Relevant bibliographies by topics / Visions Europe History

Academic literature on the topic 'Visions Europe History'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Visions Europe History"

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Sigona, Nando. "Visions of a Borderless World." Current History 116, no. 786 (January 1, 2017): 38–39. http://dx.doi.org/10.1525/curh.2017.116.786.38.

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Mueller, Carolin. "Euro-Visions: Europe in Contemporary Cinema." Historical Journal of Film, Radio and Television 37, no. 2 (March 31, 2017): 357–59. http://dx.doi.org/10.1080/01439685.2017.1308142.

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van Houts, Elisabeth. "Hans Hummer. Visions of Kinship in Medieval Europe." American Historical Review 125, no. 1 (February 1, 2020): 294–95. http://dx.doi.org/10.1093/ahr/rhz375.

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Westlake, Martin. "Europe’s Dystopian Futures: Perspectives on Emerging European Dystopian Visions and Their Implications." Review of European Studies 12, no. 4 (November 11, 2020): 20. http://dx.doi.org/10.5539/res.v12n4p20.

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The essay briefly charts how Europe first emerged as a concept, leading gradually to visions about its future, increasingly informed by practical federal and confederal models elsewhere. In literary terms, Europe’s emerging dystopians rarely placed their visions in projected European futures, whether political or geographical. However, as post-war Europe has become increasingly integrated and as European organisations – particularly the European Union (EU) – have become increasingly well-established, so literary dystopian depictions of ‘Europe’ and ‘Brussels’ have duly started to emerge. Brief consideration of three case studies reveals recurring themes that suggest Europeans’ worst fears about their futures are the returns, in some form, of their pasts. 
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YEPREMYAN, Tigran. "Imagining the Grotian Europe: Hugo Grotius’s Vision of Europe and Ideas of European Integration." Journal of European Integration History 27, no. 2 (2021): 195–212. http://dx.doi.org/10.5771/0947-9511-2021-2-195.

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The paper offers a comprehensive study of Hugo Grotius’s vision for the new co­existential paradigm in Europe and ideas of European integration through the prism of political philosophy and international relations. The paper proceeds with the construction of a theoretical framework from various ideas of the thinker and de­fines it as the Grotian theory of European integration. Based on the complex analy­sis of the Grotian concept of a community of sovereign nations and with an inter­pretive approach, the paper studies the visions of European unity in early modern and modern times. Grotius’s recommendation of “general congresses of Christian powers” had a constructive role in the configuration of the emerging European sys­tem of sovereign nation-states and for the new patterns of co-existential consensus. Hence, Grotius’s idealistic and holistic approach towards nations and society of na­tions is viewed within the framework of the theories of structural constructivism and intergovernmentalism of European integration.
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van Heerikhuizen, Annemarie. "How God Disappeared from Europe: Visions of a United Europe from Erasmus to Kant." European Legacy 13, no. 4 (July 2008): 401–11. http://dx.doi.org/10.1080/10848770802180664.

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Reichmann, Oskar. "Visions of lexicography of a semantic European." Lexicographica 37, no. 1 (November 1, 2021): 25–36. http://dx.doi.org/10.1515/lex-2021-0003.

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Abstract In this essay, it is assumed that the languages of Latin Europe do have many semantic features in common, which contradicts the prevailing view of a general semantic particularity of every individual language and thus the exploitation for national-political purposes arising from that view. However, the proposition made here requires a summary and the assessment of different semantic concepts led by the idea of commonality. By means of individual cases that can be understood as relevant examples, a vision of lexicography will follow that aims at replacing the biologistic concept of a genetic explanation for contrastive semantics by the concept of a comparative semantics that is based on socio-historical, cultural-historcial and textual-historical arguments. In doing so, a historiography relating to the subject-matter of “semantics” will be suggested that assigns a semantic bridging function to Late Antiquity / Early Medieval Latin in relation to all languages of Latin Europe. The logic of the argument implies that a new era of semantic history begins upon the development of a structure of national languages in Europe, whose historical basis can still be recognised in the semantic communalities.
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BAILEY, CHRISTIAN. "Socialist Visions of European Unity in Germany:Ostpolitiksince the 1920s?" Contemporary European History 26, no. 2 (March 13, 2017): 243–60. http://dx.doi.org/10.1017/s096077731700008x.

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This article reassesses Willy Brandt'sNeue Ostpolitikof the 1970s. It does so by linking Brandt's policy initiative to earlier German Social Democratic plans to integrate Europe that had existed since the 1920s. The analysis suggests that Brandt's attempt to mediate between the West and the East in the 1970s revived earlier SPD policies to integrate Central European societies that had been divided after the world wars. Continuities between Social Democratic thought and practice are therefore highlighted – continuities that are usually overlooked in narratives that have stressed how dramatically German Social Democracy shifted from the interwar to the Cold War eras.
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JAMES, HAROLD. "Visions of Europe: European Integration as Redemption from the Past and as a Monetary Transaction." Contemporary European History 26, no. 2 (May 2017): 209–16. http://dx.doi.org/10.1017/s0960777317000145.

