Academic literature on the topic 'Wahine'

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Journal articles on the topic "Wahine"

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Cleaver, Kerri. "Navigating wahine Kāi Tahu methodology." Aotearoa New Zealand Social Work 32, no. 3 (November 2, 2020): 5–16. http://dx.doi.org/10.11157/anzswj-vol32iss3id765.

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INTRODUCTION: Indigenous research is diverse and rich with multiple epistemological understandings. There is no one template for how we go about this. Shut out from the hallowed halls of academia for generations, Indigenous wa ̄hine have taken up the diversity of our perspectives and, in doing so, space has been created to compose from our own contexts.APPROACH: This article explores one way of engaging in research as an Indigenous social worker. It is the sharing of my own process of mapping out my legitimacy in an academic space and in a Ma ̄ori space as a colonised wahine Kāi Tahu caught in the dual complexities of decolonising and living in this time. Navigating wāhine Kāi Tahu methodology is about the journey to create from my own context, honouring the process and the voices and experiences of the wāhine Kāi Tahu who shared in my research. The process includes the melding of traditional Kāi Tahu stories into a methodological framework in Indigenous ethnography.
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Pihama, Leonie. "Mana Wahine: Decolonising Gender in Aotearoa." Australian Feminist Studies 35, no. 106 (October 1, 2020): 351–65. http://dx.doi.org/10.1080/08164649.2020.1902270.

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Stewart, Georgina. "Mana Wahine and Washday at the Pā." Educational Philosophy and Theory 51, no. 7 (June 14, 2017): 684–92. http://dx.doi.org/10.1080/00131857.2017.1339339.

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Gee. "WAHINE STORM DAMAGE IN WELLINGTON 10 APRIL 1968." Weather and Climate 12, no. 2 (1992): 89. http://dx.doi.org/10.2307/44279839.

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Lani Cupchoy. "Fragments of Memory: Tales of a Wahine Warrior." Frontiers: A Journal of Women Studies 31, no. 2 (2010): 35. http://dx.doi.org/10.5250/fronjwomestud.31.2.35.

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Lani Cupchoy. "Fragments of Memory: Tales of a Wahine Warrior." Frontiers: A Journal of Women Studies 31, no. 2 (2010): 35–59. http://dx.doi.org/10.1353/fro.2010.0001.

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Jenkins, Kuni, and Leonie Pihama. "Matauranga Wahine: Teaching Maori Women's Knowledge Alongside Feminism." Feminism & Psychology 11, no. 3 (August 2001): 293–303. http://dx.doi.org/10.1177/0959353501011003003.

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Aparicio, Elizabeth M., Olivia N. Kachingwe, Danielle R. Phillips, Michelle Jasczynski, M. Kaleipumehana Cabral, Faduma Aden, Eshana Parekh, Jason Espero, and Christine Childers. "“Having a Baby Can Wait”: Experiences of a Sexual and Reproductive Health Promotion Program in the Context of Homelessness among Asian American, Native Hawaiian, and Other Pacific Islander Youth Captured Through PhotoVoice." Qualitative Health Research 31, no. 2 (October 26, 2020): 228–40. http://dx.doi.org/10.1177/1049732320964423.

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Nearly half of female youth experiencing homelessness (YEH) become pregnant due to myriad individual, family, community, and structural factors. In response, our team developed and tested Wahine (“woman”) Talk, a multilevel, trauma-informed sexual and reproductive health intervention created with and for female YEH aged 14 to 22. After Wahine Talk, youth were invited to participate in a participatory action PhotoVoice project regarding experiences of the program, waiting to start or expand their families, and homelessness. Photographs were taken and captioned by youth, and then further examined through Thematic Analysis. Final project themes include (a) Youth-Driven Birth Timing Decisions; (b) A Sense of Place: Finding Safe Spaces; and (c) Glimpsing Hope. Because YEH live under society’s radar, it is critical to understand their experiences from their own perspectives to improve interventions at multiple levels. Implications for meeting the needs of YEH in the areas of reproductive justice, financial stability, and affordable housing are discussed.
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Wood, B. "Mana Wahine and Ecocritidsm in Some Post-80s Writing by Maori Women." Interdisciplinary Studies in Literature and Environment 14, no. 1 (January 1, 2007): 107–24. http://dx.doi.org/10.1093/isle/14.1.107.

