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Journal articles on the topic 'View on Russia'

Author: Grafiati

Published: 24 June 2021

Last updated: 1 February 2022

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1

Brassard, Jeffrey. "Cartoon Animals vs. Actual Russians." VIEW Journal of European Television History and Culture 10, no. 19 (June 24, 2021): 4. http://dx.doi.org/10.18146/view.252.

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Despite continual improvements in production and writing quality, live-action Russian series have fared poorly in the global market. While many deals have been struck, Western remakes of Russian series have failed to appear, and live-action programs have failed to find mainstream audiences outside of Russia. Russian animated series, on the other hand, have enjoyed global success. The success and failure of different types of Russian series in the global media market suggests that many of the central problems of cultural exchange remain. Issues related to cost and risk continue to impede the global transfer of live-action series and formats from Russia even as animated series have become the most widely viewed Russian media products in history.

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2

Kass, Ilana. "View from Russia." Comparative Strategy 12, no. 2 (April 1993): 233–37. http://dx.doi.org/10.1080/01495939308402920.

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3

Savelyev, Aleksandr G., and Nikolay N. Detinov. "View from Russia." Comparative Strategy 12, no. 3 (July 1993): 343–50. http://dx.doi.org/10.1080/01495939308402935.

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4

Kortunov, Sergei. "View from Russia." Comparative Strategy 13, no. 2 (April 1994): 231–38. http://dx.doi.org/10.1080/01495939408402976.

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5

Pajala, Mari, and John Ellis. "Editorial." VIEW Journal of European Television History and Culture 10, no. 19 (June 24, 2021): 1. http://dx.doi.org/10.18146/view.276.

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As VIEW enters its tenth year of publication, we present our first open issue. The resulting collection of articles represents a varied smörgåsbord of European television, covering television in Germany, Greece, Hungary, Malta, Russia, Spain, Sweden and Turkey. Moreover, many articles discuss the transnational movement of television: a Turkish adaptation of a Danish series, the Portuguese framing of a Spanish historical series, East German films on Swedish television, Russian television programmes on the international market.

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6

Gaidar, Yegor T. "A View from Russia." Foreign Policy, no. 109 (1997): 64. http://dx.doi.org/10.2307/1149461.

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7

Gelfand, Mikhail. "The view from Russia." Nature 444, no. 7116 (November 2006): 240. http://dx.doi.org/10.1038/nj7116-240b.

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8

Sakwa, Richard. "Russia: A Long View." European Legacy 20, no. 5 (April 13, 2015): 571–72. http://dx.doi.org/10.1080/10848770.2015.1028015.

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9

Savelyev, Alexander. "A view from Russia." Comparative Strategy 12, no. 1 (January 1993): 103–7. http://dx.doi.org/10.1080/01495939308402910.

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10

Suvorov, Valery Vladimirovich. "Russian cultural and historical tasks in the East in the views of S.N. Syromyatnikov." Samara Journal of Science 6, no. 3 (September 1, 2017): 259–62. http://dx.doi.org/10.17816/snv201763230.

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S.N. Syromyatnikov, whose views are commonly referred to as orientalism, repeatedly dwelled on historical tasks, the mission of Russia in the Far East. The most important direction of Russias foreign policy in this region was to become rapprochement with Asia, since by uniting with the Far Eastern countries, it could successfully resist Europe. China had to be at the center of Russias eastern policy, and Russias main task was to play the role of patroness and cultural counselor, protecting the eastern neighbor from European countries and Japan. The attitude towards the East and the understanding of Russias tasks in Asia was largely determined through the rejection of everything from the West. A special task was assigned to the Russian population of the eastern borderlands, in which S.N. Syromyatnikov saw a special potential for the development of Russia and strengthening of its position in Asia. The East was perceived by S.N. Syromyatnikov as a germ of a new Russia, to which he found a lot of evidence in the relationship between Russian and indigenous eastern peoples. Therefore, in S.N. Syromyatnikovs point of view, to ensure the historical future of Russia it was necessary to concentrate the main efforts in the East.

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11

Ушинскене, Виктория. "Милош и Россия." Slavistica Vilnensis 56, no. 2 (January 1, 2011): 77–84. http://dx.doi.org/10.15388/slavviln.2011.2.1449.