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Visions of Europe belong to a particular time. They carry with them the hallmark, the dominant patterns of thought, of their birth. But there also exist substantial continuities between three of these crucial moments: 1848, 1945 and 1989. At these times the process of building nation states also reached a peculiar moment of crisis – or a turning point. The idea of Europe, reformulated at these times of political collapse, existential angst and an explosion of the imagination, stands in an intricate relationship – Hegelians might like to call it a dialectic – with the conception of national cultures and national politics.
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Harder, Clara. "Hans Hummer, Visions of Kinship in Medieval Europe. Oxford, Oxford University Press 2018." Historische Zeitschrift 309, no. 2 (October 5, 2019): 478–80. http://dx.doi.org/10.1515/hzhz-2019-1385.

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Dissertations / Theses on the topic "Visions Europe History"

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Moreira, Isabel A. M. C. "Like scales from their eyes : visionary experience in Western Europe from Augustine to the eighth century." Thesis, University of St Andrews, 1992. http://hdl.handle.net/10023/14091.

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Vision narratives provide important evidence for the social and religious concerns of the society which records them, and are important sources for the mentalité of the period in which they are produced. This thesis provides an historical study of dream and vision narratives from the fourth to eighth centuries, with the hagiographic literature of Gaul and Merovingian Francia as its primary focus. During the period under review, there were important changes in the church's attitude towards the visionary experience. Whereas the fear of heterodoxy led early church Fathers to limit the spiritual authority of visions, by the sixth century in Gaul, dream and vision accounts were an important means by which churchmen could promote monastic and clerical ideals and their spiritual authority. Vision accounts were an important tool in the pastoral concerns of the clergy, enabling them to resolve or perpetuate disputes, smooth the process of Christianization, and provide imaged evidence of Christian doctrine. Dreams and visions confirmed the praesentia of saints at their tombs and at the site of their relics, and confirmed the role of the episcopate as their guardians and representatives. These issues are examined with special reference to the writings of Gregory of Tours in the sixth century. The effectiveness with which visions framed the deeds of the saints and conveyed impressions of spirituality is also examined over a broad sampling of Gallic and Merovingian hagiographic texts. The final chapter offers two case studies: the visionary experiences of St. Radegund of Poitiers, and St. Aldegund of Maubeuge.
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Toth, Mano Gabor. "Dealing with conflicting visions of the past : the case of European memory." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/266697.

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The aim of my dissertation is to understand and critically evaluate how the idea of European memory has been conceptualised by different actors at the European level and to develop a novel, pluralist conception. Attempting to ground European integration and the attachment to Europe in historical narratives has become increasingly important for the EU since the loss of its main ideological “Other,” the Soviet Union. The projects adopted in this vein often have the explicit goal to address the “legitimacy problem” and the “democratic deficit” by promoting European identity. In the EU politics-academia nexus, where most of the related debate takes place, the buzzword “European memory” has become very fashionable in the last decade. The idea has been conceptualised in a variety of ways, but most of these are characterised by teleological frameworks and problem-solving thinking. In my dissertation, I examine and critically evaluate how the idea of European memory has been conceptualised by different actors at the European level, and I develop a novel conception based on radical democratic theory. I analyse how the concept of European memory has been used in different European institutions and cultural projects (such as the European Parliament and the House of European History), and I critically reflect on these practices. In my pluralist vision of the European mythical space, conflicting visions of the past are not regarded as an anomaly that needs to be overcome by rational consensus or as an asset that can be harvested in order to bolster the legitimacy of certain political bodies. This vision takes difference to be an inevitable condition of social life and it argues that, instead of trying to resolve conflicting interpretations of the past, social difference should be embraced and the nature of conflict should be changed so that antagonistic relationships can become agonistic ones through dialogue and education. On the one hand, my dissertation contributes to the field of memory studies with a comprehensive pluralist approach to myth. On the other hand, I contribute to European studies, and more specifically to the academic discussion about European memory, when I contextualise this theory of myth in the contemporary European politics of the past.
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García, Cataldo Héctor Eduardo. "La constitución de Atenas de Aristóteles: Visión retrospectiva de la historia y de la institucionalidad helenas." Tesis, Universidad de Chile, 2006. http://repositorio.uchile.cl/handle/2250/108922.

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Los temas abordados se coorganizan a partir de la lectura de la Constitución de Atenas, de Aristóteles; por consiguiente la hipótesis conductora que los organiza es que desde Aristóteles podemos hallar un filón rico, que nos permite adentrarnos en la propia historia del mundo heleno, en especial en su historia socio-cultural, y en las ideas que fueron sentando las bases de las instituciones político-administrativas, a través de las cuales un casi inconsciente derecho positivo se fue plasmando hasta el surgimiento de un estadio político-cultural de transitorio esplendor y equilibrio social, que luego de un cuarto de siglo de guerra intestina dio paso a una radical transformación de la polis. Transformación que podemos seguir y estudiar bajo la denominación que debemos a Johann Gustav Droysen (1808- 1884) de período helenístico.
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Gamoran, Jesse. "“I had this dream, this desire, this vision of 35 years – to see it all once more...”The Munich Visiting Program, 1960-1972." Oberlin College Honors Theses / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1483517620887328.

