Academic literature on the topic 'Village communities Malaya'

Abstract Tanjong Piandang is a Chinese fishing village in Krian, Perak, Malaysia. It first appeared in Anderson’s work in 1824 as a favorite resort for pirates. The people in Tanjong Piandang had the reputation of being a lawless and turbulent lot, and the British colonial government tried to demolish the settlement twice by burning it down after riots. Each time, villagers gathered together and rebuilt their houses. This paper investigates how the colonial government tried to maintain law and order in this space, and the local resistance that attempted, though ultimately failed, to keep the colonial power out their village. Most of the studies on the grassroots resistance against British rule in Malaya are concentrated on the local Malay communities, not on the Chinese who are considered as a migrant community. Therefore, Tanjong Piandang is a good case study of Chinese resistance against the British.

Coastal communities are some of the most vulnerable groups to the effects of climate change. The Non-Governmental Organization of the Environmental Malay Youth Institute (LSM IPMPL), a partner of the three villages on Bengkalis Island, has traced the communities’ ignorance of climate change policies to the poor digital literacy of community members. This has had an impact on the involvement of community components and local village governments in climate change mitigation and adaptation efforts. This community service provides assistance, socialization, and training to improve the literacy of the coastal communities of Bengkalis Island, especially as it concerns their access to climate change policies. The results of this activity show an increase in the communities’ knowledge, abilities, skills, and digital awareness of the government's efforts towards forming a climate-resilient society. Furthermore, the activity produced social impact as it increased peace, improved the community's economy and improved the quality of the community's living environment.

This article investigates how British officials and observers of the Malay Archipelago in the nineteenth century explained the prevalence of piracy in the region, particularly in terms of race and civilization. The writings by, among others, Thomas Stamford Raffles, John Crawfurd, James Brooke and Peter Benson Maxwell on contemporary Malay piracy are analysed. Whereas there was broad agreement among these observers that the alleged lack of civilization on the part of the Malays was a major reason for the prevalence of piracy in the region, there was considerable disagreement about the Malays’ capacity for civilizational progress and improvement. The degree to which the Malays were deemed capable of civilization in turn influenced the policies and measures implemented by the British to suppress piracy, ranging from the promotion of free trade to the wholesale extermination of entire villages and communities of suspected pirates. Criticism from humanitarians and liberals in London against the brutality of the latter tactics, however, led to a more restrained British deployment of violence in the Malay Archipelago from the middle of the nineteenth century.

This article elaborates on how living heritage can be understood and shows that conservation programmes can be a catalyst for establishing sustainable communities in heritage areas. The authors in this article have examined one typical Malay traditional village, Kampung Morten, in the Melaka state of Malaysia. This village will serve as a prism for exploring community perceptions and as a platform for asking a number of questions, including how the conversation programme works, what impacts urbanization has on traditional villages, how do communities survive, and what limitations does the current incentives policy have in meeting community needs. This research has employed a mixed method study, involving various data generation instruments including surveying, interviewing and observation. From this research, it has been found that the impacts of urbanization have altered community lifestyle and values. The authors have tried to illustrate the residents’ perception of the heritage incentives programme, shedding light on their strengths and weaknesses. This article concludes that that there are constraints on the current incentives policy implementation and related issues due to its rapid development and its impact on local livelihoods.

The research objectives were to: (1) analyze the spatial distribution of the level of flood vulnerability in Motaain Village; (2) know the community's attitude towards the flood disaster in Motaain Village; and (3) know the community's adaptation strategy in dealing with flood disaster in Motaain Village.The type of research is descriptive research, which the type of research that has a purpose to explain specifically a symptom and event that is happening at the present time or an actual problem by using data in the form of quantitative and qualitative data. The study population was 196 heads of families. The sampling technique used is a random sample or random sampling or probability sampling, with a simple random sampling technique. The sample size in this study was 45 families, determined by lottery. Data sources consist of primary data and secondary data. Data collection techniques are: interviews, observation, and documentation. The data analysis technique used is qualitative and quantitative analysis.The results of the study: (1) baed on six parameters, namely soil type, elevation/place, slope, land use, rainfall and river density, the Motaain Village area has two flood-prone zones, namely a moderately vulnerable zone and a very flood-prone zone; (2) the attitude of the community before the flood disaster, during the flood disaster, and after the flood disaster varied; (3) adaptation strategies before the flood disaster, during the flood disaster, and after the flood disaster, the safety of human casualties, the economic aspect, the social aspect, the structural aspect, and the cultural aspect.

