Journal articles on the topic 'Victoria History To 1834'

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1

OPITZ, DONALD L. "‘The sceptre of her pow'r’: nymphs, nobility, and nomenclature in early Victorian science." British Journal for the History of Science 47, no. 1 (June 21, 2013): 67–94. http://dx.doi.org/10.1017/s0007087413000319.

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AbstractOnly weeks following Queen Victoria's ascension to the throne on 20 June 1837, a controversy brewed over the naming of the ‘vegetable wonder’ known today as Victoria amazonica (Sowerby). This gargantuan lily was encountered by the Royal Geographical Society's explorer Robert Schomburgk in British Guyana on New Year's Day, 1837. Following Schomburgk's wishes, metropolitan naturalists sought Victoria's pleasure in naming the flower after her, but the involvement of multiple agents and obfuscation of their actions resulted in two royal names for the lily: Victoria regina (Gray) and Victoria regia (Lindley). To resolve the duplicity in names, the protagonists, John Edward Gray and John Lindley, made priority claims for their respective names, ultimately founding their authorities on conventions aligned with gentlemanly manners and deference to nobility. This article will analyse the controversy, hitherto unexamined by historians, and argue for its significance in repositioning Queen Victoria – and nobility generally – as central agents in the making of authority in early Victorian science.
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2

Holt, T. G. "‘An Establishment at Salisbury’: Some Letters Concerning Catholicism in the City, 1795–1834." Recusant History 18, no. 1 (May 1986): 103–11. http://dx.doi.org/10.1017/s0034193200020069.

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THE HISTORY of Catholicism in Salisbury from Reformation times until the earlier years of the nineteenth century has been told in so far as it is known in the Victoria County History of Wiltshire, in the volume of the Catholic Record Society devoted to recusancy in that county and in an article in The Month: ‘John Peniston's Reminiscences’.’ As an introduction to what follows the information contained in these may be briefly summarized.
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3

Williams, David V. "Application of the Wills Act 1837 to New Zealand: Untidy Legal History." Victoria University of Wellington Law Review 45, no. 4 (December 1, 2014): 637. http://dx.doi.org/10.26686/vuwlr.v45i4.4941.

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The decision of Acting Chief Justice Stephen in McLiver v Macky (1856) was that the Wills Act 1837 (UK) did not apply in New Zealand because New Zealand had been annexed to the British Empire as a dependency of New South Wales. This case and its consequences were discussed in my contribution to the Victoria University of Wellington Law Review special issue in 2010 relating to the New Zealand Law Foundation's "Lost Cases Project". It transpires that Stephen ACJ and counsel in the 1856 case were unaware of the Imperial Act Adoption Act 1839 (NSW) which applied the Wills Act 1837 (UK) to New South Wales from 1 January 1840. This article suggests that, based on the reasoning of the Judge, the 1856 decision would have been the same even if that 1839 Act had been explicitly considered. It would still have been necessary for the New Zealand Parliament to enact the English Laws Act 1858.
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4

Quinault, Roland. "Westminster and the Victorian Constitution." Transactions of the Royal Historical Society 2 (December 1992): 79–104. http://dx.doi.org/10.2307/3679100.

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The British constitution is unwritten, but not unbuilt. The character of Britain's government buildings reflects the nature of its political system. This is particularly true with respect to the Houses of Parliament. They were almost entirely rebuilt after a fire, in 1834, which seriously damaged the House of Commons and adjacent buildings. The new Houses of Parliament were the most magnificent and expensive public buildings erected in Queen Victoria's reign. Their architectural evolution has been meticulously chronicled by a former Honorary Secretary of the Royal Historical Society, Professor Michael Port. But constitutionalists and historians have shewn little or no interest in the political character of the Victorian Houses of Parliament. Walter Bagehot, in his famous study, The English Constitution, published in 1867, made no reference to the newly completed Houses of Parliament. Likewise most modern books on Victorian political and constitutional history make no mention of die rebuilding.
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5

Smith, Len, Janet McCalman, Ian Anderson, Sandra Smith, Joanne Evans, Gavan McCarthy, and Jane Beer. "Fractional Identities: The Political Arithmetic of Aboriginal Victorians." Journal of Interdisciplinary History 38, no. 4 (April 2008): 533–51. http://dx.doi.org/10.1162/jinh.2008.38.4.533.

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Established as a British Colony in 1835, Victoria was considered the leader in Australian indigenous administration—the first colony to legislate for the “protection” and legal victualing of Aborigines, and the first to collect statistical data on their decline and anticipated disappearance. The official record, however, excludes the data that can explain the Aborigines' stunning recovery. A painstaking investigation combining family histories; Victoria's birth, death, and marriage registrations; and census and archival records provides this information. One startling finding is that the surviving Aboriginal population is descended almost entirely from those who were under the protection of the colonial state.
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6

Sobrevilla Perea, Natalia. "Disputando el poder de la fuerza con la ley: Los liberales en la temprana república peruana y la guerra civil de 1834." Anuario de Historia de América Latina 58 (December 28, 2021): 45–76. http://dx.doi.org/10.15460/jbla.58.236.

