To see the other types of publications on this topic, follow the link: Venice (Italy) – History – 15th century.
Journal articles on the topic 'Venice (Italy) – History – 15th century'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Venice (Italy) – History – 15th century.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Pashkin, Nikolai. "International Politics and the Greek-Latin Union at the European Church Councils in the First Half of the 15th Century." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (February 2021): 274–84. http://dx.doi.org/10.15688/jvolsu4.2020.6.22.
Full textAbstract:
Introduction. The article is aimed at studying the negotiations on the Greek-Latin Church Union at the Church Councils in Constance (1414–1418) and Basel (1431–1449), which were the predecessors of the Council of Ferrara-Florence (1438–1439) in this matter. Since they were generated by internal processes in the Latin West, they originally had not direct relationship to Byzantium. Methods and materials. The reason for the appeal of Councils to the problem of the Church Union should be sought in the field of Western international policy. It acted here as a tool for solving political problems by different actors. Analysis. At the Council of Constance the discussion of the Greek-Latin Union was initiated by Poland and Lithuania, who used it as a means of political propaganda against the Teutonic Order. The Council of Basel subsequently entered into direct negotiations with Byzantium. The reason for this was at first internecine strife in the Duchy of Lithuania, which interfered with Poland, the Teutonic Order and King Sigismund. The Council initiated consideration of the Church Union in order to support the Lithuanian Duke Švitrigaila in the struggle for the throne. As a result Byzantium was included also in the negotiations with the Council of Basel. But in 1435 Švitrigaila was defeated in the clash with Poland and its ally Duke Sigismund Kęstutaitis. This defeat undermined the influence of Sigismund of Luxembourg at the Council of Basel. The King began his rapprochement with the Pope and Venice, and the Council of Basel was influenced by their political rivals, such as Milan and France. The theme of the Church Union at the Council became an instrument of struggle for political interests between these groups of political subjects. As a result, the struggle led to sharp disputes over the choice of the place for the Greek-Latin Council. The main options were Italy and French Avignon. The Byzantines chose the first option. But Byzantium was not the subject of the policy that created the situation of this choice. In the West this policy has led to significant changes. Results. The results of the negotiations on the Church Union at the Council of Basel displayed the fall of the role of imperial policy in the Latin West, which was represented by the King and Emperor Sigismund Luxembourg. The Empire was losing control of Italy. The result was the withdrawal of the papacy from its influence and the strengthening of Venice. Their union stood behind the Council of Ferrara-Florence. Outside Italy this Council has not received recognition.
2
Szymanowicz, Adam. "Cossacks in the service of the Third Reich." Scientific Journal of the Military University of Land Forces 195, no. 1 (March 17, 2020): 87–102. http://dx.doi.org/10.5604/01.3001.0014.0263.
Full textAbstract:
The origins of Cossacs probably date back to the 15th and 16th centuries. Cossacks appeared both in the south-eastern areas under the authority of the Commonwealth and in the south-west of Moscow. They played a significant role in the history of our country, fighting together with the Crown and Lithuanian armies in the wars against the Tatars, Turks, Moscow and Sweden. However, they also caused uprisings which seriously weakened the Commonwealth. In the 16th century, Cossack troops in the service of the rulers of Moscow were formed, used for conquests made by this country. Cossacks also suppressed uprisings and rebellions against tsarist authorities. During the civil war in Russia, a significant part of them sympathized with the Whites. After the Bolshevik occupation of the Cossack territories, there was repression compared by Lenin to the Vendée genocide during the French Revolution. Persecution also took place there during the collectivization and the Great Terror. Many Cossacks emigrated. Some of them in Germany, where they later began cooperation with the Nazis, especially after the Third Reich’s aggression against the USSR. After occupying the Cossack territories, the German authorities created local Cossack self-government structures. The first Cossack formations fighting on the Wehrmacht side also began to appear. During the war, tens of thousands of Cossacks who fought in German uniforms in the USSR, occupied Poland, Yugoslavia and northern Italy. They were used primarily to conduct anti-partisan activities. At the end of the war, the Cossacks tried to avoid Soviet captivity and surrender to the Western Allies’ troops. However, as a result of the British-Soviet agreement, they were handed over to the Soviet authorities, which condemned them to a tragic fate.
3
Lehmann, L. Th. "Underwater archaeology in 15th and 16th-century Italy." International Journal of Nautical Archaeology 20, no. 1 (February 1991): 9–11. http://dx.doi.org/10.1111/j.1095-9270.1991.tb00290.x.
Full text
4
Calcagno, Mauro. "Censoring Eliogabalo in Seventeenth-Century Venice." Journal of Interdisciplinary History 36, no. 3 (January 2006): 355–77. http://dx.doi.org/10.1162/002219506774929818.
Full textAbstract:
Analysis of the opera Eliogabalo in its various incarnations, from the perspective of Venetian society and politics at the time, reveals a veiled story of censorship and dissimulation. The first version of the opera, set by Francesco Cavalli in 1667, was hastily abandoned in favor of a new treatment by Giovanni A. Boretti on a libretto by Aurelio Aureli, which managed to retain telling traces of its predecessor. The subsequent fate of this second version, variously rewritten and performed around Italy until 1687, confirms the ideological controversy that always seemed to surround this opera and the influence of theater owners and others over its content, providing an insight into the nature of Venetian operatic patronage.
5
Rabb, Theodore K. "Opera, Musicology, and History." Journal of Interdisciplinary History 36, no. 3 (January 2006): 321–30. http://dx.doi.org/10.1162/002219506774929782.
Full textAbstract:
The interactions between operas and the societies in which they were composed and first heard are of interest to both historians and musicologists, especially because operas since the seventeenth century have had significant connections with political and social change. The essays in this special double issue of the journal, entitled “Opera and History”, pursue the connection in six settings: seventeenth-century Venice; Handel's London; Revolutionary Europe from 1790 to 1830; Restoration and Risorgimento Italy; Europe during the birth of Modernism from 1890 to 1930; and twentieth-century America.
6
Chojnacki, Stanley. "Kinship Ties and Young Patricians in Fifteenth-Century Venice." Renaissance Quarterly 38, no. 2 (1985): 240–70. http://dx.doi.org/10.2307/2861664.
Full textAbstract:
Regimes and families: historians have recently enriched our understanding of the patrician regimes of late-medieval and Renaissance Italy by analyzing relations among their component social units. This essay will contribute to this literature by throwing some light on the social structure and practices of the ruling class of fifteenth-century Venice. For a long time, but with quickening rhythm in the last decade or so, historians of Venice have been charting various currents that ran through the Venetian patriciate. On the whole, though, they have preferred to concentrate on political and economic groupings, less on the family and kinship patterns that fascinate investigators of other cities, notably Florence.
7
Layton, Evro. "The History of a Sixteenth-century Greek Type Revised." Historical Review/La Revue Historique 1 (January 20, 2005): 35. http://dx.doi.org/10.12681/hr.169.
Full textAbstract:
<p>This article attempts to study the history of a sixteenth-century Greek type in Italy. The type was produced under the auspices of Cardinal Marcello Cervini who wished to publish some of the manuscripts from the Vatican Collections. Cervini commissioned the Roman printer Antonio Blado to be in charge of the project. Since Blado did not own Greek type and had no experience with Greek he invited Stefano Nicolini da Sabbio, the noted printer of Greek in Venice, to come to Rome and take charge of the cardinal's project. The scholar-scribe Nikolaos Sophianos also joined the project along with Benedetto Giunta, a bookseller in Rome who represented the cardinal. The Greek font designed and cut for this project appeared in several works in Rome and was designated by scholars as Greek 1. To this day nobody has been able to match Greek 1 with the handwriting of any of the scribes working in Italy during this period. When the association of Sophianos with the cardinal's project came to an end, Greek 1 became very much in demand and was used by a number of well-known printers in Rome, Florence and Venice. It required a series of legal actions to prove that Greek 1 belonged to Sophianos who finally took possession of his type and other equipment. He used it to print a number of publications. The type later passed into the hands of Vasileios and Hippolitos Valeris and later to some other minor publishers of Greek liturgical books. It was still in use as late as the mid-1580s.</p>
8
Lowe, Kate. "Elections of Abbesses and Notions of Identity in Fifteenth- and Sixteenth-Century Italy, with Special Reference to Venice*." Renaissance Quarterly 54, no. 2 (2001): 389–429. http://dx.doi.org/10.2307/3176782.
Full textAbstract:
Ceremonies of election to abbess were occasions of great display. Election to this highest of offices was the defining moment of a successful nun's life, and thereafter self-identity became crucial. This article examines an anatomy of an election of 1509 by a nun from San Zaccaria in Venice; the illustrated chronicle of Santa Maria delle Vergini in Venice dated 1523, written by an anonymous nun; and the visual representation (in a range of media) of various abbesses from Florence, Pavia, and Venice. Success in election conferred the possibility of personality and consequently legitimated personalized representation.
