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Journal articles on the topic 'Veridicalism'

To see the other types of publications on this topic, follow the link: Veridicalism.

Author: Grafiati

Published: 9 March 2023

Last updated: 10 March 2023

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1

Susanto, Yusak Noven. "KRITIK TERHADAP PANDANGAN VERIDIKALISME MENURUT PANDANGAN ALKITAB." Alucio Dei 5, no. 1 (March 29, 2022): 38–48. http://dx.doi.org/10.55962/aluciodei.v5i1.22.

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Veridicalism is an understanding that is based on a trustworthy truth if it can be verified. Because according to this view, belief must be built from proven evidence. If it cannot be proven and cannot be verified, it can be doubted and abandoned because there is no truth in it. This is acceptable but on the other hand this view is unacceptable. Like the story found in the Word of God, when the Lord Jesus Christ made miracles which of course scientifically cannot be proven. But when you see this is it not true or not? Of course it is true and happened. Therefore, in this study the researcher wants to criticize this Veridicalism view based on the Biblical viewpoint. The method that researchers use in this research is the literature research method, which uses sources that support the description of Veridicalism and the Bible. The purpose of this research is to show believers God's intention and provide an explanation of the viewpoint of Veridicalism which cannot fully become the basis of life for believers today.

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2

Schwartz, Robert. "Perceptual Veridicality." Philosophical Topics 44, no. 2 (2016): 381–403. http://dx.doi.org/10.5840/philtopics201644228.

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3

de Marneffe, Marie-Catherine, Christopher D. Manning, and Christopher Potts. "Did It Happen? The Pragmatic Complexity of Veridicality Assessment." Computational Linguistics 38, no. 2 (June 2012): 301–33. http://dx.doi.org/10.1162/coli_a_00097.

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Natural language understanding depends heavily on assessing veridicality—whether events mentioned in a text are viewed as happening or not—but little consideration is given to this property in current relation and event extraction systems. Furthermore, the work that has been done has generally assumed that veridicality can be captured by lexical semantic properties whereas we show that context and world knowledge play a significant role in shaping veridicality. We extend the FactBank corpus, which contains semantically driven veridicality annotations, with pragmatically informed ones. Our annotations are more complex than the lexical assumption predicts but systematic enough to be included in computational work on textual understanding. They also indicate that veridicality judgments are not always categorical, and should therefore be modeled as distributions. We build a classifier to automatically assign event veridicality distributions based on our new annotations. The classifier relies not only on lexical features like hedges or negations, but also on structural features and approximations of world knowledge, thereby providing a nuanced picture of the diverse factors that shape veridicality. “All I know is what I read in the papers” —Will Rogers

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4

Harris, Paul L. "The Veridicality Assumption." Mind and Language 16, no. 3 (June 2001): 247–62. http://dx.doi.org/10.1111/1468-0017.00168.

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5

Oakes, Robert. "Mysticism, Veridicality, and Modality." Faith and Philosophy 2, no. 3 (1985): 217–35. http://dx.doi.org/10.5840/faithphil19852337.

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6

Millar, A. "Veridicality: more on Searle." Analysis 45, no. 1 (January 1, 1985): 120–24. http://dx.doi.org/10.1093/analys/45.1.120.

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7

Millar, Alan. "Veridicality: More on Searle." Analysis 45, no. 2 (March 1985): 120. http://dx.doi.org/10.2307/3327471.

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8

Oakes, Robert. "Transparent Veridicality and Phenomenological Imposters." Faith and Philosophy 22, no. 4 (2005): 413–25. http://dx.doi.org/10.5840/faithphil200522451.

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9

Fresco, Nir, Patrick McGivern, and Aditya Ghose. "INFORMATION, VERIDICALITY, AND INFERENTIAL KNOWLEDGE." American Philosophical Quarterly 54, no. 1 (January 1, 2017): 61–75. http://dx.doi.org/10.2307/44982124.

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Abstract Is information always true? According to some authors, including Dretske, Grice, Barwise, and recently, Floridi, who has defended the Veridicality Thesis, the answer is positive. For, on Floridi’s view, there is an intimate relation between information and knowledge, which is always true. It is argued in this article that information used in inferential knowledge can, nevertheless, be false, thereby showing that the Veridicality Thesis is false.

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10

Viederman, Milton. "Viederman on Reconstruction and Veridicality." Journal of the American Psychoanalytic Association 46, no. 2 (April 1998): 551–56. http://dx.doi.org/10.1177/00030651980460020701.