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Este artículo se interesa en entender a la primera generación de liberales peruanos y el rol que tuvieron en la creación de las instituciones del Estado. Ellos fueron quienes diseñaron los sistemas electorales, las constituciones y las estructuras judiciales. Desde el primer momento se enfrentaron al poder de los militares que, si bien decían respetar los sistemas representativos, tendían a buscar hacerse del poder y mantenerse en él por la fuerza. Los liberales estuvieron convencidos que podrían imponerse por encima de la fuerza por medio de la ley y vieron en las constituciones y los procesos electorales la forma de hacerlo. Se enfrentaron repetidamente con los militares, y en 1834 la confrontación llegó a tal punto que el pueblo tomó el lado de los liberales en contra de los militares. Esto les permitió redactar la carta más anti-presidencialista del periodo, pero la victoria fue pírrica, un año más tarde una nueva revolución militar los desplazó y esta primera generación liberal nunca logró recuperar el acceso al poder.
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7

Skripnik, Konstantin D. "The History of Semiotic Ideas: Victoria Lady Welby’s Significs." RUDN Journal of Language Studies, Semiotics and Semantics 12, no. 3 (October 3, 2021): 875–87. http://dx.doi.org/10.22363/2313-2299-2021-12-3-875-887.

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The purpose of this article is to characterize the basic ideas of the conception of significs, the original science of sign and meaning that emerged at the turn of the 19th-20th centuries in the works of Victoria Lady Welby (1837-1912). The article explains the features of significs, which considers the meaning of verbal and non-verbal signs as a complex hierarchical structure, the levels of which are sense, meaning, and significance. Significance includes the preceding levels and takes into account their relations with axiological characteristics. The author points out that the content of the structure of sense-meaning-significance can be represented in different ways, depending on metaphorical, terminological, social and communicative factors. The conception of significs thus becomes universal and fundamental. The article emphasizes that significs highlights the dynamic nature of meaning, considering changes, that take place on each of its levels. The author sees in this fact the connection of significs with the evolutionary ideas contained in linguistics and natural science, and traces the process of formation of significs, arguing that its foundations lie in the description of various examples of the use of language, undertaken by V. Welby at the early stages of her research. The article is based on the study and comparative analysis of both the works of V. Welby herself and the commentary literature. In conclusion the author specifizes the value of the conception of significs as an integral dynamic theory of sign, meaning, and significance, which incorporates the various aspects of sign issues - from the logical and linguistic to the axiological and pragmatic ones, and indicates the ways of explication the impact of significs on the subsequent development of semiotic, philosophical, and linguistic researches.
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8

Kinealy, Christine. "Royal representations: queen victoria and british culture 1837–76." Women's History Review 9, no. 3 (September 1, 2000): 629–50. http://dx.doi.org/10.1080/09612020000200514.

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9

Taylor, Miles. "Queen Victoria and India, 1837-61." Victorian Studies 46, no. 2 (January 2004): 264–74. http://dx.doi.org/10.2979/vic.2004.46.2.264.

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10

Taylor, Miles. "Queen Victoria and India, 1837-61." Victorian Studies 46, no. 2 (2004): 264–74. http://dx.doi.org/10.1353/vic.2004.0109.

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11

Mary Jean Corbett. "Royal Representations: Queen Victoria and British Culture, 1837-1876 (review)." Biography 22, no. 4 (1999): 618–21. http://dx.doi.org/10.1353/bio.2010.0169.

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12

Malchikova, S. P. "«DISCOVERING» JAPAN ON THE PAGES OF THE ILLUSTRATED LONDON NEWS (1853-1854)." Vestnik Bryanskogo gosudarstvennogo universiteta 03, no. 07 (September 27, 2021): 129–38. http://dx.doi.org/10.22281/2413-9912-2021-05-03-129-138.

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The Far East was an important economic direction in European politics of the second half of the XIX century. Closed for centuries from the outside world Japan became the object of attention of the West. An American squadron under the command of M. Perry arrived on the coast of Japan in 1853 to conclude a trade treaty with it and put an end to isolation. The «discovery» of the land of the Rising Sun became a significant event in world history which couldn’t pass unnoticed. The European press published reports about the progress and results of the USA expedition, about the mission of the Russian Empire under the command of E. V. Putyatin, pursuing the same goals, and ones about Japan, a little-known country for Europe, whose culture and art admired the European public. The article examines the publications of the British newspaper The Illustrated London News in 1853-1854, devoted to Japan. The author analyzes the image of the country which was presented to the Victorian readers, highlights the aspects that are most interesting to the authors of the articles and the tone with which the notes are written. The press of the Victorian era helps to look at the world through the eyes of contemporaries of Queen Victoria and to identify the features of the concept of the land of the Rising sun.
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13

Malchikova, S. P. "«DISCOVERING» JAPAN ON THE PAGES OF THE ILLUSTRATED LONDON NEWS (1853-1854)." Vestnik Bryanskogo gosudarstvennogo universiteta 03, no. 07 (September 27, 2021): 129–38. http://dx.doi.org/10.22281/2413-9912-2021-05-03-129-138.