9
Romano, Dennis. "Aspects of Patronage in Fifteenth- and Sixteenth-Century Venice*." Renaissance Quarterly 46, no. 4 (1993): 712–33. http://dx.doi.org/10.2307/3039020.
Full textAbstract:
Michael Baxandall's Study Painting and Experience in Fifteenth-Century Italy opens with the useful reminder that a “painting is the deposit of a social relationship,” that is, a relationship between patron and client. When Baxandall and other historians of Renaissance art use the term patronage, they generally do so in a restricted sense to indicate the relationship that existed when an individual or an institution such as a guild, confraternity, or monastic establishment commissioned a specific work of art from an artist or artisan. Often formalized through a contract, the relationship between patron and client was essentially a legal one in which the artist agreed to render a specific service in return for a preestablished or a negotiable sum of money. With the completion of the commission, the relationship essentially ended, unless succeeded by another commission.
10
Proietti, Noemi, Graziella Roselli, Donatella Capitani, Claudio Pettinari, Stefania Pucciarelli, Sara Basileo, and Fabrizio Scognamiglio. "Characterization of Handmade Papers (13th–15th century) from Camerino and Fabriano (Marche, Italy)." Journal of Cultural Heritage 42 (March 2020): 8–18. http://dx.doi.org/10.1016/j.culher.2019.07.014.
Full text
11
Callewier, Hendrik. "Bruges, 15th-century centre of the notarial profession in the Low Countries." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 77, no. 1-2 (2009): 73–102. http://dx.doi.org/10.1163/004075809x403406.
Full textAbstract:
AbstractOn the strength of previous research it has often been assumed that in Flanders the notarial profession had barely developed before 1531. That position can no longer be upheld, in particular with regard to fifteenth-century Bruges, since a prosopographical study into the notaries public who were active at the time in Bruges shows that nowhere else in the Low Countries was the notariate so successful. Moreover, because of their numbers, of their intensive activity in pursuing their trade and of the nature of the deeds they drafted, the Bruges notaries appear to have set the standards for their colleagues in the other parts of the Low Countries. Even so, it remains true that in Bruges as in the rest of North-Western Europe, the notarial profession remained far less important than in the cities of Northern Italy.
12
Mazurczak, Urszula. "Panorama Konstantynopola w Liber chronicarum Hartmanna Schedla (1493). Miasto idealne – memoria chrześcijaństwa." Vox Patrum 70 (December 12, 2018): 499–525. http://dx.doi.org/10.31743/vp.3219.
Full textAbstract:
The historical research of the illustrated Nuremberg Chronicle [Schedelsche Weltchronik (English: Schedel’s World Chronicle)] of Hartmann Schedel comprises the complex historical knowledge about numerous woodcuts which present views of various cities important in the world’s history, e.g. Jerusalem, Constantinople, or the European ones such as: Rome, some Italian, German or Polish cities e.g. Wrocław and Cracow; some Hungarian and some Czech Republic cities. Researchers have made a serious study to recognize certain constructions in the woodcuts; they indicated the conservative and contractual architecture, the existing places and the unrealistic (non-existent) places. The results show that there is a common detail in all the views – the defensive wall round each of the described cities. However, in reality, it may not have existed in some cities during the lifetime of the authors of the woodcuts. As for some further details: behind the walls we can see feudal castles on the hills shown as strongholds. Within the defensive walls there are numerous buildings with many towers typical for the Middle Ages and true-to-life in certain ways of building the cities. Schematically drawn buildings surrounded by the ring of defensive walls indicate that the author used certain patterns based on the previously created panoramic views. This article is an attempt of making analogical comparisons of the cities in medieval painting. The Author of the article presents Roman mosaics and the miniature painting e.g. the ones created in the scriptorium in Reichenau. Since the beginning of 14th century Italian painters such as: Duccio di Buoninsegna, Giotto di Bondone, Simone Martini and Ambrogio Lorenzetti painted parts of the cities or the entire monumental panoramas in various compositions and with various meanings. One defining rule in this painting concerned the definitions of the cities given by Saint Isidore of Seville, based on the rules which he knew from the antique tradition. These are: urbs – the cities full of architecture and buildings but uninhabited or civita – the city, the living space of the human life, build-up space, engaged according to the law, kind of work and social hierarchy. The tradition of both ways of describing the city is rooted in Italy. This article indicates the particular meaning of Italian painting in distributing the image of the city – as the votive offering. The research conducted by Chiara Frugoni and others indicated the meaning of the city images in the painting of various forms of panegyrics created in high praise of cities, known as laude (Lat.). We can find the examples of them rooted in the Roman tradition of mosaics, e.g. in San Apollinare Nuovo in Ravenna. They present both palatium and civitas. The medieval Italian painting, especially the panel painting, presents the city structure models which are uninhabited and deprived of any signs of everyday life. The models of cities – urbs, are presented as votive offerings devoted to their patron saints, especially to Virgin Mary. The city shaped as oval or sinusoidal rings surrounded by the defensive walls resembled a container filled with buildings. Only few of them reflected the existing cities and could mainly be identified thanks to the inscriptions. The most characteristic examples were: the fresco of Taddeo di Bartolo in Palazzo Publico in Siena, which presented the Dominican Order friar Ambrogio Sansedoni holding the model of his city – Siena, with its most recognizable building - the Cathedral dedicated to the Assumption of Mary. The same painter, referred to as the master painter of the views of the cities as the votive offerings, painted the Saint Antilla with the model of Montepulciano in the painting from 1401 for the Cathedral devoted to the Assumption of Mary in Montepulciano. In the painting made by T. di Bartolo, the bishop of the city of Gimignano, Saint Gimignano, presents the city in the shape of a round lens surrounded by defence walls with numerous church towers and the feudal headquarters characteristic for the city. His dummer of the city is pyramidally-structured, the hills are mounted on the steep slopes reflecting the analogy to the topography of the city. We can also find the texts of songs, laude (Lat.) and panegyrics created in honour of the cities and their rulers, e.g. the texts in honour of Milan, Bonvesin for La Riva, known in Europe at that time. The city – Arcadia (utopia) in the modern style. Hartman Schedel, as a bibliophile and a scholar, knew the texts of medieval writers and Italian art but, as an ambitious humanist, he could not disregard the latest, contemporary trends of Renaissance which were coming from Nuremberg and from Italian cities. The views of Arcadia – the utopian city, were rapidly developing, as they were of great importance for the rich recipient in the beginning of the modern era overwhelmed by the early capitalism. It was then when the two opposites were combined – the shepherd and the knight, the Greek Arcadia with the medieval city. The reception of Virgil’s Arcadia in the medieval literature and art was being developed again in the elite circles at the end of 15th century. The cultural meaning of the historical loci, the Greek places of the ancient history and the memory of Christianity constituted the essence of historicism in the Renaissance at the courts of the Comnenos and of the Palaiologos dynasty, which inspired the Renaissance of the Latin culture circle. The pastoral idleness concept came from Venice where Virgil’s books were published in print in 1470, the books of Ovid: Fasti and Metamorphoses were published in 1497 and Sannazaro’s Arcadia was published in 1502, previously distributed in his handwriting since 1480. Literature topics presented the historical works as memoria, both ancient and Christian, composed into the images. The city maps drawn by Hartmann Schedel, the doctor and humanist from Nurnberg, refer to the medieval images of urbs, the woodcuts with the cities, known to the author from the Italian painting of the greatest masters of the Trecenta period. As a humanist he knew the literature of the Renaissance of Florence and Venice with the Arcadian themes of both the Greek and the Roman tradition. The view of Constantinople in the context of the contemporary political situation, is presented in a series of monuments of architecture, with columns and defensive walls, which reminded of the history of the city from its greatest time of Constantine the Great, Justinian I and the Comnenus dynasty. Schedel’s work of art is the sum of the knowledge written down or painted. It is also the result of the experiments of new technology. It is possible that Schedel was inspired by the hymns, laude, written by Psellos in honour of Constantinople in his elaborate ecphrases as the panegyrics for the rulers of the Greek dynasty – the Macedonians. Already in that time, the Greek ideal of beauty was reborn, both in literature and in fine arts. The illustrated History of the World presented in Schedel’s woodcuts is given to the recipients who are educated and to those who are anonymous, in the spirit of the new anthropology. It results from the nature of the woodcut reproduction, that is from the way of copying the same images. The artist must have strived to gain the recipients for his works as the woodcuts were created both in Latin and in German. The collected views were supposed to transfer historical, biblical and mythological knowledge in the new way of communication.
