Relevant bibliographies by topics / Wallerstein

Academic literature on the topic 'Wallerstein'

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Published: 4 June 2021
Last updated: 31 January 2023

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Journal articles on the topic "Wallerstein"

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Kaps, Klemens, and Andrea Komlosy. "Immanuel Wallerstein und die Rezeption der Weltsystem-Analyse im deutschen Sprachraum. Einleitung zu einem multi- und interdisziplinären Themenheft." Zeitschrift für Weltgeschichte 22, no. 1 (January 1, 2021): 9–19. http://dx.doi.org/10.3726/zwg0120211.

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Der unmittelbare Anstoß dieses Themenhefts war ein eminent biografisches Datum, das eine gleichermaßen reale wie symbolische intellektuelle Zäsur markiert: Mit dem Ableben Immanuel Wallersteins am 31. August 2019 endete das Leben eines engagierten Intellektuellen und US-amerikanischen Soziologen, der untrennbar mit der Erforschung des globalen Kapitalismus verbunden ist. Das von Wallerstein in den 1970er Jahren entwickelte Konzept des Kapitalistischen Weltsystems prägte Generationen von ForscherInnen über den Globus hinweg in so verschiedenen Disziplinen wie Soziologie – Wallersteins eigentlichem Feld – Ökonomie, Geschichtswissenschaft, Geografie und Anthropologie, um nur die wichtigsten zu nennen. Wallersteins Tod verstärkte die in den vergangenen Jahren bereits erkennbare Tendenz, sich mit seinem Werk auch meta-wissenschaftlich und wissenschaftshistorisch auseinanderzusetzen. Denn bis zuletzt hatte Wallerstein an seinem Lebenswerk, der 1974 begonnenen historischen Analyse des globalen Kapitalismus, gearbeitet bzw. eine Fertigstellung des umfangreichen Werks angestrebt,1 für das er selbst mit seiner Weltsystem-Analyse den theoretisch-methodischen Rahmen geschaffen hatte.2 Ursprünglich auf vier Bände angelegt, kann die Geschichte des kapitalistischen Weltsystems mit Wallersteins Tod als unvollendet gelten: Zwar erschien der vierte Band nach einer langen und schöpferischen Pause im Jahr 2011, allerdings wich dessen chronologische Reichweite nicht nur stark vom ursprünglichen Konzept ab. Vielmehr kündigte Wallerstein selbst in jenem Buch eine Ausweitung des Projekts auf sechs Bände an – die der Autor nicht mehr vorlegen konnte.3 Wallerstein legte jedoch parallel zum Opus Magnum kürzere Texte vor, in denen er das historische Narrativ knapper und pointierter zusammenfasste und dabei seine Analyse bis an die unmittelbare Gegenwart heranführte.4
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So, Alvin Y., and Muhammad Hikam. "“Class” in the Writings of Wallerstein and Thompson: Toward a Class Struggle Analysis." Sociological Perspectives 32, no. 4 (December 1989): 453–67. http://dx.doi.org/10.2307/1389132.

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This article attempts to make three contributions. First contrary to the literature's critique of Wallerstein's world-system perspective, this article points out that Wallerstein has formulated a sophisticated class analysis. Second, this article argues that Wallerstein's class analysis is actually similar to Thompson's writings on class. Third, after pointing out the problems of the historical approach to class, this article utilizes the insights of Wallerstein and Thompson to develop a new class struggle analysis.
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Gill, Stephen. "Die falsche Antwort auf die amerikanische Frage." PROKLA. Zeitschrift für kritische Sozialwissenschaft 34, no. 135 (June 1, 2004): 287–97. http://dx.doi.org/10.32387/prokla.v34i135.634.

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The article replies to the text of Immanuel Wallerstein published in PROKLA 133 (Dec. 2003), where Wallerstein argued that the end of American hegemony was imminent. Wallerstein’s reading of recent world history and his depiction of the trajectory and movement of social forces in the emerging world order is fundamentally criticised: His analysis is much too speculative and ignores fundamental and structural aspects of American power, including strategic capabilities, and their links to transnational political and class formations.
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Stephens, John D., and Michael Wallerstein. "Industrial Concentration, Country Size, and Trade Union Membership." American Political Science Review 85, no. 3 (September 1991): 941–53. http://dx.doi.org/10.2307/1963857.

