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Journal articles on the topic 'Vvedensky'

Author: Grafiati

Published: 24 June 2021

Last updated: 1 February 2022

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1

Pavlov, Evgeny. "“Only God Can Be”: Aleksandr Vvedensky, Kant, God, and Time." Religions 12, no. 8 (August 18, 2021): 658. http://dx.doi.org/10.3390/rel12080658.

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This article discusses the place of God in the poetic system of Aleksandr Vvedensky. Vvedensky’s famous pronouncement on his “poetic critique” is more throughgoing than Kant’s critical enterprise, and invites a comparison between the movement of Kant’s thought in the Critique of Judgment, and what Vvedensky’s recourse to senselessness aims to achieve. Time in Vvedensky poetics may be seen as a radical extension of Kant’s philosophical system where it ultimately resides in an equally inaccessible realm on which its entire edifice is founded.

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2

Tojibaev, Komil, and TURGINOV ORZIMAT. "A new species and a new combination of Iris subgenus Scorpiris (Iridaceae) from Central Asia (Hissar Range, Pamir-Alai)." Phytotaxa 158, no. 3 (February 4, 2014): 224. http://dx.doi.org/10.11646/phytotaxa.158.3.2.

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During floristic surveys in the southwestern borders of the Hissar Mountains (Pamir-Alai system, Central Asia), 2011–2013, we collected one unidentified species from genus Iris Linnaeus (1753: 38) subgenus Scorpiris, section Juno (Trattinnick 1817: 135) Bentham ex Bentham & Hooker (1883: 687). These plants were introduced into the Tashkent Botanical Garden, where we carefully studied them in the Iris living collection. We conclude that the new species is related to an alliance that contains Iris parvula (Vvedensky 1963: 425) Hall & Seisums (2011: 300). This group consists primarily of high-mountain species, the distribution of which is limited to the ridges of the Pamir-Alai and western Tien-Shan (Central Asia)—Iris parvula, I. linifolia (Regel 1935: 152) Fedtschenko (1905: 159), I. tadshikorum (Vvedensky 1935: 152) Vvedensky (1935: 563) and I. narynensis Fedtschenko (1905: 159; Ikinci et al., 2011). According to our studies, this group could be extended by the inclusion of Iris vvedenskyi Nevski (1932: 323) and Juno linifoliiformis Khalkuziev (1985: 1663), here transferred to Iris. Iris vvedenskyi is primarily documented for the Kugi-Tang Range (western Pamir-Alai), and its main distribution is in Turkmenistan. The lesser-known I. linifoliiformis grows on northern slopes of the Turkestan and Alai Ridges (Khalkuziev, 1985). The world checklist of selected plant families (2013) placed J. linifoliiformis in synonymy with I. linifolia. Vvedensky (1971), in the note to Iris linifolia, wrote that plants from the Alai Ridge differ from I. linifolia and should be recognized as a new species, between typical I. linifolia and northern forms of I. tadshikorum Vved. Later, a researcher of the flora of Alai Ridge, Khalkuziev (1985), described these plants as Juno linifoliiformis Khalkusiev (1985: 1663) and distinguished them from I. linifolia by their deeply dissected (1.5–2.0 mm long) crests and narrower leaves not exceeding flowers.

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3

Babich, Irina Leonidovna. "The Fates of Priests in Russia: THE VVEDENSKYS." Исторический журнал: научные исследования, no. 2 (February 2020): 123–32. http://dx.doi.org/10.7256/2454-0609.2020.2.32466.

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The research subject of this study is the fate of a priest in Russia: Fr. Dmitry Vvedensky, who began his ministry before the Revolution, lived through Soviet camps, was convicted three times, managed to survive the difficult conditions of camp life and continued to serve after the death of Stalin.The research object of this study is the Vvedensky dynasty of priests.The author considers D. Vvedensky's life in the context of the priestly environment in which he found himself. At the microhistory level, the author describes the fate of one of the representatives of the Russian Orthodox clergy during a civilizational breakdown. The study was prepared on the basis of two kinds of sources: firstly, archival materials from the state archives (the State Archive of the Russian Federation and the Central State Historical Archive of Moscow) and private collections (the Vvedensky family archive, which was donated to the Church and History Museum of the Men's Stavropegalny Danilov Monastery of the Russian Orthodox Church ); secondly, interviews with the descendants of the Vvedensky family: the granddaughter of Fr. Dmitry - Lyubov', the grandson of Fr. Dmitry's brother - Rostislav, the niece of Fr. Dmitry's wife - I. K. Miloslavina, the granddaughter of the second priest serving in the same "Life-Giving Spring" Church with Fr. Dmitry, - E. P. Thebes.The scientific novelty of this research is its introduction into scientific circulation of new archival materials concerning the life of Russian priests, including from new archives, in particular, the Vvedensky archive stored in the Danilov Monastery.The study of priestly fates on the example of the Vvedensky family has made it possible for the author to identify the main trends in the life of the priesthood at the turn of the Russian-imperial and Soviet periods in the history of Russia.

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4

Ustinov, Andrei B. "“Chinary” in M. Kuzmin’s Journals." Literary Fact, no. 19 (2021): 200–252. http://dx.doi.org/10.22455/2541-8297-2021-19-200-252.

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The paper presents selected records from Mikhail Kuzmin’s diary that deal with – directly or indirectly – Daniil Kharms and his literary associates since the first mentioning of “mystic-futurist Vvedensky” on March 16, 1924, and up to the arrest of Kharms and Vvedensky in “Gosizdat Juvenile Sector case” in December 1931. The records reveal lots of new biographical facts and aspects of literary life of the time. The publication is provided with the necessary commentary and the introductory article that recreates the background of Kuzmin’s relations with “Chinary” and later with OBERIU in the context of Leningrad culture of the late 1920s-early 1930s. A special attention is paid to the writers of “Kuzmin circle” that had personal relationships with Vvedensky and Kharms.

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5

Vladimirov, P. A. "To the Origins of the Formation of Russian Neo-Kantianism: Methodological Grounds of A.I. Vvedensky’s Philosophy." RUDN Journal of Philosophy 24, no. 2 (December 15, 2020): 219–27. http://dx.doi.org/10.22363/2313-2302-2020-24-2-219-227.