13
Gots, Dmitry I. "TRADITIONS OF HISTORICAL KNOWLEDGE OF THE EARLY MODERN PERIOD (BY THE EXAMPLE OF THE CHRONICLE OF CAROLDO)." History and Archives, no. 4 (2022): 63–82. http://dx.doi.org/10.28995/2658-6541-2022-4-63-82.
Full textAbstract:
The article considers the features of the chronicle by Gian Giacomo Caroldo and its place in the historiography of Venice. Caroldo was a Venetian politician, diplomat and historian who lived in the 16th century. His work covers the historical period from 421 to 1382. Caroldo’s chronicle reflects the diversity and complexity of the political life of Venice. In Venice, according to J. C. Hocquet, there were two directions of historical thought since the 14th century onwards. The first group expressed support for the active military policy of the Republic. The second proposed the development of trade advancement instead of a military-political expansion. The influence of the above trends on the work of Caroldo has not been raised in historiography. For that reason, there is a research task (goal) to determine the place of Caroldo’s chronicle in the historiography of Venice. In order to achieve it, a number of intermediate tasks were solved. It was demonstrated how the social, political and cultural features of the Venice history in the late 15th and early 16th centuries influenced the views of the author. The manuscript tradition of the Caroldo chronicle and its widespread distribution in the Veneto region was also investigated. The article considers specifics of Caroldo’s views on history as an educational tool in the formation of the competencies of statesmen. The analysis of the previous traditions of historical thought (the chronicles of Andrea Dandolo, Caresini, Enrico Dandolo, Morosini, Lorenzo de Monacis and Sabellico), on which the chronicler could rely in his work, was conducted. The author comes to the conclusion that Caroldo, like his famous contemporaries Machiavelli and Guicciardini, made a significant step in the formation of scientific principles of historical knowledge. Caroldo’s rationalism, consistency and rigour in the selection of facts contributed to the creation of many copies of his chronicle.
14
Cox, Virginia. "Rhetoric and Humanism in Quattrocento Venice." Renaissance Quarterly 56, no. 3 (2003): 652–94. http://dx.doi.org/10.2307/1261610.
Full textAbstract:
AbstractThis essay examines the development of humanistic rhetoric in fifteenth-century Venice, taking as its starting point a remark of Ermolao Barbaro's on the inadequacy of academic rhetorical instruction as a preparation for the practical oratorical skills necessary to Venetian civic life. It is argued that the context of Barbaro's remark is a series of humanistic polemics on rhetoric that took place in Venice and Padua in the latter decades of the Quattrocento, culminating in the famous debate of the 1490s on the authenticity of theRhetorica ad Herennium. As the essay shows, a consideration of these debates reveals the way in which local, contextual factors inflected the development of humanistic rhetorical culture in Italy, the key factor here being the continuing importance in republican Venice of a live tradition of deliberative debate.
15
Bojovic, Bosko. "From a market economy to a government monopoly precious metals of Serbia and Bosnia between Venice and the Ottoman empire (15th-16th century)." Zbornik Matice srpske za drustvene nauke, no. 142 (2013): 1–31. http://dx.doi.org/10.2298/zmsdn1342007b.
Full textAbstract:
The production of precious metals in the Balkans reached its climax in the 15th century. It was exported mostly by Ragusa, basically for the Venice Mint. According to the available documents it can be estimated that the traffic of such metals carried out via Ragusa was between 11060 kg in 1425, and an optimum estimation of 25 tons annually for the first half of the century. The Ottoman occupation of Serbia and Bosnia in the middle of the century marks the end of the exportation of raw materials indispensable to the European monetary economy, which lacked precious metals for mints. The production as well as the coining of the Balkan precious metals took place within the closed circuit of the Ottoman economic autarchy. Notwithstanding all the efforts of the central administration, including a highly developed legislation, and in spite of the development of a big mining centre of Siderokapsia (Eastern Macedonia), the production of precious metals continued to decline in the 15th century. This economic phenomenon led to the financial crash that marked the beginning of the recurring financial and economic crises in the Ottoman Empire at the end of the 16th century. The contribution of the precious metals from the Balkans to the European monetary economy at the end of the Middle Ages has not been sufficiently studied by the specialists in economic history, and it has not been taken into account regarding the spectacular decline of the Ottoman economy and power.
16
LÉVY, TONY. "L'ALGÈBRE ARABE DANS LES TEXTES HÉBRAÏQUES (II). DANS L'ITALIE DES XVe ET XVIe SIÈCLES, SOURCES ARABES ET SOURCES VERNACULAIRES." Arabic Sciences and Philosophy 17, no. 1 (February 12, 2007): 81–107. http://dx.doi.org/10.1017/s0957423907000379.
Full textAbstract:
Until the end of the 14th century, the sources of Hebrew mathematical writings were almost exclusively in Arabic. This was particularly true of texts that contained elements of algebra or algebraic developments. The testimonies we present and analyze here are due to Jewish authors living in Italy, primarily in the 15th century, who made use of the most varied sources, in addition to Arabic: in Castilian, in Italian, and perhaps in Latin. These testimonies constitute both an indication, and a product, of the circulation of Arab algebraic traditions in Renaissance Italy. Simon Moṭoṭ’s book on The Calculation of Algebra stems from the Italian tradition of ‘‘treatises on the abacus’’. Mordekhay Finzi of Mantua is the author of a Hebrew version of the great work on algebra by Abū Kāmil (9th century), as well as of a version, distinct from the preceding, of the Arabic scholar’s introductory exposition. Beginning in 1473, Finzi also translated from Italian to Hebrew the important treatise on algebra by Maestro Dardi of Pisa (1344). We also indicate some 16th century continuations of Hebrew mathematical production, which contain algebraic developments.
17
Morris, Colin. "San Ranieri of Pisa: The Power and Limitations of Sanctity in Twelfth-Century Italy." Journal of Ecclesiastical History 45, no. 4 (October 1994): 588–99. http://dx.doi.org/10.1017/s0022046900010770.
Full textAbstract:
Studies of medieval society in recent years have laid increasing stress on the effectiveness of the power of the saints. They enriched their churches, defended their possessions, created great centres at once of pilgrimage and commerce and provided for the healing of the sick and the care of the poor. The cults of the saints formed a model for secular government. Kings appeared before their people as walking reliccollections and exercised the power of healing, and patron saints (like St Mark at Venice and St Denis in France) helped to define the identity of the political communities over whose well-being they were thought to preside. Often such saints, even those whose cults were rapidly developing in the eleventh and twelfth centuries, were figures from the New Testament or from the ages of conversion: St James at Compostella, Mary Magdalen at Vézelay, and Benedict at Fleury. On occasions, however, a charismatic figure in contemporary society emerged as the centre of a healing cult and a focus for widespread devotion.
18
Harris, Leigh Coral. "FROM MYTHOS TO LOGOS: POLITICAL AESTHETICS AND LIMINAL POETICS IN ELIZABETH BARRETT BROWNING’S CASA GUIDI WINDOWS." Victorian Literature and Culture 28, no. 1 (March 2000): 109–31. http://dx.doi.org/10.1017/s1060150300281072.
Full textAbstract:
@FP = CHARLES DICKENS ADAMANTLY DECLARES he will not indulge in “any grave examination into the government or misgovernment of any portion” of Italy, because “that beautiful land” requires only aesthetic reflections that “have ever a fanciful and idle air” (1); and John Ruskin relentlessly insists on turning attention away from the action in the Italian streets and inward toward the motionless stones of buildings, because Venice, “Queen of Marble and of Mud,” has no political dimension (“Stones of Venice” 9: xxix). Elizabeth Barrett Browning, by contrast, masterfully tackles the problem of the emerging nation’s political image in Victorian England. These comments by prominent Victorian men of letters reflect the conventional British formulation of Italy through the nineteenth century “as the locus of the feminine and silent properties of space, painting, nature, and the body — a place outside of history where temporal motion had ceased” (Bailey 94).1 Indeed, a commonplace implicit in the British definition of pre-national Italy is the idea of la bella Italia as apolitical and even ahistorical. But from 1815 onwards, as Italians became increasingly dissatisfied under their new Austrian rulers, the British equation between Italy and art, Italy and beauty, became increasingly out of touch with the Italian republican movement.2
19
Lowe, Kate. "Visible Lives: Black Gondoliers and Other Black Africans in Renaissance Venice*." Renaissance Quarterly 66, no. 2 (2013): 412–52. http://dx.doi.org/10.1086/671583.
Full textAbstract:
This article contributes to the study of the early sub-Saharan African diaspora in Europe by analyzing both visual and documentary evidence relating to black gondoliers in Renaissance Venice. Gondolas and gondoliers were iconic features in fifteenth-century Venice, yet most gondoliers were not Venetian. Although black Africans were highly visible in a predominantly white society, naming practices and linguistic usages rendered them virtually invisible in the documentary sources. It is now possible not only to investigate representations of black gondoliers in paintings, but also to identify black gondoliers in the lists of gondoliers’ associations and in criminal records. Slavery was an accepted institution in late medieval Italy, and nearly all black Africans arrived in Venice as slaves, yet usually ended their lives free. Being a gondolier gave a few black Africans a niche occupation that allowed them to manage their transition to freedom, and to integrate successfully into Venetian society.