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In his article, “Union Organization in Advanced Industrial Democracies” in the June 1989 issue of the Review, Michael Wallerstein advocated a model to account for cross-national differences in trade union organization rates. He argued that the size of the labor force provided the most important determinant of variation in union density. In this controversy, John Stephens takes issue with the operationalization of a key variable in Wallerstein's model—industrial infrastructure. Stephens reanalyzes the data using an alternative measure of this variable. His reanalysis supports his claim that in fact, the two variables yield results that are statistically indistinguishable. Wallerstein responds.
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Nolte, Hans-Heinrich. "Adaptierungen Wallersteins im deutschen Sprachraum." Zeitschrift für Weltgeschichte 22, no. 1 (January 1, 2021): 21–37. http://dx.doi.org/10.3726/zwg0120212.

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Die Organisatoren des Workshops1 haben mich eingeladen, über Adaptierungen Wallersteins zu sprechen. Von mir aus hätte ich lieber über Weltsystem-Studien im deutschen Sprachraum geredet. Die akademischen Freunde, mit denen ich Wallerstein gelesen habe – ich nenne nur Helmut Bley, Michael Vester und Ingolf Ahlers2 – waren ausgewiesene und verbeamtete Sozialwissenschaftler und hatten vielfältig publiziert; es ging uns nicht um eine Adaptierung an deutsche Bedingungen, sondern um die Frage, ob Wallersteins Konzept unsere intellektuellen Zugriffe auf die historisch-politischen Realitäten erweitern würde. Wir fanden (und finden), dass das der Fall war (und ist).
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Austen-Smith, David, Miriam Golden, Karl Ove Moene, and Adam Przeworski. "Michael Wallerstein." PS: Political Science & Politics 39, no. 03 (July 2006): 554–56. http://dx.doi.org/10.1017/s104909650622081x.

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Lentini, Orlando. "Immanuel Wallerstein." International Sociology 13, no. 1 (March 1998): 135–39. http://dx.doi.org/10.1177/026858098013001010.

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Fischer, Karin. "Gegenpol – Mitbewerber – Verbündeter. Wallerstein und die deutschsprachige (Entwicklungs-)Soziologie." Zeitschrift für Weltgeschichte 22, no. 1 (January 1, 2021): 141–60. http://dx.doi.org/10.3726/zwg0120217.

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Die Rezeption von Wallersteins Werk im deutschen Sprachraum hinkt zeitlich gegenüber anderen Ländern hinterher. Der erste Band von The Modern World-System von 1974 wurde zwölf Jahre nach seinem Erscheinen ins Deutsche übersetzt, acht Jahre nach der Übersetzung ins Holländische sowie fünf Jahre nach der japanischen und drei Jahre nach der ungarischen Ausgabe.1 Dem zweiten Band von 1980 erging es noch schlechter, er musste 18 Jahre auf das Erscheinen seiner deutschsprachigen Ausgabe warten. Hans-Heinrich Nolte sieht die Ursachen für die späte Wallerstein-Rezeption in den (west-) deutschen Geistes- und Sozialwissenschaften in ihrer politischen Selbstbeschäftigung, der Abwesenheit jüdischer Intelligenz und in wissenschaftsorganisatorischen Faktoren begründet.
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Medved, Mladen. "Trotsky or Wallerstein?" East Central Europe 45, no. 1 (April 30, 2018): 39–62. http://dx.doi.org/10.1163/18763308-04501003.

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This article examines the potentials of world-systems analysis (WSA) and uneven and combined development (UCD) for the history of nineteenth-century Habsburg Monarchy by critically engaging with Andrea Komlosy’s account of the Monarchy, written from the perspective of WSA. It argues that Komlosy does not provide a consistent WSA interpretation of the Monarchy’s history by trying to analyze the Monarchy as a world-economy in its own right, thus excluding geopolitical dynamics and the world-economy. Furthermore, core-periphery relations within the Monarchy are dealt with in a contradictory fashion. Crucially, the quite anomalous state formation is not accounted for. The problematic account of state formation, it is argued, is due to the limitations of WSA. By taking a closer look at the genesis of the Austro–Hungarian Compromise, the article claims that UCD is better suited for explaining state formation in the Monarchy.
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Wallerstein, Robert S. "Robert S. Wallerstein." Journal of the American Psychoanalytic Association 48, no. 3 (June 2000): 1030–36. http://dx.doi.org/10.1177/00030651000480030402.