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The article reveals the value and contribution of A.I. Vvedensky in the formation of Russian neo-Kantianism on the example of a systematic and integrated review of his research. The author reveals the significance of A.I. Vvedensky critical methodology for the subsequent development of Russian neo-Kantianism in the first third of the XX century. The method of “logicism” is designated as an integral part of criticism, which consists in the elimination of dogmatic foundations from philosophical discourse. In turn, the critical methodology, understood as a theoretical tool for constructing a holistic picture of the world on the principles of science, serves as the basis for identifying the problems of the correlation of the rational and the irrational. The indicated problem in the works of A.I. Vvedensky becomes the beginning of the formation of Russian neo-Kantianism, which is opposed to dogmatism and religious and philosophical research. Developing a critical methodology, the Russian philosopher turns to the consideration of the role of philosophy in the formation of ideological foundations. The contents of the article consistently reveal the key provisions of the philosophy of A.I. Vvedensky, from raising the question of the methodological foundations of criticism to identifying the specifics of philosophy in relation to scientific disciplines, on the example of experimental psychology, based mainly on empirical methods. In conclusion, the article indicates the prospect of further comprehensive study of the works of A.I. Vvedensky in order to establish a reliable understanding of the development of the national philosophy of thought.

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6

Tojibaev, Komil SH, ORZIMAT TURGINOV, and FARKHOD I. KARIMOV. "A new species and new records of Allium (Amaryllidaceae) for Uzbekistan (Central Asia)." Phytotaxa 177, no. 5 (September 5, 2014): 291. http://dx.doi.org/10.11646/phytotaxa.177.5.5.

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Allium decoratum Turginov & Tojibaev is described as new species from Uzbekistan (Central Asia). The distribution area of this species is restricted to Baisuntau moumtains in SW Hissar Range. The new species is close to the type species of subsect. Ligulifolia R.M.Fritsch, but differs from all known species of subsect. Ligulifolia by morphological characters of bulbs and flowers. Also we report 3 Allium species as new records for the territory of Uzbekistan: A. flavellum Vvedensky, A. lutescens Vvedensky and A. viridiflorum Pobedimova.

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7

SIDOROVA, Alena V. "FEATURES OF THE ARCHITECTURAL AND TOWN PLANNING HERITAGE OF THE TOWN OF SOLVYCHEGODSK, ARKHANGELSK REGION." Urban construction and architecture 8, no. 4 (December 15, 2018): 93–97. http://dx.doi.org/10.17673/vestnik.2018.04.16.

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The main stages of the formation of the town-planning structure of the city of Solvychegodsk in the 16th - early 20th century are analyzed. The monuments of religious and civil architecture are studied.. Brief information about the two main cathedrals of the city - Blagoveshchensky and Vvedensky of the Vvedensky Monastery, the last of which is an outstanding monument in the style of Stroganov’s Baroque, as well as about the two remaining churches - the Savior and Vladimir is cited. The most interesting monuments of stone and wooden civil architecture are listed, their regional features are revealed.

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8

Chernova, E. L. "ОбновленческиймитрополитА.И.Введенский:личностькакгосударственныйпроект." Istoricheskii vestnik, no. 22(2017) part: 22/2017 (September 27, 2019): 86–103. http://dx.doi.org/10.35549/hr.2019.2017.36634.

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В статье анализируется биография обновленческого митрополита А.И. Введенский в контексте истории движения, где он был главным идеологом. Советский реновационизм был государственной инициативой, поэтому встает вопрос о том, чьи интересы представляли исполнители, личные или общественные деятели. Автор обнаружил готовность А.И. Введенский выполнил любые, порой противоречивые требования советской власти со времен распада Церкви в 1922 году. Поэтому делается вывод, что с 1922 года личность А.И. Введенский был разработан как правительственный проект. Однако все действия, выполненные А.И. Введенский содержал личный компонент. Он хотел бы подчеркнуть свою идеологическую приверженность церковным реформам, искреннее неприятие Патриаршего контроля над Церковью, и с 1918 года он стремился к союзу с правительством. На дебатах и проповеднических проповедях митрополит говорил с внешней торжественностью, что доказывало его лояльность реноваторским идеям. Но после краха обновленчества и до самого последнего дня он не совершал покаяния, которое обеспечило бы ему скромную, хотя и мирную жизнь. Его амбиции постоянно сдерживали его, что подчеркивалось многими современниками.The article analyzes the biography of the Renovationist Metropolitan A.I. Vvedensky in the context of the history of a movement where he was the main ideologist. Soviet Renovationism was a state initiative, therefore comes the question about whose interests were represented by the executors, personal or public appears. The author discovered the willingness of A.I. Vvedensky to perform any, sometimes contradictory, demands of the Soviet government since the Church split in 1922. Therefore, a conclusion is made that since 1922 the personality of A.I. Vvedensky was developed as a government project. However, all the actions performed by A.I. Vvedensky contained a personal component. He would emphasize his ideological commitment to the Church reforms, a sincere rejection of the Patriarchal control over the Church, and since 1918, had been seeking an alliance with the Government. At the debates and Renovationist sermons, the Metropolitan would speak with an external solemnity that proved his loyalty to the Renovationist ideas. But after the Renovationism collapsed and until his dying day, he did not do penance which would provide him with a modest though peaceful life. He was continuously restrained by his ambition which was also underlined by many contemporaries.

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9

BOLTENKOV, EUGENY V. "Typification of the junos names (Iridaceae) published by A.I. Vvedensky." Phytotaxa 252, no. 2 (March 10, 2016): 143. http://dx.doi.org/10.11646/phytotaxa.252.2.7.

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A total of thirteen names of the juno irises (Iridaceae) were published by the Russian botanist Aleksey Ivanovich Vvedensky (1898–1972), and now some of these names are in need of typification. The holotypes for the names Juno capnoides, J. hippolyti, J. inconspicua, J. nicolai, J. tadshikorum, J. vicaria, and J. zenaidae are here indicated; the lectotypes for the names Iris subdecolorata, Juno leptorrhiza, J. maracandica, J. popovii, and the neotype for J. svetlanae are here designated. Furthermore, the name Juno parvula is here validated. The original material was collected from the Central Asian republics of the former Soviet Union (especially Uzbekistan) and deposited mainly in the Central Herbarium of Uzbekistan (TASH).

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10

Popov, N. M. "The chronicle of the society of neuropathologists and psychiatrists at the imperial Kazan University. Protocol of the meeting on November 30." Neurology Bulletin VI, no. 1 (October 29, 2020): 216–18. http://dx.doi.org/10.17816/nb48626.

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It was chaired by prof. H. M. Popov, with secretary M. M. Maevsky; attended by: honorary members: K. A. Arnstein and I. M. Dogel; full members; K. V. Voroshilov, N. A. Mislavsky, N. A. Tolmachev, B. I. Vorotynskiy, V. I. Levchatkin, A. F. Teberg, V. V. Nikolaev, A. G. Klyachkin; guests: Dr. Arkanov, Vvedensky, Yanishevsky.

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11

Zhukov, Artem E. "Tikhvin Assumption monastery and Vvedensky monastery in 17th century. Relationship history." Петербургский исторический журнал, no. 1 (2018): 208–20. http://dx.doi.org/10.51255/2311-603x-2018-00012.