20
Ryabova, Maria. "The Account Books of the Soranzo Fraterna (Venice 1406–1434) and Their Place in the History of Bookkeeping." Accounting Historians Journal 45, no. 1 (June 1, 2018): 1–27. http://dx.doi.org/10.2308/aahj-10580.
Full textAbstract:
ABSTRACT This paper contributes to the study of the accounting and legal practice existing in the Venetian Republic in the late Middle Ages. The author examines two account books created by the Soranzo fraterna, a trading firm organized as a family partnership and operating in the first half of the 15th century. The larger of the surviving ledgers, known as the libro real novo, is generally considered to be the earliest extant Venetian example of double-entry bookkeeping. New sources discovered by the author in the State Archives of Venice confirm that the libro real novo represents a compilation of accounts (a so-called estratto) prepared in view of a complicated litigation at the giudici di petizion court. The detailed examination of the judicial conflict in question reveals the purposes behind the composition of this book and the impact that the circumstances of its creation had on the accounting techniques used. JEL Classifications: M41; N73; N83.
21
Raspe, Lucia. "Zwischen Ost und West: Zur Druckgeschichte von Schimon Günzburgs jiddischer Brauchsammlung." Aschkenas 30, no. 1 (May 26, 2020): 1–19. http://dx.doi.org/10.1515/asch-2020-0001.
Full textAbstract:
AbstractShimʻon Günzburg’s Yiddish collection of customs, first brought to press in Venice in 1589 and reprinted dozens of times over the following centuries, is often considered a mere translation of the Hebrew Minhagim put together by Ayzik Tyrnau in the 1420s. Another claim often made about the book is that, although it was first printed in Venice, it was intended less for the Italian book market than for export. This article sets out to test these assumptions by examining Günzburg’s compilation from the perspective of minhag, or prayer rite. Drawing on Yiddish manuscripts preserved from sixteenth-century Italy, as well as early printed editions overlooked by scholars, it argues that Günzburg’s Minhogim are, in fact, more Italian than has been recognized. It also points up their potential for a comparative history of Ashkenazic book culture across the political and linguistic borders of Europe.
22
Mancuso, Fulvio. "Una decisio della Rota di Siena: tra leasing e riserva di proprietà all’inizio dell’Età Moderna." TIJDSCHRIFT VOOR RECHTSGESCHIEDENIS 80, no. 3-4 (2012): 415–26. http://dx.doi.org/10.1163/15718190-000a1214.
Full textAbstract:
A decision of the Rota of Siena: between leasing and reservation of ownership at the beginning of Modern Times. – Late medieval and early-modern legal developments took place in Italy within the general framework of ius commune and iura propria, original legal constructs which present similar features to leasing in English law. These developments can be traced in the doctrinal corpus of the Italian ius commune tradition, but it may be surmised that they also appeared in sources related to legal practice. Thus, a case decided by the Rota of Siena in 1541–1543 shows that contractual forms similar to the leasing and to the emptio–venditio cum reservatione dominii were known and used in Italian practice, at least from the latter part of the 15th century onwards.
23
Tirelli, G., S. Lugli, A. Galli, I. Hajdas, A. Lindroos, M. Martini, F. Maspero, et al. "Integrated Dating of the Construction and Restoration of the Modena Cathedral Vaults (Northern Italy): Preliminary Results." Radiocarbon 62, no. 3 (March 16, 2020): 667–77. http://dx.doi.org/10.1017/rdc.2020.10.
Full textAbstract:
ABSTRACTAfter the last damaging earthquake in 2012, an anti-seismic reinforcement project of the cathedral of Modena was designed giving us the opportunity to investigate and date the building materials. Radiocarbon (14C), optically stimulated luminescence (OSL), and thermoluminescence (TL) dating techniques were performed on the vaults with the aim to (1) clarify the construction timing, (2) define the history of the restorations, and (3) explore the possible correlation of the main restoration works to the earthquake chronology deduced from the historic catalog. Preliminary results show that medieval older bricks were reused for most of the original construction. Only lime and non-gypsum mortar was used for the original construction in the 15th century and for later repair of damage caused by earthquakes in the 16th and 17th centuries. Gypsum mortar was used for later repair in the 18th century. The results show much stronger damage due to earthquakes than previously thought.
24
ΜΟΥΣΑΔΑΚΟΥ, ΚΑΤΕΡΙΝΑ. "ΚΟΙΝΟΤΗΤΑ ΚΑΙ ΠΡΕΣΒΕΙΕΣ ΣΤΙΣ ΒΕΝΕΤΟΚΡΑΤΟΥΜΕΝΕΣ ΕΛΛΗΝΙΚΕΣ ΠΕΡΙΟΧΕΣ. ΟΨΕΙΣ ΤΩΝ ΘΕΣΜΩΝ ΚΟΙΝΩΝΙΚΗΣ ΜΕΡΙΜΝΑΣ." Eoa kai Esperia 7 (January 1, 2007): 191. http://dx.doi.org/10.12681/eoaesperia.89.
Full textAbstract:
<p>The embassies of communities of Greek regions under Venetian rule werean institution of the Serenissima Republic of Saint Mark, via which the localsocieties communicated with Venice. In the frame of the research programPYTHAGORAS II, titled «Greek Communities and European World (13th-19th c). Patterns of self-administration, social organization, identities'formation», were chosen the embassies that were included in the work ofConstantinos Sathas, «Monuments of Greek History», and more specifically,those from the IV and V volumes. The registration of a total of 94 embassiesof the 15th and 16th century from various Greek regions under Venetian rule,excluding Crete, and the presentation of short summaries of the content ofdemands and answers, in the data base that was created, offer information forthe study of a wide thematic field of Venetian and Greek history.</p><p>As an example of using the data base, this article describes aspects ofinstitutions of social concern, focusing on the demands that were related tocereal supply policy, education and medical care.</p><p>The requests of communities for the construction of barns and the missionof money for the supply of cereals reveal the vital problems of provisioningaccording to community and time. From another angle, the insistent demandsof communities for the employment of schoolteachers and for their paymentfrom Venice provide clues about the educational activities of Hellenism underVenetian rule. We also draw information about medical care as thecommunities asked from the Metropolis a community doctor and hisfinancing from Venice.</p><p>The examination of these three aspects of social policy reveals to us thecontinuous efforts of local communities for the organization of a network ofsocial benefits, as well as the correspondence of Venice, positive or negative,in accordance always with the various economic, political and social factors ofeach time and place. Care for the different institutions of social concern appeared particularly important, to the extent that it served the catholicconcern of the Serenissima Republic of Saint Mark for the maintenance of hersocial status.</p>
25
Ricciardi, Paola, Anna Mazzinghi, Stefano Legnaioli, Chiara Ruberto, and Lisa Castelli. "The Choir Books of San Giorgio Maggiore in Venice: Results of in Depth Non-Invasive Analyses." Heritage 2, no. 2 (June 14, 2019): 1684–701. http://dx.doi.org/10.3390/heritage2020103.
Full textAbstract:
This paper discusses a cross-disciplinary, international collaboration aimed at researching a series of 15th century choir books at the abbey of San Giorgio Maggiore on the homonymous island in Venice. Produced for the abbey itself, the books have never left the island during their 500-year history, thereby allowing a unique opportunity to analyse historic artefacts, which have undergone little modification over time. Prompted by ongoing cataloguing work on the manuscripts, a week-long analytical campaign using a combination of non-invasive analytical methods used in portable configuration allowed the comprehensive characterisation of ten volumes. The manuscripts’ palette and painting techniques were analysed using near-infrared imaging, reflectance spectroscopy in the UV-vis-NIR range, Raman spectroscopy, X-ray fluorescence mapping and digital microscopy. The paper will discuss the challenges linked to the fragility and the large dimensions of the volumes as well as the most interesting results of the investigation. These include the detection of unusual painting materials such as bismuth ink, as well as the discovery of a less homogeneous palette than originally expected, which prompted a partial revision of the attribution of the decoration in one of the volumes to a single artist.
26
Jones, Ann Rosalind. "Contentious Readings: Urban Humanism and Gender Difference in La Puce de Madame Des-Roches (1582)*." Renaissance Quarterly 48, no. 1 (1995): 109–28. http://dx.doi.org/10.2307/2863323.