In the past people identified the dayak, especially sub ethnic of Kanayatn as Christians or Catholics. By the time and the rapid progress of the Kanayatn communities in their religious aspect, there was also a change of faith. Since the 1980s several Kanayatn people started converting to Islam or mualaf. To reveal how the existence of those who live as minority Muslims in the midst of the Kanayatn who are still Christian or Catholic, this study was done using a qualitative approach with a case study design. The location of the study was in the remote area in West Kalimantan, precisely in Sidas Village, Sengah Temilah District, Landak Regency. Result of the study showed that after the Kanayatn people converted to Islam, they are experiencing a breakdown of identity. Their existence is accepted by halfhearted both by the Kanayatn and Malay communities. The Malay community in general are still perpetuating them as "converts". Meanwhile the Kanayatn community (Christian community) considers them as Malay or descendant of Malay. Nevertheless, Kanayatn people who convert to Islam try to maintain their identity as Kanayatn people who are Muslim or in short Muslim Kanayatn. Other findings show that as the minority where they are lack of religious guidance, the Muslim community of Sidas Village must be smart in responding to the situation so that they can survive and coexist peacefully among of the Christian majority.

This article attempts to understand how the settlement layout of riverbank communities, with the case in the Ogan Malay community in South Sumatra province. This article is based on empirical reality in which the community tends to always live on the riverbank, especially the riverbank, with raging water. For the Ogan Malay community, the settlement is an area consisting of villages as dwellings, but also include agricultural areas (fields, fields, and gardens) and other supporting areas, as a source of life. As a riverbank community, the river has always been central in determining the layout of elements of its settlements, thus creating a unique settlement layout pattern. This article is the result of ethnographic (anthropological) research conducted by the author in April - June 2019. Data were collected through depth interviews with indigenous leaders and local communities in the location, as well as through participant observation of life activities in the research field. The results showed that living on the riverbanks is not arbitrary, but based on the community's knowledge system on the river environment itself. This knowledge creates a unique pattern of community settlement layout, where the river has always been central in the preparation of layout planning.

By the trade and the spread of Islam, Malay language (BM) was introduced. Hatuhaha language (BHT) and Malay language (BM) were used based on their needs. When Portuguese and The Netherlands ruled there, Hatuhaha communities (HA) forced down from the mountain and occupied the coastal areas. The use of Hatuhaha language (BHT) began to be prohibited; especially in the Hulaliu village which have been Christianized. On the contrary, in the four villages which were not Christianized, Hatuhaha language (BHT) was limited use because they did not always have business with the colonial. Furthermore, religious fragmentation occurs gradually, and impacted sosiologically on the development of Hatuhaha language (BHT). This phenomenon is then examined by quantitative and qualitative approaches that utilize the library study method, observation, survey, and interview. The results showed that in addition to the factors of colonization and Christianization, religious practice in Hatuhaha community (HA) has given more significant impact on Hatuhaha language (BHT) shift. It could be shown through correlation test by using Chi-Square on the level of frequency in using Hatuhaha language (BHT) on the domain of family, religious, and custom.

