahre nach der ungarischen Ausgabe.1 Dem zweiten Band von 1980 erging es noch schlechter, er musste 18 Jahre auf das Erscheinen seiner deutschsprachigen Ausgabe warten. Hans-Heinrich Nolte sieht die Ursachen für die späte Wallerstein-Rezeption in den (west-) deutschen Geistes- und Sozialwissenschaften in ihrer politischen Selbstbeschäftigung, der Abwesenheit jüdischer Intelligenz und in wissenschaftsorganisatorischen Faktoren begründet.

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9

Medved, Mladen. "Trotsky or Wallerstein?" East Central Europe 45, no. 1 (April 30, 2018): 39–62. http://dx.doi.org/10.1163/18763308-04501003.

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This article examines the potentials of world-systems analysis (WSA) and uneven and combined development (UCD) for the history of nineteenth-century Habsburg Monarchy by critically engaging with Andrea Komlosy’s account of the Monarchy, written from the perspective of WSA. It argues that Komlosy does not provide a consistent WSA interpretation of the Monarchy’s history by trying to analyze the Monarchy as a world-economy in its own right, thus excluding geopolitical dynamics and the world-economy. Furthermore, core-periphery relations within the Monarchy are dealt with in a contradictory fashion. Crucially, the quite anomalous state formation is not accounted for. The problematic account of state formation, it is argued, is due to the limitations of WSA. By taking a closer look at the genesis of the Austro–Hungarian Compromise, the article claims that UCD is better suited for explaining state formation in the Monarchy.

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10

Wallerstein, Robert S. "Robert S. Wallerstein." Journal of the American Psychoanalytic Association 48, no. 3 (June 2000): 1030–36. http://dx.doi.org/10.1177/00030651000480030402.

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11

Blau, Judith, and Immanuel Wallerstein. "The Essential Wallerstein." Contemporary Sociology 29, no. 6 (November 2000): 819. http://dx.doi.org/10.2307/2654090.

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12

Robinson, William I. "Globalization and the sociology of Immanuel Wallerstein: A critical appraisal." International Sociology 26, no. 6 (May 26, 2011): 723–45. http://dx.doi.org/10.1177/0268580910393372.

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By the turn of the 21st century the concept of globalization had earned its place in the social sciences and debate turned more squarely to the theoretical significance of globalization. Yet not all scholars were happy with the notion of globalization. Some claim that is merely a new name for earlier theories and concepts. Among those who reject new paradigmatic thinking on the current age is Immanuel Wallerstein, the world-renowned sociologist and ‘father’ of the world-system paradigm. This article is intended as an appraisal of Wallerstein’s œuvre in the context of the debate on global transformations in the late 20th and early 21st centuries and from the vantage point of the present author’s own critical globalization perspective. The first three parts summarize and assess Wallerstein’s theoretical system and his many contributions to macro, historical and comparative sociology, to development studies and international political economy. The fourth discusses Wallerstein’s assessment of the evolution of the world capitalist system in recent decades, including his views on the concept of globalization, and the fifth focuses on earlier and more recent critical appraisals of his work, including the present author’s own, in light of the recent transformations in world capitalism identified with globalization.

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13

F.Kernberg, Otto. "Robert Wallerstein (1921-2014)." L’Année psychanalytique internationale 2016, no. 1 (2016): 209. http://dx.doi.org/10.3917/lapsy.161.0209.

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14

Dufoix, Stéphane, and Yves-David Hugot. "Le système-monde Wallerstein." Socio, no. 15 (April 15, 2021): 9–19. http://dx.doi.org/10.4000/socio.10854.

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15

Wallerstein, Nina, and Irene Yen. "Wallerstein et al. Respond." American Journal of Public Health 101, no. 10 (October 2011): 1814. http://dx.doi.org/10.2105/ajph.2011.300300.

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16

Denemark, Robert A., and Kenneth P. Thomas. "The Brenner-Wallerstein Debate." International Studies Quarterly 32, no. 1 (March 1988): 47. http://dx.doi.org/10.2307/2600412.

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17

Coopersmith, Sy. "Robert Wallerstein (1920–2014)." Psychoanalytic Review 102, no. 1 (February 2015): 171. http://dx.doi.org/10.1521/prev.2015.102.1.171.

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18

Paquot, Thierry. "Immanuel Wallerstein (1930-2019)." Hermès 86, no. 1 (2020): 303. http://dx.doi.org/10.3917/herm.086.0303.