Full textAbstract:
Recent Research into Early modern social groups in which women gained access to literary language has focused on the coteries in which they learned to perform alongside men, improvising poems later printed in books.1 The typical coterie in Italy, through which women such as Veronica Franco made their way into print, was the humanist academy centered around a court or a group of urban noblemen, such as the Venier academy in Venice. In sixteenth-century France such groups took two forms: the provincial salon attended by professional men—humanist lawyers, diplomats, doctors, publishers—as in Lyon and Poitiers, and the aristocratic salons linked to the court.
27
Meister, Maureen. "In Pursuit of an American Image: A History of the Italian Renaissance for Harvard Architecture Students at the Turn of the Twentieth Century." Prospects 28 (October 2004): 185–202. http://dx.doi.org/10.1017/s0361233300001472.
Full textAbstract:
After a five-month sojourn in Rome, the author Henry James departed with “an acquired passion for the place.” The year was 1873, and he wrote eloquently of his ardor, expressing appreciation for the beauty in the “solemn vistas” of the Vatican, the “gorgeous” Gesù church, and the “wondrous” Villa Madama. Such were the impressions of a Bostonian who spent much of his adult life in Europe. By contrast, in June of 1885, the young Boston architect Herbert Langford Warren wrote to his brother about how he was “glad to be out of Italy.” He had just concluded a four-month tour there. He had also visited England and France, and he was convinced that the architecture and sculpture of those countries were superior to what he had seen in Italy, although he admired Italian Renaissance painting. When still in Rome, he told his brother how disagreeable he found the “Renaissance architecture in Italy contemporary with Michael Angelo and later under Palladio and Vignola,” preferring the work of English architects Inigo Jones and Wren. Warren appreciated some aspects of the Italian buildings of the 15th and early 16th centuries, but he considered the grandeur and opulence of later Renaissance architecture especially distasteful.
28
Sangster, Alan. "THE EARLIEST KNOWN TREATISE ON DOUBLE ENTRY BOOKKEEPING BY MARINO DE RAPHAELI." Accounting Historians Journal 42, no. 2 (December 1, 2015): 1–33. http://dx.doi.org/10.2308/0148-4184.42.2.1.
Full textAbstract:
Historians of the origins of modern accounting have generally accepted that the earliest known instructional treatise on double entry bookkeeping was the one published by Luca Pacioli in 1494. This paper dispels that view, presenting detailed evidence of an earlier bookkeeping manual from 1475 that has hitherto remained virtually unknown. Using evidence gathered from the text, the paper on which it is written, and the handwriting, this paper speculates on its origins. It also presents an overview of the material taught in that book and compares it with other texts on double entry published up to the mid-16th century. In the course of doing so, a generic bookkeeping curriculum for the period is identified and specialist topics included in the manual from 1475 are noted and discussed. Finally, this paper considers the place of this text in the history of accounting, accounting practice, and accounting education. It concludes that this manual is of major significance in providing insights into how accounting was taught in 15th century Venice, and of which aspects of business it was felt that instruction in double entry was of fundamental importance at that time.
29
Eres, Ana. "The Venice biennale and art in Belgrade in the 1950s. A contribution to the study of the artistic dialogue between Italy and Serbia." Balcanica, no. 53 (2022): 227–42. http://dx.doi.org/10.2298/balc2253227e.
Full textAbstract:
Throughout the twentieth century the International Art Exhibition Venice Biennale was seen as a major event by the art world of Belgrade and, more broadly, of Serbia and Yugoslavia. After the Second World War this biggest and most important international show of contemporary art provided Belgrade?s artists and art critics with an opportunity to acquaint themselves with the latest developments on the international art scene. At the same time, it was used as a platform for the leading figures of Belgrade?s artistic and cultural-policy establishment to create, through the exhibitions mounted in the national pavilion, an image of the country?s artistic contemporaneity aimed at achieving its desired standing in the West. The attitude of Belgrade?s art scene to the Venice Biennale went through a particularly interesting phase in the 1950s. Its transformations offer an opportunity to observe, analyse and expand the knowledge about the changes that marked that turbulent decade in the history of Serbian art, which went a long way from dogmatically exclusive socialist realism to the institutionalization of a high-modernist language as the dominant model. Based on the reconstruction of Yugoslavia?s sustained participation in the Venice Biennale (1950-60), this paper analyses the models of the representation of Serbian art in the international context of the Biennale within a broader context of the intensification of Serbian-Italian artistic contacts during the period under study.
30
ΚΑΤΣΙΑΡΔΗ-HERING, ΟΛΓΑ. "ΑΔΕΛΦΟΤΗΤΑ, ΚΟΜΠΑΝΙΑ, ΚΟΙΝΟΤΗΤΑ. ΓΙΑ ΜΙΑ ΤΥΠΟΛΟΓΙΑ ΤΩΝ ΕΛΛΗΝΙΚΩΝ ΚΟΙΝΟΤΗΤΩΝ ΤΗΣ ΚΕΝΤΡΙΚΗΣ ΕΥΡΩΠΗΣ, ΜΕ ΑΦΟΡΜΗ ΤΟ ΑΓΝΩΣΤΟ ΚΑΤΑΣΤΑΤΙΚΟ TOY MISKOLC (1801)." Eoa kai Esperia 7 (January 1, 2007): 247. http://dx.doi.org/10.12681/eoaesperia.94.
Full textAbstract:
<p>This is one of the articles based on the research carried out in the contextof the European research programme PYTHAGORAS II titled «Greekcommunities and the European world (13th-19th centuries). Aspects of selfadministration,social organization, formation of identities», which was realized in the Department of History and Archaeology at the University ofAthens. In the text are discussed the results of the research made by the collaborators of the programme in the archives of Venice, Vienna, Hungary, Romania and referring to the organization of the Greek communities in thesecities and lands. The gathered material (especially statutes referring to theadministration of the communities, schools etc.), as well as the up to nowknown archival material and literature conducted us to conclusions discussedin this paper. The above article provides an attempt at typology of six groupsof organization, beginning from the case 'confraternity'/community of Venice (15th century onward), to those of the Transylvanian 'companies' (17th century onward) as well as the Habsburg lands communities (18th - beginning19th centuries). The typology is based on the data-base form systematized material, which gives answers concerning the comparison of the various typesand terms of administration, the relations between the Greek and othersettlers and the reception-countries too, the role of the home tradition andthat of the various group-immigrants from the Balkan lands, the developmentin the organization forms during the time, the influence of the emergence ofnationalism.</p><p>The article completes the publication and the comparative analysis of theunknown, till now, statutes of the Greek 'company'/community in Miskolc/Hungary (1801) found in the Borsod archive of Miskolc.</p>
31
Tsoumas, Johannis. "WHITE GOLD’ IN EARLY TO MID-EIGHTEENTH CENTURY VENICE AND FLORENCE: THE FIRST ITALIAN PORCELAIN FACTORIES AND THEIR HIGHLY COVETED PRODUCTION." ARTis ON, no. 1 (December 12, 2015): 6–16. http://dx.doi.org/10.37935/aion.v0i1.12.
Full textAbstract:
An inaccessible material both in terms of technology and manufacture for the aristocratic classes and the royal courts of Europe and especially for the prominent politically, socially and culturally Italy, porcelain was until the beginning of the eighteenth century an ‘impossible dream’ which only through a limited number of Chinese wares could be satisfied. However in the early highly decorative and playful Rococo period, its discovery in Germany inaugurated a new era in the European decorative arts. Hard-paste porcelain was soon introduced in Northern Italy and started being produced in the cities of Venice and Florence respectively creating a new order in the great historical field of ceramic arts. This initiated a long and, at the same time, glorious era for porcelain objects production throughout the country, many of which are now rare examples of a valuable heritage in the history of decorative arts worldwide. This paper aims to document clearly and methodically the historical value of these events, focusing on the two first Italian hard-paste porcelain factories development and stressing the significance of their rare products.
32
Pashkin, Nikolai. "Mediterranean Vector of International Relations in the Mirror of Sigismund of Luxembourg’s Conflict with Venice (1411—1413)." ISTORIYA 12, no. 7 (105) (2021): 0. http://dx.doi.org/10.18254/s207987840015139-1.
Full textAbstract:
The article covers international and diplomatic aspects of the conflict of Sigismund of Luxembourg, the King of Hungary and the Romans, and the Republic of Venice in 1411—1413. Venetian claims to Dalmatia that nominally belonged to the Hungarian Crown were the formal reason of the conflict. The article notices that the main battleground was in Italia, not Dalmatia. The author thereupon concludes that the actual factor of the events was the competition between Italian states. But contrary to the traditional opinion the researcher assigns the part of the main power that competed with Venice to Florence, not Genoa. In the early fifteenth century it entered into the struggle for the outlet to the sea and sought the extension of its influence for account of new trade lines that connected the Mediterranean with Central and North Europe. Meanwhile, the head-on clash of the republics was ruled out because their relations guaranteed them both the safety of the political balance of Italy and the defence of the peninsula from external actions. But Florence could force Venice by the manipulation by the Italian policy of the King Sigismund. The instrument of the pressure was the potential union of the King and the Pope John XXIII. It was the interests of Florence that made it possible to explain the reason that kept them from direct official contacts. The investigation of the nature of the conflict reveals also its indirect connection with historical events related to West European states, Poland, the Teutonic Order, the Byzantine Empire, the Ottomans and the Golden Horde.