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11

Özyıldız, Deniz. "Potential answer readings expected, missing." Proceedings of the Workshop on Turkic and Languages in Contact with Turkic 4, no. 1 (October 7, 2019): 74. http://dx.doi.org/10.3765/ptu.v4i1.4620.

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In Turkish, some attitude reports alternate in veridicality with embedded declaratives. These, however, are uniformly veridical with embedded questions, but given a generalization due to Spector and Egré (2015), we expect them to alternate there as well. I present this puzzle of the missing potential answer reading and argue that two known restrictions on the distribution of embedded questions do not account for it, namely one based on non-veridicality simpliciter, and the other, on neg-raising.

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12

Cooney, John. "Freeing Mysticism." Stance: An International Undergraduate Philosophy Journal 12 (2019): 74–85. http://dx.doi.org/10.5840/stance2019127.

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With the growth of epistemology, an important debate in philosophy of religion has arisen: can mystical encounters—purported feelings of intense unity with the divine—serve as epistemic warrants? In this paper, I examine two of the most prominent and promising standards by which to determine the veridicality of such encounters—those of William Alston and Richard Swinburne—and demonstrate their respective strengths and shortcomings. Considering these shortcomings, I compose and defend my own set of criteria to use in evaluating the veridicality of putative mystical experiences which draws upon the subject’s religious tradition, rationality, and affectivity.

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13

Cooney, John. "Freeing Mysticism." Stance: an international undergraduate philosophy journal 12, no. 1 (September 25, 2019): 74–85. http://dx.doi.org/10.33043/s.12.1.74-85.

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With the growth of epistemology, an important debate in philosophy of religion has arisen: can mystical encounters—purported feelings of intense unity with the divine—serve as epistemic warrants? In this paper, I examine two of the most prominent and promising standards by which to determine the veridicality of such encounters—those of William Alston and Richard Swinburne—and demonstrate their respective strengths and shortcomings. Considering these shortcomings, I compose and defend my own set of criteria to use in evaluating the veridicality of putative mystical experiences which draws upon the subject’s religious tradition, rationality, and affectivity.

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14

Vailati, Ezio. "Leibniz on Reflection and its Natural Veridicality." Journal of the History of Philosophy 25, no. 2 (1987): 247–62. http://dx.doi.org/10.1353/hph.1987.0020.

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15

van Brakel, J. "A multiculture of veridicalities." Behavioral and Brain Sciences 21, no. 4 (August 1998): 481–82. http://dx.doi.org/10.1017/s0140525x98411257.

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16

Singh, Manish, and Donald D. Hoffman. "Perception, inference, and the veridicality of natural constraints." Behavioral and Brain Sciences 22, no. 3 (June 1999): 395–96. http://dx.doi.org/10.1017/s0140525x99542027.

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Pylyshyn's target article argues that perception is not inferential, but this is true only under a narrow construal of inference. A more general construal is possible, and has been used to provide formal theories of many visual capacities. This approach also makes clear that the evolution of natural constraints need not converge to the “veridical” state of the world.

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17

Willems, Bert, and Johan Wagemans. "The viewpoint-dependency of veridicality: psychophysics and modelling." Vision Research 40, no. 21 (August 2000): 3017–27. http://dx.doi.org/10.1016/s0042-6989(00)00136-x.

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18

Oakes, Robert. "Mystical union, traditional theism and veridicality: A revisitation." International Journal for Philosophy of Religion 39, no. 2 (April 1996): 65–76. http://dx.doi.org/10.1007/bf00143686.

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19

Kane, Benjamin, Will Gantt, and Aaron Steven White. "Intensional Gaps: Relating veridicality, factivity, doxasticity, bouleticity, and neg-raising." Semantics and Linguistic Theory 31 (January 5, 2022): 570. http://dx.doi.org/10.3765/salt.v31i0.5137.

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We investigate which patterns of lexically triggered doxastic, bouletic, neg(ation)-raising, and veridicality inferences are (un)attested across clause-embedding verbs in English. To carry out this investigation, we use a multiview mixed effects mixture model to discover the inference patterns captured in three lexicon-scale inference judgment datasets: two existing datasets, MegaVeridicality and MegaNegRaising, which capture veridicality and neg-raising inferences across a wide swath of the English clause-embedding lexicon, and a new dataset, MegaIntensionality, which similarly captures doxastic and bouletic inferences. We focus in particular on inference patterns that are correlated with morphosyntactic distribution, as determined by how well those patterns predict the acceptability judgments in the MegaAcceptability dataset. We find that there are 15 such patterns attested. Similarities among these patterns suggest the possibility of underlying lexical semantic components that give rise to them. We use principal component analysis to discover these components and suggest generalizations that can be derived from them.

