Relevant bibliographies by topics / Valentinans

Academic literature on the topic 'Valentinans'

Author: Grafiati
Published: 25 July 2024

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Journal articles on the topic "Valentinans"

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Marina, Marko. "Authority as a Challenge." Specimina Nova Pars Prima Sectio Medaevalis 12, no. 1 (November 25, 2023): 11–42. http://dx.doi.org/10.15170/spmnnv.2023.12.01.

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The early Christian world was diverse. Various groups of Christians held opposite views on crucial theological and social elements while claiming to be the true followers of Jesus Christ. In this diversity, two streams of Christianity were particularly popular: proto-orthodox Christians and Valentinian Gnostics. These groups were included in the sharp polemical discussions and battles, as they tried to gain a monopoly in the early Christian world. In the end, proto-orthodoxy won thus marginalizing Valentinian Gnostics. In that process, Church authors, such as Irenaeus and Justin Martyr reclaimed the history of Christianity by defining themselves as the guardians of orthodoxy. Furthermore, they put the label of “heresy” on Valentinians claiming that they are not real Christians, but a subversive group that had corrupted the original message of Jesus and his disciples. In this paper, I have tried to demonstrate that one of the crucial reasons for the triumph of the Great Church was related to the concepts of authority and organization. To show that, I have analysed what kind of attitude Valentinian Gnostics had toward authority and organization. As sources reflect, Valentinian Gnosticism was an anti-structural movement that emphasized an individual approach to the divine through esoteric knowledge. Furthermore, their belief in the threefold division of humanity affected their attitude toward bishops and apostolic succession. Consequently, they rejected the authority of bishops and presbyters and put the emphasis on the small philosophical circle of students that would gather around influential teachers. Eventually, such a spiritual and religious perspective made it impossible to create a network of connected communities whose sense of universal identity would transgress local and regional borders. In the end, Valentinian Gnosticism was a conglomerate of independent communities scattered across the Mediterranean. In other words, Valentinian’s theological beliefs that modelled their attitude toward authority and social structure were a crucial factor in their marginalization within the early Christian world.
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Ogletree, Shirley Matile. "“HOW DO I LOVE THEE?” LET ME COUNT THE VALENTINES." Social Behavior and Personality: an international journal 21, no. 2 (January 1, 1993): 129–34. http://dx.doi.org/10.2224/sbp.1993.21.2.129.

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Two studies are described in which attitudes and behaviors related to Valentine's Day were assessed. Participants completed a questionnaire on or near Valentine's Day 1990 (Study l) and 1991 (Study 2). Females and feminine individuals regardless of sex were significantly more likely than males and less feminine individuals to indicate that Valentine's Day was important to them, reported giving as well as receiving more valentines, and were also more likely to have purposely worn red for Valentine's Day. For women and more feminine individuals, Valentine's Day may represent a time to show appreciation to friends and family for whom one cares.
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Piwowarczyk, Przemysław. "Aktywność misyjna gnostyków na przykładzie walentynian." Vox Patrum 64 (December 15, 2015): 345–59. http://dx.doi.org/10.31743/vp.3719.

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The source base for the study on the Gnostic missionary activity in general is rather scarce, nonetheless in the case of the Valentinians, one of the major bran­ches of ancient Christian gnosticism, the main characteristics of the their mission could be given with some certainty. First of all the Valentinians run the mission directed to other Christians. It was conducted by means of public teaching during the open gatherings of the Valentinian communities. The more interested were then taken aside and provided with more specific instructions. The written texts, such as letters or introductory treatises, were also in use. Valentinian mission had probably mostly educational character, because there is no source evidence for Valentinian efforts to gain new members for their own church communities. The main goal was to bring the spiritual enlightenment, divine knowledge, to brothers who did not yet received it. Of course such an enlightened Christian presumably in greater part joined the Valentinian community, however the sources do not con­firm, that it was either demanded or recommended. The mission to the Pagans is not so well testified. The Valentinian texts from Nag Hammadi Codices, such as Tractatus Tripartitus and Letter to Rheginus prove that there were some converts from among the Pagans, but probably not numerous and not eagerly sought. Only the former text mentions some kind of apostles of good message, who might be recognized as those who preach to non-Christians. We do not know however, if they spread the basics of Christianity or at once its deeper Gnostic meaning.
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Domeracki, Michael S. "The Apocalypse of Paul (nhc v,2) as a Valentinian Baptismal Liturgy of Ascent." Gnosis: Journal of Gnostic Studies 2, no. 2 (July 17, 2017): 212–34. http://dx.doi.org/10.1163/2451859x-12340037.

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The Apocalypse of Paul (nhc v,2), a second-century Valentinian text, imagines Paul’s progression up to the tenth level of heaven. Not only is this a reference to the third-person account in 2 Corinthians, but also a clear indication of the baptismal liturgy in the Valentinian text as the audience joins Paul after the third heaven and ascends through the upper levels while reciting the visionary tale in the first person after their initiation. Ultimately, this paper shows how the second-century Valentinian memory of Paul is a coalescence of his mystical religiosity and authority and the imagistic ritual practices of the Valentinians. Methodologically, this paper follows a traditional historical and text critical approach, augmented with social memory theory and cognitive ritual studies. In this paper, it is argued that the Apocalypse of Paul integrates of the memory of Paul and his ascent according to 2 Corinthians with contemporary Valentinian ritual practices.
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Pohlmann, Janira Feliciano. "A dinastia valentiniana na Historiae adversus paganos de Orósio (VII, 32-35)." Studia Historica: Historia Antigua 39 (July 13, 2021): 377–401. http://dx.doi.org/10.14201/shha202139377401.