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Dissertations / Theses on the topic "Wallerstein"

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Bonilla, Heraclio. "Immanuel Wallerstein, The Capitalist World-Economy." Economía, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/117357.

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Karlsson, Adam. "Är frikoppling av ekonomin möjlig? Textanalys av Jackson & Wallerstein." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22671.

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denna textanalys har författarna Jackson (2009) Prosperity without growth – economics for a finite planet och Wallerstein (2004) World system analysis – an introduction analyserats. Syftet med textanalysen är att jämföra Wallersteins och Jacksons texter utifrån deras syn på det nuvarande ekonomiska systemet och möjlighet till ekonomisk frikoppling. Resultat: Ingen av författarna anser att det finns någon möjlighet till ekonomisk frikoppling men anledningarna till detta skiljer sig mellan författarna. Jackson menar att fortsatt ekonomisk utveckling bland annat är viktigt för att finansiera välfärdsinstitutioner. Vissa former av utveckling har oundvikliga inslag av materiellt behov, exempelvis utbyggnad av infrastrukturer. Därav är ekonomisk frikoppling inte möjlig. Enligt Jackson måste mänskligheten söka mening i andra värden än det ekonomiska. Wallerstein menar att det nuvarande ekonomiska systemet är i grunden orättvist och exploaterar bland annat människor i periferin. Det här systemet kan inte repareras, det är först när det nuvarande ekonomiska systemet, som han kallar världskapitalistismen, försvinner som vi vet vilket system som reser sig ur dess aska.
In this text analysis the authors Jackson (2009) Prosperity without growth – economics for a finite planet and Wallerstein (2004) World system analysis – an introduction have been analyzed. The purpose of the text analysis was to compare Wallerstein and Jacksons texts upon their views of the current economic system and its ability to decouple. Result: Either authors believes that there exist a possibility to decouple but the reach this conclusion in different ways. Jackson claims that furtherer economic growths is important to finance welfare institutions. Some forms of development have inherent materiel need such as further development of infrastructure. This is why decoupling isn’t possible. Humankind have to seek different values other the economic ones. Wallerstein claims that the current economic system in its foundation is unfair and exploit people in the periphery and this system can’t be repaired. First when the world capitalistic economy disappears a new system will arise from the ashes.
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Hugot, Yves David. "Immanuel Wallerstein : de la sociologie du développement à l’histoire globale." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100077.