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19

Skotnes, A. "Reply to Immanuel Wallerstein." Radical History Review 1991, no. 49 (January 1, 1991): 17–22. http://dx.doi.org/10.1215/01636545-1991-49-17.

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20

Thies, Ulrike. "Reply to Donna Wallerstein." Prenatal Diagnosis 14, no. 4 (April 1994): 322–23. http://dx.doi.org/10.1002/pd.1970140417.

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21

Garst, Daniel. "Wallerstein and his critics." Theory and Society 14, no. 4 (July 1985): 469–95. http://dx.doi.org/10.1007/bf00159251.

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22

Amirabedini, Atousa. "Two development theories: Ibn-i-Khaldoun and Wallerstein." Campus-Wide Information Systems 31, no. 1 (December 20, 2013): 63–74. http://dx.doi.org/10.1108/cwis-08-2013-0035.

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Purpose – Each day, many different people in different societies are striving within their daily work to advance society. Every society needs to create ideas for further development and in order to become recognised as developed. The purpose of this paper is to show how different cultures at different times created similar ideas and theories to develop their society. Design/methodology/approach – A comparison between the development theories of Ibn-i-Khaldun and Wallerstein's famous “world system theory” is undertaken to show that similar ideas of development were in existence even centuries before. Technically, seminar papers were posted and reviewed on an e-learning platform in order to reach such peer-reviewed assessment in a “Global Studies” curriculum. Findings – The paper shows that the similarity between all developed countries is a strong state and extensive economic activity in different areas among cooperative people. All of these three characteristics are measurable and visible in today's western societies, and also centuries before in other countries (the Golden Age of the Muslim World). Research limitations/implications – Limits to comparing the two development theories of Ibn-i-Khaldun with Wallerstein's world system theory arise because of the large gap in time and the big cultural differences between the authors of the two theories. There is, on one side, Ibn-i-Khaldun in the thirteenth century whose religion (Islam) played an important role in his development theory and on the other side there is a western author, Immanuel Wallerstein in the twentieth century. In Wallerstein's development theory, religion has almost no role. Another point is that Wallerstein's theory provides a guideline to almost all countries for reaching development but Ibn-i-Khaldun's target countries are the Muslim countries which were experiencing decline at his time. Originality/value – Unlike traditional approaches, the present analysis includes early scientific theories from non-European authors. Thus, one of the main objectives of “Global Studies” is fulfilled; namely a trans-disciplinary, globalised perspective.

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23

Izgarskaya, Anna, and Stanislav Lysenko. "HEURISTIC CAPABILITIES OF I. WALLERSTEIN'S MODEL OF PERIPHERALIZATION OF SOCIETIES ON THE MATERIAL OF PRECAPITALIST SYSTEMS: SUMMARIZING CRITICISMS." Respublica literaria, RL. 2021. vol. 2. no. 3 (September 15, 2021): 104–20. http://dx.doi.org/10.47850/rl.2021.2.3.104-120.

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The article summarizes the results of criticism of I. Wallerstein's model of peripheralization, carried out at different times by foreign researchers who used this model to interpret processes in pre-capitalist systems and societies. On this basis, the authors formulate a number of requirements for the subsequent development of a theoretical model of relations between the core and the periphery of the world-system approach of I. Wallerstein. The authors believe that the results of the study may be relevant for the analysis of societies undergoing a process of peripheralization in the post-Soviet space and, in particular, Russia.

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24

Vratusa-Zunjic, Vera. "What are the tasks of strategic thinking, governance and action within the world social forum according to Immanuel Wallerstein?" Sociologija 64, no. 4 (2022): 623–35. http://dx.doi.org/10.2298/soc2204623v.

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This paper reconstructs the answers of Immanuel Wallerstein (1930-2019) on the tasks of strategic thinking, governance and action within the World Social Forum needed in order to achieve ?another world?. The main method used to achieve as much as possible exhaustive reconstruction of Wallerstein?s answers to the title questions concerning the strategic thinking, governance and action among the World Social Forum?s members, is the qualitative content analysis of 500 Wallerstein?s commentaries, from Commentary No. 1, published on Oct. 1 1998, to Commentary No. 500, published on July 1 2019, some three months before his death. This paper?s main aim is to induce like - thinking people within World Social Forum to carry on to best of their ability strategic thinking, governance and action within the WSF keeping in mind Wallerstein?s ideas on these themes, over two decades after the first meeting of WSF in 2001 in Porto Alegre and less than one year before the next WSF meeting in Mexico.