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SÁNCHEZ, JUAN ARMANDO. "Systematics of the bubblegum corals (Cnidaria: Octocorallia: Paragorgiidae) with description of new species from New Zealand and the Eastern Pacific." Zootaxa 1014, no. 1 (July 5, 2005): 1. http://dx.doi.org/10.11646/zootaxa.1014.1.1.

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Bubblegum corals, Paragorgiidae, are among the largest and most ecologically important benthic sessile deep-water organisms harboring hundreds of associated. However, no recent reviews of their diversity and systematics are yet available, despite the recent increase in the sampling and fishing of deep-water habitats. This study covers 17 Paragorgiidae species. There were only five previously known species for Paragorgia (P. arborea [Linnaeus], P. johnsoni Gray, P. splendens Thomson & Henderson, P. regalis Nutting [=dendroides Bayer], and P. coralloides Bayer) and just one of Sibogagorgia (S. weberi Stiasny). Eleven new species are described here comprising 9 Paragorgia spp. (P. alisonae, P. kaupeka, P. maunga, P. aotearoa, P. wahine, P. whero, P. yutlinux, P. stephencairnsi, and P. tapachtli) and 2 Sibogagorgia spp. (S. tautahi and S. dennisgordoni). This study also uncovered two areas of endemism for bubblegum corals corresponding to New Zealand and the Eastern Pacific (Mexico to Canada). New Zealand has 6 likely endemic species of Paragorgia (P. alisonae, P. kaupeka, P. maunga, P. aotearoa, P. whero, and P. wahine) and the two new species of Sibogagorgia, whereas P. yutlinux, P. stephencairnsi, and P. tapachtli were collected in the Eastern Pacific. There seem to be a few trans-Pacific species such as P. regalis, and likewise in the Atlantic with P. johnsoni, but it is clear that no other species is as cosmopolitan as P. arborea with discontinuous but bi-polar distribution. There are cases of morphological sister species such as P. johnsoni and P. aotearoa that correspond to the Atlantic and Pacific respectively, but the phylogenetic relationships of the remaining species indicate that most paragorgiid diversity and speciation took place in the Indo-Pacific region, as suggested by a number of sympatric species. Surface sclerites, radiates, exhibit a great deal of variation under the Scanning Electron Microscope (SEM), providing a number of characters for phylogenetic reconstruction, including three kinds of radial ornamentation and several types of surfaces and sub-ornamentation at the ultrastructure level. The three most parsimonious trees of equal length, using morphological characters, showed P. arborea as basal to the rest of the Paragorgia species (using Sibogagorgia as the outgroup), which were divided in two clades. One clade includes the species with asymmetrical surface sclerites with some radial ornaments larger or different than others have ([P. maunga -[P. coralloides-P. tapachtli-P. regalis-P. kaupeka]]). In this clade, P. maunga conserved the basal position in the most parsimonious trees whereas relationships among the other species were not consensual. The other clade comprised species with symmetrical surface sclerites ([[P. splendens-P. wahine] P. alisonae-[P. yutlinux-P. stephencairnsi]-P. johnsoni-P. aotearoa]). P. splendens-P. wahine-P. whero and P. yutlinux-P. stephencairnsi maintained their sister relationships respectively in all most-parsimonious trees but no consensual relationships with respect to and among the other species of the clade. Complete descriptions of described and new species using SEM, species comparisons, character states, and a species key are also provided in this paper.
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Dissertations / Theses on the topic "Wahine"

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Simmonds, Naomi Beth. "Mana Wahine Geographies: Spiritual, Spatial and Embodied Understandings of Papatūānuku." The University of Waikato, 2009. http://hdl.handle.net/10289/2798.