The phenomenon of the demands of an increasingly modern and increasingly advanced era makes Remote Indigenous Communities known as the Suku Anak Dalam inevitably have to be involved in various communication contexts. This study aims to determine the form or context of communication that takes place in Remote Indigenous Communities, and see the content or elements of messages in building communication during the social interaction of Suku Anak Dalam in the midst of the life of the majority of Malay people in Saramangun, Sekamis Village, Jambi. This study was analyzed using the concept of the context of communication contexts with the Qualitative Method. describe and analyze the phenomena and social activities of the Anak Dalam Tribe. Data was collected through in-depth interviews in the Anak Dalam community, structured field observations and documentation. The data analysis technique used is that according to Matthew B. Miles and A. Michael Huberman (in Sugiyono, 2012: 246) there are three components, namely: Data Reduction, Data Presentation and Verification / Withdrawal of Conclusions. Field findings and analysis results show that the context and content of Communication in Remote Indigenous Communities is using Interpersonal Communication, Group Communication, Organizational Communication.

Penelitian ini bertujuan untuk mengetahui rasionalisasi nilai-nilai mitos kemponan pada masyarakat etnis Melayu di Desa Peniti Besar Kabupaten Mempawah. Penelitian ini menggunakan metode pendekatan kualitatif deskriptif dalam menggambarkan mitos kemponan yang dipercayai masyarakat dan mengobservasi serta mewawancarai masyarakat setempat. Teknik pengumpulan data yaitu observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa mitos kemponan yang mengandung nilai-nilai yang bersifat rasional, tetapi tidak diketahui oleh masyarakat yang hanya percaya bahwa mitos kemponan hanya berisi bala atau malapetaka. Padahal, hal ini bisa dibuktikan dengan terdapatnya jenis-jenis, fungsi, dan makna rasionalisasi nilai-nilai mitos kemponan. The research aimed at knowing a rationalizing of the mythical virtues of reverberation on Malay communities in the village of big safety pins in the pawning county. The study USES a descriptive qualitative approach to address the myth of the kempean village of the great pin district over, and to observe and interview local communities. The data-collection technique used is observation, interview and documentation. Research has shown that the myth of the death of the Malay people in the village of great pin holds rational but unknown values of a society whose memorandum bene simply believes that the myth of kemponan merely contains a bala or disaster is proven by its potential, a function and meaning of rationalizing the mythic values of kemponan.

Fishing, and artisanal fishing in particular, plays a key role in the provision of rural employment and more importantly, household food security in the developing nations. The importance of artisanal fishery is shown in Malawi where artisanal fishery produces between 85-95% of the total fish production, and about 70% of the animal protein in human consumption comes from fish. About 43,000 people are employed directly in artisanal fisheries and approximately 100,000150,000 are indirectly employed within the artisanal fishery. Owing to increasing human population in the developing countries coupled with the common property, open-access nature of the fish resource, the resource has not been able to cope with the ever-increasing socio-economic demand placed on it. The resource is so degraded that it is has started to decline beyond capacity to sustain itself. This study was an attempt to examine and understand the artisanal fishery as it contributes to the socio-economic well being of the rural population particularly, the enclave communities of Lake Malawi National Park. The present study used structured interviews, focus group interviews, key informant interviews and personal observation to collect socio-economic information of the fishery. These research tools revealed that among the enclave communities income levels are low and unsustainable due to declining productivity of fishing. The decline may be a result of increasing human population, weak community-based institutions, limited agriculture, poor infrastructure with regard to processing and marketing of fish, limited supplementary and alternatives economic activities, and the fishing methods. Documentary information was used to contextualize artisanal fishery, to examine and understand the common-property and open-access nature of the fish resource as it relates to the exploitation Of fish among the enclave communities. Integrated development that brings together conservation and socio-economic development is the only option that will increase the income of the enclave communities to sustainable levels and achieve the Park's conservation objectives. The socio-economic intervention options should include provision of basic social facilities such as education, health, safe water etc, increase the economic power of the enclave communities through irrigation, adding more value to the fishery, engaging in aquarium trade, community-based eco-tourism and beekeeping. These options would lead to socio-economic sustainability among the enclave communities and would bring about the conservation objectives of the Park.
Thesis (M.Sc.)-University of Natal, Pietermaritzburg, 1998.