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Viktorija UšinskienėMilosz and Russia The article presents the writer’s views on Russia found in his key pieces, such as Russia. A trans-oceanic point of view, Family Europe and some others. Milosz takes on ideas that shaped Russian culture as uniquely expressed in the literary, philosophic and religious thinking of the late 19th–20th century.The person of F.Dostoyevsky is in focus of Milosz investigations.

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12

ROSE, RICHARD. "Governance in Russia: A View from the Bottom." Japanese Journal of Political Science 4, no. 2 (November 2003): 257–71. http://dx.doi.org/10.1017/s1468109903001269.

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The governance of Russia is important in a multiplicity of ways. As the successor state of the Soviet Union, it retains characteristics of a global superpower, including a nuclear arsenal and a permanent seat in the Security Council of the United Nations. As a country with land or sea borders extending from Japan and China across Central Asia to the boundaries of an enlarging European Union, Russian affairs concern neighbours across much of the globe. As a land rich in natural resources such as oil, gas and gold, controllers of these resources have significant assets in the international economy. As a political system that has made a massive turn from a post-totalitarian one-party state to a government holding free competitive elections, the Russian Federation is a leading example of a regime in transformation. Above all, as the primary institution affecting the lives of more than 140 million people, the governance of Russia is important to its citizens.

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13

Robson, Roy. "Art and Politics at the Vatican Congregation for the Oriental Churches, 1917-45." Russian History 38, no. 1 (2011): 42–57. http://dx.doi.org/10.1163/187633111x549597.

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AbstractIn the period 1917-45, the Roman Catholic Church vacillated in its views of Russian Orthodoxy and the Russian Revolution. Some forces in the Vatican focused on the “consecration” of Russia, connoting support for Orthodoxy. Others preferred to push for the “conversion” of Russia to Roman Catholicism. The tension between these competing views can be seen in the Vatican's patronage of the arts. From 1925-1945, the Congregation for the Oriental Churches commissioned works by four artists—Leonid and Rimma Brailowski, Pimen Sofronov, and Jérôme Leussink. Collectively, their work illustrated the changing mixture of politics, piety, and aesthetics that characterized Rome's view toward Russia in the first half of the twentieth century.

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14

Institute of Contemporary Development, INSOR. "Economic Crisis in Russia: Expert View." Voprosy Ekonomiki, no. 4 (April 20, 2009): 4–30. http://dx.doi.org/10.32609/0042-8736-2009-4-4-30.

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15

Yanitsky, Oleg N. "Creative Education: A View from Russia." Creative Education 10, no. 04 (2019): 752–65. http://dx.doi.org/10.4236/ce.2019.104056.

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16

Ovsyuk, Victor N. "Selective photodetectors: a view from Russia." Optical Engineering 31, no. 4 (1992): 685. http://dx.doi.org/10.1117/12.56128.

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17

Igor Yurgens. "WASHINGTON VS. TEHRAN: VIEW FROM RUSSIA." Current Digest of the Russian Press, The 72, no. 004 (January 26, 2020): 21–24. http://dx.doi.org/10.21557/dsp.57763942.

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18

Makarenko, V. "Russian State Mind from the Point of View of the Osman-Russian Imperial Comparative Studies." Problems of World History, no. 3 (May 16, 2017): 30–51. http://dx.doi.org/10.46869/2707-6776-2017-3-2.

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To adequately formulate the problem of the empire in history and in modern Russia, a distance is required in relation to concepts that are developed by representatives of official science and propaganda within Russia and by Russian scientists outside the country. The concept of distance allows to master the theoretical space of the solid work of Dominic Lieven in the context of modern Russian transformations with simultaneous distancing from political conjuncture and intellectual and political fashions. These refinements make it possible to introduce the necessary concretization into the concept of D. Lieven and to determine the agenda of the discussion on the problem of Russian state mind in the context of the Ottoman-Russian comparative studies. The article systemizes the general problems of the Russian Empire until 1917 and poses the problem of their reproduction in modern Russia.

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19

Shlapentokh, Dmitry. "The Time of Troubles in Alexander Dugin’s Narrative." European Review 27, no. 1 (October 31, 2018): 143–57. http://dx.doi.org/10.1017/s1062798718000650.