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This thesis is a theoretical and empirical exploration of Māori women's knowledges and understandings of Papatūānuku in contemporary Aotearoa. The primary focus of this research is on the complexities, connections, and contradictions of Māori women's embodied relationships with the spaces of Papatūānuku - spaces that are simultaneously material, discursive, symbolic, and spiritual. In doing so, I displace the boundaries between coloniser/colonised, self/other, rational/irrational and scientific/spiritual. I demonstrate that Māori women's colonised realities produce multiple, complex and hybrid understandings of Papatūānuku. This thesis has three main strands. The first is theoretical. I offer mana wahine (Māori feminist discourses) as another perspective for geography that engages with the complex intersections of colonisation, race and gender. A mana wahine geography framework is a useful lens through which to explore the complexities of Māori women's relationships to space and place. This framework contributes to, and draws together, feminist geographies and Māori and indigenous academic scholarship. Autobiographical material is woven with joint and individual semi-structured in-depth interviews conducted with nine Māori women in the Waikato region. The second strand, woven into this thesis, is a critical examination of the colonisation of Māori women's spiritual and embodied relationships to Papatūānuku. The invisibility of Māori women's knowledges in dominant conceptualisations of mythology, tikanga and wairua discourses is not a harmless omission rather it contains a political imperative that maintains the hegemony of colonialism and patriarchy. I argue that to understand further Māori women's relationships to space and place an examination of wairua discourses is necessary. The third strand reconfigures embodied and spatial conceptualisations of Papatūānuku. Māori women's maternal bodies are intimately tied to Papatūānuku in a way that challenges the oppositional distinctions between mind/body and biology/social inscription. Māori women's maternal bodies (and the representation of them in te reo Māori) are constructed by, and in turn, construct Papatūānuku. Furthermore, women's spatial relationship to tūrangawaewae, home space and wider environmental concerns demonstrates the co-constitution of subjectivities, bodies and space/place. My hope is that this thesis will add to geographical literature by addressing previously ignored knowledges and that it will contribute to indigenous scholarship by providing a spatial perspective.
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Higgins, Rawinia R., and n/a. "He tanga ngutu, he Tuhoetanga te Mana Motuhake o te ta moko wahine." University of Otago. Te Tumu - School of Maori, Pacific and Indigenous Studies, 2004. http://adt.otago.ac.nz./public/adt-NZDU20070504.112028.

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Ta moko (Maori tattooing), especially facial moko (tattoo), has become a popular mechanism for the expression of self determination. Many Maori people are adopting this art form as part of a renaissance of Maori culture in Aotearoa/New Zealand. This declaration of Maori self-determination is also an assertion of the pride felt by the tangata whenua (people of the land) for their culture, their language and more, importantly, their identity. This thesis will illustrate how moko kauae (female chin tattooing) is a means of expressing Maori identity with specific reference to Tuhoe identity. Using an Indigenous theoretical framework this Maori Studies thesis examines the historical and contemporary political dimensions of moko kauae, the interface with the Maori worldview (inclusive of its cultural concepts), and its relationship to identity politics. This will be complimented by the personal stories of Tuhoe women who have undertaken moko kauae as well as commentaries from other Tuhoe people who express what their Tuhoetanga means to them and their lives.
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Sargent, Melanie, and n/a. "Tools for defining the public health perspective of Maori women : research methodologies and methods that contribute to the public health perspective of Maori women." University of Otago. Christchurch School of Medicine & Health Sciences, 2003. http://adt.otago.ac.nz./public/adt-NZDU20070504.115037.

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In the past, Maori experiences of research have been described by Jahnke and Taiapa (1999) as follows: "Contemporary Maori society has become increasingly focused on issues of self-sufficiency, self-determination and whanau, hapu and iwi development. Attempts to address these issues have highlighted a lack of satisfactory research in respect of these and other Maori concerns. Much of the research done on Maori in the past has proven to be of little benefit to Maori themselves, tending to emphasise negative statistics without attempting to provide the information necessary to effect positive change. As a consequence, many Maori treat research with a degree of suspicion, questioning both the motives of researches and the methodologies employed" (p.37). A number of tools have been used to define the public health of Maori, including Maori women. This dissertation aims to describe some of the methodologies and methods used in relation to analytical frameworks developed by leading Maori research academics such as Linda Tuhiwai Smith, in critiquing research undertaken defining the key public health issues for Maori women. Maori Health Researchers experiences of research, methodologies and methods used have also been determined based on qualitative interview techniques. There are currently significant gaps in both the information in determining the methodologies and methods used, particularly in research contributing to gains for Maori women.
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Barber, Glenda M., and n/a. "Dietary intake and incidence of dietary related health conditions in a sample of Dunedin Maori women." University of Otago. Department of Human Nutrition, 1988. http://adt.otago.ac.nz./public/adt-NZDU20070619.114420.