There is much we can learn about conservation from native peoples, says Gene Anderson. While the advanced nations of the West have failed to control overfishing, deforestation, soil erosion, pollution, and a host of other environmental problems, many traditional peoples manage their natural resources quite successfully. And if some traditional peoples mismanage the environment--the irrational value some place on rhino horn, for instance, has left this species endangered--the fact remains that most have found ways to introduce sound ecological management into their daily lives. Why have they succeeded while we have failed? In Ecologies of the Heart, Gene Anderson reveals how religion and other folk beliefs help pre-industrial peoples control and protect their resources. Equally important, he offers much insight into why our own environmental policies have failed and what we can do to better manage our resources. A cultural ecologist, Gene Anderson has spent his life exploring the ways in which different groups of people manage the environment, and he has lived for years in fishing communities in Hong Kong, Malaysia, Singapore, Tahiti, and British Columbia--as well as in a Mayan farmtown in south Mexico--where he has studied fisheries, farming, and forest management. He has concluded that all traditional societies that have managed resources well over time have done so in part through religion--by the use of emotionally powerful cultural symbols that reinforce particular resource management strategies. Moreover, he argues that these religious beliefs, while seeming unscientific, if not irrational, at first glance, are actually based on long observation of nature. To illustrate this insight, he includes many fascinating portraits of native life. He offers, for instance, an intriguing discussion of the Chinese belief system known as Feng-Shui (wind and water) and tells of meeting villagers in remote areas of Hong Kong's New Territories who assert that dragons live in the mountains, and that to disturb them by cutting too sharply into the rock surface would cause floods and landslides (which in fact it does). He describes the Tlingit Indians of the Pacific Northwest, who, before they strip bark from the great cedar trees, make elaborate apologies to spirits they believe live inside the trees, assuring the spirits that they take only what is necessary. And we read of the Maya of southern Mexico, who speak of the lords of the Forest and the Animals, who punish those who take more from the land or the rivers than they need. These beliefs work in part because they are based on long observation of nature, but also, and equally important, because they are incorporated into a larger cosmology, so that people have a strong emotional investment in them. And conversely, Anderson argues that our environmental programs often fail because we have not found a way to engage our emotions in conservation practices. Folk beliefs are often dismissed as irrational superstitions. Yet as Anderson shows, these beliefs do more to protect the environment than modern science does in the West. Full of insights, Ecologies of the Heart mixes anthropology with ecology and psychology, traditional myth and folklore with informed discussions of conservation efforts in industrial society, to reveal a strikingly new approach to our current environmental crises.

AbstractReversing land degradation and achieving ecosystem restoration and management are routes to climate change adaptation and mitigation. The financial resources to achieve this are increasingly available. A major challenge is the absence of scalable mechanisms that can incentivize rapid change for rural communities at the decade-long time scale needed to respond to the climate emergency. Despite moves toward inclusive green finance (IGF), a major structural gap remains between the funding available and the unbankable small-scale producers who are stewards of ecosystems. This chapter reports on inclusive finance that can help fill this gap and incentivizes improved ecosystem stewardship, productivity, and wealth creation. A key feature is the concept of eco-credit to build ecosystem management and restorative behaviors into loan terms. Eco-credit provides an approach for overcoming income inequality within communities to enhance the community-level ecosystem governance and stewardship. The paper discusses the experience of implementing the Community Environment Conservation Fund (CECF) over a 8-year-period from 2012. The CECF addresses the unbankable 80% of community members who cannot access commercial loans, has c. 20,000 users in Uganda and pilots in Malawi, Kenya, and Tanzania. The model is contextualized alongside complementary mechanisms that can also incentivize improved ecosystem governance as well as engage and align communities, government, development partners, and the private sector. This complementary infrastructure includes commercial eco-credit as exemplified by the Climate Smart Lending Platform, and the community finance of the Village Savings and Loans Associations (VSLA) model upon which CECF builds. The paper describes the technologies and climate finance necessary for significant scale-up.