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25

Nagel, Jürgen G. "Weltsystem-Konzepte und die historische Erforschung des Indischen Ozeans." Zeitschrift für Weltgeschichte 22, no. 1 (January 1, 2021): 209–30. http://dx.doi.org/10.3726/zwg01202110.

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In seiner Weltsystemtheorie verfolgt Immanuel Wallerstein primär das Ziel, ein ganz bestimmtes Phänomen erklären: die Ungleichheit im modernen Kapitalismus. Letztendlich sucht er eine historische Erklärung für den heutigen Zustand der Weltwirtschaft. Um dies zu tun, unternimmt Wallerstein zweierlei: Er entwickelt sowohl eine Wirtschaftstheorie als auch ein Raummodell. Einerseits beschreibt er einen globalen wirtschaftlichen Zusammenhang (Kapitalismus), geprägt durch die Distribution von Produktionsstätten und Plätzen der Kapitalakkumulation sowie durch ungleichen Tausch. Andererseits modelliert er auf dieser Grundlage einen Raum bzw. ein System aus verschiedenen verbundenen Räumen. Letzteres ist eine Folge von Ersterem, aber auch ein Funktionselement dafür. Insofern gibt es bei Wallerstein einen untrennbaren Zusammenhang von Wirtschaft und Raum.

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26

Castro H., Guillermo. "EN MEMORIA DE IMMANUEL WALLERSTEIN." Cátedra, no. 17 (August 3, 2020): 13–15. http://dx.doi.org/10.48204/j.catedra.n17a16.

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27

Seligman, Stephen. "Robert S. Wallerstein (1921–2014)." Psychoanalytic Dialogues 25, no. 5 (September 3, 2015): 533–35. http://dx.doi.org/10.1080/10481885.2015.1077043.

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28

Medved, Mladen. "A Combined Argument: Beyond Wallerstein?" Historical Materialism 26, no. 3 (September 25, 2018): 125–42. http://dx.doi.org/10.1163/1569206x-00001659.

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AbstractInHow the West Came to Rule, Alexander Anievas and Kerem Nişancıoğlu offer an alternative to both Political Marxism and world-systems analysis (WSA) by going beyond the nation-state as the unit of analysis in the former and the marginalisation of articulation and combination between modes of production in the latter. Their account also gives more room to non-European actors neglected in other interpretations of the rise of the West. However, I argue that their argument is much closer toWSAand that their critique of Wallerstein regarding Eurocentrism, the origins of capitalism and the role of wage labour in the capitalist world-system is problematic. Furthermore, Anievas and Nişancıoğlu do not offer a sufficiently rigorous definition of combination, leading to an overextension of the concept.

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29

Curty, Gaël. "Capitalism, Structural Crisis and Contemporary Social Movements: An Interview with Immanuel Wallerstein." Critical Sociology 43, no. 3 (April 12, 2017): 331–35. http://dx.doi.org/10.1177/0896920517702084.

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Immanuel Wallerstein is internationally recognized as the founder of world-systems analysis and is highly regarded for his groundbreaking analysis of the capitalist world-economy. In this excerpted interview, Immanuel Wallerstein analyzes the contemporary struggles between social movements representing the ‘spirit of Davos’ and the ‘spirit of Porto Alegre’ and explores the possibilities for social and political action for more equality and democracy in the 21st century.

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30

Vieira, Pedro. "Immanuel Wallerstein: de Africanista a Criador da Análise dos Sistemas-Mundo." Reoriente: estudos sobre marxismo, dependência e sistemas-mundo 1, no. 1 (August 27, 2021): 136–39. http://dx.doi.org/10.54833/issn2764-104x.v1i1p136-139.

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31

Wallerstein, Immanuel. "Immanuel Wallerstein analyste de l’actualité mondiale." Socio, no. 15 (April 15, 2021): 151–88. http://dx.doi.org/10.4000/socio.11309.

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32

Alfaro Velázquez, Roide Orlando. "Immanuel Wallerstein In Memoriam (1930-2019)." Historia y Grafía, no. 54 (December 12, 2019): 301–7. http://dx.doi.org/10.48102/hyg.vi54.291.