33
Thomas, Riley, Jocelyn Alcantára-García, and Jan Wouters. "A Snapshot of Viennese Textile History using Multi-Instrumental analysis: Benedict codecasa’s swatchbook." MRS Advances 2, no. 63 (2017): 3959–71. http://dx.doi.org/10.1557/adv.2017.604.
Full textAbstract:
AbstractThe Habsburg Empire was a sovereign dynasty ruled by the Habsburgs between the 15th and 20th centuries. Although its borders were not defined before the 19th century, what is now Austria, Hungary, some areas of the Czech Republic, the Netherlands and Italy were at some point part of the Empire. Starting in the 17th century, the Empire had Vienna as the capital, which was a hub for culture and craft where silk was a valued commodity. Despite the political and cultural importance of the Empire, little is known of its trade practices and sources of raw material. Using a combination of X-Ray Fluorescence (XRF) and High Performance Liquid Chromatography-Photodiode Array Detector (HPLC-PDA) for the study of a Viennese swatch book, we conducted the first systematic approach to understanding the industry. Benedict Codecasa, a prominent merchant active in Vienna between the late 18th and early 19th century sold silk and other textile goods. Authorized by the Royal Court, Codecasa was assumed to sell luxurious and high-quality textiles. However, our results suggested colored goods were dyed with more focus on aesthetics (finding a similar color) rather than quality through unique recipes. This greatly contrasts with other contemporary textile industries praised for their quality and which, in turn, might be related to comparatively lesser quality textiles sold in Vienna.
34
Nowicka-Jeżowa, Alina. "Poeci polscy doby humanizmu wobec Rzymu / Polish Poets of the Age of Humanism and Rome." Ruch Literacki 53, no. 6 (December 1, 2012): 631–51. http://dx.doi.org/10.2478/v10273-012-0039-6.
Full textAbstract:
Summary Based on earlier research, and especially Tadeusz Ulewicz’s landmark study Iter Romano- -Italicum Polonorum, or the Intellectual and Cultural Links between Poland and Italy in the Middle Ages and the Renaissance (1999) this article examines the influence of Rome - in its role as the Holy See and a centre of learning and the arts - on Poland’s culture in the 15th and 16th century as well as on the activities of Polish churchmen, scholars and writers who came to the Eternal City. The aim of the article is to trace the role of the emerging Humanist themes and attitudes on the shape of the cultural exchange in question. It appears that the Roman connection was a major factor in the history of Polish Humanism - its inner development, its transformations, and the ideological and artistic choices made by the successive generations of the Polish elite. In the 15th century the Roman inspirations helped to initiate the Humanist impulse in Poland, while in the 16th century they stimulated greater diversity and a search for one’s own way of development. In the post-Tridentine epoch they became a potent element of the Poland’s new cultural formation. Against the background of these generalizations, the article presents the cultural profiles of four poets, Mikołaj of Hussów, Klemens Janicjusz, Jan Kochanowski, and Mikołaj Sęp Szarzyński. They symbolize the four phases of the Polish Humanist tradition, which draw their distinctive identities from looking up to the Roman model
35
Sredinskaya, Natalia. "To the History of International Law: the Property Rights of the Citizens of Local Centres of Italy in the 14th and 15th Centuries in Foreign Territory." ISTORIYA 12, no. 9 (107) (2021): 0. http://dx.doi.org/10.18254/s207987840017155-9.
Full textAbstract:
This paper considers what the archival material of the 14th and 15th centuries can tell us about this question: how and to what extent the rights of the inhabitants of certain northern Italian cities (Ferrara, Cremona, Padua and Venice) were protected if their property was located in foreign territory and/or their property interests could be restricted by the power structures of another Italian centre. The first problem concerned the property of the Church. A study of the documentary material shows that one way of preserving the property of the Church on foreign territory, despite the increasing tendency of secular rulers to seize church lands, was to place it in possession of the local population on a secure basis - emphyteusis, livelles, or other type of long-term use. The second problem was enforcing the contracts, i.e. suing the party which had not fulfilled or improperly fulfilled their terms if the infringer was on foreign soil. The records show that this was most probably enshrined in agreements between the Italian city-states and was incorporated by means of a special formula in the treaties. The third problem was related to the property rights of the inhabitants of medieval Italy, whose real estate, together with the territory in which it was situated, passed under the jurisdiction of another ruler. A study of the lettere ducali shows that such legal relations were based on treaties between the rulers of Italian territorial states and became the subject of diplomatic correspondence
36
Florenzano, Assunta. "The History of Pastoral Activities in S Italy Inferred from Palynology: A Long-Term Perspective to Support Biodiversity Awareness." Sustainability 11, no. 2 (January 15, 2019): 404. http://dx.doi.org/10.3390/su11020404.
Full textAbstract:
The present-day Mediterranean landscape is a result of the long-term human–environment–climate interactions that have driven the ecological dynamics throughout the Holocene. Pastoralism had (and still has) an important role in shaping this landscape, and contributes to maintaining the mosaic patterns of the Mediterranean habitats. Palaeoecological records provide significant multi-proxy data on environmental changes during the Holocene that are linked to human activities. In such research, the palynological approach is especially useful for detailing the complexity of anthropogenically-driven landscape transformations by discriminating past land uses and pastoral/breeding activities. This paper focuses on the palynological evidence for the impact of centuries of grazing on the vegetation of Basilicata, a region of southern Italy where animal breeding and pastoralism have a long tradition. A set of 121 pollen samples from eight archaeological sites (dated from the 6th century BC to the 15th century AD) and five modern surface soil samples were analyzed. The joint record of pollen pasture indicators and spores of coprophilous fungi suggests that continuous and intense pastoral activities have been practiced in the territory and have highly influenced its landscape. The palaeoecological results of this study provide us with better knowledge of the diachronical transformations of the habitats that were exposed to continuous grazing, with a shift toward more open vegetation and increase of sclerophyllous shrubs. The palynological approach gives insights into the vocation and environmental sustainability of this southern Italy region on a long-term basis.
37
Karwacka-Pastor, Dorota. "Dżuma w Italii. O zapomnianym traktacie Della peste Angela Antonia Frari." Scripta Neophilologica Posnaniensia 21 (December 15, 2021): 321–34. http://dx.doi.org/10.14746/snp.2021.21.14.
Full textAbstract:
Angelo Antonio Frari, a 19th century doctor and writer, devoted his life to studying the plague. In his treaty entitled Della peste published in Venice in 1840, he presented the history of the plague pandemic, describing its symptoms and ways of curing throughout centuries. His work is not only a medical, anthropological, and ethical treaty, but also an account of events seen by a witness, who, having recovered from the plague, became involved in fighting with this disease in Italy and abroad. The author of the treaty delves into pondering on human nature, morality, and choices, and he presents various attitudes in the light of the epidemic. This work is also a source of information on how 19th century healthcare used to work and contains tips on how to avoid catching the disease. The subject matter of the treaty is still up to date, since the last word of this disease has not been said yet and it continues to be a threat to the human race.
38
Moore, Kathryn Blair. "The Disappearance of an Author and the Emergence of a Genre: Niccolò da Poggibonsi and Pilgrimage Guidebooks between Manuscript and Print*." Renaissance Quarterly 66, no. 2 (2013): 357–411. http://dx.doi.org/10.1086/671582.
Full textAbstract:
While the anonymous Viaggio da Venetia al Sancto Sepolchro et al Monte Sinai, first published in Venice in 1518, was the most popular Holy Land guidebook in Renaissance Italy, the historical origins of the book have never been fully understood. From four illustrated versions of an earlier manuscript guide, the Libro d’Oltramare (1346–50), one can hypothesize about both the text and its author. The ultimate prototype for the Viaggio da Venetia was very likely one or more of these illustrated manuscripts, and the original author of both the text and illustrations was the Franciscan pilgrim Niccolò da Poggibonsi. Despite the eventual erosion of his name from the printed versions of the guidebook, the assertiveness and originality of the author parallels the production of other vernacular literature in mid-fourteenth-century Italy. Unlike Latin guidebooks of previous centuries, the intent to include illustrations that re-create the pilgrimage experience and the unprecedented descriptiveness of the prose together suggest that the book can be considered the foundational text for the genre of the illustrated pilgrimage guidebook.