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Alexander Dugin (b. 1962) is one of the best-known philosophers and public intellectuals of post-Soviet Russia. While his geopolitical views are well-researched, his views on Russian history are less so. Still, they are important to understand his Weltanschauung and that of like-minded Russian intellectuals. For Dugin, the ‘Time of Troubles’ – the period of Russian history at the beginning of the seventeenth century marked by dynastic crisis and general chaos – constitutes an explanatory framework for the present. Dugin implicitly regarded the ‘Time of Troubles’ in broader philosophical terms. For him, the ‘Time of Troubles’ meant not purely political and social upheaval/dislocation, but a deep spiritual crisis that endangered the very existence of the Russian people. Russia, in his view, has undergone several crises during its long history. Each time, however, Russia has risen again and achieved even greater levels of spiritual wholeness. Dugin believed that Russia was going through a new ‘Time of Troubles’. In the early days of the post-Soviet era, he believed that it was the collapse of the USSR that had led to a new ‘Time of Troubles’. Later, he changed his mind and proclaimed that the Soviet regime was not legitimate at all and, consequently, that the ‘Time of Troubles’ started a century ago in 1917. Dugin holds a positive view of Putin in general. Still, his narrative implies that Putin has been unable to arrest the destructive process of a new Time of Trouble.

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20

Domanskiy, V. A., and O. B. Kafanova. "I. S. TURGENEV – RUSSIAN EUROPEAN: A VIEW FROM RUSSIA AND FRANCE." Tomsk State Pedagogical University Bulletin, no. 6 (2019): 7–19. http://dx.doi.org/10.23951/1609-624x-2019-6-7-19.

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21

Filippov, Mikhail, and Olga Shvetsova. "Asymmetric bilateral bargaining in the new Russian Federation: A path-dependence explanation." Communist and Post-Communist Studies 32, no. 1 (December 15, 1998): 61–76. http://dx.doi.org/10.1016/s0967-067x(98)00022-1.

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In this essay we identify economic and political factors that led both the federal centre and the regions in Russia first to open the process of federal bargaining and then to pursue it in the form of signing bilateral treaties, unique for each region. Many Russian politicians and most scholars of Russian politics view asymmetric bilateral bargaining as a dangerous institutional choice contributing to federal instability and potentially threatening the disintegration of Russia. We offer an alternative view. While the treaty-signing practices are actively maintained by Russian political elites, we argue that the genesis of asymmetric bilateral bargaining in Russia had a strong ‘path dependence’ component. In particular, it was precipitated by the developments of the last period in evolution of the Soviet federalism.

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22

Arslanov, Rafael A., and Elizaveta D. Trifonova. "Russian-Central Asian Relations in the Works of Modern French Researchers." RUDN Journal of Russian History 19, no. 4 (December 15, 2020): 979–95. http://dx.doi.org/10.22363/2312-8674-2020-19-4-979-995.

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The article examines the views of modern French researchers on the relations between Russia and the post-Soviet republics of Central Asia. This allows us to identify various interpretations of Russian foreign policy, and to understand the main approaches of French scholars analyzing the goals and tasks of Russian geostrategy in the region. As the article demonstrates, French historiography, along with the objectivist view on the Central Asian vector in Russian foreign policy, also includes works of ideological nature. Special emphasis is put on French works that focus on Russian political authors who speak of Russias neo-imperialism. These studies explain the Russian policy in Central Asia through the ruling elites ambition to resurrect an empire in the post-Soviet space and to return superpower status to Russia. Of special interest is the position of authors who try to explain the Russian attitude to the Central Asian region as, on the one hand, an expression of nostalgic feelings harbored by a great part of the population about the nations former greatness, assuming that these feelings have an impact on the leaderships policies, and on the other hand, as the Russian leaderships attempt to use Russias active return to the international arena for the consolidation and self-identification of society. It is observed that some French authors speak of a New Great Game. This very popular concept considers the actions of Russia and other powers operating in the region (USA and China) as a continuation of the historical rivalry between the Russian and British empires in the late 19th and early 20th centuries. Russian authors have always been interested in French historiography; this is due to the latters scientific prestige and objectivity, and in particular its application of methodologies that further develop the tradition of the Annales School. At the same time, the growing French scholarship on the issue of Russia and post-Soviet Central Asian republics has not yet been subject to close and complex consideration, which defines the novelty of the article.