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La muerte de Immanuel Wallerstein ha provocado un profundo vacío intelectual en las ciencias humanas en general. La reflexión y el acercamiento a su obra se torna un compromiso obligado para poder comprender la multiplicidad y complejidad de procesos históricos que aparecen en medio de la presente etapa de caos sistémico o bifurcación histórica.

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33

Kernberg, Otto F. "Obituary for Robert Wallerstein (1921–2014)." International Journal of Psychoanalysis 96, no. 3 (June 2015): 919–24. http://dx.doi.org/10.1111/1745-8315.12357.

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34

Wieviorka, Michel. "From Marx and Braudel to Wallerstein." Contemporary Sociology: A Journal of Reviews 34, no. 1 (January 2005): 1–7. http://dx.doi.org/10.1177/009430610503400102.

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35

Kernberg, Otto F. "Obituario para Robert Wallerstein (1921-2014)." International Journal of Psychoanalysis (en español) 1, no. 3 (May 4, 2015): 1065–72. http://dx.doi.org/10.1080/2057410x.2015.1363568.

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36

Jewsiewicki, B. "The African Prism of Immanuel Wallerstein." Radical History Review 1987, no. 39 (October 1, 1987): 50–68. http://dx.doi.org/10.1215/01636545-1987-39-50.

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37

Raffer, Kunibert. "Rezeption des Weltsystem-Modells aus der Perspektive der Wirtschaftswissenschaften." Zeitschrift für Weltgeschichte 22, no. 1 (January 1, 2021): 161–81. http://dx.doi.org/10.3726/zwg0120218.

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Über die Rezeption des wirtschaftlich bedeutenden Ansatzes Immanuel Wallersteins in den Wirtschaftswissenschaften des deutschen Sprachraums zu schreiben, grenzt an Kriminalarbeit. Zwar wäre die Pauschalaussage, er wäre überhaupt nicht rezipiert worden, nachweislich falsch, dennoch hat er in den Wirtschaftswissenschaften im engsten Sinn – also der Nationalökonomie oder Volkswirtschaft – fast keine Spuren hinterlassen. Die herrschende, neoklassische Ökonomie hatte kein Interesse an einer Auseinandersetzung mit seinen Ideen, wohl nicht nur weil sie zu wenig Mathematik enthalten, sondern weil sie grundlegenden Annahmen, auf denen die herrschende, neoklassische Ökonomie aufbaut, konträr widersprechen und diese falsifizieren. In solchen Fällen wurde Verdrängen und Verschweigen bisher recht erfolgreich als Gegenmittel – von Gegenargument kann da ja nicht gesprochen werden – angewandt. So mag es nicht verwundern, dass das volkswirtschaftliche Hauptwerk, das Wallerstein im deutschen Sprachraum rezipierte – eine Habilitation an der Universität Wien – nicht auf Deutsch, sondern auf Englisch geschrieben und publiziert wurde.1

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38

Boatcă, Manuela. "Weltsystemanalyse als politischer Protest. Ein Nachruf auf Immanuel Wallerstein (1930-2019)." Zeitschrift für Weltgeschichte 20, no. 1 (January 1, 2020): 11–14. http://dx.doi.org/10.3726/zwg0120191.

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Über das Wirken eines langfristig so produktiven Intellektuellen wie Immanuel Wallerstein lässt sich alleine dadurch viel schreiben, dass man seine zahlreichen Veröffentlichungen, Auszeichnungen, Wirkungsstätten, Vorsitze akademischer Gesellschaften oder Sprachen, in die seine Arbeiten übersetzt wurden, aufzählt. Mindestens so bezeichnend für sein Lebenswerk wie die Summe dieser Teile ist jedoch das, was dieses Werk nicht war und laut Wallerstein selbst auch nicht sein sollte: Seine Weltsystemanalyse, vor 35 Jahren mit dem Erscheinen des ersten von vier Bänden des ,,The Modern World-System“ bekannt geworden, sollte eine Perspektive sein und keine Theorie; kein neues Paradigma historischer Sozialwissenschaften, sondern ein Aufruf zur Debatte über das Paradigma selbst; kein Teilgebiet der Soziologie, sondern ein Aufruf zur Umstrukturierung von Sozialwissenschaften insgesamt. Wallerstein hat sich selbst immer als Rebell angesichts herrschender Orthodoxien bezeichnet – und so wollte er auch die Weltsystemanalyse als eine Reihe von politischen Protesten gegen die gängigen sozialwissenschaftlichen Annahmen seiner Zeit verstanden wissen, allen voran die Modernisierungstheorie.