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12

Shevchenko, Ekaterina S. "The Visual Codes of “The Ivanovs’ Christmas Party” Play by Alexander Vvedensky." Current Issues in Philology and Pedagogical Linguistics 35, no. 3 (2019): 180–86. http://dx.doi.org/10.29025/2079-6021-2019-3-180-186.

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13

Zagvazdin, E. P. "On the Biography of Hieroschemamonk of St. John-Vvedensky Nunnery Avvakum Druzhinin." Vestnik NSU. Series: History and Philology 16, no. 1 (2017): 72–79. http://dx.doi.org/10.25205/1818-7919-2017-16-1-72-79.

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14

Lam, Pui-Man, Rahman Tashakkori, and Ke Yu. "Effect of monomer evaporation in the Clark-Vvedensky model of submonolayer growth." Physical Review B 56, no. 8 (August 15, 1997): 4893–99. http://dx.doi.org/10.1103/physrevb.56.4893.

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15

Evtuhov, Catherine. "An unexpected source of Russian neo-Kantianism: Alexander Vvedensky and Lobachevsky's Geometry." Studies in East European Thought 47, no. 3-4 (December 1995): 245–58. http://dx.doi.org/10.1007/bf01076303.

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16

Zagvazdin, Yevgeniy P., and Darya Yu Fedotova. "Ioanno-Vvedensky Convent in the Fate of the Last Representatives of the Romanov Dynasty." Tyumen State University Herald. Humanities Research. Humanitates 2, no. 3 (2016): 137–47. http://dx.doi.org/10.21684/2411-197x-2016-2-3-137-147.

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17

Moroz, Andrey. "The Venerated Crypts in the Vvedensky Cemetery in Moscow: “The Black Savior” – the History of a Cult [Pochitaemye sklepy na Vvedenskom kladbishche v Moskve: “Chernyi Spasitel” – istoriia kul’ta]." Etnograficheskoe obozrenie, no. 1 (February 2021): 163–78. http://dx.doi.org/10.31857/s086954150013603-3.

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18

Klimova, Y. V. "Preservation of the heritage of historical environment through the example of the Vvedensky Cathedral of Orenburg." IOP Conference Series: Materials Science and Engineering 775 (April 18, 2020): 012067. http://dx.doi.org/10.1088/1757-899x/775/1/012067.

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19

Christmann, Klaus. "Book Review: Graphics and Animation in Surface Science. Edited by D. D. Vvedensky and S. Holloway." Angewandte Chemie International Edition in English 32, no. 3 (March 1993): 453–54. http://dx.doi.org/10.1002/anie.199304531.

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20

Lam, Pui-Man, and Fereydoon Family. "Lattice animal enumeration as a test of detailed balance in the Clarke-Vvedensky model of epitaxial growth." Physica A: Statistical Mechanics and its Applications 231, no. 4 (October 1996): 369–74. http://dx.doi.org/10.1016/0378-4371(96)00106-9.

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21

TOJIBAEV, KOMILJON SH, NATALYA YU BESHKO, ORZIMAT T. TURGINOV, DMITRY F. LYSKOV, ULIANA A. UKRAINSKAJA, and EUGENE V. KLJUYKOV. "An annotated checklist of the endemic Apiaceae of Uzbekistan." Phytotaxa 455, no. 2 (August 10, 2020): 70–94. http://dx.doi.org/10.11646/phytotaxa.455.2.2.

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An annotated checklist of the endemic Apiaceae of Uzbekistan includes synonyms, references, information about geographic range, habitats and conservation status for each species. Distribution maps are provided. The number of endemic Apiaceae species in Uzbekistan was reduced from 38 to 18 as a result of new records in neighboring countries or because of their placement into synonymy. The new combination Galagania involucrata is published. Three new synonyms are established: Galagania neglecta under G. involucrata, Vvedenskya pinnatifolia under Conioselinum tataricum, and Elaeosticta seravschanica under E. paniculata. Five new species are recorded from the neighboring countries: Elaeosticta paniculata (Tajikistan), E. vvedenskyi (Kazakhstan), Eryngium octophyllum (Kyrgyzstan, Tajikistan), Ferula dshizakensis (Tajikistan) and Komarovia anisosperma (Tajikistan).

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22

Hirschberg, W. R., Daniil Kharms, Alexander Vvedensky, and George Gibian. "The Man in the Black Coat: Russia's Literature of the Absurd: Selected Works of Daniil Kharms and Alexander Vvedensky." World Literature Today 62, no. 2 (1988): 302. http://dx.doi.org/10.2307/40143687.

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23

Alexandrovsky, V. N., S. S. Petrikov, and M. V. Kareva. "Acute poisoning with phenothiazine neuroleptics. Phenothiazine coma." Toxicological Review, no. 3 (July 18, 2021): 16–27. http://dx.doi.org/10.36946/0869-7922-2021-29-3-16-27.

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The article summarizes the authors' long-term experience in the diagnosis and treatment of acute poisoning with phenothiazine derivatives and presents data on the epidemiology of the effects of phenothiazines on the central nervous system. The original classification of acute phenothiazine intoxication confirmed by electrophysiological studies of the brain is given. The involvement of deep brain structures in the pathogenesis of acute phenothiazine coma has been confirmed. Based on studies of visual evoked potentials, the absence of inhibition of deep brain structures despite a pronounced comatose state is shown. In some cases, repeated light stimulation provoked hypersynchronization of evoked potentials and the appearance of convulsive manifestations in the clinic, which was regarded as a state of parabiosis (according to N.E. Vvedensky). Emergency treatment measures for phenothiazine poisoning associated with accelerated detoxification of the body mainly using active methods such as peritoneal dialysis, intestinal lavage with constant monitoring of respiratory function and the cardiovascular system, are presented. The materials of the article will help doctors of intensive care and toxicology departments to improve the quality of diagnosis and treatment of these pathologies.

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24

Ustinov, A. B. "Daniil Kharms in His Father’s Diaries: Selected Passages." Studies in Theory of Literary Plot and Narratology 16, no. 1 (2021): 117–65. http://dx.doi.org/10.25205/2410-7883-2021-1-117-165.

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This publication presents selected passages from the diaries of Ivan Pavlovich Yuvachev (1860‒1940), which are directly related to his son, Daniil Kharms. These selections are presented in accordance with Vol. 9 of Yuvachev’s “Collected Diaries,” published by the “Galeev-Gallery” in 2020. They cover the diary entries made from October 7, 1922 through March 29, 1931. That volume of “Collected Diaries” reflects the beginning of Kharms’ literary activities and their gradual increase until his arrest in the “Case of the Children’s Literature Sector of the Gosizdat” on December 10, 1931. Yuvachev’s diaries depict Kharms at home in an everyday environment and demonstrate uneasy relationship with his father and the rest of the family. Yuvachev does not approve of his son’s creative pursuits, but sincerely worries about him and is constantly looking for the common ground. Therefore, his diary entries at least partially touch upon Kharms’ literary work, including the performances of the Collective of Real Art (OBERIU). Also, they mention his creative collaborators – Alexander Vvedensky, Nikolai Zabolotsky, Boris (Doyvber) Levin, Leonid Lipavsky, Samuil Marshak. The publication is accompanied by an introductory article and a necessary commentary, intended to reconstruct episodes of Kharms’ literary biography against the background of the Leningrad culture of the 1920s and early 1930s.