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Dans cette thèse nous avons cherché à prendre la mesure de la rupture épistémologique produite par l’analyse des systèmes-monde dans le champ des sciences sociales à travers l’étude d’un de ses principaux représentants, Immanuel Wallerstein. Dans un premier temps, ses recherches sur les mouvements nationalistes, la décolonisation et les indépendances africaines, se sont inscrites dans le cadre de ce qu’on a appelé la théorie de la modernisation qui corrélait changements sociaux et développement. Un tel modèle reposait sur une philosophie de l’histoire progressiste ordonnant les sociétés pensées comme des entités discrètes sur un axe menant de la tradition à la modernité, de sociétés agraires et rurales pauvres et oppressives pour l’individu à des sociétés urbaines industrielles prospères et individualistes. L’échec du développement des pays africains au cours des années 60 a fait douter Wallerstein de la pertinence de ce modèle. Il a alors cherché à élaborer une théorie alternative de la modernité à l’échelle globale. Au lieu de lire l’histoire mondiale selon le fil d’une modernisation qui serait un processus se réalisant à l’échelle sociétale, il l’a organisée autour de l’échange inégal entre zones exploiteuses et exploitées appartenant à un même système social appelé « système-monde moderne. » L’histoire de la modernité depuis la Renaissance et la conquête de l’Amérique devenait alors celle d’une polarisation continue entre les différentes zones de ce système, sa globalisation à partir de la deuxième moitié du dix-huitième siècle et durant tout le dix-neuvième ne faisant qu’étendre au monde entier l’inégalité entre un centre développé et une périphérie sous-développée. Au-delà de la critique de la théorie de la modernisation et du développementalisme, l’analyse des systèmes-monde a aussi procédé à une remise en cause de l’image progressiste de l’histoire qui s’était imposée depuis la philosophie des Lumières. Le système-monde moderne apparu au tournant du quinzième et du seizième siècle, comme tout système, aura une fin, comme il a eu un début. Nous vivons dans un système social qui en tant que tel est voué à disparaître sans qu’on puisse dire s’il constitue un progrès par rapport aux précédents (jamais aucun système social n’a été aussi inégalitaire), ni s’il donnera naissance à un système qui sera meilleur (en bifurcation chaotique l’avenir est incertain).En élaborant une autre « chronosophie » (Krystof Pomian), une autre « image » (Thomas Kuhn) de l’histoire que celle, progressiste, qui sous-tendait le développementalisme et la théorie de la modernisation, c’est bien une révolution copernicienne et une rupture épistémologique dans les sciences sociales qu’expose l’analyse des systèmes-monde. C’est donc bien un nouveau paradigme qu’elle se propose de constituer, l’œuvre de Wallerstein incarnant le passage des histoires mondiales classiques fondées sur le nationalisme méthodologique et l’idée de progrès, vers les histoires globales actuelles
This PhD thesis aims to study the epistemological break produced by world-systems analysis in the field of social sciences, through the study of one of its major representatives, Immanuel Wallerstein. Initially, his research on nationalist movements, decolonization and African Independences was part of what has been called modernization’s theory. Such a model, built on a progressist philosophy of history, orders societies - perceived as discrete entities - on a linear axis leading from tradition to modernity, from poor and oppressive agrarian societies to prosperous and individualistic urban, industrial societies. The failure of development in African countries during the 1960s caused Wallerstein to doubt the relevance of this model. He then sought to elaborate an alternative theory of modernity on a global scale. In this theory, modernisation - a process realizable on the societal scale - is not the guiding thread to the reading of world history. Rather, world history is organised through the unequal exchange between exploitative and exploited zones belonging to the same social system he called “modern world-system”. The history of modernity from the Renaissance and the conquest of America onwards became one of continuous polarisation between different zones of the system. Its globalisation from the second half of the eighteenth and throughout the nineteenth century expanded inequality between a developed centre and an underdeveloped periphery to the entire world. Further to the critique of modernisation and developmentalism, the world-systems analysis has also called into question the progressive image of history which had been imposed since the Enlightenment philosophy. The modern world-system as it emerges at the turn of the fifteenth to the sixteenth century will have a demise as it had a beginning. As a social system, it is bound to disappear. It does not constitute an improvement with regard to the precedent systems (never has any social system been so inegalitarian) and it is unlikely to breed a better system since in a chaotic bifurcation, the future is uncertain.By elaborating a new “image” (Thomas Kuhn) of history, a new chronosophy (Krzysztof Pomian), the world-systems analysis operates a Copernican revolution and an epistemological rupture in the social sciences with regards to the theory of modernisation presented as the compendium of nineteenth century social science. As such, the world-systems analysis emerges as a new paradigm. Wallerstein’s work constitutes the passage from world histories founded on methodological nationalism and the idea of progress to the current non-Eurocentric global histories
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Smart, F. M. "The string quartet at the Oettingen-Wallerstein Court : Ignas von Beecke and his contemporaries." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376003.

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Little, Fiona. "The string quartet at the Oettingen-Wallerstein court : Ignaz von Beecke and his contemporaries /." New York ; London : Garland, 1989. http://catalogue.bnf.fr/ark:/12148/cb35803837q.

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Prew, Paul. "Position in the world-economy and environmental impact : a renewed dedication to the interplay of theory and method /." view abstract or download file of text, 2005. http://wwwlib.umi.com/cr/uoregon/fullcit?p3190540.

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Thesis (Ph. D.)--University of Oregon, 2005.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 166-177). Also available for download via the World Wide Web; free to University of Oregon users.
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Ferreira, Clara Luísa Marques. "Transição paradigmática - ou a insustentável persistência do ter." Master's thesis, Universidade de Évora, 2012. http://hdl.handle.net/10174/14099.