AbstractReversing land degradation and achieving ecosystem restoration and management are routes to climate change adaptation and mitigation. The financial resources to achieve this are increasingly available. A major challenge is the absence of scalable mechanisms that can incentivize rapid change for rural communities at the decade-long time scale needed to respond to the climate emergency. Despite moves toward inclusive green finance (IGF), a major structural gap remains between the funding available and the unbankable small-scale producers who are stewards of ecosystems. This paper reports on inclusive finance that can help fill this gap and incentivizes improved ecosystem stewardship, productivity, and wealth creation. A key feature is the concept of eco-credit to build ecosystem management and restorative behaviors into loan terms. Eco-credit provides an approach for overcoming income inequality within communities to enhance the community-level ecosystem governance and stewardship. The paper discusses the experience of implementing the Community Environment Conservation Fund (CECF) over a 8-year-period from 2012. The CECF addresses the unbankable 80% of community members who cannot access commercial loans, has c. 20,000 users in Uganda and pilots in Malawi, Kenya, and Tanzania. The model is contextualized alongside complementary mechanisms that can also incentivize improved ecosystem governance as well as engage and align communities, government, development partners, and the private sector. This complementary infrastructure includes commercial eco-credit as exemplified by the Climate Smart Lending Platform, and the community finance of the Village Savings and Loans Associations (VSLA) model upon which CECF builds. The paper describes the technologies and climate finance necessary for significant scale-up.

This chapter highlights an initiative by a group of researchers2 from Universiti Malaysia Sarawak (UNIMAS) to connect villagers in the remote and isolated village of Bario to Information Communication Technologies (ICTs), which include computers, telephones, the Internet, and VSATs. This project has eased the information flow in and out of Bario, affecting the well-being of the people by providing a means to keep in touch with friends and relatives in urban areas. The response of the Bario community has been positive, but the objective of the e Bario project is more ambitious than to just provide access to the Internet, computers and other related technologies. The main objective is to identify opportunities for remote and rural communities in Sarawak to develop socially, culturally and economically from the deployment of the technologies. The results of the initiative are expected to demonstrate the many ways in which ICTs can be used to improve the lives of marginalized groups, specifically, here, the rural and remote communities in Malaysia. However, to ensure that the objectives will ultimately be met, the team has had to search for an appropriate methodology that will ensure the full benefits of the initiative to the community. This chapter describes and discusses the approaches adopted, emphasizing the benefits of a close association between the researchers and the community as well as the adoption of suitable participatory methods for engaging with the needs and opportunities that were discovered.

This chapter highlights an initiative by a group of researchers2 from Universiti Malaysia Sarawak (UNIMAS) to connect villagers in the remote and isolated village of Bario to Information Communication Technologies (ICTs), which include computers, telephones, the Internet, and VSATs. This project has eased the information flow in and out of Bario, affecting the well-being of the people by providing a means to keep in touch with friends and relatives in urban areas. The response of the Bario community has been positive, but the objective of the e Bario project is more ambitious than to just provide access to the Internet, computers and other related technologies. The main objective is to identify opportunities for remote and rural communities in Sarawak to develop socially, culturally and economically from the deployment of the technologies. The results of the initiative are expected to demonstrate the many ways in which ICTs can be used to improve the lives of marginalized groups, specifically, here, the rural and remote communities in Malaysia. However, to ensure that the objectives will ultimately be met, the team has had to search for an appropriate methodology that will ensure the full benefits of the initiative to the community. This chapter describes and discusses the approaches adopted, emphasizing the benefits of a close association between the researchers and the community as well as the adoption of suitable participatory methods for engaging with the needs and opportunities that were discovered.