39
Leushuis, Reinier. "Erasmian Rhetoric of Dialogue and Declamation and the Staging of Persuasion in Antonio Brucioli's Dialogi della morale filosofia." Erasmus of Rotterdam Society Yearbook 31, no. 1 (2011): 61–84. http://dx.doi.org/10.1163/027628511x598015.
Full textAbstract:
AbstractThe Dialogi della morale filosofia by Antonio Brucioli (1487–1566), a Florentine humanist exiled in Venice, contain significant reworkings of Erasmian material. In the first edition (1526) Brucioli includes a dialogue version of Erasmus' declamation Encomium matrimonii; in the second edition (1537–1538) he recasts the colloquy Coniugium. While critics have discussed Erasmus' influence on Brucioli in the context of religious renewal, this article assesses the influence of Erasmian rhetoric on Brucioli's Dialogi from a literary perspective, namely in connection with early sixteenth-century developments of the dialogue genre in Italy. It argues that several of Brucioli's dialogues reveal an early application in the Italian literary context of Erasmian dialogical and declamatory strategies that exploit the mimetic value of the spoken exchange. Brucioli successfully valorizes these strategies to create a rhetorical “staging of persuasion” for the sake of the propagation of classical moral wisdom. The final part of this article establishes a connection between Brucioli's attempts to create a praxis of speaking on moral philosophy through dialogue and Erasmus' experiments with vivid spoken exchange in the Colloquia's earliest form as Familiarum colloquiorum formulae (1522).
40
Grossutti, Javier P. "From Guild Artisans to Entrepreneurs: The Long Path of Italian Marble Mosaic and Terrazzo Craftsmen (16th c. Venice – 20th c. New York City)." International Labor and Working-Class History 100 (2021): 60–86. http://dx.doi.org/10.1017/s0147547920000253.
Full textAbstract:
AbstractMarble mosaic and terrazzo were a very common type of stone paving in Venice, Italy, especially between the sixteenth and eighteenth centuries. Throughout the period, migrant craftsmen from the nearby Alpine foothills area of Friuli (in northeastern Italy) virtually monopolized the Venetian marble mosaic and terrazzo trade. Thus, on February 9, 1583, the Venetian Council of Ten granted maestro (master) Sgualdo Sabadin from Friuli and his fellow Friulian workers of the arte dei terazzeri (art of terrazzo) the capacity to establish a school guild dedicated to St. Florian. The first chapters of the Mariegola de’ Terazzeri (Statutes of the Terrazzo Workers Guild), which set the rules for the guild of terrazzo workers, was completed three years later, in September 1586.From the 1830s onward, Friulian craftsmen began to export their skills and trade from Venice across Europe and later, at the turn of the twentieth century, overseas to several American cities. Prior to reaching America, mosaic and terrazzo workers left from their work places outside Italy, initially from Paris. Friulian mosaic and terrazzo workers were regarded as the “aristocracy” of the Italian American building workforce due to their highly specialized jobs: This contrasted with the bulk of Italians in the United States who were largely employed as unskilled. The New York marble mosaic- and terrazzo-paving trade was completely in the hands of the Italian craftsmen, who demonstrated a strong tendency to become entrepreneurs. They made use of their craftsmanship comparative advantages to build a successful network of firms that dominated the domestic market, in a similar fashion to what had already been occurring in France, Germany, the United Kingdom, and other European countries.This paper argues that immigrants can be powerful conduits for the transfer of skills and knowledge, and emphasizes the importance of studying skilled migrant artisan experiences. A closer look at ethnic migration flows reveals a variety of entrepreneurial experiences, even in groups largely considered unskilled. The Italian marble mosaic and terrazzo workers’ experience sheds new light on ethnic entrepreneurship catering for the community as a whole, it reveals a remarkable long-lasting craftsmanship experience, thus demonstrating the successful continuity in business ownership and the passing down of craftsmanship knowledge across family generations. Creativity skills and innovative productive methods adopted by firms appear as a key factor that allowed these artisans to control the trade for such a long time.
41
Russo Krauss, Giovanna. "Capri’s Touristification. A Millennial Cultural Landscape Reinvented by Luxury Tourism." Heritage 2, no. 2 (May 27, 2019): 1509–29. http://dx.doi.org/10.3390/heritage2020095.
Full textAbstract:
In recent years the issue of touristification has been progressively discussed in relation to its impact on historic towns. In this regard, physical transformations and gentrification consequences are both issues often addressed. In Italy, consciousness on the subject primarily grew in relation to Florence and Venice, both national cases widely discussed also on newspapers. The awareness of a wider range of cases affected by this problem, from big cities to small holiday destinations, is even more recent. The aim of the present paper is to address Capri’s touristification process, which started in the last decades of the nineteenth century and exploded in the second half of the twentieth century, from the point of view of the field of study of history and conservation of cultural heritage and landscape. Therefore, this process and some of its consequences on the island’s cultural landscape and identity are thoroughly analyzed. The paper starts with a brief introduction to the island and its history, which is necessary in order to highlight its rich cultural heritage and the slow pace at which Capri has grown over time as a fishermen island to suddenly transforming into a touristic destination during the last century. Finally, the current touristic vocation and the consequences on Capri’s natural and built environment are discussed, with the aim of individuating if and why there have already been losses and what should be done to prevent this negative process from going on.
42
Zalaffi, Maria Sole, Ines Agostinelli, Najmeh Karimian, and Paolo Ugo. "Ag-Nanostars for the Sensitive SERS Detection of Dyes in Artistic Cross-Sections—Madonna della Misericordia of the National Gallery of Parma: A Case Study." Heritage 3, no. 4 (November 12, 2020): 1344–59. http://dx.doi.org/10.3390/heritage3040074.
Full textAbstract:
In historical paintings, the detection of low amounts of pigments and dyes by Raman spectroscopy can sometimes be challenging, in particular for fluorescent dyes. This issue can be overcome by using SERS (surface-enhanced Raman spectroscopy) which takes advantage of the properties of nanostructured metal surfaces to quench fluorescence and enhance Raman signals. In this work, silver nanostars (AgNSs) are applied for the first time to real art samples, in particular to painting cross-sections, exploiting their effective SERS properties for pigment identification. The case study is the Madonna della Misericordia of the National Gallery of Parma (Italy). Cross-sections were analyzed at first by optical microscopy, SEM-EDS, and micro-Raman spectroscopy. Unfortunately, in some cross-sections, the application of conventional Raman spectroscopy was hindered by an intense background fluorescence. Therefore, AgNSs were deposited and used as SERS-active agent. The experimentation was successful, allowing us to identify a modern dye, namely copper phthalocyanine. This result, together with the detection of other modern pigments (titanium white) and expert visual examination, allowed to reconstruct the painting history, postdating its realization from the 15th century (according to the Gallery inventory) to 19th century with a heavy role of recent (middle 20th century) restoration interventions.
43
Damien, Elsa. "Narrating Venice in nineteenth-century Italy: the notions of municipal and national in Samuele Romanin's patriotic project, theStoria documentata di Venezia(1853–64)." Journal of Modern Italian Studies 16, no. 1 (January 2011): 19–36. http://dx.doi.org/10.1080/1354571x.2011.530759.
Full text
44
Wróbel, Piotr. "Serbia and Hungary in Theodore Spandounes’s Work On the Origin of the Ottoman Emperors." Prace Historyczne 148, no. 4 (December 2021): 661–71. http://dx.doi.org/10.4467/20844069ph.21.043.14019.
Full textAbstract:
Theodore Spandounes was born in the middle of the 15th century to a family of the Greek exiles who had found shelter in Italy after the fall of Constantinople. The Spandounes family had not played any significant role in the history of the Byzantine Empire but his mother Eudotia came from the famous Kantakouzenos family. Members of the Kantakouzenos family played an important political role in Serbia until its annexation by the Ottoman Empire in 1459. Theodore established close relations with popes Clement VII and Paul III, who he advised on the Ottoman affairs. Probably around 1515, Spandounes wrote the first version of the treatise On the Origin of the Ottoman Emperors. In 1538 he dedicated the final version to Henry, Dauphin of France (the future king Henry II).As suggested by the title, the main objective of Spandounes’s treatise was to explain how the Ottomans rose from the humble beginnings to their current mighty status in a relatively short time. In its final version from 1538, the treatise consists of four parts, different in size, composition and content. The most original and creative part, which is also of the greatest importance to the scholars interested in the Ottoman history, is the second part. However, information concerning the history of Serbia and Hungary can only be found in the first part. A detailed analysis of Theodor’s treatise leads to the following conclusions: 1) Spandounes’s remarks concerning Hungary and Serbia are generally infrequent, and the events described were rather accidentally chosen; 2) The author pays more attention to Serbia, with which he was emotionally connected through his ancestors. The information about the genealogy of the ruling family is interesting and reliable; 3) Spandounes is barely credible in his descriptions of events from the 14th and 15th century. His accounts are tendentious and quite often false; 4) Information concerning Hungary becomes more frequent for years 1520–1538, and it is relatively credible.