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O presente trabalho tentará mostrar resumidamente como o campo do conhecimento e os paradigmas usados para a análise das relações internacionais sofrem grandes transformações, que acompanham aquelas ocorridas na realidade. Temos percebido como os acontecimentos históricos foram construindo as diferentes perspectivas teóricas nas relações internacionais. Mas, por outro lado, o prisma teórico daqueles que formulam a política internacional influencia nas decisões que são tomadas. Assim, a história das relações internacionais confunde-se com a história da sua teoria, num sentido dialéctico. O paradigma emergente ocorre no contexto histórico em que se evidencia a insustentabilidade do nosso modo de vida, contesta e questiona os paradigmas, os conhecimentos que legitimaram o desenvolvimento social e económico da sociedade capitalista na qual tudo se torna mercadoria. Mas também ocorre na contraposição aos princípios do racionalismo cartesiano, de fragmentação, objectividade, linearidade e estabilidade, científico ou positivo. O nosso estilo de vida, alimentado por uma eficaz máquina de propaganda ao serviço de interesses económicos dos poderosos, tem gerado muitas necessidades supérfluas e patológicas acerca do que é necessário para viver, tornando-se incompatível com a realidade existente, que vai dando cada vez mais sinais de saturação e exaustão. Pretende-se, pois, propor um debate acerca da necessidade e possibilidade de uma teoria crítica da ciência, que possa fundamentar as bases do paradigma emergente e, deste modo, participar no processo de emancipação social; ABSTRACT: This work tries to show in a summarized way how the field of knowledge and the paradigms used for the analyses of international relations suffers great transformations, which accompany those occurred in reality. We have been watching the way the historical events have been building the different perspectives of International Relations. But, on the other hand, the theoretical perspective of those who formulate the international politics induces the decisions which are taken. Thus, the history of international relations gets confused with the history of its own theory in a dialectic sense. The emerging paradigm occurs in the historic context in which it reflects the unsustainability of our way of life, challenging and questioning the paradigms, the knowledge that legitimated the social and economic development of the capitalist society, in which everything turns into goods. But it also occurs in the contraposition of the principles of the Cartesian rationalism, of fragmentation, objectivity, linearity or stability, scientific or positive. Our lifestyle, fed by an efficient machine of propaganda working for the economic interests of the powerful, has been generating many superfluous and pathological needs, on what we need to live and becoming incompatible with the existing reality and it is giving us even more signs of saturation and exhaustion. It is intended to propose a debate about the need and possibility of a critical theory of science which can sustain the basis of the emerging paradigm and, thus, participate in the social emancipating process.
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Huber, Ursula. "Universität und Ministerialverwaltung : die hochschulpolitische Situation der Ludwig-Maximilians-Universität München während der Ministerien Oettingen-Wallerstein und Abel, 1832-1847 /." Berlin : [BRD] : Duncker und Humblot, 1987. http://catalogue.bnf.fr/ark:/12148/cb349411197.

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Kilincoglu, Deniz Taner. "Interpretive Schemes And Ottoman Historiography In The Twentieth Century." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606216/index.pdf.

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This thesis analyzes the influences of three eminent social scientists on Ottoman historiography. Fernand Braudel, Immanuel Wallerstein and Michael Mann are three important scholars, who challenged the paradigms of world historiography in the twentieth century. Nevertheless, whereas the studies of Braudel and Wallerstein made more strong impacts on the area, the influences of Mann remain limited. The aim of this thesis is to evaluate the influences of the former two scholars on Ottoman historiography and then to discuss the reasons of relative omission of Mann&rsquo
s perspective in the area. Moreover, it was aimed to make a very brief introduction to a new perspective on Ottoman history according to Mann&rsquo
s original model.
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Collins, Anna L. "Inequalities in global health: a world-system analysis, 1945-present." Diss., Kansas State University, 2013. http://hdl.handle.net/2097/15934.

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Doctor of Philosophy
Department of Sociology, Anthropology, and Social Work
Robert Schaeffer
World-system theorist Immanuel Wallerstein made two theoretical assertions in Historical Capitalism that (a) significant inequalities in the “margin of safety against…endemic dangers and erratic violence” for people in different zones of the world economy persisted over long periods of time and (b) that the “margin of safety” for people in the periphery has actually deteriorated. This study set out to test this theory by examining mortality data for countries in different zones of the world-economy. It identified a set of health-related proxies for “endemic dangers and erratic violence”, infectious diseases (malaria, polio, tuberculosis, and influenza), chronic diseases (cancer, diabetes, and cardiovascular), erratic violence (homicide, suicide, and motor vehicle accidents), and also infant mortality and life expectancy for women and men. It gathered data from the United Nations Statistical Division’s Demographic Yearbook for a select sample of countries in different zones of the world-economy (core, semiperiphery, and periphery) from 1950 to 2010, and examined how mortality from these dangers changed during this period. This study found that mortality data for infectious diseases did not provide much support for Wallerstein’s theoretical assertions. But the mortality data for chronic disease and erratic violence provided strong support for Wallerstein’s assertions. The data on life span provided some support for Wallerstein’s first assertion, but not for his second. Overall, the findings generally support Wallerstein’s theories and suggest ways that health-related inequalities might be addressed.
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Books on the topic "Wallerstein"