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25

Feihelman, Peter J. "Graphics and animation in surface science. Edited byD. Vvedensky andS. Hollowuy,Adam Hilger, Bristol 1992, VIII, 117 pp., hardcover, E 27.50, ISBN 0-7503-0118-X." Advanced Materials 4, no. 10 (October 1992): 696. http://dx.doi.org/10.1002/adma.19920041029.

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26

Tetyuev, Leonid I., and Pavel A. Vladimirov. "Moral Problems in Russian Neo-Kantianism: The Specifics of the Formation of Transcendental Philosophy in Russia." Izvestiya of Saratov University. New Series. Series: Philosophy. Psychology. Pedagogy 20, no. 4 (November 23, 2020): 398–402. http://dx.doi.org/10.18500/1819-7671-2020-20-4-398-402.

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The article is devoted to the complex problem of the development of Russian Neo-Kantianism in the context of the history of transcendental philosophy. The general tendency of the development of transcendental philosophy in the form of “the history of motives”, identified on the basis of historical and philosophical analysis, is outlined. The formation of Russian Neo-Kantianism as an original creative direction is the result of its development in the context of German Neo-Kantian methodology and the pursuit of Russian philosophers for independent thinking. The specificity of moral issues and its originality are most clearly reflected in the writings of Russian Neo-Kantians, starting with A. I. Vvedensky. Nevertheless, the general vector of development of their views is consistent with European philosophical tradition. B. A. Focht and V. E. Sezeman deal with the problems of the transcendental method, and S. I. Hessen directs his efforts to the formation of the philosophy of education on the principles of critical idealism of I. Kant. The novelty of the study consists in the identification of the specifics of the Russian NeoKantian methodological approach in the context of the development of transcendental philosophy project. Particular attention is paid to the problem of the relationship between freedom and responsibility, the specifics of the disclosure of the “principle of obligation”. In conclusion, it is noted that a characteristic feature of Russian neo-Kantianism is the rethinking of the inextricability of a holistic worldview and the complementarity of three “Critics” of I. Kant.

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27

Christmann, Klaus. "Graphics and Animation in Surface Science. Herausgegeben vonD. D. Vvedensky undS. Holloway. Adam Hilger, Bristol (UK), 1992. VIII, 117 S., geb. 27.50 £ – ISBN 0-7503-0188-X." Angewandte Chemie 105, no. 2 (February 1993): 327–28. http://dx.doi.org/10.1002/ange.19931050260.

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28

Zagvazdin, Evgeniy Petrovich. "From grave to archive: to the problem of studying genealogy of Siberian clergy." Genesis: исторические исследования, no. 12 (December 2020): 109–19. http://dx.doi.org/10.25136/2409-868x.2020.12.31852.

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The subject of this research is the genealogy of Siberian clergy. The object of this research is the Druzhinin family. On the example of studying the members of monastic family who served in the St. John Vvedensky Covent near Tobolsk during the 1860s – 1923, the author reviews the key underlying problems related to the search and examination of genealogical ties. The personas of Druzhinin family represent a typical example of fragmentation and incompleteness of  biographical records. Based on the number of archaeological, written, and archival sources, the article seeks the ways for restoration of genealogical information. The article indicates a number of sources used in the course of research, as well checks accuracy of the revealed records. An algorithm for searching and critical understanding of information on the Druzhinin family reflected in a number of archival sources, newspaper and reference publication is described. The article is dedicated to the relevant trends of historical research –  genealogy. Examination of family ties is a complicated process with certain nuances. Despite the fact that the concepts of biographical and genealogical information are similar, the genealogical research often relies on the available biographical data, as well as presents new facts on the family (or member of the family). In searching ne information on the historical figures, comprehensive historical research that cover a wide variety of archaeological and archival sources come to the forefront. Therefore, the presented experience of searching the information on the Druzhinin monastic family can be extrapolated to genealogical research with similar problem areas as in searching information on the Siberian clergy.

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29

Мерзляков, Кирилл Александрович. "Material provision of the monasteries of the Vologda-Belozersk region in the XV-XVI centuries: source of economic growth and diminution of monastic ideals." Церковный историк, no. 2(2) (August 15, 2019): 172–86. http://dx.doi.org/10.31802/chist.2019.2.2.008.

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Статья посвящена рассмотрению очень непростой темы, касающейся крайне болезненного вопроса для истории русского монашества XV-XVI вв.: быть или не быть материальным богатствам в монастыре? Этот вопрос породил на Руси в рассматриваемый период спор внутри монастырской среде: так называемых «стяжателей» и «нестяжателей». Не касаясь подробно спора этих двух партий, интересным представляется рассмотрение этого сложного процесса - наращивания мощи монастырского хозяйства, в среде известных монастырей Вологодско-Белозерского края: Успенского Кирилло-Белозерского, Покровского Дионисиево-Глушицкого и Введенского Корнилиево-Комельского. При этом показаны особенности подхода к монастырскому хозяйствованию на примере деятельности Кирилло-Белозерского и Дионисиево-Глушицкого монастырей. Несколько освещена взаимосвязь между ростом материального благополучия и снижением градуса подвижничества в северных русских монастырях. The article is devoted to a very difficult topic concerning an extremely sensitive question in the history of Russian monasticism in the 15th-16th centuries: to be or not to be material wealth in a monastery? This question gave rise in Russia at the period under consideration to a dispute within the monastic community: the so called moneyers and the nestorites. Without touching in detail the dispute between these two parties, it is interesting to consider this complex process - the increase in the power of the monastic economy - in the environment of the famous monasteries of the Vologda-Belozersk region: Assumption Kirillo-Belozersky, Pokrovsky Dionisyevo-Glushitsky and Vvedensky Kornilievo-Komelsky. The peculiarities of the approach to monastic management are shown on the example of the Kirillo-Belozersk and Dionisyevo-Glushitsy monasteries. The correlation between the growth of material well-being and the decline in the degree of asceticism in the northern Russian monasteries is somewhat illuminated.

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Kiselev, Alexey Olegovich. "The Meat Grinder by K. Mintz and A. Razumovsky. Reconstruction and Analysis of the Oberiu's Film." Journal of Flm Arts and Film Studies 7, no. 2 (June 15, 2015): 32–40. http://dx.doi.org/10.17816/vgik7232-40.