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Throughout the twentieth century, Maori life expectancy for both men and women has increased significantly. For most health conditions however, medical statistics show that the Maori mortality rate remains significantly higher than the rate for the NZ non-Maori population. The results of epidemiological studies show that some of these health conditions may be environmentally induced. There appears to be a high incidence of obesity in the Maori population which has been related to dietary intake, with an associated high incidence of diabetes, heart disease and hypertension. These conditions appear to be particularly prevalent among Maori women. It is thought that the Maori population are gentically susceptible to obesity; a trait which manifests itself when there is a plentiful food supply in the population. At present, there is very little information available about the dietary intake of the Maori population, or the effect of diet upon obesity and associated health disorders in this group. The aim of this survey was to obtain information about the dietary intake of a sample of Dunedin Maori women using the diet history method of assessment. Also to determine the incidence of obesity and other dietry related health conditions in this group. Chapter 2 reviews the change in food habits and health status of the Maori population over the last two centuries, as well as reviewing the different methods by which information for dietary surveys is obtained. After setting out the methods and findings of the survey, Chapter 5 discusses the results in light of information obtained from similar dietary studies of NZ women. The samples intake is compared to recommended nutrient allowances for NZ women and the incidence of dietary related health disorders is also discussed. Overall, Dunedin Maori women�s diet was not deficient in any of the recorded nutrients. Dunedin Maori women, in their middle years, exhibited substantially higher energy intakes than middle years non-Maori women in the 1977 National Dietary Survey. The level of Dunedin Maori women�s carbohydrate intake was the main contributing factor for this higher energy intake. Dunedin Maori women over 50 years of age exhibited substantially higher energy intakes than NZ women aged 50-54 years in the 1985 Timaru Health District Survey, with an overall higher consumption of carbohydrate, protein and fat. Over half of Dunedin Maori were classified as overweight or very overweight. Hypertension and diabetes were reported, and obesity was commonly found among women with these health conditions. Over half of Dunedin Maori women used cigarettes, the majority using between ten and thirty cigarettes per day. Dunedin Maori women are relatively isolated from the more densely populated areas of North Island Maori. As a result, the survey results cannot be interpreted as characteristic of NZ Maori women in general. The significance of these findings is rather the elucidation of a regional situation. Further studies of Maori women in both rural and urban areas of the North and South Island are necessary to determine if an overall pattern of high intake exists with a deleterious impact upon the health of Maori women.
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Hamilton-Pearce, Janette. "Mana wahine in information technology Nga Kaiwhatu Kakahu Me Te Kakahu : a thesis submitted to Auckland University of Technology in fulfilment of the requirements for the degree of Doctor of Philosophy (PhD), 2009 /." Click here to access this resource online, 2009. http://hdl.handle.net/10292/816.

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Turner, Tairawhiti Veronique. "Tu Kaha : nga mana wahine exploring the role of mana wahine in the development of te Whare Rokiroki Maori Women's Refuge : a thesis submitted to the Victoria University of Wellington as partial fulfilment of the requirements for the degree of Master of Development Studies /." ResearchArchive@Victoria e-Thesis, 2007. http://hdl.handle.net/10063/352.

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Connor, D. Helene. "Writing ourselves 'home' : biographical texts : a method for contextualizing the lives of wahine Maori : locating the story of Betty Wark." Thesis, University of Auckland, 2006. http://hdl.handle.net/2292/53.