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39

Wallerstein, Immanuel. "Egypten: Når hæren har magten." Udenrigs, no. 2 (June 1, 2013): 64–66. http://dx.doi.org/10.7146/udenrigs.v0i2.118608.

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40

Milner, Andrew, and JR Burgmann. "Climate Fiction: A World-Systems Approach." Cultural Sociology 12, no. 1 (September 21, 2017): 22–36. http://dx.doi.org/10.1177/1749975517725670.

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Since the death of Pierre Bourdieu, the leading contemporary sociologist of literature has arguably been Franco Moretti. Moretti’s distinctive contribution to the field has been his attempt to apply Immanuel Wallerstein’s world-systems theory to literary studies. Although Wallerstein traces the origins of the modern world-system back to the 16th century, Moretti focuses on the much shorter period since the late 18th century. This is also the historical occasion for the initial emergence of modern science fiction (SF). Andrew Milner has previously sketched out an ambitious model of the ‘global SF field’, which identified an original Anglo-French core, supplemented by more recent American and Japanese cores; longstanding Russian, German, Polish and Czech semi-peripheries; and a periphery comprising essentially the rest of the world. This article attempts to apply that model to the analysis of contemporary climate fiction.

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41

ACCO, MARCO ANTONIO. "Os Estados, o sistema-mundo capitalista e o sistema interestatal: uma leitura crítica das contribuições de Immanuel Wallerstein." Brazilian Journal of Political Economy 38, no. 4 (October 2018): 708–30. http://dx.doi.org/10.1590/0101-35172018-2653.

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RESUMO Os Estados nacionais constituem uma das agendas centrais do debate no mundo contemporâneo, uma agenda extensa que gerou importantes abordagens em disputa sobre o ritmo, direção e a profundidade das possíveis transformações dos Estados em curso nas últimas décadas. Este artigo tem por objetivo reconstruir e analisar criticamente os conceitos, atribuições, possibilidades e impasses vividos pelos Estados nacionais encontradas nas formulações de Immanuel Wallerstein. Com este propósito, faremos uma releitura atenta de sua obra, retendo os principais componentes de sua formulação sobre o Estado em suas interações com o sistema mundo capitalista e o sistema interestatal. Parte--se de uma síntese crítica das formulações de Wallerstein sobre sistemas históricos como a unidade de análise correta, as formas históricas desses sistemas, o duplo conceito de capitalismo, de sistema capitalista mundial, de Estado e de sistema interestatal enquanto categorias cruciais de sua abordagem. Tendo por base esses fundamentos, explora-se, então, a análise de Wallerstein sobre o papel dos Estados nacionais nos dias atuais, a crise do sistema mundo que vivemos, assim como as possibilidades e impasses da atuação dos Estados neste contexto. As considerações finais abordam limites e oportunidades legadas por sua desafiadora formulação.

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GÜDEK-GÖLÇEK, Şeyda. "Immanuel Wallerstein’in Dünya-Sistemleri Analizinin Epistemolojik Yaklaşımı ve Özdüşünümü." Fiscaoeconomia 7, no. 1 (January 25, 2023): 885–910. http://dx.doi.org/10.25295/fsecon.1180282.

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Modern dünya-sisteminin gelişimi ve devamı ile doğrudan ilişkili gördüğü sosyal bilimi eleştiren Immanuel Wallerstein, eleştirilerini sosyal bilimin epistemolojik yapısı üzerine yoğunlaştırmaktadır. Wallerstein sosyal biliminin, idiografik-nomotetik ikiliğinden oluşan epistemolojik kamplaşmasına ve disiplinlere bölünmesine, Avrupa merkezciliğine, araçsal rasyonaliteye ve sorunlu ZamanUzay yaklaşımına dayanan modern bilgi yapılarına karşı çıkmaktadır. Yeni bilgi yapılarının inşasını sosyal bilimcilerin sorumluluğu olarak gören Wallerstein, dünya-sistemleri analizi ile alternatif bir yaklaşım geliştirmeye ya da verili hali ile sosyal bilimin sınırlarını aşmaya çalışmıştır. Yeni sosyal bilime dair ip uçları vermesi açısından, dünya-sistemleri analizinin epistemolojik özdüşünümü yapıldığında, Wallerstein’in bu amacının bir kısmını yerine getirdiği görülmektedir. Bu anlamda Wallerstein’in nomotetik olana asimetrik bir eğilimi olmasına rağmen iki epistemolojiyi ayırmadan kullandığını ve toplumsal gerçekliği disiplinlerin sınırları ile parçalamadan bütünlük içerisinde ele aldığını söylemek mümkündür. Kendi stratejisi ile tutarlı bir biçimde Avrupa merkezciliği zorlamış, benimsediği tözel rasyonaliteyle Aydınlanmanın rasyonalitesinden uzaklaşmaya çalışmış ve alternatif ZamanUzay katmanları oluşturmuştur. Böylece idealize ettiği yeni bilgi yapıları ve sosyal bilim için bir yol açmaya çalışmıştır. Bu bağlamda sosyal bilimler sosyolojisine teorik ve pratik katkılar sunmuştur. Ancak yapısal ZamanUzay boyutuna atfettiği önem ve modern dünya-sistemini determinist bir yaklaşımla ele alması analizinin amacının önüne geçmiştir.