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On the 24th of Janurary 1928 the Oberiu art-community (Daniil Kharms, Alexander Vvedensky, Nicholay Zabolotsky, Igor Bakhterev et al) performed its famous theatrical soiree, the last public act of the Russian avant- garde, Three left hours in the Leningrad Publishing House. After a series of poetic performances and an avant-garde performance Elizaveta Bam there was demonstrated the first and only Oberiu's film - The Meat Grinder. This result of Klimentiy Mintz and Alexandr Razumovskys screen debut was shown just once and wasn't preserved. But judging by the memoirs left after this theatrical evening, one is able to restore a conditional explication of the film, as well as determine its position in the context of avant-garde experimental era of the montage cinema. The author concludes that the audience watched a rare example of a feature compilation of a war movie with an absent story and rhythm as major means of expression. The article correlates the phenomenon of The Meat Grinder to the compilation works by Esfir Shub, while the formal method of Oberiu's cinema looks like inspired by famous films by Sergey Eisenstein and Vsevolod Pudovkin. The special attention is drawn to a fragment of Oberiu's Declaration, which refers to the ways of the new cinema and new tasks for film directors of modern, radically changing times. Here could be found some straight rhymes with the manifestations of the French film avant-guard - Fernand Leger, Jean Cocteau and Paul Valery. However, the author finds the identifying category of shaping ideology and of film language of Oberiu's filmmakers not just in the space of theory with abundance of manifestos, but also in a particular place and particular social-group, that is the leftist center of radical art, paintings of Filonovs adherents, and community of young poets, who call for recognition of the intrinsic value of any object in the artwork.

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Boychenko, O. M., T. M. Moshel, and I. Yu Popovich. "Risk groups of patients at the dentist with a burdensome allergy history." PROBLEMS OF UNINTERRUPTED MEDICAL TRAINING AND SCIENCE 41, no. 1 (April 2021): 59–62. http://dx.doi.org/10.31071/promedosvity2021.01.059.

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Local injectable anesthesia is widely used in modern dentistry. First of all, the purpose of anesthesia in the practice of the doctor is to relieve the patient’s emotional stress and eliminate pain during the procedure. According to the classical position of N. E. Vvedensky, local anesthetics affect the functional state of the nerve, changing its conductivity and excitability. With the help of questionnaires we conducted a survey of 65 patients aged 18 to 75 years who sought medical help at the regional dental center in Poltava. The results of a questionnaire of doctors on the use of local anesthetics in dental practice were also analyzed. With the help of laboratory methods of examination of oral fluid, a decrease in the rate of salivation, saliva pH, leukocyte migration rate was determined. The purpose of the survey was to identify the frequency of manifestations of various allergic reactions to drugs in patients. All patients were systematized by age and comorbidities, which further affected their distribution. The distribution of patients by risk groups (allergy history) allowed to assess the prevalence of allergic diseases depending on age and sex. Particular attention was paid to elderly and senile patients, as their condition is characterized by a decrease in compensatory and adaptive capabilities. Patients with somatic pathology and persons with multiple foci of chronic odontogenic infection should be classified as at risk for the development of allergic reactions to local anesthetics, which should be taken into account when performing local injection anesthesia on an outpatient basis. It should be remembered that concomitant pathology affects the choice of anesthetic and can determine the development of toxic reactions during local injection anesthesia in the head and neck. This category of patients requires dentists to take a more responsible approach to collecting medical history and taking preventive measures to prevent the development of allergic and toxic reactions to local anesthetics.

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Berman, Andrew G. "Orthodox samizdat in Chuvashia in the 1960s–1980s." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 1 (2021): 162–75. http://dx.doi.org/10.21638/spbu17.2021.113.

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The article is devoted to the phenomenon of Orthodox church samizdat in the second half of the 20th century. The term Orthodox samizdat used in this article refers to a set of texts reproduced in an artisanal way and distributed in church goers circle without the sanction of the church or secular authorities. In the conditions of Soviet reality, the church circles were a deep periphery of public life and was formed from the marginalized or those pushed out by the Soviet authorities to the social margins. The specific position of church people in the USSR determined the repertoire of samizdat texts and their ideological orientation. The source base for this article was formed by a large library of church samizdat left after the death of Elizabeth Feodorovna Zakharova, an active parishioner of the Vvedensky Cathedral in Cheboksary. Zakharova was a typical representative of the church goers. The article reviews the genres of works that were available as the samizdat in Zakharova’s library: liturgical texts, artisan copies of pre-revolutionary publications, spiritual verses, thematic collections, folklore, apologetic literature, eschatologicaland conspiralogical texts, etc. One of the peculiarities of the existence of Orthodox samizdat in Chuvashia was that many texts circulated in translations into the Chuvash language. Among the features of Cheboksary samizdat is the replication of the prosaic translation of John Milton’s poems “Paradise Lost” and “Paradise Regained”. Church samizdat performed a number of important functions in church circles: it solved the problem of demand for liturgical and doctrinal literature in deficit conditions, shared uncensored texts, rallied church people and could besource of additional income. In general, church samizdat was an important part of the culture of the church circle during the Soviet era. The spelling and punctuation features of the original unpublished sources are preserved in the article when cited.

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Bocharov, A. B. "Russian philosophy and the formation of the Russian national and cultural canon: problems and prospects ([Review on:] Malinov A.V. Research and articles on Russian philosophy. Saint Petersburg: RHGA, 2020, 608 p.)." Solov’evskie issledovaniya, no. 1 (March 31, 2021): 181–90. http://dx.doi.org/10.17588/2076-9210.2021.1.181-190.

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This work is devoted to the analysis of the book by A.V. Malinov “Research and Articles on Russian Philosophy”. The main subject-content and thematic-subject lines of the book are revealed: philosophy of Slavophiles; historical, cultural and philosophical contexts of V.S. Solovyov and V.V. Rozanov; professional philosophy in Russia. Points to the variety of genres published in a collection of articles and materials of historical and philosophical articles, teaching materials (lectures and paragraphs from the textbooks), archival materials, methodological reflections. The author considers the interpretations of A.S. Khomyakov, the Slavophil ideas of O.F. Miller, the evolution of ideas about the common Slavic language, the attitude of V.S. Solovyov with N.I. Kareyev and St. Petersburg Slavophiles (including the polemic of V.S. Soloviev with the Slavophiles in the last work of the Russian philosopher – “Three Conversations”), V.V. Rozanov with the Slavophiles and V.I. Lamansky, features of V.V. Rozanov, the philosophical heritage of A.I. Vvedensky and the controversy caused by him, the place of L.P. Karsavin in the tradition of teaching the philosophy of history at St. Petersburg University, the specifics and historical path traversed by university philosophy in Russia, the modernization of the methods of modern historical and philosophical research, etc. The author notes the author's appeal to little-studied representatives of Russian philosophy, original interpretations of biographical and historical-philosophical plots, the use of the expressive possibilities of the Russian language, enriching the interpretive possibilities of the historiography of Russian philosophy. The conclusion is made about the preservation of the “Russian canon” in the research of Russian philosophy, about its heuristic possibilities. The author's intention is explained and the value of research of this kind, serving the purpose of reinterpreting the ideas of Russian philosophy, solving the problem of preserving the values and meanings of Russian culture in the modern historical and cultural context, is indicated.