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Khondker, Habibul Haque. The world according to Wallerstein. Republic of Singapore: Dept. of Sociology, National University of Singapore, 1987.

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Austen-Smith, David, Jeffry A. Frieden, Miriam A. Golden, Karl Ove Moene, and Adam Przeworski, eds. Selected Works of Michael Wallerstein. Cambridge: Cambridge University Press, 2008. http://dx.doi.org/10.1017/cbo9780511619793.

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Zündorf, Lutz. Zur Aktualität von Immanuel Wallerstein. Wiesbaden: VS Verlag für Sozialwissenschaften, 2010. http://dx.doi.org/10.1007/978-3-531-92584-4.

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Wallerstein, das schwäbische Mannheim: Text- und Bilddokumente zur Geschichte der Wallersteiner Hofkapelle (1745-1825). Nördlingen: Velag Rieser Kulturtage, 2000.

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La scienza sociale storica di Immanuel Wallerstein. Milano, Italy: FrancoAngeli, 1998.

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Zur Aktualität von Immanuel Wallerstein: Einleitung in sein Werk. Wiesbaden: VS Verlag, 2010.

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Immanuel Wallerstein and the problem of the world: System, scale, culture. Durham, NC: Duke University Press, 2011.

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Terlouw, C. P. Het wereldsysteem: Een interpretatie van het werk van J. [sic] M. Wallerstein. Rotterdam: Comparative Asian Studies Programme, 1985.

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Rojas, Carlos Antonio Aguirre. La obra de Immanuel Wallerstein y la crítica del sistema-mundo capitalista. La Habana: Centro de Investigación y Desarrollo de la Cultura Cubana Juan Marinello, 2005.

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S, Wallerstein Robert, Horowitz Mardi Jon 1934-, Kernberg Otto F. 1928-, and Weinshel Edward M, eds. Psychic structure and psychic change: Essays in honor of Robert S. Wallerstein, M.D. Madison, Conn: International Universities Press, 1993.

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Book chapters on the topic "Wallerstein"

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Chase-Dunn, Christopher, and Hiroko Inoue. "Immanuel Wallerstein." In The Wiley-Blackwell Companion to Major Social Theorists, 395–411. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444396621.ch35.

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Heiter, Bernd. "Immanuel Wallerstein: Unthinking Culture?" In Kultur. Theorien der Gegenwart, 708–21. Wiesbaden: VS Verlag für Sozialwissenschaften, 2011. http://dx.doi.org/10.1007/978-3-531-92056-6_57.

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Chaudhry, Faisal I. "Wallerstein, Immanuel Maurice (1930–2019)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1–6. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-91206-6_336-1.

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Korom, Philipp. "Immanuel Wallerstein: Das moderne Weltsystem." In Schlüsselwerke der Wirtschaftssoziologie, 235–41. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-31439-2_20.

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Chaudhry, Faisal I. "Wallerstein, Immanuel Maurice (1930–2019)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 2863–68. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_336.

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Whiteside, Heather. "Fernand Braudel, Immanuel Wallerstein, Giovanni Arrighi." In Capitalist Political Economy, 119–37. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2020. | Includes bibliographical references and ndex.: Routledge, 2020. http://dx.doi.org/10.4324/9780429468551-6.

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Zündorf, Lutz. "Einleitung." In Zur Aktualität von Immanuel Wallerstein, 7–13. Wiesbaden: VS Verlag für Sozialwissenschaften, 2010. http://dx.doi.org/10.1007/978-3-531-92584-4_1.