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Vujnović, Marina. "Forging the Bubikopf nation: a feminist political-economic analysis of Ženski list, interwar Croatia's women's magazine, for the construction of an alternative vision of modernity." Diss., University of Iowa, 2008. https://ir.uiowa.edu/etd/32.

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This thesis is an examination of enski list, arguably the first magazine published exclusively for women between the wars in Croatia, and Yugoslavia. To fully understand the place, meaning and the impact of this magazine on everyday lives of its readers, with the study of the content I also include examination of the role of its editor and the first Croatian woman journalist Marija Jurić Zagorka. Finally, this thesis examines readers' responses to the content, their opinions, interactions between the readers and the editor, as well as interactions between the readers themselves for the overall assessment of the significance of enski list in the history of popular women's press in Croatia, and Yugoslavia. This thesis is a historical project which uses two theoretical approaches to study of media: feminist political economic approach, and the feminist critique of the public sphere. By combining these two theoretical standpoints I illuminated some of the ways in which media participate in everyday lives of people, specifically marginalized groups, in this case women. Situating the study within the historical context of the interwar Yugoslavia, and interwar Europe was important for understanding of this project, and its research questions. In this study I used multiple methods: (a) textual; (b) historical and biographical and, (c) audience study. In the larger part of this study which is a narrative discourse analysis of the content of enski list, I was also inspired by the interpretive ethnography of texts. I connected ethnography to feminist theory and political economy, to circumstances of gendered everyday practices and to circumstances of media culture production, all within the specific historical context. In this study I found that women in the changing socio-political and economic context expressed their relation to capitalism and modernity in different ways, sometimes exerting their critiques and the refusal of the existing patriarchal structures and sometimes seeking inclusion within the structures, with the intent to practice primarily gender equality by direct participation. Finally, the analysis of enski list has told an important story of the place of media, and the women's press in particular, in initiating, carrying, and challenging traditional and emerging discourses in the hope that they would contribute to the ways in which society can be imagined differently.
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Laprise, Maxime. "Voir sans regarder, montrer sans laisser voir : l'élévation de l'hostie et son rapport visuel avec les fidèles en Europe occidentale, du milieu du XIIe siècle à la fin du XIVe siècle." Master's thesis, Université Laval, 2016. http://hdl.handle.net/20.500.11794/27272.

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Au milieu du XIIe siècle, l'Occident chrétien assiste à l'apparition d'un nouveau rituel liturgique au cours duquel le prêtre élève au-dessus de sa tête l'hostie qui vient d'être consacrée et transformée en corps du Christ. Selon l'historiographie, ce que l'on nomme « élévation de l'hostie » doit permettre aux fidèles de voir et d'adorer l'objet pour pallier la diminution progressive de la fréquence des communions depuis la Réforme grégorienne dans le dernier quart du XIe siècle. Or, cette thèse apparait problématique dans la mesure où les textes liturgiques ainsi que les conciles synodaux ordonnent aux fidèles de s'incliner, de s'agenouiller, de baisser les yeux et même de se prosterner. De plus, une multitude d'obstacles physiques comme des jubés, des clôtures, des rideaux ou un certain nombre de clercs ne peut que limiter la visibilité de l'objet. Ensuite, du point de vue théologique, on ne cesse de rappeler qu'il est impossible de voir Dieu par les yeux du corps et que la visio dei, qui relève des yeux spirituels, ne peut se réaliser en cette vie. Une foi réelle doit d'ailleurs se passer de la vision, de la science ou de la connaissance, car comme le disent les Écritures, « heureux ceux qui ont cru sans voir ». Il en résulte une certaine ambivalence, voire parfois une dévalorisation de la vision corporelle. Sens le plus spirituel, il est aussi le plus dangereux lorsque mal utilisé. La présente recherche porte sur l'apparition, l'évolution et la fixation du rituel de l'élévation de l'hostie du milieu du XIIe siècle à la fin du XIVe siècle et tente de démontrer que sa fonction n'est pas de montrer l'hostie aux fidèles qui sont largement découragés, par une multitude de moyens, de la regarder et qu'elle possède une fonction sociale et liturgique indépendante de leur regard.
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Leal, Cesar A. "RE-THINKING PARIS AT THE FIN-DE-SIÈCLE: A NEW VISION OF PARISIAN MUSICAL CULTURE FROM THE PERSPECTIVE OF GABRIEL ASTRUC (1854-1938)." UKnowledge, 2014. http://uknowledge.uky.edu/music_etds/30.