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Ilizarov, S. S., and V. A. Kupriyanov. "Timofey Ivanovich Rainoff as a histprian of russian philosophy." Solov’evskie issledovaniya, no. 2 (June 30, 2020): 43–58. http://dx.doi.org/10.17588/2076-9210.2020.2.043-058.

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The essay deals with history of creation of the «Outlines of the history of Russian philosophy of the 50–60s» written by T.I. Rainov (1890–1958), a historian of natural science, literary scholar and a philosopher. The authors show specificity of T.I. Rainov’s methodology both against the background of the historiography of Russian philosophy and in the broader context of the historical-philosophical program proposed by the German classical idealism. It is indicated that the basis of the methodology of historical and philosophical works of the 19th – early 20th centuries, regardless of their national and scholarship, was the approach most clearly expressed in the Hegelian historical and philosophical concept. The essence of this research method involves either the complete elimination of the socio-psychological aspects of the history of thought, or it relates them to secondary, «background» elements of the historical development of philosophy. It is shown that T.I. Rainov’s essays on the history of Russian philosophy represent one of the first attempts to apply the idea of social conditioning of knowledge, anticipating the scientific program of modern sociology of scientific knowledge. It is revealed that the basis of the methodology of T.I. Rainov is the sociological doctrine of E. Durkheim, namely his concept of mechanical and organic solidarity, on the basis of which Rainov examines the social conditions that determined the specificity of the philosophy of the 1850-1860s shown by him. The comparison of Rainov’s interpretation of the philosophy of the period under consideration and similar approaches presented in the famous works of G.G. Shpeta, B.V. Yakovenko, E.L. Radlova and A.I. Vvedensky. An important part of the study is the reconstruction of T.I. Rainov before the revolution of 1917. On the basis of archival sources, the biographical context of the writing of the work is reconstructed and its dating is proposed. The study used the traditional tools of history and the history of philosophy: methods of archival search, historical reconstruction and hermeneutics of texts.

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Bogdanova, Olga A. "The Reception of Dostoevsky’s Novel The Adolescent in the Studies of Russian Authors in 1900s-1940s: Religious and Philosophical Understanding, Biography, Psychoanalysis." Dostoevsky and world culture. Philological journal, no. 3 (2021): 157–95. http://dx.doi.org/10.22455/2541-7894-2021-3-157-195.

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The history of the perception of Fyodor Dostoevsky’s novel The Adolescent in the first half of the 20th century is divided into two large, qualitatively different periods: the Silver Age and the 1920s–1940s. The peculiarity of the first one is the discovery of Dostoevsky as a philosopher and religious thinker, while the second the awareness of him as an original artist. Therefore, in the first period, “ideological” and “spiritual” interpretations of The Adolescent prevailed, in the second – scientific studies of his poetics and especially of the manuscript corpus. The main areas of study of The Adolescent in the 1920s and 1940s were biography, psychoanalysis, and poetics, together with a continuous religious and philosophical understanding of the novel. The reviewed material is considered in chronological order. There is no clear distinction between Soviet and emigrant researchers, although there is a difference in the conditions in which they worked. Among the authors who wrote about The Adolescent in the 1900s and 1910s, symbolist and religious-philosophical interpretations predominate (D.S. Merezhkovsky, A.A. Blok, V.V. Rozanov, A.S. Glinka-Volzhsky, N.A. Berdyaev), judgments from the positions of naturalism, positivism, and Marxism are less common (A.I. Vvedensky, V.V. Veresaev, V.F. Pereverzev). If in the USSR of the 1920s–1940s references to The Adolescent in a religious and philosophical way are rare (N.O. Lossky), then in emigration they are quite numerous (metropolitan Antony Khrapovitsky, N.A. Berdyaev, A.Z. Steinberg, E.Yu. Kuzmina-Karavaeva, N.O. Lossky). In Dostoevsky’s biographies of the 1920s–1940s, the myth of the writer’s gloomy childhood prevails, as if depicted in the plot of Arkady Dolgoruky, the hero of The Adolescent (L.P. Grossman, I.D. Ermakov, K.V. Mochulsky), but in the same years, there is confidence in the evidence of Dostoevsky’s happy childhood (O. von Schultz, G.I. Chulkov). Psychoanalysis, authoritative in the 1920s, considered the family conflict of The Adolescent in the light of the Oedipus complex and the teachings of Z. Freud on the structure of the human personality (A.A. Kashina-Evreinova, B.A. Griftsov, I.D. Ermakov, P.S. Popov).

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Бусарев, И. А., В. Н. Козляков, and А. А. Севастьянова. "“He remains single, but it isn’t good for a man to be single…”: New Documents on the History of Private Life in Russia in the Second Half of the 17th Century." Вестник Рязанского государственного университета имени С.А. Есенина, no. 1(70) (March 17, 2021): 7–20. http://dx.doi.org/10.37724/rsu.2021.70.1.001.

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В статье и Приложении к ней изучается архивная находка — рукописные сборники из приказов 1660–1670-х годов рязанских архиереев Илариона и Иосифа, представляющие собой документы церковного суда по «духовным делам», так называемые Записные книги судных дел двух рязанских иерархов XVII века. Краткую источниковедческую и археографическую характеристику рукописных сборников, как показало наше исследование, дал в начале XX века церковный историк С. Н. Введенский, опубликовавший некоторые из документов в Воронеже. В данной статье раскрывается уникальность рязанских исторических источников на примерах сюжетов по истории частной жизни из материалов церковных судебных дел. Приводятся данные по вопросам жизни и быта сельских и городских общин, семейной жизни и семейного права в России XVI–XVII веков. Высказывается предположение о важности исторической информации, приведенной в ряде документов, о судьбах и жизни возвращавшихся из плена служилых людей. Публикация этих документов в Приложении позволяет ввести в научный оборот значительное количество впервые обнаруженных источников 1660–1670-х годов. The article and the supplement attached to it investigate archival materials, namely collections of manuscripts by archbishops Hilarion and Joseph in the 1660s–1670s. The manuscripts and decrees issued by the two archpriests are related to the ecclesiastical court. The archaeographic and historical value of the manuscripts was roughly estimated by church historian S. N. Vvedensky, who published his research in Voronezh in the early 20th century. The present article aims at highlighting the unique character of Ryazan historical sources and at analyzing stories pertaining to private lives and based on materials of the ecclesiastical court. The article provides data regarding the daily routine of rural and urban communities, family life and family law in Russia of the 16th–17th centuries. The authors assume that some documents are of great historical significance, for they tell us about the life and fate of former prisoners-of-war. By attaching a supplement to the article, the authors is enabled to investigate a significant amount of previously uninvestigated manuscripts dating back as far as the 1660s–1670s.