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23

Breuning, Marijke, and John Ishiyama. "Confronting Russia." Communist and Post-Communist Studies 54, no. 3 (September 1, 2021): 97–118. http://dx.doi.org/10.1525/j.postcomstud.2021.54.3.97.

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Russia has become increasingly assertive in its foreign relations with surrounding states—especially toward those states that were formerly part of the Soviet Union. Although much attention has been paid to the Russian reassertion in the near abroad, very little work has been done on how the citizens of former Soviet states see their state’s place in the world, particularly relative to Russia. Although Russia may view the former Soviet states as its potential “clients,” there is considerable variation in how the citizens of these states view their role in the world and, by definition, their relationship to Russia. Role theory provides a useful framework for evaluating the reaction of these states to Russia’s reassertion of power. These countries represent opportune cases to examine the evolution of national role conceptions in new states, and how these conceptions are affected by these countries’ relationships with Russia, China, and the West. This article provides an explanation as to why citizens of some states differ from others in their role conceptions. We offer a novel theoretical explanation that accounts for variation in roles, based on each country’s historic relationship with Russia, its emerging relationship with the West and China, and domestic ethnopolitical conditions.

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24

Kuts, A. S., and M. G. Poluektov. "Studies of narcolepsy in Russia. Historical view." Zhurnal nevrologii i psikhiatrii im. S.S. Korsakova 118, no. 4 (2018): 129. http://dx.doi.org/10.17116/jnevro201811842129.

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25

Pestova, A. "“Credit view” on monetary policy in Russia." Applied Econometrics 57 (2020): 72–88. http://dx.doi.org/10.22394/1993-7601-2020-57-72-88.

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26

Cowley, Stephen. "LIBERALIZATION OF LANGUAGE: A VIEW FROM RUSSIA." Kognitivnye Issledovaniya Yazyka 24 (2016): 408–23. http://dx.doi.org/10.20916/2071-9639-2016-24-408-423.

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27

Sutter, Robert. "America’s Bleak View of Russia-China Relations." Asia Policy 25, no. 1 (2018): 39–45. http://dx.doi.org/10.1353/asp.2018.0007.

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28

Holman, Michael. "Russia and Europe: The view from Oblomovka." European Legacy 1, no. 4 (July 1996): 1533–38. http://dx.doi.org/10.1080/10848779608579606.

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29

Klimenko, S. V. "Computer science in Russia: a personal view." IEEE Annals of the History of Computing 21, no. 3 (1999): 16–30. http://dx.doi.org/10.1109/85.778979.

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30

Rogov, Sergey. "NATO and Russia: A View from Moscow." Politique étrangère Hors série, no. 5 (2009): 107. http://dx.doi.org/10.3917/pe.hs3.0107.

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31

Jargin, Sergei V. "Overdiagnosis of schizophrenia: A view from Russia." Asian Journal of Psychiatry 2, no. 3 (October 2009): 119. http://dx.doi.org/10.1016/j.ajp.2009.08.001.

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32

Kuzin, Dimitry V. "Post-crisis world and management problems: view from Russia = Post-crisis mundial y problemas de gestión: visión desde Rusia." Pecvnia : Revista de la Facultad de Ciencias Económicas y Empresariales, Universidad de León, no. 13 (December 1, 2011): 235. http://dx.doi.org/10.18002/pec.v0i13.612.

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Este artículo propone el modelo conceptual que describe los requisitos previos más importantes del nuevo paradigma de gestión aplicable a Rusia en los inicios del siglo XXI. Se trata de una reflexión sobre alguna de las características de la gestión moderna, sobre los problemas que enfrenta la gestión en Rusia en esta nueva realidad y sobre el papel de esta nueva gestión en la resolución de los problemas de la modernización rusa.<br /><br />This article suggests the conceptual model describing major prerequisites of new paradigm of management at the beginning of XXI century applicable to Russia. It is a reflection on some characteristics of modern management, on problems which Russian management faces in the new reality, on vision of new management to solve problems of Russian modernization.

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33

Chedzhemov, Sergey R., and Ruslan M. Dzidzoev. "History of Ossetia: Lawyer View." History of state and law 11 (October 29, 2020): 47–50. http://dx.doi.org/10.18572/1812-3805-2020-11-47-50.