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Gabriel Astruc (1864-1938), a French impresario of Jewish background, is mostly known for his collaborative work as an impresario with Sergei Diaghilev and his Ballets Russes. His role within Parisian musical culture at the fin de siècle, however, was much broader. He was a critic, creator of a leading periodical, producer of musical and circus events, music publisher, and associate of many important cultural figures of his day. Although Astruc has been mentioned in scholarly literature, his multifaceted activities have never been carefully studied. Following the revisionist initiatives of previous scholars (e.g., Pasler, Huebner, Garafola, Fauser), this project offers a new understanding of Parisian cultural life between 1880 and 1913. Rather than focusing on valued composers such as Debussy or selected avant-garde repertoire, this dissertation considers the panoramic perspective of the Parisian cultural milieu as understood by a well-positioned impresario who participated in diverse, but often intersecting, music circles. It reveals rich interconnections between Astruc’s entrepreneurial, managerial, and publishing endeavors that linked private fêtes and soirées that he produced in elite homes with his ambitious concert series, La Grande Saison de Paris, 1905-1913 – organized through his firm La Sociéte Musicale – and with compositions and contents published in Musica, the magazine he co-founded in 1902. It questions Astruc’s aesthetic preferences and argues that he helped to shape Parisian culture through the promotion, publication, and programming of balanced, eclectic repertoire of new and old, national and international, and light as well as weighty works. This study also chronicles the development of the Théâtre des Champs-Élysées, Astruc’s culminating project that was intended to embrace symphonic, operatic, and chamber performance and to experiment with new juxtapositions and integrations of the arts. Research for this dissertation centered on a compilation and a comparative analysis of wide-ranging materials found in Astruc’s collections at the Archives Nationales and New York Public Library. Unlike earlier studies of fin-de-siècle Paris, this project utilizes previously unexamined publications, musical criticism, published literature, and manuscript material, all originating from or related to Astruc’s diverse activities and observations.
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Chira-Pascanut, Constantin. "The Schuman plan: vision, power and persuasion." Thesis, 2012. http://hdl.handle.net/1828/4314.

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The origins of European integration and the factors that made it possible in the post-1945 era have been examined from different perspectives and interpreted in various ways. While federalists argue that the concept of European unity had been developed over centuries by different intellectual movements, the realist approaches of Milward and Dinan stress the importance of economic, political and security motives. Referring to the factors that contributed to the implementation of the Schuman Plan, both the federalist and realist approaches highlight the chief importance of states and their representatives. Yet, the ideas that inspired Jean Monnet, who designed the Schuman Plan, have received little attention. While the state is seen in the literature as the main actor that made the outcome possible, the role of Monnet and that of some of his close associates are almost ignored. By investigating Monnet's thought, this study shows that the source of his inspiration was not the countless plans for European unity put forward by European federalist movements or the random concepts that he came across, such as the New Deal. Rather, it is argued here that he was in fact constantly exposed to a coherent and well-structured philosophy. This thinking reached him through his direct contacts and frequent encounters with Felix Frankfurter and his associates, who formed an epistemic community, as defined by Peter M. Haas. The core concepts of this thinking inherited from Louis Brandeis and developed by Frankfurter – restoring and overseeing free competition – can be identified in Monnet's 1950 plan. The evidence shows that it became a shared philosophy of Monnet's group of friends. This is a fundamental aspect since, once the Schuman Plan was made public, Monnet's friends rallied around his project and contributed not only to overcoming stalemate at critical moments of the negotiations on the future treaty, but also to convincing statesmen of the value of the project.
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Giroux, Geneviève. "Influence et usage de la mémoire dans la vision officielle française de l’Allemagne réunifiée (1989-1995)." Thèse, 2010. http://hdl.handle.net/1866/6215.

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Ce mémoire part du constat que l’histoire et, a fortiori, la mémoire ont été largement sollicitées par le discours officiel français au moment et au lendemain de la réunification allemande. La fin définitive de l’après-guerre et le retour à la souveraineté diplomatique de l’Allemagne suscitent en France des questions qui inquiètent – en raison notamment du souvenir de l’histoire – et raniment la volonté d’encadrer la puissance allemande dans la communauté européenne. Pour comprendre le rôle que la mémoire a pu tenir dans la diplomatie française, l’étude tente d’analyser l’usage que les responsables français ont fait du passé en tant qu’instrument de la politique étrangère et le poids qu’il a représenté dans la vision française de l’unification allemande. Ce mémoire démontre que l’entendement du passé se conforme, sous toutes ses expressions, à la politique européenne de la France. Il atteste également que la France se saisit de ce moment charnière pour structurer un espace européen qui fait écho aux principes universalistes issus de la Révolution française, lesquels doivent être désormais portés par le binôme franco-allemand. L’invention de la tradition et l’usage métaphorique du passé répondent d’une préoccupation politique de réconciliation franco-allemande et accompagnent la mise en place d’un patriotisme historique sur lequel pourront s’établir les identités civique et juridique européennes. La mémoire officielle, qui est entièrement orientée vers la promotion et la justification de l’avenir communautaire, dénature certaines données historiques de manière à exorciser le présent d’un passé encombrant. Les limites de la mémoire officielle se trouvent donc dans cette représentation d’un passé aseptisé; un passé n’étant pas une finalité, mais un moyen déférant à l’intérêt national.
This dissertation analyzes references to history and, a fortiori, to memory in the official French discourse during and after German unification. Partly because of history, the definitive end of the post-war years and the return of German diplomatic sovereignty caused concern in France, and revived the resolve to contain German influence in the European community. In order to understand the role played by memory in French diplomacy, this dissertation assesses how French leaders used the past as an instrument of foreign policy, and to what extent it influenced the French vision of German unification. It shows that the understanding of the past complies, in all its expressions, with France’s European policy. Furthermore, it confirms that France seized this turning point to structure a European space appealing to the universalist principles stemming from the French Revolution, which, it was hoped, would henceforth be carried by the French-German couple. The invention of tradition and the metaphoric use of the past echo a concern to foster Franco-German reconciliation and are essential to the creation of an historical patriotism on which to build a common European civic and legal identity. Entirely oriented towards the promotion and justification of the European future, official memory distorts some historical facts in order to exorcise the present of a cumbersome past. Rather than an end in itself but a means deferring to the national interest, this representation of the past shows the limits of the official memory.
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Rousseau, Samuel. "Trois utopies au temps de la Révocation de l'édit de Nantes : la vision de la France selon Jacques-Bénigne Bossuet (1627-1704), Pierre Jurieu (1637-1713) et Pierre Bayle (1647-1706)." Thèse, 2011. http://hdl.handle.net/1866/8439.