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20

Reinhardt-Rutland, Anthony H. "Perceiving the Orientation in Depth of Real Surfaces: Background Pattern Affects Motion and Pictorial Information." Perception 24, no. 4 (April 1995): 405–14. http://dx.doi.org/10.1068/p240405.

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Motion information contributes weakly to veridical depth perception of real stimuli. To test whether background pattern might enhance veridicality, observers judged the orientations in depth of pictorially matched trapezoidal and rectangular surfaces, with and without a rectangular grid of vertical stripes in a frontal plane behind surfaces; viewing was monocular with lateral head motions of 15 cm extent. The grid did not enhance veridicality; instead, surfaces actually or pictorially slanted to the frontal plane were judged more slanted with the grid present. In a second experiment, observers were static or moved through 30 cm; the grid had little effect during stasis, but again elicited judgments of greater slant during motion, despite broadly veridical responses without the grid. Results from actual slant are interpreted in terms of motion contrast and suggest that motion information may be important in conveying differences in orientation. Results from pictorial slant suggest that the influence of pictorial information increases as its complexity increases.

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21

Roberts, Tom. "I can't believe it's not lexical: Deriving distributed veridicality." Semantics and Linguistic Theory 29 (December 15, 2019): 665. http://dx.doi.org/10.3765/salt.v29i0.4634.

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Given the assumption that selection is a strictly local relationship between a head and its complement, we expect the ability of a head to take a particular argument to be insensitive to linguistic material above that head. The verb believe poses a puzzle under this view: while believe ordinarily only permits declarative clausal complements, interrogative complements are allowed when believe occurs under clausal negation and can or will, and a veridical reading becomes available. I argue that this provides evidence that believe is not simply a standard Hintikkan representational belief verb, but rather is fundamentally question-embedding,and that the verb's lexical semantics, including an excluded middle presupposition, interact with the modal and negation to derive the veridicality of can't believe. I conclude that veridicality need not be lexical: the right mix of semantic ingredients can conspire to yield a veridical interpretation, even if those ingredients are distributed across multiple lexical items.

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22

Cohen, Jonathan. "Perceptual representation, veridicality, and the interface theory of perception." Psychonomic Bulletin & Review 22, no. 6 (October 9, 2015): 1512–18. http://dx.doi.org/10.3758/s13423-014-0782-3.

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23

Giannakidou, Anastasia, and Alda Mari. "A Linguistic Framework for Knowledge, Belief, and Veridicality Judgment." KNOW: A Journal on the Formation of Knowledge 5, no. 2 (September 1, 2021): 255–93. http://dx.doi.org/10.1086/716348.

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24

Bove, Kathryn P. "Mood selection in Yucatec Spanish: Veridicality as the trigger." Lingua 241 (July 2020): 102858. http://dx.doi.org/10.1016/j.lingua.2020.102858.

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25

Schmidt, Mirko, Stefan Valkanover, and Achim Conzelmann. "Veridicality of Self-Concept of Strength in Male Adolescents." Perceptual and Motor Skills 116, no. 3 (June 2013): 1029–42. http://dx.doi.org/10.2466/06.10.pms.116.3.1029-1042.

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26

Roberts, Pendaran, and Kelly Schmidtke. "In Defense of Incompatibility, Objectivism, and Veridicality About Color." Review of Philosophy and Psychology 3, no. 4 (October 21, 2012): 547–58. http://dx.doi.org/10.1007/s13164-012-0114-3.

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27

Sachs, Rebecca, Phillip Hamrick, Timothy J. McCormick, and Ronald P. Leow. "EXPLORING THE VERIDICALITY AND REACTIVITY OF SUBJECTIVE MEASURES OF AWARENESS." Studies in Second Language Acquisition 42, no. 4 (June 5, 2020): 919–32. http://dx.doi.org/10.1017/s0272263120000182.

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AbstractSubjective measures (SMs) of awareness assume (a) participants can accurately report the implicit/explicit status of their knowledge and (b) the act of reporting does not change that knowledge. However, SMs suffer from nonveridicality (e.g., overreporting of “guess” responses) and reactivity (e.g., prompting rule search). Attempting to improve the validity of “guess” responses, we conducted an exploratory mixed-methods replication of Rebuschat et al. (2013). Participants (N = 30) were randomly assigned to Traditional, True Guess, and NoSMs conditions. True Guess participants were led to believe the computer would replace “guess” responses with random answers. Confirming that SMs are reactive, Traditional and True Guess participants responded more slowly and accurately, with greater awareness of the linguistic target. Moreover, although True Guess participants responded “guess” less frequently, interviews revealed this was due not to greater veridicality, but rather to additional reactivity. We conclude with directions for further research to enhance the validity of SMs.