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The article analyzes the monograph of Professor A.M. Tsaliyev “State and Law of Ossetia: A Comparative-Historical Study” published as part of the project of Professor D. J. Shhapsugov on the creation of historical essays on the development of the institutions of the state and rights of the peoples of the North Caucasus who joined Russia in the 13th century. The authors note that the study is based on the relevance and importance of regional components of the unified history of the state and the law of a multi-ethnic Russian state, which throughout its existence was not a “prison of peoples” as it is it has been considered in the recent past, I have shown the world a model of the peaceful existence of many peoples who have practiced various religious teachings. The Russian administration acted as a guarantor of peace and carried out a great creative work to raise the level of the legal culture of the country’s population.

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34

Tikhonova, A. V., and O. V. Chibisova. "GOOD WISHING IN RUSSIA AND CHINA: LINGUISTIC POINT OF VIEW." Bulletin of Kemerovo State University, no. 4 (January 10, 2018): 211–18. http://dx.doi.org/10.21603/2078-8975-2017-4-211-218.

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The subject of this study is the forms of realization of the concept of “good wishing” in Russia and China, which occupies an important place in the spiritual culture of society, as it regulates the relationships between people within the accepted social statuses and roles. Good wishing serves a contact-fixing (societal or phatic) function and is therefore widely present in various spheres of human communication. The appropriateness of the research is defined by the expansion and strengthening of international relations, as well as by the dominance of well-favored forms of communication in the business environment. The aim of the research is to identify universal and differentiating signs of good wishing in Chinese and Russian linguistic societies on the basis of real usage, that is, the definition of cultural-universal and national-specific features of texts expressing good will. The methodology of the study includes a semantic and communicative analysis, which allows defining lexico-semantic, stylistic and grammatical features of good wishes in Russian and Chinese languages. The study material included on-line greeting cards with various Russian and Chinese wishes. Awareness of the ethnic representation specifics of good wishing will contribute to the improvement of mutual understanding in Russian-Chinese communication.

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35

Dzidzoev, Ruslan M. "Issues of the Establishment of the Government of the Russian Federation in View of the Constitutional Amendments." State power and local self-government 11 (November 19, 2020): 38–40. http://dx.doi.org/10.18572/1813-1247-2020-11-38-40.

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The article discusses some issues of the formation of the Government of the Russian Federation, appointment of the Prime Minister of the Russian Federation and members of the Government of the Russian Federation, participation in the process of the head of state and Parliament in accordance with constitutional form of government in Russia, there is a relationship between the ways of forming a Government with the constitutional status of this body, its political potential. The article analyzes the latest amendments to the Constitution of Russia regarding the formation of the Government, and formulates relevant scientific and practical recommendations.

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36

Kurilla, Ivan. "“Russian celebrations” and American debates about Russia in 1813." Nationalities Papers 44, no. 1 (January 2016): 114–23. http://dx.doi.org/10.1080/00905992.2015.1080675.

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In the article, the author uses a sociocultural approach to analyze debates in the US press that accompanied “Russian celebrations” in 1813. During the War of 1812, the Federalist opposition to President Madison's administration organized several celebrations of Russia's victories over Napoleon, who was a de facto ally of the USA in its war against England. As a result, harsh debates arose about the relative merits of the Russian nation. Madison's supporters described Russia in extremely critical terms, while the critics of the administration mostly spoke positively of the distant country. For both sides, the Russian victories were just a pretext for formulating their own political views, but by using an image of “the Other,” they elaborated and affirmed two major characterizations of Russia: in one view, it was a barbaric and uncivilized country; in the other, a guarantor of liberty and a rapidly developing and freedom-loving nation. The main difference was summarized in a pamphlet publication of correspondence between Robert Harper and Robert Walsh. The article affirms that the level of civilization in Russia was not just used as an argument in domestic polemics, but was determined according to the demands of that polemic.

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37

Lapina, N. "The Perception of Russia in Europe in Context of Ukrainian Crisis." World Economy and International Relations, no. 9 (2015): 24–34. http://dx.doi.org/10.20542/0131-2227-2015-9-24-34.