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En 1685, sous le règne de Louis XIV, au moment où la monarchie française voulut extirper l'altérité protestante en révoquant l'édit de Nantes (1598), trois contemporains, Jacques-Bénigne Bossuet (1627-1704), Pierre Jurieu (1637-1713) et Pierre Bayle (1647-1706) élaborèrent des utopies dans lesquelles ils nous font connaître leur vision d'une France idéale. Ces trois utopies, nous voulons les restituer au cours de ce mémoire de maîtrise et souligner quelles sont leurs propositions respectives en matière de gouvernement et de relations interreligieuses. Nous aborderons leurs positions quant aux conséquences politico-religieuses de la Révocation. Et enfin nous dirons quel est le traitement que ces trois auteurs réservent dans leurs textes à la question de la tolérance étatique.
In 1685, during the reign of Louis XIV, the French monarchy tried to extirpate the Calvinist alterity from the kingdom by revoking the Edict of Nantes (1598). At that time three contemporaries, Jacques-Bénigne Bossuet (1627-1704), Pierre Jurieu (1637-1713) and Pierre Bayle (1647-1706), the first Catholic, the others Protestants, conceived utopias in which they introduce us to their vision of an ideal France. The general aim of this master's thesis is to analyze these three utopias and show their proposals in matters of government and interfaith relationship. More precisely, we will study the authors' positions about the politico-religious consequences of the Revocation. We will also see in their writings how they understand the tolerance issue.
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Books on the topic "Visions Europe History"

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Visions of the Ottoman Empire in Renaissance Europe. New York: Columbia University Press, 2012.

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Mairi, Maclean, and Howorth Jolyon, eds. Europeans on Europe: Transnational visions of a new continent. London: Macmillan, 1992.

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1959-, Maclean Mairi, and Howorth Jolyon, eds. Europeans on Europe: Transnational visions of a new continent. New York: St. Martin's Press, 1992.

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L, Madsen Deborah, ed. Visions of America since 1492. New York: St. Martin's Press, 1994.

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Sossai, Maria Rosa, and Angelo Gioè. Sounds & visions: Artists' films and videos from Europe : the last decade. Cinisello Balsamo, Milano: Silvana, 2009.

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Between yesterday and tomorrow: German visions of Europe, 1926-1950. New York: Berghahn, 2013.

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Christian, Schittich, ed. Solar architecture: Strategies, visions, concepts. München: Edition Detail, 2003.

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Angelo, Gioè, Sossai Maria Rosa, and Muzeʼon Tel Aviv le-omanut, eds. Sounds & visions: Artists' films and videos from Europe : the last decade. Cinisello Balsamo, Milano: Silvana, 2009.

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Masłowski, Michel, Didier Francfort, Paul Gradvohl, Clara Royer, and Anne Nercessian. Culture et identité en Europe centrale: Canons littéraires et visions de l'histoire. Paris: Institut d'études slaves, 2011.

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Grand designs and visions of unity: The Atlantic powers and the reorganization of Western Europe, 1955-1963. Chapel Hill: University of North Carolina Press, 2002.

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Book chapters on the topic "Visions Europe History"

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Myers, Perry. "Rearticulating History and Universal Visions." In Spiritual Empires in Europe and India, 103–30. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81003-0_4.

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Hope, Steffen. "The North in the Latin History Writing of Twelfth-Century Norway." In Visions of North in Premodern Europe, 101–21. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.cursor-eb.5.114059.

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Hummer, Hans. "Kinship and Inheritance in Early Medieval Europe." In Visions of Medieval History in North America and Europe, 151–67. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.cursor-eb.5.127580.

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Schoolman, Edward M. "Inheriting Identity and Constructing History in Medieval Ravenna." In Visions of Medieval History in North America and Europe, 107–28. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.cursor-eb.5.127578.