This chapter examines the causes and consequences of migrations as well as population expansions and reductions of the Garifuna (also known as the Black Caribs), and the Carib and Arawak Native Americans from South America to the Leeward Islands of the Caribbean. In the 1600s, African slaves were brought by the British to the Lesser Antilles and admixed with Indigenous Native Americans to establish the Garifuna populations. British colonial takeover of St. Vincent (called Yurumein by the Garifuna) from the French resulted in conflict over land ownership with the Black Caribs, a war, and the forcible relocation of the Garifuna from St. Vincent to Baliceaux Island, Bay Islands, and eventually to the coast of Central America-- Honduras. From two founding communities established near Trujillo, Honduras, the Garifuna populations expanded through fission to form 54 villages distributed along the coast of Central America from Belize to Nicaragua. The evolutionary consequences of these migrations included an exceptional fertility in the founding populations, high genetic variability in some communities due to admixture between Native American and African populations, and resistance to malaria due to genes brought by the parental populations. The Garifuna provide an evolutionary success story driven by their unique history of migrations and genetic ancestry.

Land encroachment is severely degrading and destroying many of Nigerian protected area as a result of high population pressure caused by high population growth and immigrations trends. Therefore, this study aimed at assessing human settlement encroachment in Kainji Lake National Park in order to established the extent to which this threat have been upheld and therefore call for park management to seek for proper approaches to deal with it. Data for this study were collected through the administration of questionnaire to the villages adjacent to Borgu sector of Kainji Lake National Park. Seven (7) randomly selected villages, namely Luma, Kuble, Audu Fari, Kali, Malale, Leshegbe and Gada Oli were surveyed. The result indicates gender of respondents where 65.09% of the responses were received from males while 34.91% from females suggesting that responses are the views from both gender parties who are mostly (33.96%) within the age range of 31–40 years and are predominantly farmer (43.42%). 88% of the respondents’ indicated that increased need of land for developments are the major causes of encroachment around the park while other human activities such as farming, deforestation and grazing of domesticated animals, by encroaching to protected areas have led into competition over natural resources. It is also established by 92% of the respondents agree that migration of people for livelihood support has led to increased competition between people and wildlife hence, this increase in population has consequently led to encroachment into the park as attested by a whopping 100% of the respondents. Kainji Lake National Park management need to do more in sensitizing the local communities on importance of wildlife conservation as most (54%) locals disagreed to awareness of conservation education and engages in intense vigilance against encroachment into the park land.