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28

GELLMAN, JEROME. "On a Sociological Challenge to the Veridicality of Religious Experience." Religious Studies 34, no. 3 (September 1998): 235–51. http://dx.doi.org/10.1017/s0034412598004417.

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This paper replies to Evan Fales' sociological explanation of mystical experience in two articles in Religious Studies vol. 32 (143–63 and 297–313). In these papers Fales applies the ideas of I. M. Lewis on spirit possession to show how mystical experiences can be accounted for as vehicles for the acquisition of political power and social control. The rebuttal of Fales contains three main elements: (a) the presentation of specific examples of theistic mystical experience from Christianity and Judaism which provide counter-examples to Fales' theory; (b) the presentation of some general objections to its plausibility; and (c) an argument for the conclusion that the burden of proof lies with naturalistic, reductionist explanations of religious experiences rather than with theistic interpretations of those experiences.

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29

Voracek, Martin, Ulrich S. Tran, and Maryanne L. Fisher. "Evolutionary psychology's notion of differential grandparental investment and the Dodo Bird Phenomenon: Not everyone can be right." Behavioral and Brain Sciences 33, no. 1 (February 2010): 39–40. http://dx.doi.org/10.1017/s0140525x09991737.

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AbstractIntegration of different lines of research concerning grandparental investment appears to be both promising and necessary. However, it must stop short when confronted with incommensurate arguments and hypotheses, either within or between disciplines. Further, some hypotheses have less plausibility and veridicality than others. This point is illustrated with results that conflict previous conclusions from evolutionary psychology about differential grandparental investment.

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30

Beckers, Tom, and Bram Vervliet. "The truth and value of theories of associative learning." Behavioral and Brain Sciences 32, no. 2 (April 2009): 200–201. http://dx.doi.org/10.1017/s0140525x09000880.

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AbstractIn this commentary, we assess the propositional approach to associative learning not only in terms of veridicality and falsifiability, but also in heuristic value. We remark that it has furthered our knowledge and understanding of human, as well as animal, associative learning. At the same time, we maintain that models developed from the association formation tradition continue to bear great heuristic value as well.

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31

Rosenberg, B. G. "Birth Order and Personality: Is Sulloway's Treatment a Radical Rebellion or Is He Preserving the Status Quo?" Politics and the Life Sciences 19, no. 2 (September 2000): 170–72. http://dx.doi.org/10.1017/s0730938400014775.

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Frank Sulloway (1996) has stirred up great debate with his thesis that birth order explains and predicts people's proclivity to rebel. Scientists, scholars, business writers, and the broad reading and talk-television public alike all have weighed in to discuss the value and veridicality of Sulloway's thesis. Though many think he may be on to something, certain voices—Frederic Townsend's included—argue that his opus is simply bunk.

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32

Nijhawan, Romi. "Spatial position and perceived color of objects." Behavioral and Brain Sciences 26, no. 1 (February 2003): 43–44. http://dx.doi.org/10.1017/s0140525x03450012.

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AbstractVisual percepts are called veridical when a “real” object can be identified as their cause, and illusions otherwise. The perceived position and color of a flashed object may be called veridical or illusory depending on which viewpoint one adopts. Since “reality” is assumed to be fixed (independent of viewpoint) in the definition of veridicality (or illusion), this suggests that “perceived” position and color are not properties of “real” objects.

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33

Levinson, Max, and Sylvain Baillet. "Perceptual filling-in dispels the veridicality problem of conscious perception research." Consciousness and Cognition 100 (April 2022): 103316. http://dx.doi.org/10.1016/j.concog.2022.103316.

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34

Knosel, M., M. Reus, A. Rosenberger, and D. Ziebolz. "A novel method for testing the veridicality of dental colour assessments." European Journal of Orthodontics 34, no. 1 (February 2, 2011): 19–24. http://dx.doi.org/10.1093/ejo/cjq142.

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35

Harindranath, Ramaswami. "Online crowd-sourced documentary and the politics of veridicality and authority." Studies in Documentary Film 8, no. 3 (September 2, 2014): 179–87. http://dx.doi.org/10.1080/17503280.2014.964946.

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36

Försterling, Friedrich, and Markus Bühner. "Attributional Veridicality and Evaluative Beliefs: How do they Contribute to Depression?" Journal of Social and Clinical Psychology 22, no. 4 (September 2003): 369–92. http://dx.doi.org/10.1521/jscp.22.4.369.22894.