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This thesis consists of two sections. The intention of Section One, 'Biographical Texts: Theoretical Underpinning', is to explore and discuss the theoretical underpinnings of Maori feminism and Kaupapa Maori as they relate to biography as a research method into the lives of Maori women. Biography, as a literary genre is also examined with particular reference to feminist, women of colour and Maori biography. Section One is a wideranging section, encompassing a broad sweep of the literature in these areas. It both draws from existing literature and contributes to the discourse regarding Maori feminism, Maori biography and Maori research. It is relevant to but unconstrained by the content of Section Two. The intention of Section Two, 'Locating the Story of Betty Wark; A Biographical Narrative with Reflective Annotations', is to provide an example of the biographical method and what might constitute Maori biography. The subject of the biographical narrative, Betty Wark, was a Maori woman who was actively involved with community-based organisations from the 1950s until her death in May 2001. Several major themes which emerged from Betty's biographical history occur throughout her narrative and provide a framework in which her story is located. One of the most significant themes was the notion of 'home'; both literal and metaphorical. This theme is reflected in the title of the thesis, Writing Ourselves 'Home'.
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Pellini, Catherine. "La création artistique au service de l’affirmation identitaire, du mana wahine et des revendications politiques : l’art contemporain des femmes maori de Nouvelle-Zélande." Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0370/document.

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Située au croisement de plusieurs disciplines – anthropologie, sociologie, histoire de l’art,études féministes et sur le genre – cette thèse s’intéresse aux oeuvres, aux pratiques, aux parcours et aux discours des femmes artistes maori néo-zélandaises s’inscrivant dans le champ de l’art contemporain et vivant en milieu urbain. Ces artistes sont à l’origine de revendications politiques et d’affirmations identitaires singulières du fait de leurs multiples appartenances : leurs productions recèlent des références simultanées à leurs histoires individuelles, à leur statut de membres d’une minorité autochtone et d’une tribu, à leur condition de femmes et de citoyennes au sein de la nation néo-zélandaise.L’analyse des données obtenues après avoir mené une enquête de terrain d’un an en Nouvelle-Zélande en 2012-2013, des recherches complémentaires sur Internet et des échanges avec les artistes au retour du terrain permet de montrer comment ces dernières s’inscrivent dans le mouvement actuel d’affirmation maori. En effet, suite à la colonisation britannique du XIX e siècle, les Maori luttent toujours pour affirmer leurs droits. Dans ce contexte, l’art est utilisé par certaines femmes comme un puissant moyen de contestation et de promotion d’un changement social visant à la reconnaissance du mana wahine (pouvoir, prestige féminin). Ce travail révèle également que la pratique artistique leur offre l’opportunité de réaffirmer les liens les unissant au monde maori tout en leur permettant d’accéder à une certaine autonomisation et émancipation. Elles développent des stratégies originales pour affirmer leur créativité sans transgresser des règles toujours importantes pour les Maori
At the intersection of several disciplines – anthropology, sociology, art history, and feminist and gender studies, this thesis deals with the works, practices, careers and discourses of New Zealand Maori women artists active in the field of contemporary art and living in an urban environment. Due to their many forms of belonging, these artists are behind specific political demands and identity affirmations: their work contains simultaneous references to the individual histories, their status as members of an indigenous minority and a tribe, and their condition as women and citizens of the New Zealand nation. The analysis of the data obtained after a fieldwork investigation in New Zealand carried out over a year from 2012 to 2013, of complementary research on the Internet and exchanges with artists when back from the field makes it possible to show how these artists are part of today's Maori assertion movement. For since British colonization in the 19th century, the Maori have continued to assert their rights. In this context, some women use art as a powerful means of protest and of promoting social change aimed at the recognition of mana wahine (women's power or prestige). This work also reveals that their artistic practice affords them the opportunity to reassert the ties linking them to the Maori world while at the same time enabling them to attain a certain empowerment and emancipation. They develop original strategies for asserting their creativity without transgressing the rules which remain important for the Maori people
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Pellini, Catherine. "La création artistique au service de l’affirmation identitaire, du mana wahine et des revendications politiques : l’art contemporain des femmes māori de Nouvelle-Zélande." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37185.