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Домусчи, Стефан. "The Doctrine of the New Martyr John Popov on Conscience in the Context of Moral Theology of the XIX Century." Theological Herald, no. 3(34) (August 15, 2019): 138–58. http://dx.doi.org/10.31802/2500-1450-2019-34-138-158.

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Статья посвящена учению о совести одного из самых интересных, самобытных и глубоких исследователей нравственности последней четверти XIX в. - мученику Иоанну Попову. В качестве «почвы», на которой выросло учение профессора И. В. Попова, в статье представлены взгляды на совесть его предшественников: архим. Платона (Фивейского), прот. И. Халколиванова, архим. Гавриила (Голосова), прот. Ф. А. Голубинского, прот. И. Янышева, свт. Иннокентия (Борисова), свт. Феофана Затворника, а также В. С. Соловьева. При обращении к богословию самого Ивана Васильевича, в статье актуализируется рецензия доцента А. И. Введенского - единственное сохранившееся описание кандидатского сочинения И. В. Попова о совести, её сущности и происхождении. Однако основной работой, на которую и было обращено основное внимание, избрана его магистерская диссертация «Естественный нравственный закон». Анализ этой работы позволил утверждать, что И. В. Попов сформулировал глубокое и по-своему уникальное учение о совести. Он не только оригинальным образом соединил рациональное и чувственное с традиционно выделяемыми в ней функциями, но обозначил в ней формальную и содержательную стороны. При этом специфика его исследовательского метода позволила ему соединить в своей работе традицию с творческим, самобытным изложением. The article is devoted to the doctrine of conscience of one of the most interesting, original and profound researchers of morality of the last quarter of the XIX century - the Martyr John Popov. As the «soil» on which grew the doctrine of Professor I. V. Popova, the article presents the views on conscience of his predecessors: arhim. Plato (Thebes), prot. I. Hualianfa, Archimandrite. Gabriel (vocal), FR. F. A. Golubinsky, prot. I. yanysheva, SVT. Innokenty (Borisov), SVT. Theophanes the Recluse, as well As Vs Solovyov. When referring to the theology of Ivan Vasilyevich himself, the article updates the review of associate Professor A. I. Vvedensky - theonly surviving description of the candidate’s work of I. V. Popov on conscience, its essence and origin. However, his master’s thesis «Natural moral law» was chosen as the main work, on which the main attention was paid. The analysis of this work has allowed to claim that I. V. Popov has formulated deep and in own way unique doctrine about conscience. He not only connected the rational and the sensual with the functions traditionally distinguished in it in an original way, but also outlined the formal and substantive sides in it. At the same time, the specificity of his research method allowed him to combine tradition with creative, original presentation in his work.

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Kuzmenko, Nadiya. "HISTORIOGRAPHY OF THE STUDY OF THE FORMATION AND DEVELOPMENT OF HIGHER EDUCATION IN CHERNIHIV REGION." Visnyk Taras Shevchenko National University of Kyiv. Pedagogy, no. 1 (13) (2021): 34–38. http://dx.doi.org/10.17721/2415-3699.2021.13.08.

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The historiography of the development of higher education in Chernihiv region is considered, the pre-Soviet, Soviet and modern stages of this problem are determined; it was found that researchers of the genesis of higher education in Chernihiv region paid great attention to studying the date of establishment, financing and functioning of the Chernihiv Collegium; it was defined that the development of higher education in Chernihiv region was considered by researchers through the study of two components: the system of educational institutions and educational, philanthropic and pedagogical activities of prominent personalities of Chernihiv region. It was found that the Chernihiv Collegium (1700-1786) was the first institution of secondary education in the Left Bank of Ukraine, whose activities were of great importance for the formation and development of the domestic system of higher education. The question of the history of one of the Ukrainian Orthodox colleges was the subject of study by researchers of the XIX century P. Bogoslovsky, M. Dokuchaev, V. Lytynsky, O. Shafonsky. In the first half of the XIX century some information about the Chernihiv Collegium was contained in the works of V.Askochensky, D. BantyshKamensky, M. Bulgakov, M. Markov, M. Markevich. The introduction into scientific circulation of significant archival material on the history of the college began in the second half of the XIX century, the first articles by A. Starodomsky appeared. F. Gumilevsky's works contained factual material that revealed various aspects of the history of the college, educational and philanthropic activities of its founders. A selection of archival materials on the history of the college of researchers M. Blagoveshchensky P. Dobrovolsky S. Nikolsky was published in the local press in the late nineteenth – early XX century; scientific researches of the history of the educational process of Chernihiv region were intensified (O. Andriyashev, O. Vvedensky, P. Wojciechowski, M. Golik, F. Dmytrevsky, P. Dobrovolsky, M. Domontovych, M. Zhdanovych P. Korobka, O. Musin-Pushkin O. Rusov, S. Rusova, M. Sukhomlinov, M. Tutomlin, V. Khyzhnyakov, E. Shulga). Scientists of the Soviet period studied various aspects of the development of education in Chernihiv region in the context of the genesis of education in Ukraine (V. Borysenko M. Zavoloka J. Isayevach, B. Mityurov S. Siropolko Z. Khyzhnyak, N. Ship). The modern period of historiography of the study of the development of higher education in Chernihiv region is presented in the works of A. Borovik, N. Kuzmenko, O. Pronikov, O. Travkina.

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Zehnder, Christian. "Sprachkrise, Epiphanie, Flimmern: Von Homannsthal zu Vvedenskij. Ein Vorschlag." Studia Germanica Gedanensia, no. 40 (December 22, 2019): 51–63. http://dx.doi.org/10.26881/sgg.2019.40.04.

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Das Schreiben des russischen Dichters Aleksandr Vvedenskij (1904–1941) ist eminent sprachkritisch und kulminiert im „ästhetischem Schein“ erratischer Symbole. Dennoch lässt es sich nicht als Wechselspiel von Krise und Epiphanie beschreiben, wie eine Gegenüberstellung von Vvedenskijs Grauem Heft (1932/33) mit Hugo von Homannsthals Ein Brief (1902) zeigt. Die „Unverbundenheit der Welt“, so die Tese des Artikels, ist bei Vvedenskij der Sprachkrise vorgeordnet. Von der stummen Phänomenalität der Dinge her ist daher anders als bei Homannsthal keine noch so momenthae neue Sinnstiung möglich. Au der anderen Seite kann nach Vvedenskij selbst eine radikal-avantgardistische Demonstration der Sprachinsuffizienz dem „Zerall“ der Welt nicht gerecht werden. Statt nur von einer sprachspielerischen oder epiphanischen könnte man insoern von einer katastrophalen Moderne sprechen.