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The Far East was an important economic direction in European politics of the second half of the XIX century. Closed for centuries from the outside world Japan became the object of attention of the West. An American squadron under the command of M. Perry arrived on the coast of Japan in 1853 to conclude a trade treaty with it and put an end to isolation. The «discovery» of the land of the Rising Sun became a significant event in world history which couldn’t pass unnoticed. The European press published reports about the progress and results of the USA expedition, about the mission of the Russian Empire under the command of E. V. Putyatin, pursuing the same goals, and ones about Japan, a little-known country for Europe, whose culture and art admired the European public. The article examines the publications of the British newspaper The Illustrated London News in 1853-1854, devoted to Japan. The author analyzes the image of the country which was presented to the Victorian readers, highlights the aspects that are most interesting to the authors of the articles and the tone with which the notes are written. The press of the Victorian era helps to look at the world through the eyes of contemporaries of Queen Victoria and to identify the features of the concept of the land of the Rising sun.
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14

Prior, Martin. "Saints and Stirrers: Christianity, Conflict, and Peacemaking in New Zealand, 1814–1945, Geoffrey Troughton (ed.) (2017)." Journal of New Zealand & Pacific Studies 9, no. 1 (June 1, 2021): 128–31. http://dx.doi.org/10.1386/nzps_00061_5.

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Review of: Saints and Stirrers: Christianity, Conflict, and Peacemaking in New Zealand, 1814–1945, Geoffrey Troughton (ed.) (2017) Wellington: Victoria University Press, 288 pp., ISBN 978 1 77656 164 3 (pbk), NZ$40 Pursuing Peace in Godzone: Christianity and the Peace Tradition in New Zealand, Geoffrey Troughton and Philip Fountain (eds) (2018) Wellington: Victoria University Press, 272 pp., ISBN 978 1 77656 182 7 (pbk), NZ$40
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15

Скрипник, К. Д. "Significs of Lady Victoria Welby: Portrait in the interior of time." Диалог со временем, no. 76(76) (August 17, 2021): 375–86. http://dx.doi.org/10.21267/aquilo.2021.76.76.016.

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В статье рассматриваются идеи сигнифики – науки о значении, сама концепция которой возникает на рубеже XIX–XX вв. благодаря леди Виктории Уэлби (1837–1912), имя которой на протяжении длительного времени было незаслуженно забыто. Описываются основные факты ее жизни, показана связь характеристик личности Уэлби и идей сигнифики в контексте интеллектуальной атмосферы ее времени. Личность и работы леди Уэлби оказали влияние на развитие философских и семиотических исследований, а также на установление связей между мыслителями различных стран. Заслуга Уэлби – в создании целостной динамической теории знака и значения, теории, интегрирующей различные аспекты изучения значения – от логико-лингвистических до аксиологических и практических. The publication considers the ideas of significs-the science of meaning, the ideas and the concept of which arise at the turn of the nineteenth and twentieth centuries thanks to their author –Victoria Lady Welby (1837–1912), whose name for a long time was undeservedly forgotten. It describes the main facts of her life, shows the relationship between the characteristics of Welby's personality and the ideas of significs in the context of the intellectual atmosphere of her time. The personality and work of Lady Welby influenced the development of philosophical and semiotic research, as well as the establishment of connections between scholars from different countries. Welby's contribution is to create an integral dynamic theory of sign and meaning, a theory that integrates various aspects of the study of meaning - from logical-linguistic to axiological and practical.
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16

Cahir, David A., and Ian D. Clark. "‘An edifying spectacle’: A history of ‘tourist corroborees’ in Victoria, Australia, 1835–1870." Tourism Management 31, no. 3 (June 2010): 412–20. http://dx.doi.org/10.1016/j.tourman.2009.04.009.

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17

Wahrman, Dror. "“Middle-Class” Domesticity Goes Public: Gender, Class, and Politics from Queen Caroline to Queen Victoria." Journal of British Studies 32, no. 4 (October 1993): 396–432. http://dx.doi.org/10.1086/386041.

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In early 1831, the novelist Edward Bulwer-Lytton contributed a comparative essay to the Edinburgh Review on “the spirit of society” in England and France. A key issue for discussion, of course, was that of fashion. “Our fashion,” stated Bulwer-Lytton, “may indeed be considered the aggregate of the opinions of our women.” The fundamental dichotomy which ran through these pages was that between public and private: “the proper sphere of woman,” Bulwer-Lytton continued, “is private life, and the proper limit to her virtues, the private affections.” And in antithesis to the aggregate opinions of “the domestic class of women”—in his view, the only virtuous kind of women—which constituted fashion, stood “public opinion”; that exclusive masculine realm, that should remain free of “feminine influence.”Some two years later, in his two-volume England and the English, Bulwer-Lytton restated the antithesis between fashion and public opinion, both repeating his earlier formulation and at the same time significantly modifying it. By 1833, his definitions of fashion and opinion ran as follows: “The middle classes interest themselves in grave matters: the aggregate of their sentiments is called OPINION. The great interest themselves in frivolities, and the aggregate of their sentiments is termed FASHION.” Here, Bulwer-Lytton no longer designated fashion as the aggregate of the opinions of women but, instead, as the aggregate of the opinions of the upper classes; and public opinion was no longer the domain of men but, instead, the aggregate of the opinions of the “middle class.”
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18

Carter, Paul, and Stephen King. "KEEPING TRACK: MODERN METHODS, ADMINISTRATION AND THE VICTORIAN POOR LAW, 1834–1871." Archives: The Journal of the British Records Association 40, no. 128-9 (April 2014): 31–52. http://dx.doi.org/10.3828/archives.2014.4.