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Située au croisement de plusieurs disciplines – anthropologie, sociologie, histoire de l’art, études féministes et sur le genre – cette thèse s’intéresse aux oeuvres, aux pratiques, aux parcours et aux discours des femmes artistes māori néo-zélandaises s’inscrivant dans le champ de l’art contemporain et vivant en milieu urbain. Ces artistes sont à l’origine de revendications politiques et d’affirmations identitaires singulières du fait de leurs multiples appartenances : leurs productions recèlent des références simultanées à leurs histoires individuelles, à leur statut de membres d’une minorité autochtone et d’une tribu, à leur condition de femmes et de citoyennes au sein de la nation néo-zélandaise. L’analyse des données obtenues après avoir mené une enquête de terrain d’un an en Nouvelle-Zélande en 2012-2013, des recherches complémentaires sur Internet et des échanges avec les artistes au retour du terrain permet de montrer comment ces dernières s’inscrivent dans le mouvement actuel d’affirmation māori. En effet, suite à la colonisation britannique du XIXe siècle, les Māori luttent toujours pour affirmer leurs droits. Dans ce contexte, l’art est utilisé par certaines femmes comme un puissant moyen de contestation et de promotion d’un changement social visant à la reconnaissance du mana wahine (pouvoir, prestige féminin). Ce travail révèle également que la pratique artistique leur offre l’opportunité de réaffirmer les liens les unissant au monde māori tout en leur permettant d’accéder à une certaine autonomisation et émancipation. Elles développent des stratégies originales pour affirmer leur créativité sans transgresser des règles toujours importantes pour les Māori.
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Lambert, Kelly Ann. "Calling the taniwha : Mana Wahine Maori and the poetry of Roma Potiki : a thesis submitted to the Victoria University of Wellington in partial fulfilment of the requirements for the degree of Master of Arts in New Zealand Literature /." ResearchArchive@Victoria e-thesis, 2006. http://hdl.handle.net/10063/995.

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Books on the topic "Wahine"

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Reece, Kim Taylor. Wahine. Sacred Falls, Hawaii: Kim Taylor Reece Productions, 1999.

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Trust, Wellington Museums, ed. The Wahine disaster: A tragedy remembered. Wellington, N.Z: Grantham House in association with the Wellington Museums Trust, 2003.

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Madden, Rosemary. Dynamic and different: Mana wahine. [Palmerston North, N.Z.]: Campus Press, 1997.

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1937-, Grace Patricia, ed. Wahine Toa: Women of Maori myth. Auckland, NZ: Viking Pacific, 1991.

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Murphy, Ngāhuia. Waiwhero: He whakahirahiratanga o te ira wahine. Ngaruawahia [New Zealand]: He Puna Manawa, 2014.

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David, Hill. No safe harbour. Wellington, N.Z: Mallinson Rendel, 2003.

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Connor, Kath. Opotiki: The women's stories : Ngã purã kau a ngã wahine. Opotiki: Opotiki News Ltd., 1994.

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Kimura, Jason Y. The Queen's Medical Center: Hale ma'i o Ka Wahine Ali'i. Honolulu: Queen's Medical Center, 2010.

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Awekotuku, Ngahuia Te. Mana wahine Maori: Selected writings on Maori women's art, culture, and politics. Auckland: New Women's Press, 1991.

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Rolleston, Moira Pareraututu. Wairua wahine =: Spirit of a woman : the inner being that determines a woman's personality. [Tauranga, N.Z.?: M.P. Rolleston], 1995.

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Book chapters on the topic "Wahine"

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Toi, Sharon. "Mana Wahine: Decolonising Governance?" In Indigenous Justice, 205–16. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_14.

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Rattray-Te Mana, Helena, and Te Atawhai Nayda Te Rangi. "Mana Wahine Leadership After Prison." In Neo-Colonial Injustice and the Mass Imprisonment of Indigenous Women, 155–71. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44567-6_8.

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Matthews, Kay Morris, and Jonathan Mane-Wheoki. "Mana Wahine: Boundaries and Connections in the Career of a Māori Educational Leader: Bessie (Wene) Te Wenerau Grace (Sister Eudora CSC)." In Women Educators, Leaders and Activists, 79–95. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137303523_5.

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Sianipar, Bernhard H. "Kebijakan Indonesia tentang Mitigasi Sampah Antariksa." In Kajian Kebijakan dan Informasi Kedirgantaraan, 1–17. Bogor: Mitra Wacana Media, 2015. http://dx.doi.org/10.30536/9786023181360.1.