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Nemeth, Thomas. "Aleksandr I. Vvedenskij on other minds." Studies in East European Thought 47, no. 3-4 (December 1995): 155–77. http://dx.doi.org/10.1007/bf01076299.

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Goldstein, Darra. "Zabolotskii and Filonov: The Science of Composition." Slavic Review 48, no. 4 (1989): 578–91. http://dx.doi.org/10.2307/2499784.

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In 1927 Nikolai Zabolotskii first began making public appearances with the young Leningrad poets Daniil Kharms and Aleksandr Vvedenskii. Kharms and Vvedenskii had been allied in an informal group called the Chinari, a name Kharms intended to signify “enfants terribles.“ In the autumn of 1927, however, they decided to join with Zabolotskii in the OBERIU (Ob“edinenie real'nogo iskusstva). The nucleus of this group was composed of Zabolotskii, Kharms, Vvedenskii, Konstantin Vaginov, Igor’ Bakhterev, and Boris Levin, although at various times others participated in the OBERIU performances. It was not necessarily easy to become allied with the group: Kharms and Zabolotskii would test the creative potential of candidates by having them answer questions like “Where is your nose?” and “What is your favorite dish?“The OBERIU held readings in dormitories and military sections and at the Union of Poets and the Institute of the History of the Arts.

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Popov, N. M. "The chronicle of the society of neuropathologists and psychiatrists at the imperial Kazan University. Protocol meeting on October 26." Neurology Bulletin VI, no. 1 (October 29, 2020): 215–16. http://dx.doi.org/10.17816/nb48623.

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It was chaired by prof. H. M. Popov, with secretary M. M. Maevsky; honorary members were present: K. A. Arnstein and I. M. Dogel; acting members: N. A. Mislavskiy, B. I. Vorotynskiy, V. I. Levchatkin, I. I. Naumov, L. A. Serguev, D. V. Polumordvinov; guests: Dr., Pervushin, Ostrovskiy, Vvedenskiy, Yanishevskiy, Kalyapin and about 50 people.

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Gretchko, Valerij. "D. Kharms and A. Vvedenskij: The Language of the Absurd." Japanese Slavic and East European Studies 21 (2000): 57–74. http://dx.doi.org/10.5823/jsees.21.0_57.

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Petrov, S. G. "The Dispute With the Renovationist Metropolitan Alexander Vvedenskiy in Irkutsk (1924): the Participant’s Memoirs." Bulletin of Irkutsk State University. Series History 26 (2018): 189–201. http://dx.doi.org/10.26516/2222-9124.2018.26.189.

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Vladimirov, Pavel A. "Problem Rational and Irrational in Critical Philosophy of A. I. Vvedenskiy and V. E. Sezeman." Philosophy. Psychology. Pedagogy 17, no. 4 (2017): 374–78. http://dx.doi.org/10.18500/1819-7671-2017-17-4-374-378.

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Bourlakov, Gwyn. "Gender and Empire." Sibirica 19, no. 1 (March 1, 2020): 5–40. http://dx.doi.org/10.3167/sib.2020.190103.

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The article focuses on the imprisonment of elite women from the Russian metropole and women of mixed ethnic backgrounds on the Siberian frontier in the mid-eighteenth-century. Female prisoners and their monastic jailors responded to ascribed identities, positions, and circumstances dictated by imperial policies within the walls of the Dalmatov Vvedenskii Convent, which complicates our understanding of imperial interaction, gender, and empire in Siberia.

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Pechenitsyn, Vladimir P., Mirabdulla D. Turgunov, Natalya Yu Beshko, and Davlatali A. Abdullaev. "Rare species of Tulipa (Liliaceae) from Tashkent Botanical Garden." Acta Biologica Sibirica 6 (October 22, 2020): 385–97. http://dx.doi.org/10.3897/abs.6.e55940.

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Biomorphological features of 14 rare Tulipa species listed in the Red Book of the Republic of Uzbekistan (Tulipa affinis, T. carinata, T. ferganica, T. fosteriana, T. greigii, T. ingens, T. kaufmanniana, T. korolkowii, T. lanata, T. micheliana, T. scharipovii, T. tubergeniana, T. uzbekistanica and T. vvedenskyi) were studied under ex situ conditions in the Tashkent Botanical Garden. It has been found, that all studied species successfully grow and bear fruits ex situ. All 14 species are able to autogamy; even solitary generative specimens regularly produce seeds. This feature significantly facilitates the further breeding of rare species of tulips. Considering the heterospermy and irregular quality of seedlings, the most rapidly developing individuals should be selected for cultivation and reintroduction.

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Cebula, Geoff. "Pushkin and the Death of the Poet in Alexander Vvedensky’s “Where. When”." Pushkin Review 20, no. 1 (2018): 141–58. http://dx.doi.org/10.1353/pnr.2018.0009.

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Aitken, E. "A REVISION OF GENTIANELLA, COMASTOMA AND GENTIANOPSIS (GENTIANACEAE) IN NEPAL." Edinburgh Journal of Botany 64, no. 2 (July 2007): 253–68. http://dx.doi.org/10.1017/s0960428607000935.

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AbstractThe genus Gentianella in Nepal is revised and five species are recognized: G. angustiflora Harry Sm., G. azurea (Bunge) Holub, G. glanduligera Airy Shaw, G. lowndesii Harry Sm. and G. moorcroftiana (Wall. ex G.Don) Airy Shaw. Gentianella maddenii (C.B.Clarke) Airy Shaw, usually treated as a distinct species, is placed in synonymy of G. moorcroftiana. The genus Comastoma in Nepal is revised, four species are recognized and one new combination is made: C. falcatum (Turcz. ex Kar. & Kir.) Toyok., C. pedunculatum (D.Don) Holub, C. stellariifolium (Franch.) Holub and C. urnigerum (E.Aitken & D.G.Long) E.Aitken comb. nov. The genus Gentianopsis in Nepal is revised and three species are recognized: G. contorta (Royle) Ma, G. paludosa (Hook.) Ma and G. vvedenskyi (Grossh.) Pissjauk.

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Akhmetzyanova, Liana M., and Gelinya Kh Gilazetdinova. "Lexico-semantic and linguo-stylistical analysis of A. Vvedensky's and D. Kharms' art texts." XLinguae 11, no. 2 (2018): 455–70. http://dx.doi.org/10.18355/xl.2018.11.02.37.

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