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Zündorf, Lutz. "Biographie und Werkgeschichte." In Zur Aktualität von Immanuel Wallerstein, 15–24. Wiesbaden: VS Verlag für Sozialwissenschaften, 2010. http://dx.doi.org/10.1007/978-3-531-92584-4_2.

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Zündorf, Lutz. "Das Forschungsprogramm: Die Welt als System." In Zur Aktualität von Immanuel Wallerstein, 25–42. Wiesbaden: VS Verlag für Sozialwissenschaften, 2010. http://dx.doi.org/10.1007/978-3-531-92584-4_3.

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Zündorf, Lutz. "Das Hauptwerk: Das moderne Weltsystem." In Zur Aktualität von Immanuel Wallerstein, 43–99. Wiesbaden: VS Verlag für Sozialwissenschaften, 2010. http://dx.doi.org/10.1007/978-3-531-92584-4_4.

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Conference papers on the topic "Wallerstein"

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Martins Predo, Renata, and CARLOS ALBERTO CORDOVANO VIEIRA. "O MODERNO SISTEMA MUNDIAL: A CONTRIBUIÇÃO DE WALLERSTEIN, BRAUDEL E ARRIGHI." In XXV Congresso de Iniciação Cientifica da Unicamp. Campinas - SP, Brazil: Galoa, 2017. http://dx.doi.org/10.19146/pibic-2017-78713.

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Alalykin-Izvekov, Vladimir. "FROM PITIRIM SOROKIN TO IMMANUEL WALLERSTEIN: DECIPHERING STRUCTURE AND DYNAMICS OF SOCIOCULTURAL AND SOCIOECONOMIC UNIVERSE." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-830-835.

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Nedorezov, Vadim, and Leonid Pisarchik. "WORLD SYSTEM, GLOBALIZATION AND RUSSIA NATIONAL INTERESTS." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-179-184.

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Abstract:
The authors of the article analyze the view of the World-system of I. Wallerstein, the F. Fukuyama concept of the “end of history” and the W. Beck concept of globalization. The authors focus not only on the concept and essence of globalization, but also on the problem of opposition of modern nation states to globalization processes that negatively affect the statehood and culture of sovereign states. The process of globalization is objective, but the loss of the country's sovereignty threatens to destroy its original culture. The authors show that globalization also carries threats that must be neutralized if we want to survive as a country and as a people. These are threats associated with the widespread dissemination of Western values (Westernization), models of upbringing and education, with Western sanctions against Russia. The neoliberal reforms of the 90s brought our country to its knees. Over the past twenty years, something has been corrected. The authors show that in the current situation it is necessary to make efforts to ensure the sovereignty and defense of the country, its economic growth and protection of the original values of our civilization.
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Izgarskaya, Anna A., and Ekaterina A. Gordeychik. "WORLD-SYSTEM ASPECTS OF EDUCATIONAL INEQUALITY IN A PERIPHERIZED SOCIETY." In All-Russian Conference with International Participation "Education, Social Mobility, and Human Development: to the 90th Anniversary of Prof. L.G. Borisova". Novosibirsk State University, 2022. http://dx.doi.org/10.25205/978-5-4437-1383-0-151-161.

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The article is devoted to the analysis of the problems of inequality in modern education from the point of view of the world-system approach. The authors establish links between educational inequality and in- 153 equality of societies in the «core – semiperiphery – periphery» structure. The authors attempt to consider the mechanism of the formation of educational inequality in peripheral societies in which social contradictions are most clearly observed from the perspective of the world-system approach. The authors use the theoretical constructions of the world-system approach of I. Wallerstein, S. Amin, F. Cardozo, the ideas of the representatives of the world-system paradigm in comparative education of R.F. Arnove, T. Griffiths, and the concept of a closed circle of inequality in education by R. Flecha. The authors believe that changes in the education system of a society that is integrated into the world-system through the specialization of its economy correspond to those specific transformations that are caused in this society by the innovation spread by the global hegemon. The authors of the article show that the reform of the education system proceeds in the general direction of integrating society into the world system of the division of labor, when the elite forms priority consumption patterns in a peripheralized society (including patterns of knowledge and education), borrowing they from the countries of the core and the hegemon of the world system. The formation of priority patterns leads to the displacement of their own educational culture, the imitation of the masses of the elite and the uneven spread of the patterns. Since full compliance with the priority patterns is unattainable for the majority of the population, its imitations are spreading.
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