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This article deals with the impact of various factors on the perception of Russia in different European countries. The focus is on the role of mass media, expert and political elites in forming of Russia's image, especially in the context of Ukrainian crisis. In this article, the reaction of different European counties to events in Ukraine, the polarization of European space is analyzed: some countries prefer to put a pressure on the Russian Federation, other – to find a way out of the critical situation and reach a compromise. Some political establishment representatives in France, Germany, Czech Republic support Russia and the reunification with Crimea, dispute sanctions against Russia. For such politicians, this support results from anti-American views and independent foreign policy aspirations. Other representatives of the European elite demand tougher approach and more pressure on Russia by any means whatsoever (including military ones). European business-communities reveal great interest in solving issues related to sanctions. Many entrepreneurs in Europe (in particular major corporations in France, UK, Germany, Italy), who profit from long and fruitful cooperation with Russia, are against anti-Russian sanctions. In view of the Ukrainian crisis, Russia has to face and solve various important issues. How can Russia implement a modernization project after burning all traditional bridges to the West and western friends and partners? What is the right way for Russian foreign policy to support and defend Russian-speaking people all over the world? Which European political forces can provide support to Russia? How can civil society affect and influence cooperation between Russia and Europe?

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38

Лактионова, Н. "Модернизацня или Деградацня?: Из опыта либерализации России." International Area Review 5, no. 2 (September 2002): 143–59. http://dx.doi.org/10.1177/223386590200500208.

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Faced with challenges of historical transformation, there has been a lot of strategies for civilization in Russia. At present time, Russia moves toward “so called” the Third World. This phenomenon is an unconceivable aspect of world civilization in view of the fact that Russia was one of super powers, fifteen years ago. A factor determinig the destiny of modern Russia is the foreign ideology transplanted in Russia. The basic problem is that Russian leaders accepted Eurocentric theme that western development model contributes to human progress. Historically, the democratic ideology has been in conflict with Russian socio-cultural tradition based on Eastern-Byzantine tradition. To overcome the present crisis, it is necessary for Russia to escape from the illusion of liberalism and to consider the strong points of socio-institutional tradition of Russia.

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39

Vendil Pallin, Carolina. "Russia Challenges the West in Ukraine." Journal on Baltic Security 1, no. 1 (June 1, 2015): 14–25. http://dx.doi.org/10.1515/jobs-2016-0008.

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Abstract Events in Ukraine have made many re-evaluate their view of Russia and suggest new approaches. While there are good reasons to do so, there is also every reason to revisit some old lessons and draw the right conclusions from events further back in time than the annexation of Crimea. First, Russian domestic politics will continue to play a prominent role in deciding Russia’s room for manoeuvre in its security policy. Second, change can only come from within Russia - the West (mainly the US and Europe) will be able to influence events only on the margins and perhaps not always receiving the intended response. Finally, and perhaps at first a bit paradoxically taking the first two points in view, what the West does will matter. It will matter because it will influence developments inside Russia in a long-term perspective if there is an alternative model. But even more importantly, what the West does will decide what position it finds itself in when Russia does change.

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40

Crowley, Stephen. "Russia." East European Politics and Societies: and Cultures 29, no. 3 (August 2015): 698–710. http://dx.doi.org/10.1177/0888325415599202.

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Class structure, class inequality, and class analysis are central to understanding contemporary Russian politics and society. And yet Russians themselves—from social scientists, to political leaders, to everyday Russians—have struggled to come to grips with the concept of class, which became a taboo topic following the collapse of communism. In recent years, that has started to change. Russian social scientists have placed great emphasis on defining the Russian “middle class,” in a search both for a non-Marxist conception of class and for a social group with the potential to lead Russia toward a more liberal future. Yet the middle class concept remains fuzzy, and the political aspirations for the group have been only partially realized. Meanwhile, much of the rest of Russian society retains a more traditional view of class and class conflict, as reflected in various political struggles and even in popular culture, such as Russian film.

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41

Dyrin, S. P. "CONTENT OF RUSSIAN POLIMENTALITY." KAZAN SOCIALLY-HUMANITARIAN BULLETIN 11, no. 6 (December 2020): 20–30. http://dx.doi.org/10.24153/2079-5912-2020-11-6-20-30.