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UNCOPUOS dan IADC telah membuat kebijakan tentang mitigasi sampah antariksa, dan diharapkan agar negara-negara anggotanya menerapkan kebijakan ini. Indonesia merupakan salah satu negara anggota UNCOPUOS yang telah membuat kebijakan tentang kegiatan keantariksaan. Namun kebijakan ini masih belum cukup untuk mencegah bertambahnya populasi sampah di orbital. Dengan melakukan patok duga pada kebijakan UNCOPUOS dan IADC sebagai bahan pembelajaran, maka kebijakan yang perlu dibuat Indonesia antara lain, ialah: tidak merilis dan/atau penghancuran benda antariksa di orbit LEO atau GEO selama operasi normal, semua komponen sistem antariksa yang berpotensi pecah/meledak harus dirancang secara akurat dan sesuai dengan standar mutu, satelit atau wahana peluncur yang sudah tidak aktif atau diberhentikan pengoperasiannya harus direncanakan untuk dibuang dari orbit bumi, setiap rancang bangun wahana antariksa harus diestimasi dan diminimalkan kemungkinan tabrakan dengan benda-benda di orbit. Di samping itu, agar wahana antariksa dirancang dapat melakukan manuver untuk menghindari tabrakan dengan puing-puing kecil yang dapat menyebabkan wahana antariksa hilang kendali.
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Jesse, Eckhard. "Wahlen." In Handbuch Staat, 1659–69. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-20744-1_149.

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Weller, Thomas, and Hartwig Brandt. "Wahlen." In Enzyklopädie der Neuzeit, 248–54. Stuttgart: J.B. Metzler, 2011. http://dx.doi.org/10.1007/978-3-476-00063-7_96.

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Weinmann, Philipp. "Wahlen." In Handbuch Politik USA, 405–22. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-23845-2_16.

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Arzheimer, Kai, and Jürgen W. Falter. "Wahlen." In Demokratien des 21. Jahrhunderts im Vergleich, 289–312. Wiesbaden: VS Verlag für Sozialwissenschaften, 2003. http://dx.doi.org/10.1007/978-3-663-09583-5_12.

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von Beyme, Klaus. "Wahlen." In Das politische System der Bundesrepublik Deutschland, 91–151. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-14499-9_3.

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Meier, Hermann. "Wahlen." In Zur Geschäftsordnung, 151–56. Wiesbaden: VS Verlag für Sozialwissenschaften, 2011. http://dx.doi.org/10.1007/978-3-531-93019-0_8.

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Conference papers on the topic "Wahine"

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Nowinski, Wieslaw L., Anthony Fang, and Bonnie T. Nguyen. "Schaltenbrand-Wahren-Talairach-Tournoux brain atlas registration." In Medical Imaging 1995, edited by Yongmin Kim. SPIE, 1995. http://dx.doi.org/10.1117/12.207607.

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Christidi, N., M. Pietsch, and B. Schwab. "PTBS - eine psychische Erkrankung kaschiert wahre Diagnose." In Abstract- und Posterband – 91. Jahresversammlung der Deutschen Gesellschaft für HNO-Heilkunde, Kopf- und Hals-Chirurgie e.V., Bonn – Welche Qualität macht den Unterschied. © Georg Thieme Verlag KG, 2020. http://dx.doi.org/10.1055/s-0040-1711814.

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Ramanda, Aditya, Indra Jaya, Sri Pujiyati, and Muhammad Iqbal. "Rancang Bangun Prototipe Wahana Bawah Air Tipe Working Class ROV (Remote Operating Vehicle)." In Seminar Nasional Instrumentasi, Kontrol dan Otomasi. Pusat Teknologi Instrumentasi dan Otomasi ITB, 2016. http://dx.doi.org/10.5614/sniko.2015.17.

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Walia, Gursimran S., Jeffrey C. Caver, and Gary Bradshaw. "Workshop on Applications of Human Error Research to Improve Software Engineering (WAHESE 2015)." In 2015 IEEE/ACM 37th IEEE International Conference on Software Engineering (ICSE). IEEE, 2015. http://dx.doi.org/10.1109/icse.2015.353.