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19

Plunkett, John. "A Media Monarchy? Queen Victoria and the radical press 1837-1901." Media History 9, no. 1 (April 2003): 3–18. http://dx.doi.org/10.1080/1368880032000059953.

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Romero-Valderrama, Ana. "Asociación e identidad “imparcial”." Mexican Studies/Estudios Mexicanos 33, no. 1 (2017): 94–124. http://dx.doi.org/10.1525/mex.2017.33.1.94.

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En la administración de Guadalupe Victoria, los imparciales surgieron con la intención de replantear significativas problemáticas de la gobernabilidad establecida con la república federal en 1824, especialmente las logias. La suya fue una voz protagónica para las inquietudes de diferentes sectores, ya fueran contrarios a sociedades escocesas y yorkinas o estuvieran insertos en ambas. Esta investigación analiza ideas y prácticas de los imparciales desde la publicación periódica Águila Mejicana, hasta los principales debates de ésta con periódicos masónicos líderes. También explica de qué manera los imparciales contribuyeron a eliminar ambas logias y, al mismo tiempo, ofrecieron nuevos y substanciales fundamentos para cohesionar a los “hombres de bien”. During the Guadalupe Victoria administration, the “Impartials” criticized key governance issues established in the 1824 first federal republic, especially when related to the Masonic Lodges. They voiced the concerns of many key sectors that opposed the Masonic Lodges. This article analyzes Impartials’ ideas and practices in the Águila Mejicana publication. Likewise, it examines the debates between the Impartials and the Masonic Lodges periodicals in Mexico City. This article explains how the Impartials contrived to eliminate the Masonic Lodges. Furthermore, it explores the new foundations the Impartials established to bring together the so-called “hombres de bien.”
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21

Hinchliff, Peter. "Frederick Temple, Randall Davidson and the Coronation of Edward VII." Journal of Ecclesiastical History 48, no. 1 (January 1997): 71–99. http://dx.doi.org/10.1017/s0022046900011982.

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Queen Victoria had been crowned on 28 June 1838. When she died in January 1901 there can have been very few people indeed who had even the vaguest memory of what her coronation had been like. There was an opportunity for scholarship to influence the shape which the ceremonies for the new monarch would take and there was both a liturgical interest and a liturgical expertise which had not existed in the 1820s and 1830s.
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22

Macgregor, Paul. "Chinese Political Values in Colonial Victoria: Lowe Kong Meng and the Legacy of the July 1880 Election." Journal of Chinese Overseas 9, no. 2 (2013): 135–75. http://dx.doi.org/10.1163/17932548-12341257.

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AbstractLowe Kong Meng (Liu Guangming 劉光眀, 1831-1888),1 pre-eminent merchant and community leader of gold-rush Melbourne, was active in Australian politics, self-regarded as a British subject yet engaged with the Qing dynasty and was likely the first overseas Chinese awarded rank in the Chinese imperial service. Victoria’s mid-1880 election was a watershed: the immediate aftermath was the re-introduction of regulations penalising Chinese, after over 15 years of free immigration and no official discrimination. After the election it was claimed that Lowe Kong Meng persuaded Victoria’s Chinese to vote for the government, but was it in his interests to do so? This article examines the nature of Lowe Kong Meng’s engagement in European and Chinese political activity in the colony, as well as the extent of his leadership in Chinese colonial and diasporic life and explores how much he could have used that leadership to influence electoral outcomes. The article also examines how Lowe Kong Meng and the wider Chinese population of the colony brought changing political agendas to Victoria and developed these agendas through their colonial experiences.
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Williams, Samantha. "Paupers Behaving Badly: Punishment in the Victorian Workhouse." Journal of British Studies 59, no. 4 (October 2020): 764–92. http://dx.doi.org/10.1017/jbr.2020.130.

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AbstractThe deterrent workhouse, with its strict rules for the behavior of inmates and boundaries of authority of the workhouse officers, was a central expression of the Poor Law Amendment Act of 1834, known widely as the New Poor Law. This article explores for the first time the day-to-day experience of the power and authority of workhouse masters, matrons, other officers of the workhouse, and its Board of Guardians, and the resistance and agency of resentful inmates. Despite new sets of regulations to guide workhouse officers in the uniform imposition of discipline on residents, there was a high degree of regional diversity not only in the types of offenses committed by paupers but also in welfare policy relating to the punishments inflicted for disorderly and refractory behavior. And while pauper agency was significant, it should not be overstated, given the disparity in power between inmates and workhouse officials.
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Watts, Rob. "Making numbers count: The birth of the census and racial government in Victoria, 1835–1840." Australian Historical Studies 34, no. 121 (April 2003): 26–47. http://dx.doi.org/10.1080/10314610308596235.