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Eldevik, John. "(Re)Visions of the World. Prester John in Twelfth-Century Bavaria." In Visions of Medieval History in North America and Europe, 357–77. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.cursor-eb.5.127588.

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Popa-Gorjanu, Cosmin. "Anti-Corruption Measures in the Legislation of Thirteenth-Century Hungary." In Visions of Medieval History in North America and Europe, 307–32. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.cursor-eb.5.127586.

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Todorov, Boris A. "Hagiography as Political Theology. A Mid-Fourteenth-Century Case from Bulgaria." In Visions of Medieval History in North America and Europe, 191–213. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.cursor-eb.5.127582.

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Booker, Courtney M. "An Alleged Oratio of Boniface to Pippin in 751." In Visions of Medieval History in North America and Europe, 379–420. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.cursor-eb.5.127589.

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Koziol, Geoffrey. "Pragmatic Sanctions? The Peace of God and its Carolingian Antecedents." In Visions of Medieval History in North America and Europe, 257–86. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.cursor-eb.5.127584.

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Reimitz, Helmut. "Observing Peoples as Peoples. The Study of Ethnicity in Late Antiquity and the Early Middle Ages." In Visions of Medieval History in North America and Europe, 63–82. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.cursor-eb.5.127576.

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Conference papers on the topic "Visions Europe History"

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Başeğmez, Nergiz, and Kerem Toker. "A Crossroad For Turkey: European Union Or Eurasian Economic Union." In International Conference on Eurasian Economies. Eurasian Economists Association, 2016. http://dx.doi.org/10.36880/c07.01668.

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With a long and complicated history with Turkey's EU relations began in 1963 with Ankara Agreement. Turkey has been engaged the full membership since 2005 but nevertheless it could not have achieved results during the negotiations. Behind the slow pace of Turkey's membership, many political and cultural barriers can be shown. The events showed that reveals Turkey cannot be an EU member as soon as possible. This case may cause the Turkey have different pursuits in the political world arena. Turkey moved away from the EU, it can be motivated to participate in different political and economic union at the same time. Because, the world is constantly changing in terms of economic and political conditions and Turkey is hard to question the position in these new conditions. Founded in 2015 Eurasian Union has similar cultural and historical heritage alongside the geographical closely EAEU with Turkey. This common history may create opportunities for both sides. In this study, economic, social and political relations between Turkey and the EAEU countries are briefly discussed. Datas about this issue were gathered by Eurostat, europa.eu, wto.org and eurasiancommission.org etc. official data sources. The findings were compared with similar indicators between Turkey and the EU. So the EAEU is evaluated likely to be an alternative political and economic union to Turkey. Such a vision changes in Turkey will revise its economic and political stability of the region. This paper may contribute to further studies by providing a solid base.
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Santo-Tomás Muro, Rocío, Eva Juana Rodríguez Romero, and Carlota Sáenz de Tejada Granados. "Perceptive approaches to the morphological characterization of the urban contour: The case of the peri-urban landscape of Madrid." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5345.

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Perceptive approaches to the morphological characterization of the urban contour: The case of the peri-urban landscape of Madrid Eva J. Rodríguez Romero¹, Carlota Sáenz de Tejada Granados², Rocío Santo-Tomás Muro3 1, 2,3 Departamento de Arquitectura y Diseño. Universidad CEU San Pablo. Escuela Politécnica Superior, Campus de Montepríncipe. 28668 Boadilla del Monte, Madrid. E-mail: rodrom@ceu.es, carlota.saenztejada@ceu.es, rocio.santotomasmuro@beca.ceu.es Keywords: perceptive analysis, proximity landscape, landscape character, urban form, Madrid Conference topics and scale: Tools of analysis in urban morphology A growing city adapts and transforms the pre-existing topography, and with its urban fabric defines an ever-changing contour throughout history; this contour is not a clear line, but rather a fringe, where city and countryside meet and create occupancy systems that are crucial to comprehend the evolution of the urban form. We can consider this fringe as ‘proximity’ landscapes: landscapes that are perceived when the city is either a destination or a point of departure. The vision from afar, or when progressively approaching the city, provides both locals and tourists with certain landscape and architectural aspects that should be studied, preserved and valued for their ability to generate meaningful spaces. In this communication we study the surrounding landscapes of Madrid by means of a Landscape Character Assessment, within the framework of the project ‘Proximity landscapes of the city of Madrid. From the 19thC to the present’ currently in process. Combining graphic analysis of historical cartography at a metropolitan scale with perceptive analysis techniques, special attention is drawn to certain axes and significant lookouts of the city, mapping them and evaluating their visual basins. This characterization leads to distinguishing three main landscape types surrounding Madrid, according to physical, natural and anthropogenic structures: one predominantly natural, one mainly industrial and service-related, and a third one with special historical relevance. References Council of Europe (2000) European Landscape Convention (COE, Florence). Cruz, L., Español, I. (2009) El paisaje. De la percepción a la gestión (Liteam, Madrid). Pinto, V. (coord.) (1995-2001) Madrid. Atlas Histórico de la Ciudad, Vol.1-Vol.2 (Lunwerg Editors and Fundación Caja Madrid, Madrid). Rodríguez, E.J. (2011) ‘Naturaleza y ciudad: el paisaje de Madrid visto por los extranjeros’, in Cabañas, M., López-Yarto, A. & Rincón, W. (ed.), El arte y el viaje (CSIC, Madrid) 321-337. Terán, F. (2006) En torno a Madrid. Génesis espacial de una región urbana (Autonomous Community of Madrid, Madrid). Tudor, C. (2014) An Approach to Landscape Character Assessment (Natural England, Government of the UK).
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JAFAR, MOHAMMED. "Floor and Apartment Ownership System A vision for a New Legislative Organization in Iraqi Law." In INTERNATIONAL CONFERENCE OF DEFICIENCIES AND INFLATION ASPECTS IN LEGISLATION. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicdial.pp65-84.