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Wachs, Marina-Elena, Theresa Scholl, Gesa Balbig, and Katharina Grobheiser. "Textile Engineering ›SurFace‹ - Oberflächenentwurf von der taktilen zur grafischen zur taktilen Erfahrbarkeit im Design Engineering der Zukunft." In Entwerfen Entwickeln Erleben - EEE2021. Prof. Dr.-Ing. habil Ralph H. Stelzer, Prof. Dr.-Ing. Jens Krzywinski, 2021. http://dx.doi.org/10.25368/2021.22.

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Das Textile-Engineering steht innerhalb der Digitalisierungsphase der vierten industriellen Revolution, vor der Herausforderung, die taktile Erfahrbarkeit von physischen Oberflächen in digitale tools zu übersetzen. Hierbei stehen scheinbar analoge Entwurfsmethoden des Skizzierens, mit dem Duktus im Konflikt mit den digitalen Entwurfsflächen und -räumen. Wie können wir digitale Materialbibliotheken so verwenden, dass diese der „wahren“ Oberflächen(-Ästhetik), entsprechend unseren physisch erlebbaren Welten entsprechen? Wir entwickeln die interaktiven Entwurfsräume der Zukunft „sur face“, über das „Gesicht“ des Materials. Mittels Matrix und digitalem Duktus und im vis à vis von analogen und digitalen vernetzt designen, kommen wir der Anforderung von human centred design der textilen Zukunftswelten näher.
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Nurnida, Ida, and Eko Kurnia Wicaksono. "Analysis Of Technopreneurship Applications In Alternative Energy Company: Study On Cv. Wahana Putera Ideas, Bandung." In 4th Bandung Creative Movement International Conference on Creative Industries 2017 (4th BCM 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/bcm-17.2018.27.

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I. Tatum, D., R. Nursaidova, C. Y. Hern, A. R. Westerman, J. Francke, and A. R. Gardiner. "Reservoir Impact of Small-scale Aeolian Dune Architecture - From Acquisition to Simulation in the Wahiba Sands, Oman." In 74th EAGE Conference and Exhibition incorporating EUROPEC 2012. Netherlands: EAGE Publications BV, 2012. http://dx.doi.org/10.3997/2214-4609.20148404.

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Rusmiati, Elis. "A Model of Humanistic Religious Understanding: A Study of the Thoughts of Abdurahman Wahid." In Proceedings of the 1st International Conference on Environmental Governance, ICONEG 2019, 25-26 October 2019, Makassar, South Sulawesi, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.25-10-2019.2300552.

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Adianto, Muhammad F., Muhamad Ilmam, Arief K. Miharja, Yoanes Bandung, and Luki B. Subekti. "Design and implementation of Cakra Wahana Paksa, a collaborative whiteboard application based on WebSocket technology for distance learning." In 2016 8th International Conference on Information Technology and Electrical Engineering (ICITEE). IEEE, 2016. http://dx.doi.org/10.1109/iciteed.2016.7863259.

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Lehotzky, Dávid, Tamás Insperger, and Gábor Stépán. "State-Dependent, Non-Smooth Model of Chatter Vibrations in Turning." In ASME 2015 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/detc2015-46748.

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This paper deals with the modeling and analysis of the cutting tool’s global dynamics in the orthogonal cutting process of turning operations considering the effect of state dependency and fly-over in one model. In particular, the one-degree-of-freedom non-smooth model, presented by Wahi and Chatterjee in 2008, is extended by the consideration of vibrations in the direction perpendicular to the feed velocity. This results in the state-dependency of the model and gives an additional direction in which fly-over can occur. The constructed mathematical model consists of a nonlinear PDE, which describes the evolution of the surface height of the workpiece and a two-degree-of-freedom ODE, which governs the motion of the tool. The PDE is connected to the solution of the ODE by a non-local, non-smooth boundary condition. For the case when the tool is within the cut, this model gives the conventional model of turning governed by delay-differential equations with state-dependent delays. In order to study the effect of vibrations in the tangential direction numerical simulations are carried out and their results are compared to the model presented by Wahi and Chatterjee (2008).
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Reports on the topic "Wahine"

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Nugroho, Heru Santoso Wahito. HERU SANTOSO WAHITO NUGROHO. FORIKES, 2021. http://dx.doi.org/10.33846/hswn.

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