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Бала, Марко. "ИНТЕЛЕКТУАЛНО ЈЕ ПОЛИТИЧКО: ЖИВОТ И ДЕЛО ИМАНУЕЛА ВОЛЕРСТИНА (1930–2019)." ГОДИШЊАК ЗА СОЦИОЛОГИЈУ 28, no. 1 (June 2, 2022): 25–50. http://dx.doi.org/10.46630/gsoc.28.2022.02.

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This text is an attempt to lucidly present the intellectual biography and theoretical work of Immanuel Wallerstein, the main architect and exponent of world-systems analysis. Given that the entire Wallerstein’s work has been devoted to understanding the reality of the modern world-system as the fundament of every prudent action, this paper should simultaneously be read as a homage to one of the greatest names of the 20th century sociology, and as a reflexion on chaotic present and uncertain future of the world we live in. Having in mind his wide range of scholarly interests and a gargantuan oeuvre left as a legacy, we have selected four main topics discussed in Wallerstein’s work. After a concise review of Wallerstein’s intellectual biography in the introduction, the first part focuses on the methodological and epistemological postulates of world-systems theory. The second part discusses the issue known as the “long sixteenth century”, that is, the genesis of the capitalist worldeconomy, which is also the topic of the first volume of Wallerstein’s most important work The Modern World-System. The third part reviews the historical trajectory of antisystemic movements, from the Old Left in the 19th and the first part of the 20th century, to world revolution of 1968 as a turning point in their development, to modern varieties of these movements. The fourth part discusses the issue of rise and fall of the United States of America as a hegemonic power of the world-system.

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Molinero Gerbeau, Yoan. "El legado de Immanuel Wallerstein. In memoriam." Sociología Histórica, no. 10 (October 19, 2020): 302–6. http://dx.doi.org/10.6018/sh.451261.

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Perpetuo, Leonardo. "Wallerstein, I. (1996): Abrir las Ciencias Sociales." Perspectivas Revista de Ciencias Sociales, no. 12 (January 11, 2022): 468–73. http://dx.doi.org/10.35305/prcs.vi12.529.

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Wallerstein, Robert S. "Wallerstein on Lay Analysis and the Lawsuit." Journal of the American Psychoanalytic Association 50, no. 2 (April 2002): 639–42. http://dx.doi.org/10.1177/00030651010500020201.

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Jurist, Elliot, Julia Lewis, and Hannah Wallerstein. "Memorial note for Judith Wallerstein (1921–2012)." Psychoanalytic Psychology 30, no. 2 (2013): 185–87. http://dx.doi.org/10.1037/h0095818.

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Schirren, C. "Edward Wallerstein: Circumcision - An American Health Fallacy." Andrologia 17, no. 6 (April 24, 2009): 531. http://dx.doi.org/10.1111/j.1439-0272.1985.tb01708.x.

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Petrusewicz, Marta. "La scienza sociale storica di Immanuel Wallerstein." Journal of the History of the Behavioral Sciences 37, no. 1 (2001): 70–71. http://dx.doi.org/10.1002/1520-6696(200124)37:1<70::aid-jhbs9>3.0.co;2-h.

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Černý, Karel. "Immanuel Wallerstein: History of Capitalism, Global Inequality and World Revolution." Soudobé dějiny 28, no. 2 (September 1, 2021): 390–432. http://dx.doi.org/10.51134/sod.2021.035.

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