45
Karpov, Sergey P. "Timur-sultan and Kerim-birdi: Two attacks on Venetian Tana in 1410 and in 1418." Golden Horde Review 10, no. 4 (December 29, 2022): 758–69. http://dx.doi.org/10.22378/2313-6197.2022-10-4.758-769.
Full textAbstract:
The purpose of the study is to consider the problem of the existence of the Venetian and Genoese trading stations in Tana within the territory of the Golden Horde city of Azak during the internecine war in the Golden Horde between the sons of Toktamysh and Idegei. Through an analysis of sources, an effort is made to determine the circumstances of the attacks of the Golden Horde khans and the level of damage that arose from them. Research materials: Unpublished documents of the State Archives of Venice (Italy), as well as Venetian chronicles and historical works of the 15th–16th centuries. Results and scientific uniqueness: The study of Venetian sources showed that during the second period of turmoil in the Golden Horde which erupted after the defeat of Toktamysh by Tamerlane, Tana trading stations underwent extremely difficult times during the period of the domination of beklerbek Idegei. The point of disagreement between the Tatar khans and the Venetians was the non-payment of a tax for renting land, called terraticum, by the Venetian merchants who traded at the mouth of the Don. The Venetians tried to maneuver between the sons of Toktamysh and the henchmen of Idegei, but since power in the Horde often changed hands at the time, Tana became a hostage in this internecine struggle. In 1410, Tana suffered from an unexpected night raid by Timur Khan and was captured. The damage amounted to between 100,000 and 120,000 ducats. Many Venetian sources tell us about these events, but with great discrepancies in details. Thanks to the inclusion of an important commerce-related source – the protocol of the Venetian judges on petitions – we can determine the exact date of the attack, the name of the khan, and the amount of damage. In 1418, there was an even more devastating second attack on Tana by Khan Kerim-birdi. After that, the Venetian Senate, having comprehensively studied the situation, decided to surround Tana with stone walls and repair its fortifications. Thanks to the erection of strong fortifications at Tana, it was possible for the town to hold out until the Ottoman Turkish conquest in 1475.
46
Sylvand, Thomas. "The Soldier, The Chapel, The Wedding and the Composer: Assessing the Works of Dufay and Saint Maurice of Savoy in the 15th Century." African Musicology Online 11, no. 1 (December 30, 2022): 51–68. http://dx.doi.org/10.58721/amo.v11i1.91.
Full textAbstract:
This article explores two often poorly connected fields in a quite touchy symbolic conception. On one side is the complex ramification of the County of Savoy and its family therein at a period when Savoy become a Duchy under the protection of the German Holy Empire with the patronage of Saint Maurice, while on the other side is the complex and prolific secular compositions of Guillaume Dufay and its subtle style of performance. In many cases, little is known by Historians about medieval music. Therefore, Musicologists interested in metrics and comparison between manuscripts could easily obliterate the subtle diplomacy of the patrons of this period. To complicate even more, Savoy historians are in France and Italy (with most documents in Latin and French), and Dufay specialists are mainly in England and the United States. This essay also evocates a medieval Black saint, Maurice, considered a positive symbol, an idea not so evident in Savoy nowadays but probably also shortly after in the Protestant Alps, a period when visual representation could be easily destroyed. Hence this study enquires into this controversial subject and finds interesting new materials connected with music. This could be anecdotal if these pieces were not already so well-known and influential in the History of music.
47
Diesen, Rakel Igland. "During Credo He Shouted "Blessed be […]; now I can hear": Nordic Child Miraculees Interacting with Liturgy." Acta ad archaeologiam et artium historiam pertinentia 31 (December 31, 2019): 211–24. http://dx.doi.org/10.5617/acta.7808.
Full textAbstract:
This article focuses on miracle narratives associated with saints originating in the Nordic region, written from the 12th to the 15th century, where a rich collection of images of children present around and inside of churches and at shrines can be found. Many of the tales portray children in devotional activities, giving an indication of how children moved and acted in these spaces. The events described often transpire during prayers and services, and show how children were seen and heard in spaces where liturgical activity shaped the rhythms of the day and the year. By examining how children are presented, as present and participating in these spaces, and by noting the bits of sensory information given in the narratives, this article adds to our mental image of the religious practices as well as sensory experiences of medieval children.
Keywords: Medieval children, miracles, Nordic saints, hagiography, sensory experience.
On cover:Monks singing the Office and decorated initial A[sperges me.]. Gradual Olivetan Master (Use of the Olivetan Benedictines), illuminated manuscript on parchment ca. 1430-1439. Italy, Monastero di Santa Maria di Baggio near Milan, Ca 1400-1775.Beinecke Ms1184: The olivetan Gradual. Gradual. General Collection, Beinecke Rare Book and Manuscript Library, Yale University.
48
Gian Mario Cao. "Review: John Monfasani, Greeks and Latins in Renaissance Italy: Studies on Humanism and Philosophy in the 15th Century, Variorum Collected Studies Series, Ashgate: Aldershot, 2004; 352 pp.; 0860789519, £60/$124.95 (hbk)." European History Quarterly 38, no. 3 (July 2008): 496–98. http://dx.doi.org/10.1177/02656914080380030623.
Full text
49
Sasso, Eleonora. "‘[T]his world is now thy pilgrimage’: William Michael Rossetti's Cognitive Maps of France and Italy." Victoriographies 8, no. 1 (March 2018): 84–99. http://dx.doi.org/10.3366/vic.2018.0296.
Full textAbstract:
This paper takes as its starting point the conceptual metaphor ‘life is a journey’ as defined by Lakoff and Johnson (1980) in order to advance a new reading of William Michael Rossetti's Democratic Sonnets (1907). These political verses may be defined as cognitive-semantic poems, which attest to the centrality of travel in the creation of literary and artistic meaning. Rossetti's Democratic Sonnets is not only a political manifesto against tyranny and oppression, promoting the struggle for liberalism and democracy as embodied by historical figures such as Napoleon, Mazzini, Cavour, and Garibaldi; but it also reproduces Rossetti's real and imagined journeys throughout Europe in the late nineteenth century. This essay examines these references in light of the issues they raise, especially the poet as a traveller and the journey metaphor in poetry. But its central purpose is to re-read Democratic Sonnets as a cognitive map of Rossetti's mental picture of France and Italy. A cognitive map, first theorised by Edward Tolman in the 1940s, is a very personal representation of the environment that we all experience, serving to navigate unfamiliar territory, give direction, and recall information. In terms of cognitive linguistics, Rossetti is a figure whose path is determined by French and Italian landmarks (Paris, the island of St. Helena, the Alps, the Venice Lagoon, Mount Vesuvius, and so forth), which function as reference points for orientation and are tied to the historical events of the Italian Risorgimento. Through his sonnets, Rossetti attempts to build into his work the kind of poetic revolution and sense of history which may only be achieved through encounters with other cultures.
50
Arežina, Sanja. "Analysis of real-estate property issues between the Serbian Orthodox Church and the Montenegrin state in the context of adopting the Act on freedom of religion or belief and the legal status of religious communities." Zbornik radova Pravnog fakulteta Nis 59, no. 88 (2020): 111–33. http://dx.doi.org/10.5937/zrpfn0-27939.
Full textAbstract:
The entry into force of the Act on Freedom of Religion or Belief and the Legal Status of Religious Communities (hereinafter: the Freedom of Religion Act) in January 2020 provoked reactions and protests from the Orthodox population of Serbian descent in Montenegro because some provisions of this Act allow for the confiscation of centuries-old real-estate property of the Serbian Orthodox Church dioceses in Montenegro. It should be noted that the Serbian Orthodox Church (SOC) is the only religious community in Montenegro with which the Montenegrin authorities have not concluded a Fundamental Agreement on the Regulation of Mutual Relations. In order to reach a compromise solution, negotiations have begun between the dioceses of the SOC in Montenegro and the Montenegrin authorities. In this article, the author discusses the history of relations between the SOC and the Montenegrin state in the period from the beginnings of Montenegrin statehood in the 15th century to the enactment of the the Freedom of Religion Act in early 2020. In particular, the paper focuses on the regulation of real-estate property issue in that period, the factors that influenced the adoption of this Act, the adoption process, the analysis of provisions related to real-estate property issues, and the recommendations of the Venice Commission. The author uses the structural-functional analysis, induction and deduction methods to prove the basic hypothesis that the Montenegrin authorities will not be able to ignore the legitimate rights of the SOC's dioceses in Montenegro regarding the regulation of real-estate property issues, and that the two sides will find an interest to reach a compromise during the negotiations on the disputed Act and conclude the Fundamental Agreement in order to permanently resolve the status of the Serbian Orthodox Church in Montenegro.