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The system of ownership of floors and apartments represents a developed form of the forms of class ownership. In addition to the old image that prevailed in the old laws of the ownership of classes, represented by the system of ownership of the top and bottom, it appeared in Europe as a result of the acute housing crisis in which the system of ownership of floors and apartments occurred. The law was adopted The Egyptian civil system adopted this system, and from it the majority of laws in Arab countries were taken. This advanced system of tiered ownership is based on dividing the vertical building into tiers or apartments owned by multiple persons, separate ownership and common ownership in the building structure, its land and all the common parts intended for the common use of the owners. Although the Iraqi civil law did not adopt the system of ownership of floors and apartments in its texts, the Iraqi legislator tried to fill this legislative deficiency in the Real Estate Registration Law No. (43) of 1971, and despite that, the system of ownership of floors and apartments remained unorganized and constituted completely in Iraqi legislation, The Iraqi legislator has made many attempts to fill this shortcoming, the most recent of which was his issuance of the Law Regulating Ownership of Floors and Apartments in Buildings No. (61) of 2000. However, the change that Iraq witnessed after 2003 made it necessary to reconsider the legislative regulation of the system of ownership of floors and apartments, from During the development of a new regulation in line with the investment laws and instructions in Iraq and in the Kurdistan Region of Iraq. We have divided our research into three demands. In the first requirement, we discussed the legislative history of the ownership system of floors and apartments in Iraqi law. In the second requirement, we discussed the legal systems applied in the ownership of classes. As for the third requirement, we devoted it to discussing ways to manage the common parts in the system of ownership of floors and apartments. . We concluded our research, with a conclusion in which we mentioned the most important conclusions, the most important of which is the distinction of the system of ownership of floors and apartments from the system of ownership of the top and bottom, and the multiplicity of Iraqi laws that dealt with this system by organizing without the existence of a comprehensive law for all its provisions applicable to all parts of Iraq, and we suggested finding a new legal organization in the Iraqi legislation , by regulating the substantive provisions of the system of ownership of floors and apartments in the Iraqi civil law, and the necessity of developing a special law dealing with the detailed provisions of this system.
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De Almeida, Eneida, and Myrna De Arruda Nascimento. "Narrativas errantes entre espacios reales e imaginarios: obras, imágenes y los lugares de los discursos." In IV Congreso Internacional de Investigación en Artes Visuales. ANIAV 2019. Imagen [N] Visible. Valencia: Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/aniav.2019.9375.

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Si el museo, al separar la obra de arte del mundo ‘profano’ inauguraba una nueva relación con el público, consagrando su condición autónoma, las recientes diversificaciones de las formas de reproducción – digitales o analógicas –, amplían infinitamente la posibilidad de confronto entre museos reales e imaginarios, como indica Malraux (1994), estimulando prácticas culturales en permanente elaboración y circulación. Este trabajo explora la discusión provocada por la profusión de imágenes en el ambiente cultural contemporáneo, aproximando visiones polisémicas formuladas en narrativas provenientes de distintos lugares de discurso: el relato del escritor que lee imágenes e cuenta lo que ve se entrelaza con la comprensión de los críticos de arte y con el discurso del artista que usa la palabra y la escritura como instrumentos de reflexión y de dirección del propio proceso creativo. Alberto Manguel (2000) establece un paralelo entre imágenes y palabras como medio de reconocimiento de la experiencia del mundo denominado “real”. George Kluber (2002) sobrepone el dominio de las cosas hechas por el hombre al de la historia del arte, investigando la producción artística en Europa occidental por medio de las relaciones establecidas entre “objetos primos” y réplicas, o sea, un complejo encadenamiento desarrollado en el transcurso del tiempo, entre entidades originales y sus derivaciones, réplicas, transposiciones. Luigi Pareyson (2002) contrapone tal noción, substituyendo la idea de origen y derivación de la imagen por la concepción de un proceso endógeno resultante de motes y estímulos impulsados por el propio quehacer artístico, movido por la dinámica de alternancia entre consciencia y espontaneidad, entre sistema e libertad. La producción contemporánea de Esther Ferrer, al lidiar con la regla y el acaso, transitando por diferentes lenguajes, reaproximando arte y vida, memoria e invención, permite un análisis empírico en el cual las diferentes comprensiones aquí referenciadas pueden ser discutidas y confrontadas.
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Rodríguez Romero, Eva Juana, Carlota Sáenz de Tejada Granados, and Rocío Santo-Tomás Muro. "The role of historical green spaces in the identity and image of today’s cities: The case of Madrid." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5340.