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25

Smith, Nicholas. "The Garrick Papers: Provenance, Publication, and Reception." Library 21, no. 3 (September 1, 2020): 293–327. http://dx.doi.org/10.1093/library/21.3.293.

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Abstract The Garrick Papers are among the brightest literary jewels in the Forster Collection at the Victoria and Albert Museum. This article reconstructs their provenance, along with that of significant deposits of Garrick’s correspondence held elsewhere, and examines the circumstances that led to their publication in 1831–1832. It uses unpublished manuscripts, Chancery records, and annotated sale catalogues to identify the chain of ownership between 1822, when the executors of Eva Maria Garrick (1724–1822), the actor’s widow, found them in two cabinets at her Thames-side villa at Hampton, and 1876, when they were bequeathed to the South Kensington Museum. It reveals the original order of Garrick’s epistolary archive, and his and others’ involvement in its appraisal and arrangement, the various depredations and augmentations that occurred during the fifty years that followed Eva Maria Garrick’s death, and the early critical reception and publishing history of the printed editions of Garrick’s correspondence.
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WINTER, EMMA L. "GERMAN FRESCO PAINTING AND THE NEW HOUSES OF PARLIAMENT AT WESTMINSTER, 1834–1851." Historical Journal 47, no. 2 (May 24, 2004): 291–329. http://dx.doi.org/10.1017/s0018246x0400367x.

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In 1841, a select committee proposed that the houses of parliament at Westminster, which were being rebuilt in the aftermath of the fire of 1834, be decorated with fresco paintings and that Ludwig I of Bavaria's patronage of the arts be used for guidance. Both recommendations were surprising, for Britain had neither any tradition of public painting, nor any obvious ties with the south German state. This article explains why the committee was so sensible to Ludwig's example, and what it hoped to achieve by introducing fresco painting into Britain. The scheme was to serve not only as the means of establishing a national school of painting that could compete with the modern German school, but also as an integral part of a broader endeavour to construct a national culture in Britain that was both patriotic and socially inclusive. The national potential of this state-sponsored scheme of art promotion came to be undermined, however, by the emergence of both political and religious hostility to such German-style patronage in Britain. The article highlights not only the crucial role played by German art in the endeavour to construct a national culture in Britain, but also the continuing potency of religion as an element of British national identity during the first decade of Victoria's reign. It also draws attention to the fundamental role played by Prince Albert in his capacity as president of the fine arts commission, and the extent to which the debate surrounding the commission's proceedings provided the essential context for both the emergence and reception of the Pre-Raphaelite brotherhood in 1848–50.
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Strand, Michael. "The genesis and structure of moral universalism: social justice in Victorian Britain, 1834–1901." Theory and Society 44, no. 6 (October 16, 2015): 537–73. http://dx.doi.org/10.1007/s11186-015-9261-8.

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28

Chappell, Lindsey N. "Placing Victorian Abolitionism." Victorian Literature and Culture 50, no. 2 (2022): 225–59. http://dx.doi.org/10.1017/s1060150320000431.

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This article analyzes Victorian abolitionism after the British Slavery Abolition Act of 1833, attending to particular epistemological racisms built into our ways of thinking about Victorian texts. Recent scholarship has begun to examine race in Victorian studies, but we've largely eschewed contemporaneous considerations of slavery and its ongoing imbrication with the British Empire. Notably absent are studies of abolitionism from within the U.S. South, where British commentators sought to contain slavery as a local depravity. I analyze narratives around the “Weeping Time,” the largest slave auction in U.S. history, including English actress Fanny Kemble's 1863 Journal of a Residence on a Georgian Plantation in 1838–1839, transatlantic periodical coverage of the auction, and nontraditional histories of local resistance. These texts disrupt the entrenched critical tradition of dividing the U.S. South from Britain, pushing us to reevaluate what we assume about race in Victorian studies today. Race, I argue, shapes Victorian and Victorianist subject positions through the location of bodies and ideologies in specific places. These localizations function as narrative shorthand to evaluate, for example, morality and aesthetics while silently assuming a default white subject position.
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Miller, Ian. "Feeding in the Workhouse: The Institutional and Ideological Functions of Food in Britain, ca. 1834–70." Journal of British Studies 52, no. 4 (October 2013): 940–62. http://dx.doi.org/10.1017/jbr.2013.176.

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AbstractHow adequate was the mid-Victorian workhouse diet? Basing their arguments on modern nutritional analyses of dietary tables, some historians have concluded that the workhouse diet fulfilled the basic nutritional needs of inmates and that the idea that workhouse dietary regimes were inadequate is the result of a “mythology” created by contemporaries—including Charles Dickens. In these accounts, Dickens's infamous scene where Oliver Twist becomes so overwhelmed with hunger that he asks for more food is construed as an exaggerated rendering of workhouse life. This article argues that efforts to impose modern nutritional techniques onto past configurations can produce misleading results and generate simplistic historical interpretations. The cultural categories historically surrounding food demand thorough attention and must be reconciled with modern scientific approaches if the boundaries between workhouse realities and mythologies are to be rendered less obscure.
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Auerbach, Nina. "Royal Representations: Queen Victoria and British Culture, 1837-1876 (review)." Victorian Studies 42, no. 3 (2000): 523–25. http://dx.doi.org/10.1353/vic.2000.0049.