Gender equality and information and communication technology are important in the achievement of the Millennium Development Goals (MDGs) in policy, planning, and practice. The 2000 Millennium Declaration of the United Nations (UN) formed an international agreement among member states to work toward the reduction of poverty and its effects by 2015 through eight Millennium Development Goals: 1. Eradicate extreme poverty and hunger 2. Achieve universal primary education 3. Promote gender equality and the empowerment of women 4. Reduce child and maternal mortality 5. Improve maternal health care 6. Combat HIV and AIDS, malaria, and other major diseases 7. Ensure environmental sustainability 8. Develop global partnership for development Progress toward gender equality and the empowerment of women is one goal that is important to achieving the others. Poverty, hunger, illiteracy, environmental threats, HIV and AIDS, and other health threats disproportionately affect the lives of women and their dependent children. Gender-sensitive ICT applications to education, health care, and local economies have helped communities progress toward the MDGs. ICT applications facilitate rural health-care workers’ access to medical expertise through phones and the Internet. Teachers expand learning resources through the Internet and satellite services, providing a greater knowledge base for learners. Small entrepreneurs with ICT access and training move their local business into world markets. ICT diffusion into world communication systems has been pervasive. Even some of the poorest economies in Africa show the fastest cell-phone growth, though Internet access and landline numbers are still low (International Telecommunications Union [ITU], 2003b). ICT access or a lack of it impacts participation, voice, and decision making in local, regional, and international communities. ICTs impact the systems that move or inhibit MDG progress. UN secretary general Kofi Annan explained the role of the MDGs in global affairs: Millennium Development Goals are too important to fail. For the international political system, they are the fulcrum on which development policy is based. For the billion-plus people living in extreme poverty, they represent the means to a productive life. For everyone on Earth, they are a linchpin to the quest for a more secure and peaceful world. (UN, 2005, p. 28) Annan also stressed the critical need for partnerships to facilitate technology training to enable information exchange and analysis (UN, 2005). ICT facilitates sharing lessons of success and failure, and progress evaluation of work in all the MDG target areas. Targets and indicators measuring progress were selected for all the MDGs. Gender equality and women’s empowerment are critical to the achievement of each other goal. Inadequate access to the basic human needs of clean water, food, education, health services, and environmental sustainability and the support of global partnership impacts great numbers of women. Therefore, the targets and indicators for Goal 3 address females in education, employment, and political participation. Progress toward the Goal 3 target to eliminate gender disparity in primary and secondary education, preferably by 2005, and in all levels of education no later than 2015, will be measured by the following indicators. • Ratio of girls to boys in primary, secondary, and tertiary education • Ratio of literate females to males who are 15- to 24-year-olds • Share of women in wage employment in the nonagricultural sector • Proportion of seats held by women in national parliaments (World Bank, 2003) Education is positively related to improved maternal and infant health, economic empowerment, and political participation (United Nations Development Program [UNDP], 2004; World Bank, 2003). Education systems in developing countries are beginning to offer or seek ways to provide ICT training as a basic skill and knowledge base. Proactive policy for gender equality in ICT access has not always accompanied the unprecedented ICT growth trend. Many civil-society representatives to the World Summit on the Information Society (WSIS) argue for ICT access to be considered a basic human right (Girard & Ó Soichrú, 2004; UN, 1948). ICT capability is considered a basic skill for education curriculum at tertiary, secondary, and even primary levels in developed regions. In developing regions, ICT access and capability are more limited but are still tightly woven into economic communication systems. ICTs minimize time and geography barriers. Two thirds of the world’s poor and illiterate are women (World Bank, 2003). Infant and maternal health are in chronic crisis for poor women. Where poverty is highest, HIV and AIDS are the largest and fastest growing health threat. Ninety-five percent of people living with HIV and AIDS are in developing countries, partly because of poor dissemination of information and medical treatment. Women are more vulnerable to infection than men. Culturally reinforced sexual practices have led to higher rates of HIV infection for women. Gender equality and the empowerment of women, starting with education, can help fight the spread of HIV, AIDS, and other major diseases. ICT can enhance health education through schools (World Bank). Some ICT developers, practitioners, and distributors have identified ways to incorporate gender inclusiveness into their policies and practice for problem-solving ICT applications toward each MDG target area. Yet ICT research, development, education, training, applications, and businesses remain male-dominated fields, with only the lesser skilled and salaried ICT labor force approaching gender equality. Successful integration of gender equality and ICT development policy has contributed to MDG progress through several projects in the developing regions. Notable examples are the South-African-based SchoolNet Africa and Bangladesh-based Grameen Bank Village Pay Phone. Both projects benefit from international public-private partnerships. These and similar models suggest the value and importance of linking gender equality and empowerment with global partnership for development, particularly in ICT. This article reports on developing efforts to coordinate the achievement of the MDGs with policy, plans, and practice for gender equality beyond the universal educational target, and with the expansion of ICT access and participation for women and men. The article examines the background and trends of MDG 3, to promote gender equality and the empowerment of women, with particular consideration of MDG 8, to develop global partnership for development, in ICT access and participation.