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The role of historical green spaces in the identity and image of today’s cities: The case of Madrid Eva J. Rodríguez Romero¹, Carlota Sáenz de Tejada Granados², Rocío Santo-Tomás Muro3 1, 2, 3 Departamento de Arquitectura y Diseño. Universidad CEU San Pablo. Escuela Politécnica Superior, Campus de Montepríncipe. 28668 Boadilla del Monte, Madrid. E-mail: rodrom@ceu.es, carlota.saenztejada@ceu.es, rocio.santotomasmuro@beca.ceu.es Keywords: landscape history, proximity landscape, city iconography, sense of place, Madrid Conference topics and scale: Urban green space The image that a city offers when approaching it, depending on its topographical situation, the drawing of its borders or its urban form, generates a perceptive construction, for both locals and tourists, with the potential to become an iconic image and therefore play a part in the collective imagery. The character and value of those landscapes is largely determined by their green spaces, preserved in most European cities for their ecological or historical significance. Being able to recognize the worthiness of these proximity visions, in the context of today’s growing cities, is of fundamental relevance in order to enhance the sense of place, amongst other community values. In this communication we study the above-mentioned aspects in the image of the city of Madrid, within the framework of the project ‘Proximity landscapes of the city of Madrid. From the 19thC to the present’ currently in process. Through a landscape analysis of a selection of iconographic representations of the surroundings of the city, we draw special attention to the presence of historical green spaces throughout time, and its relation with architectural landmarks in the progressive construction of an iconic image of the city. From here, we can deduce the relevance that these elements have in the generation of a recognizable character and the decisive role of protection mechanisms in order to preserve it. References Lasso de la Vega, M. (2007) Quintas de recreo. Las casas de campo de la aristocracia alrededor de Madrid, 2Vol. (Madrid City Council, Madrid) Martínez, A. (2008). El entorno urbano del Palacio Real de Madrid entre 1735 y 1885 (Madrid City Council, Madrid). Ortega, J., Martínez, A. & Martín, F.J. (2008) Entre los Puentes del Rey y de Segovia. Secuencias gráficas del río Manzanares (Madrid City Council, Madrid). Ramón-Laca, L., Tardío, F.J. (2005) ‘Vegetal products used in Madrid between the 14th and 19thC, Asclepio (LVII-2, 25-44. Wester-Heber, M. (2004) ‘Underlying concerns in land-use conflicts-the role of place identity in risk perception’, Environmental Science & Policy, 7, 109-116.
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Geambazu, Serin. ""Yeni Instanbul": the expansion of a global city." In 55th ISOCARP World Planning Congress, Beyond Metropolis, Jakarta-Bogor, Indonesia. ISOCARP, 2019. http://dx.doi.org/10.47472/mwhr1573.

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The spread of neo-liberal political and economic ideology and the proliferation of global capital have created new opportunities and challenges for cities everywhere (Sassen 2012). Within the urban planning discourse, it is generally assumed that globalization leads to the same type of transformations and urban development trends everywhere in the world. However, it cannot create a certain prototype for spatial development or a new spatial order for cities. Rather, it gives a variety of spatial patterns, also called "global urban forms". Recently, these forms have identified themselves spatially within a series of "mega-projects", their intensity being felt in today's global cities, North-American and West-European, but with a domino effect, especially in the cities situated at the periphery of these capitalist economies. Total global megaproject spending is assessed at USD 6-9 trillion annually, or 8 percent of total global GDP, which denotes the biggest investment boom in human history. Never has systematic and valid knowledge about mega projects therefore been more important to inform policy, practice, and public debate in this highly costly area of business and government. It is argued that the conventional way of managing mega projects has reached a "tension point," where tradition is challenged and reform is emerging (Flyvbjerg, 2011). These kind of projects often take place within fragmented and entrepreneurial forms of governance (Harvey 1989; Healey 1997; Gordon 1997a, 1997b; Feldman 1999; Feinstein 2001; Granath 2005; Butler 2007) represented by public-private partnerships, in a societal environment of increased capital mobility and inter-urban competition (Malone 1996). Hence, it is argued, that mega projects have been examples of new governance styles and policy targets, but also object of intensive local planning debates and conflicts based on different actors (authorities, planners, residents, environmental groups, developers, etc.) holding an equal number of views (Hoyle, 2002) which are often difficult to reconcile. Strongly linked to the 2023 Vision of Turkey, the 3rd airport, Istanbul Airport is one of the mega projects that will bring Turkey among top 10 economically powerful countries. Istanbul Airport distinguishes itself from a myriad of other build-operate-transfer projects by its governance dynamics and planning process. The study employs discourse analysis through which extracts lesson from the decision-making process that will inform planners in Istanbul and beyond.
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