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Rule, Pauline. "The Transformative Effect of Australian Experience on the Life of Ho A Mei, 1838–1901, Hong Kong Community Leader and Entrepreneur." Journal of Chinese Overseas 9, no. 2 (2013): 107–34. http://dx.doi.org/10.1163/17932548-12341256.

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Abstract Ho A Mei, one of the earliest young Chinese to receive a thorough English education in the colony of Hong Kong, spent ten difficult years from 1858 to 1868, striving to make a fortune in the gold rush Australian colony of Victoria. Here he learnt much about modern business practices and ventures and also protested against the racial hostility that the Chinese encountered. Eventually after his retreat back to Hong Kong and Guangdong Province, he was successful partly because of his experiences in the advanced capitalist economy of colonial Victoria. This led him to move beyond the mercantile enterprises and property buying, which were key activities of many Hong Kong Chinese businessmen, into the areas of modern financial and telegraph services and mining ventures. He also spoke out frequently in a provocative manner against the colonial government over injustices and discrimination that limited the rights and freedom of the Chinese in Hong Kong. During the 1880s and 1890s, he was a recognized Chinese community leader, one whose assertiveness on behalf of Chinese interests was not always appreciated by the Hong Kong authorities.
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Cooter, R. "ELIZABETH T. HURREN. Dying for Victorian Medicine: English Anatomy and Its Trade in the Dead Poor, c. 1834-1929." American Historical Review 118, no. 1 (February 1, 2013): 256–57. http://dx.doi.org/10.1093/ahr/118.1.256a.

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Serrano del Pozo, Gonzalo. "Dinámicas informativas, precariedades y propaganda política en tiempos de guerra. El rol de la prensa en la consolidación de la victoria de Chile frente a la Confederación Perú-Boliviana (1836-1839)." Revista de Historia (Concepción) 1, no. 29 (June 2022): 250–70. http://dx.doi.org/10.29393/rh29-10digs10010.

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34

BELL, DUNCAN S. A. "Unity and difference: John Robert Seeley and the political theology of international relations." Review of International Studies 31, no. 3 (June 13, 2005): 559–79. http://dx.doi.org/10.1017/s0260210505006637.

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This article explores the international political thought of one of the most prominent late Victorian public intellectuals, John Robert Seeley (1834–95), the Regius Professor of Modern History at Cambridge, and author of the best-selling The Expansion of England (1883). Challenging conventional readings of Seeley, I argue that his vision of global politics must be located within the wider frame of his views on the sacred, and that he is seen best as articulating an intriguing political theology of international relations. In particular, I argue that instead of interpreting him as a realist, as has traditionally been the case, his position is classified most accurately as ‘cosmopolitan nationalism’. Only by situating him in the intellectual context(s) of his time is it possible to provide an adequate account of the identity of his political thought.
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REID, RICHARD. "THE GANDA ON LAKE VICTORIA: A NINETEENTH- CENTURY EAST AFRICAN IMPERIALISM." Journal of African History 39, no. 3 (November 1998): 349–63. http://dx.doi.org/10.1017/s0021853798007270.

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The examination of the growth of canoe transport in Buganda in the nineteenth century is an aspect of the kingdom's history that has received little serious consideration to date. This paper focuses on the ways in which the canoe fleet, especially from the 1840s, was systematically developed and utilized in the extension of Ganda power and influence in the Lake Victoria region. The need to protect and promote commerce was one of the driving forces behind Buganda's diplomatic, military and technological policies in the second half of the nineteenth century. This was consistent with objectives of the kingdom that had endured since around the middle of the sixteenth century, although the scale of these objectives had expanded along with the kingdom's horizons. Yet recognition of this basic continuity should not detract from our appreciation of the degree to which the Ganda innovated to meet the challenges of long-distance trade, as well as the challenges to their control of the external environment. The presence of Ganda at Tabora, on the southern shore of Lake Victoria, and even at Zanzibar itself is indicative of the alacrity with which Kabaka Suna (c. 1830–56) and Kabaka Mutesa (1856–84) seized their opportunities and attempted to secure conditions perceived to be favourable to the ‘national interest’ far beyond territorial borders. Yet Ganda also failed to realize the full military potential of their canoes. Despite their considerable efforts, the success of the naval endeavour was never without qualifications, and it is one of the primary aims of this paper to analyze these deficiencies.
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PICKARD, JOHN. "Wire Fences in Colonial Australia: Technology Transfer and Adaptation, 1842–1900." Rural History 21, no. 1 (March 5, 2010): 27–58. http://dx.doi.org/10.1017/s0956793309990136.