The common model for engineers’ engagement in philanthropic development work is to find a community with a technical need, design the solution, raise funds for the solution, construct the solution, and hand the solution over to the community. While this approach has yielded many completed projects around the world, there are limits to the efficacy, sustainability, and long-term enabling potential to this approach. The Dayton Service Engineering Collaborative, or DSEC, takes an alternative approach to philanthropic community development which is demonstrated via a case study in bringing clean water for drinking and agricultural purposes to Caliche, Honduras. Caliche, an impoverished village of approximately 350 people located in central Honduras, had access to a mountain spring as a source of water until a 2009 earthquake sent the spring’s flow underground. As of late 2011, the village did not have a clean source of drinking water, utilizing collected rainwater and surface water ponds for all of their water needs. Waterborne illness and malady was prevalent, with severe consequences to the young and the elderly. After a survey of the geography, the resources of the local people, and partner institutions, a community-scale biosand filtration system with requisite delivery structures was proposed, accepted, and brought to design fruition. Design and implementation of a solution to the technical problem of water delivery and treatment, while rigorous and complex, is not out of the realm of practice for technical groups working in communities such as Caliche. The innovation in this project, however, was the “lead from behind” approach in the context of a best practice called asset-based community development. A multi-partner initiative led first and foremost by the community leadership, and through local institutions and power structures, was managed from distance. In addition to DSEC, partners in this project included a multi-national non-governmental organization (NGO), a financial investor, the Honduran government, several missionaries, the Caliche Water Council, a local landowner, the Caliche leadership known as the Patronado, and the local church. DSEC provided technical leadership and project oversight, ensuring that not only were the technical obstacles overcome, but that the community and local authorities were empowered to tackle future development projects with independent vision. It is through this enabling approach that impact beyond the immediate project is attained, and where DSEC believes the leadership potential of the engineer is fully realized.

Community-Based Tourism (CBT) is an approach to tourism presumed to achieve the sustainable development goals (SDGs), especially involved on SDG1-No Poverty and SDG11-Sustainable Cities and Communities. In rural communities, homestays are essential CBT component that have made many contributions to the local economy and quality of life. The Malaysia Homestay Programme (MHP) has received special attention from the government due to its potential to enhance local communities’ livelihoods and economic sustainability. This study assesses factors that measure the successful performance of communitybased tourism on the MHP. Homestay programmes are a form of community tourism, in which the host (operator) provides family-friendly stay facilities for rent to tourists, thus generating additional income for the family. Based on the previous studies, the homestay operators faced the following external challenges such as village landscape, inefficient networking, lack of cooperation and commitment from homestay operators, exploitation of external parties, as well as ineffective promotional and marketing activities. These challenges must be resolved effectively to sustain the MHPs forward momentum. Essentially, the experiences of hosts (homestay operators) in dealing with the above mentioned challenges should be sought and empirically documented for future policy-making activities by the development agencies and the society. The national economy is bound to progress with escalating arrivals of tourists if effective strategies are devised by the stakeholders in resolving the problems faced by the homestay operators. Prior studies have listed the critical factors that dictated the success or failure of CBT programmes from the stance of CBT managers and experts. Nonetheless, insights from the local community pertaining to the success of CBT have been largely ignored despite their significance. A case study approach was adopted in this research paper with a qualitative methodology. Data was collected from 17 key informants in 11 MHPs. A structured and in-depth interview was the primary data collection technique, used together with photos, note-taking, and sound recordings. From the interview analysis, 12 criteria were identified as most of the respondents had mentioned those criteria as success factors for MHPs. The findings also revealed 7 very important dimensions for MHP to receive high numbers of visitors which are: effective marketing and promotional strategies, maintained facilities and utilities, uniqueness and quality products/packages design, community engagement and support, collaboration and networking, leadership, and recognition, as well as previous awards. The new dimensions on homestay development identified in this study are recognition and previous awards, entrepreneurship and uniqueness of product and package design. The study outcomes signify that most of the respondents claimed that the MHP success is dictated by the quantity of tourists. This is because; the volume of tourists generates additional income to those involved in the MHP. However, there are other dimensions that should be weighed in by homestay operators to ensure that their homestays can succeed and survive for a longer period and can be contribute to SDG1 and SDG11.