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In the article, the author attempts to reveal the content of the concept of "mentality". He notes the differences between the content of the concepts "mentality" and "social consciousness". At the same time, mentality is considered as a historically formed long-term mindset, unity (fusion) of conscious and unconscious values, norms, and attitudes in their cognitive, emotional, and behavioral embodiment, inherent in a particular social group (community) and its representatives. The author believes that in modern conditions, the question of the peculiarities of the Russian mentality is relevant. At the same time, it is necessary to answer several questions: a) is the Russian mentality something special or is it a kind of existing mentalities; b) is the Russian mentality unified, or is it necessary to talk about Russian polymentality? There are traditionally four points of view when discussing these issues: Western point of view. According to this view Russia is part of Europe Therefore, Westerners say, the Russian mentality is based on traditional European values: human rights, freedom of speech, freedom of conscience, equality of all before the law, the rule of law, the independence of the judicial system, etc. The Eastern point of view, which assumes that the dominant values of Russia are traditional Eastern values: traditional way of life, respect for elders, reverence, etc. There is a mixed view that the Russian mentality is a very complex and even bizarre combination of traditionally Western and traditionally Eastern values. A unique point of view, where the main thesis is the idea that Russia does not belong to either European, Western, or Asian, Discusses the content of the mentality of a social community, where the most important basic values are "the value of nature", "the value of a single person", "the value of power", "the value of labor", "the value of time". In the article, the author expounds a thesis about the polymental nature of modern Russian society. The author believes that in modern conditions it is necessary to distinguish three types of Russian mentality: 1) traditional pre-capitalist; 2) socialist; 3) market.

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Kazin, Alexander L. "Russian Philosophy and the Policy of Russia." Almanac “Essays on Conservatism” 58 (October 1, 2020): 249–57. http://dx.doi.org/10.24030/24092517-2020-0-3-249-257.

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The article is devoted to the fundamental differences in the basic grounds of the Western, Eastern and Russian philosophy. When in the philosophy o the East God is perceived as the Absolute and the task of man and people is to follow His laws, the philosophy of the West adheres to consistent rationalization, which in its turn leads to the perception of God “from the outside” and notionally by an independent individual and in the course of certain evolution results in the rejection of the integral world view- “the truth is that there are many variants of truth”. Russian philosophy interprets the world as the unity of faith, thought and love that can be described as the principle of the believing mind. Due to this conciliar integrity this philosophy has the gift of speculation and the possibility to see spiritual light in the objective reality. It’s not possible to separate man, and especially his thought, from God, and this postulate makes Russia the land of future, which can preserve the world for the man, and the man for God.

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Petrenko, Olga. "ФУНДАМЕНТАЛЬНЫЕ ИССЛЕДОВАНИЯ ИСТОРИКО-КУЛЬТУРНОГО И ПРИРОДНОГО НАСЛЕДИЯ РОССИИ: ИНСТИТУЦИОНАЛЬНЫЙ АСПЕКТ." Proceedings of Altai State Academy of Culture and Arts, no. 2 (2021): 49–54. http://dx.doi.org/10.32340/2414-9101-2021-2-49-54.

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The article briefly describes research activities of the today's Russian communities engaged in work on study of domestic historical, cultural, and natural heritage. The author stresses out the leading role of Likhachev Russian Research Institute for Cultural and Natural Heritage (Moscow, Russia) and units of the Russian Academy of Sciences (Moscow, Russia) in conducting and coordinating basic research practices in related sector of science in Russia-wide level. On the author's view, at the current time there are two approaches to studying historical, cultural, and natural heritage in Russia: complex and problem-thematic.In 2020–2021, there were announced developing multidisciplinary inter-regional communities of institutes (consortiums) that will be able to accumulate administrative, scientific, educational, cultural, public sources for attacking the immediate research problems.

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GALUSTYANTS, GRIGORY L. "BASIC CONCEPTS OF FOREIGN PHILSOPHICAL RUSSIAN STUDIES." CASPIAN REGION: Politics, Economics, Culture 65, no. 4 (2020): 116–19. http://dx.doi.org/10.21672/1818-510x-2020-65-4-116-119.