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AbstractAfter reviewing the development of wire fencing in Great Britain and the United States of America in the early nineteenth century, I examine the introduction of wire into Australia using published sources only. Wire was available in the colonies from the early 1850s. The earliest published record of a wire fence was on Phillip Island near Melbourne (Victoria) in 1842. Almost a decade passed before wire was used elsewhere in Victoria and the other eastern colonies. Pastoralists either sought information on wire fences locally or from agents in Britain. Local agents of British companies advertised in colonial newspapers from the early 1850s, with one exceptional record in 1839. Once wire was adopted, pastoralists rejected iron posts used in Britain, preferring cheaper wood posts cut from the property. The most significant innovation was to increase post spacings with significant cost savings. Government and the iron industry played no part in these innovations, which were achieved through trial-and-error by pastoralists. The large tonnages of wire imported into Australia and the increasing demand did not stimulate local production of wire, and there were no local wire mills until 1911.
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Stein, M. A. "Mental Disability in Victorian England: The Earlswood Asylum 1847–1901. By David Wright. [Oxford: Oxford University Press. 2001. xii, 244 and (Index) 10 pp. Hardback £40. ISBN 0–19–924639–4.]." Cambridge Law Journal 61, no. 2 (June 24, 2002): 463–92. http://dx.doi.org/10.1017/s0008197302401699.

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Under the auspices of the 1808 Asylums Act, twelve county asylums for the institutionalised care of “dangerous idiots and lunatics” were created from 1808 through 1834. The advent of the New Poor Law in that latter year, with its emphasis on economising costs through “relieving” the poor in Union workhouses, resulted in a drastic increase in the number of mentally disabled people under the care of the Poor Law Overseers. Subsequently (and partially in consequence) the Lunatics Act of 1845 directed that all “lunatics, idiots, or persons of unsound mind” be institutionalised in county asylums. The Earlswood Asylum (formerly the National Asylum for Idiots) was the premier establishment for the care of people with mental disabilities throughout the Victorian era, and the institution upon which a national network would be modelled. This book chronicles and examines the history of the Earlswood Asylum from 1847–1901.
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Mallon, Ryan. "A Party Built on Bigotry Alone? The Scottish Board of Dissenters and Edinburgh Liberalism, 1834–56." Journal of Scottish Historical Studies 41, no. 2 (November 2021): 153–80. http://dx.doi.org/10.3366/jshs.2021.0328.

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By assessing the Central Board of Dissenters, arguably the most influential liberal-voluntary group of the mid-nineteenth century and the political wing of Scottish dissent, this article questions whether the Liberal party in Edinburgh was indeed built on ‘bigotry alone’, and asks whether the groups that would later form the backbone of Scottish Liberalism until the Great War were, as John Brown claimed, the enemies of all oppressions and monopolies, or simply the products of sectarian strife. The Central Board of Dissenters acted as the conduit for ecclesiastical and political organisation for Edinburgh's radical voluntaries during the bitter conflict of the pre-Disruption period, and utilised this organisational strength after 1843 to create a pan-dissenting alliance based on the anti-Maynooth campaign. Despite their foundations in the intra-Presbyterian strife of Victorian Scotland, the electoral successes of this period created a base both in Edinburgh and across Scotland for a Liberal party, once it threw off the ideological shackles of these denominational struggles, which would dominate Scottish politics until the Great War.
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Brown, Michael. "Dying for Victorian Medicine: English Anatomy and its Trade in the Dead Poor, c.1834-1929. By Elizabeth T.Hurren. Palgrave Macmillan. 2012. xviii + 380pp. £65.00." History 98, no. 330 (April 2013): 302–4. http://dx.doi.org/10.1111/1468-229x.12010_29.

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Justo Estebaranz, Ángel, and Lucía Pérez García. "Victoria o muerte: Música para los últimos momentos de El Álamo en el cine." Imafronte, no. 27 (December 11, 2020): 1–21. http://dx.doi.org/10.6018/imafronte.431901.

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La defensa y batalla de El Álamo en 1836 supone uno de los grandes acontecimientos de la Historia americana, hito fundacional sobre el que el cine se interesó desde sus primeros momentos, y que ha conocido diversas interpretaciones a lo largo de un siglo (1911-2004). Los momentos más dramáticos fueron las horas previas a la batalla final, tras trece días de asedio de las tropas del general Santa Anna a los texanos, y la propia batalla. El tratamiento musical que los diferentes compositores de la partitura de cada película han dado a estos momentos ha variado en función de diversos factores. En este artículo analizamos la música de las escenas relativas al día previo a la batalla y al asalto final, abordando especialmente el toque de degüello empleado por cada uno, su importancia en el conjunto de la partitura, sus posibles referentes, su estructura y el carácter del tema. Para ello diseñamos unas tablas de análisis de contenido categorial, que nos permiten comparar las seis películas estudiadas y llegar a las conclusiones. The defense and the battle of The Alamo in 1836 is one of the greatest events of American History. Film writers, directors and producers were interested in it since the early days, so there are several adaptations from 1911 to 2004. The most dramatic moments were the hours before the battle after thirteen days of siege of the Santa Anna’s troops, and the final assault. According to different factors, each film composer has written a personal version of the music for these scenes. In this paper we analyze the musical treatment applied to the scenes of the previous day and of final assault, highlighting the different versions of the deguello, its importance inside the score, its sources, structure and character. For to do this, we use tables of categorical content which let us to compare the six films we studied and to reach the conclusions.
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Pomeroy, Jordana. "A Grand Design: The Art of the Victoria and Albert Museum, and: Photography, An Independent Art: Photographs from the Victoria and Albert Museum 1839-1996 (review)." Victorian Studies 42, no. 3 (2000): 562–64. http://dx.doi.org/10.1353/vic.2000.0077.