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37

Bartov, Jenny, Martin Giesel, and Qasim Zaidi. "Exploring the veridicality of shape-from-shading for real 3D objects." Journal of Vision 15, no. 12 (September 1, 2015): 964. http://dx.doi.org/10.1167/15.12.964.

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38

Schindler, Sebastian, Maximilian Bruchmann, and Thomas Straube. "Imagined veridicality of social feedback amplifies early and late brain responses." Social Neuroscience 15, no. 6 (November 1, 2020): 678–87. http://dx.doi.org/10.1080/17470919.2020.1857303.

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39

Fresco, Nir, and Michaelis Michael. "Information and Veridicality: Information Processing and the Bar-Hillel/Carnap Paradox." Philosophy of Science 83, no. 1 (January 2016): 131–51. http://dx.doi.org/10.1086/684165.

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40

Holden, Janice Miner, and Leroy Joesten. "Near-death veridicality research in the hospital setting: Problems and promise." Journal of Near-Death Studies 9, no. 1 (1990): 45–54. http://dx.doi.org/10.1007/bf01074101.

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41

Watkins, John G. "Dealing with the Problem of “False Memory” in Clinic and Court." Journal of Psychiatry & Law 21, no. 3 (September 1993): 297–318. http://dx.doi.org/10.1177/009318539302100302.

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Memories of child abuse have frequently been uncovered during psychotherapy by clinicians using hypnosis and other procedures. Experimentalists, working in laboratories, have discovered that such memories can be false. Individuals accused of abuse have cited these studies in their defense. Courts are placed in conflict as to whether testimony based on such memories should be admitted into evidence. The controversy is reviewed here, and suggestions are made as to how research might contribute to the retrieval of memories with greater veridicality.

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42

Kang, Arum, and Sanghoun Song. "Semantic properties of irralis mood in question: non-veridicality and non-factivity." Language and Linguistics 92 (May 31, 2021): 79–106. http://dx.doi.org/10.20865/20219204.

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43

Shake, Matthew C., and Meghan K. Perschke. "Investigating the Effects of Veridicality on Age Differences in Verbal Working Memory." International Journal of Aging and Human Development 76, no. 3 (April 2013): 215–25. http://dx.doi.org/10.2190/ag.76.3.c.

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44

Försterling, Friedrich, and Martin J. Binser. "Depression, School Performance, and the Veridicality of Perceived Grades and Causal Attributions." Personality and Social Psychology Bulletin 28, no. 10 (October 2002): 1441–49. http://dx.doi.org/10.1177/014616702236875.

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45

Prescott, Alison, Lew Bank, John B. Reid, John F. Knutson, Bert O. Burraston, and J. Mark Eddy. "The veridicality of punitive childhood experiences reported by adolescents and young adults." Child Abuse & Neglect 24, no. 3 (March 2000): 411–23. http://dx.doi.org/10.1016/s0145-2134(99)00153-2.

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46

Pappas, James D. "The Veridicality of Nonconventional Cognitions: Conceptual and Measurement Issues in Transpersonal Psychology." Humanistic Psychologist 32, no. 2 (2004): 169–97. http://dx.doi.org/10.1080/08873267.2004.9961750.

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47

Antonucci, Toni C., and Barbara A. Israel. "Veridicality of social support: A comparison of principal and network members' responses." Journal of Consulting and Clinical Psychology 54, no. 4 (1986): 432–37. http://dx.doi.org/10.1037/0022-006x.54.4.432.

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48

Kriegel, Uriah. "Temporally Token-Reflexive Experiences." Canadian Journal of Philosophy 39, no. 4 (December 2009): 585–617. http://dx.doi.org/10.1353/cjp.0.0064.

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John Searle has argued that all perceptual experiences are token-reflexive, in the sense that they are constituents of their own veridicality conditions. Many philosophers have found the kind of token-reflexivity he attributes to experiences, which I will call causal token-reflexivity, unfaithful to perceptual phenomenology. In this paper, I develop an argument for a different sort of token-reflexivity in perceptual (as well as some non-perceptual) experiences, which I will call temporal token-reflexivity, and which ought to be phenomenologically unobjectionable.

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49

Li, Andrea, and Qasim Zaidi. "Veridicality of three-dimensional shape perception predicted from amplitude spectra of natural textures." Journal of the Optical Society of America A 18, no. 10 (October 1, 2001): 2430. http://dx.doi.org/10.1364/josaa.18.002430.

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50

Sims, Matthew. "Minimal perception: Responding to the challenges of perceptual constancy and veridicality with plants." Philosophical Psychology 32, no. 7 (August 28, 2019): 1024–48. http://dx.doi.org/10.1080/09515089.2019.1646898.

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