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This article is devoted to the presentation of the views of foreign philosophers on the problem of spiritual identity and national identity of Russia. The factors that influenced the formation of the worldview of thinkers, historical conditions, as well as identified theoretical, conceptual sources of authors, representatives of foreign philosophy are characterized. The concepts of spiritual identity and national identity of Russia in the works of foreign philosophers are analyzed.The works of the most famous contemporary foreign authors, who primarily develop socio-philosophical and philosophical-political aspects of the Russian national identity, are examined: Z. Brzezinski, R. Pipes, J. P. Scanlan, A. Toynbee, F. Fukuyama, S. Huntington.An analysis of the concepts of Western philosophical Russian studies shows that the key tendency of modern foreign doctrines about Russia is a fundamental refusal to reveal the moment of universality of the idea of Russia. The very need for philosophy, i.e. in the logic and dialectics of the history of Russia is considered not from the standpoint of the reasonable necessity of the concept, but from the point of view of the abstract rational randomness of the empirical phenomena of the historical existence of Russian society and state. The author comes to the conclusion that all the special concepts of the idea of Russia contain a dialectical contradiction and can remove it only in its own logical selfdenial. The latter should become the beginning of a reasonable and integral paradigm of the philosophical understanding of Russia in world history.

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Dzidzoev, Ruslan M. "The Constitutional Status of the President of the Russian Federation in View of the Constitutional Reform in Russia." Constitutional and municipal law 10 (October 22, 2020): 33–36. http://dx.doi.org/10.18572/1812-3767-2020-10-33-36.

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The article examines the constitutional status of the President of the Russian Federation in the light of the latest constitutional amendments that marked a large-scale constitutional reform in Russia, analyzes the new powers of the head of state in the sphere of formation and functioning of state authorities by comparing the previous and new versions of the Basic law of Russia, common standards of a democratic and legal state. A special place in the article is occupied by the analysis of the relationship between the President and the Government of the Russian Federation, the constitutional formula of the General leadership of the President and the Government of the Russian Federation. The study examines the participation of the President in the formation of the Federal Government in relation to the powers of the State Duma. It is noted that the new presidential powers from the position of a mixed (presidential-parliamentary) way of government may seem excessive, but they look natural from the perspective of the presidential form of government in Russia.

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Leontieva, Jamila, Ludmila Tarasova, Yulia Boiko, and Eugenia Zaugarova. "Financing of investment activities of Russian energy enterprises." E3S Web of Conferences 110 (2019): 02017. http://dx.doi.org/10.1051/e3sconf/201911002017.

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The experience of the last decade in the formation of the existing structure of the national economy of Russia shows that in changing conditions, the relevance of reassessing the role of the fuel and energy complex (hereinafter – the FEC) in the foreign economic relations is growing in Russia. In addition, the FEC is of great importance for the Russian Federation not only from the point of view of foreign economic activity, but also from the point of view of the country's internal energy needs and the energy security of Russia as a whole, which necessitates a qualitative transformation, intensive development and diversification of this sphere. A key factor in the financial support of Russian energy companies is international leasing. The article presents the results of the study of legal, customs and tax aspects of regulating an international financial lease agreement (leasing), the current trends in leasing development.

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Milov, V. "Can Russia Become an Energy Superpower?" Voprosy Ekonomiki, no. 9 (September 20, 2006): 21–30. http://dx.doi.org/10.32609/0042-8736-2006-9-21-30.

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Recently the idea of transforming Russia into an "energy superpower" has become quite popular. But is this a definition of economic nature? And if yes, can Russia reach this status and benefit from it from the economic point of view? The article argues that this idea is mostly of a political, non-economic character, and that possible actions associated with proclaiming Russia an "energy superpower" cannot bring economic benefits to the country. Besides, the present policy model in the energy sector chosen by the Russian authorities can lead to negative results.

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Alexander LUKIN. "Russia-XXI: A View from the Near Abroad." Social Sciences 51, no. 002 (June 30, 2020): 144–52. http://dx.doi.org/10.21557/ssc.60231522.

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Shevchuk, I. A., E. L. Tsay, D. V. Nekhaychuk, and A. I. Shevchuk. "SYSTEMIC VIEW ON SUSTAINABLE MUNICIPAL DEVELOPMENT IN RUSSIA." Фундаментальные исследования (Fundamental research), no. 3 2020 (2020): 125–30. http://dx.doi.org/10.17513/fr.42711.

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Satarov, Georgy. "TRANSFORMATION OF JUDICIAL POWER IN RUSSIA – ALTERNATIVE VIEW." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 56, no. 1 (2010): 133–57. http://dx.doi.org/10.30570/2078-5089-2010-56-1-133-157.

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