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42

Pears, Richard. "BISHOP TUNSTALL’S ALTERATIONS TO DURHAM CASTLE, 1536–48." Antiquaries Journal 99 (July 24, 2019): 161–85. http://dx.doi.org/10.1017/s0003581519000064.

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Since its foundation in 1072 Durham Castle has served as a fortress, palace of the prince bishops of Durham and, from 1837, as a college of the University of Durham. Durham Castle was the bishops’ home and a symbol of their secular authority, whilst its proximity to the bishops’ ecclesiastical centre, Durham Cathedral, established spiritual and ceremonial roles for the castle. This paper will examine the major alterations made to Durham Castle by Bishop Cuthbert Tunstall (bishop from 1530–59), including a new first-floor gallery, stair turret and chapel. A hitherto un-noted gunloop in the stair tower suggests that the turbulent political and religious events of his bishopric, particularly the Pilgrimage of Grace in 1536, caused Tunstall to provide some defensive capability within what has previously been considered a purely domestic building programme. Analysis of the documented progress of building also dates the visit to Durham of the antiquarian John Leland to 1543, not 1538 as stated in the Victoria County History.
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43

Gascoigne, John. "Geoffrey Troughton, ed.: Saints and Stirrers: Christianity, Conflict and Peacemaking in New Zealand, 1814-1845. Wellington: Victoria University Press, 2017; pp. 285." Journal of Religious History 42, no. 3 (September 2018): 462–64. http://dx.doi.org/10.1111/1467-9809.12542.

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44

ugolini, laura. "Spaces of consumption: leisure and shopping in the English town, c.1680–1830 – By Jon Stobart, Andrew Hann, and Victoria Morgan." Economic History Review 61, no. 2 (May 2008): 502–3. http://dx.doi.org/10.1111/j.1468-0289.2008.00432_6.x.

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45

Mouat, Jeremy. "The Coal Coast: The History of Coal Mining in BC -- 1835-1900 by Eric Newsome, Victoria, Orca Book Publishers, 1989. Pp 195." Scientia Canadensis: Canadian Journal of the History of Science, Technology and Medicine 14, no. 1-2 (1990): 136. http://dx.doi.org/10.7202/800307ar.

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46

Margadant, Jo Burr. "Royal Representations: Queen Victoria and British Culture, 1837–1876. By Margaret Homans (Chicago, University of Chicago Press, 1998) 299 pp. cloth $44.00 paper $18.00." Journal of Interdisciplinary History 31, no. 1 (July 2000): 93–95. http://dx.doi.org/10.1162/jinh.2000.31.1.93.

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47

Catalani, Anna, and Susan Pearce. "‘Particular Thanks and Obligations’: The Communications Made by Women to the Society of Antiquaries between 1776 and 1837, and their Significance." Antiquaries Journal 86 (September 2006): 254–78. http://dx.doi.org/10.1017/s0003581500000135.

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This paper brings together the evidence bearing on the relationship between the Society of Antiquaries and the women who contributed to it during a significant period when archaeology, through the work of such men as Samuel Lysons and Richard Colt Hoare, was beginning to emerge as a distinct field with its own conceptual and technical systems. It takes its departure from the first substantial appearance by a woman in the Society's publications in 1776, and continues until the accession of a female monarch, Victoria, in 1837, a period of just over sixty years. It explores what women did and what reception they received and assesses the significance of this within the wider processes of the development of an understanding of the past and the shaping of gender relationships through the medium of material culture, in a period that saw fundamental changes in many areas of intellectual and social life, including levels of material consumption and the sentiments surrounding consumerism.
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Jones, Jennifer M. "The Virtuous Marketplace: Women and Men, Money and Politics in Paris, 1830–1870. By Victoria E. Thompson (Baltimore, Johns Hopkins University Press, 2000) 229 pp. $32.00." Journal of Interdisciplinary History 33, no. 4 (April 2003): 638–40. http://dx.doi.org/10.1162/00221950360536855.

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49

Buklijas, Tatjana. "Dying for Victorian Medicine: English Anatomy and Its Trade in the Dead Poor, c. 1834-1929 by Elizabeth T. Hurren (review)." Bulletin of the History of Medicine 87, no. 1 (2013): 125–26. http://dx.doi.org/10.1353/bhm.2013.0005.

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50

Pomeroy, Jordana. "BOOK REVIEW: Malcolm Baker and Brenda Richardson.A GRAND DESIGN: THE ART OF THE VICTORIA AND ALBERT MUSEUM.and Mark Haworth-Booth.PHOTOGRAPHY: AN INDEPENDENT ART: PHOTOGRAPHS FROM THE VICTORIA AND ALBERT MUSEUM 1839-1996." Victorian Studies 42, no. 3 (April 1999): 562–64. http://dx.doi.org/10.2979/vic.1999.42.3.562.

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