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Mais de vinte anos após a morte de Valentiniano II, Orósio elaborou e propagou diferentes imagens para os imperadores da dinastia valentiniana. Através de análises realizadas na obra Historiae adversus paganos, escrita pelo presbítero no século V d.C., podemos conhecer um pouco destes personagens e, especialmente, perceber as mensagens que o autor desejava transmitir ao seu público. Sendo assim, o interesse deste artigo centra-se em saber de que maneira, através da retórica de Orósio, os indivíduos da dinastia valentiniana foram interpretados e que fatos o presbítero julgou serem pertinentes à redação de sua obra.
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Dubois, Jean-Daniel. "Le docétisme des christologies gnostiques revisité." New Testament Studies 63, no. 2 (March 6, 2017): 279–304. http://dx.doi.org/10.1017/s0028688516000448.

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Gnostic studies mainly depended on the Church Fathers' approach to heresies until the discovery of the Coptic Nag Hammadi codices in 1945. As we are slowly moving away from this patristic approach to Gnosticism, docetism is still defined as a tendency to regard Jesus' body as an appearance, and not as a real incarnate body. Irenaeus' refutation of all heresies presents the Valentinian and Basilidian Christologies as clearly docetist. A comparison of direct Valentinian sources such as theExtractsof Theodotus with Valentinian tractates from Nag Hammadi shows on the contrary that Valentinians had a clear notion of the incarnation. As for the Basilidians, theElenchosof Ps.-Hippolytus, theSecond Logos of the Great Sethand the CopticApocalypse of Petercan be used to demonstrate that docetism is not the proper category to interpret Basilidian Christology and Soteriology because the purification of the real body of the Saviour lies at the heart of that system.
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Szczur, Piotr. "Walentyniańska interpretacja biblijnego opisu stworzenia człowieka (Rdz 1, 26-27) w przekazie Klemensa Aleksandryjskiego." Vox Patrum 68 (December 16, 2018): 59–71. http://dx.doi.org/10.31743/vp.3330.

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The article attempts to show the Valentinus’ interpretation of the Biblical description of the creation of man (Gen 1:26-27) in Excerpta ex Theodoto pre­pared by Clement of Alexandria. The first part of the article shows the character of Valentinus and his school; the second part shows the importance of Excerpta for getting to know the Valentinian heresy; the third part analyzes the fragments of Excerpta ex Theodoto referring to the Biblical description of man's creation and to the anthropology proposed by Theodot – one of the representatives of the Eastern School.
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Gonsalez, Marcos. "Fantasies of Valentina." TSQ: Transgender Studies Quarterly 9, no. 4 (November 1, 2022): 587–608. http://dx.doi.org/10.1215/23289252-10133803.

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Abstract This article analyzes a RuPaul's Drag Race contestant, Valentina, and the ways her trans/queer of color and Latinx performance strategies obfuscate neoliberal, colonial-capitalist logics. Drawing on trans of color theory, television studies, and Latinx studies, this article argues that Valentina's queer nonbinary racialized televisual persona—which includes, for instance, her iconic lip-synch, mask-wearing faux pas, or campy telenovela moments—enacts aesthetic and performative tactics that defy demands for capitalist productivity, minoritized respectability and professionalism, and racial uplift. The article examines how a trans/queer Mexican American drag queen like Valentina, herself a televisual spectacle, defies discourses structured around debating good versus bad representation, a binary that hamstrings much of the scholarship on Latinx people on television by remixing Latinx stereotypes such as the Latina spitfire with trans/queer possibilities. This torquing of stereotypes centers trans/queer racialized Latinx joy, pleasure, and humor, activating worlds hospitable to trans/queer of color living and thriving.
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Kierans, Eilis. "What's Eating Dad? Father Hunger and Hybridity in Viola Chandra's Medium Light with Nuts." Italica 100, no. 1 (March 1, 2023): 52–77. http://dx.doi.org/10.5406/23256672.100.1.04.

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Abstract In this article, I examine the work of Gabriella Kuruvilla and engage closely with father-daughter eating disorder theory in order to elucidate the significant factors that affect the precarious eating behavior of the protagonist Valentina. In doing so, I illuminate how patriarchal thinking is at play in the protagonist's own construction of her eating disorder narrative. Finally, I consider the role of race and ethnicity in the eating disorder equation so as to illuminate the failure of Valentina's parents to accept her hybrid identity as both Indian and Italian, which, in turn, fuels her sense of Otherness and fragmentation.
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Sudiartawan, I. Made Hery, and Ni Wayan Suastini. "VERBAL AND VISUAL SIGN IN VALENTINE'S DAY EDITION CHOCOLATE ADVERTISEMENT." Yavana Bhasha : Journal of English Language Education 6, no. 1 (March 27, 2023): 50–59. http://dx.doi.org/10.25078/yb.v6i1.1765.

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Every advertised product or service has a meaning contained in it, such as a verbal or visual sign that is inserted. This study wants to explain and explain the verbal meaning and visual signs contained in Valentine's Day Edition chocolate advertisements. The analysis process used by the researcher is a detailed observation method using a qualitative descriptive method. The supporting theory was put forward by Saussure (1983:65) to describe verbal and visual signs, Barthes (1967) to explain the meaning of verbal and visual signs and Wierzbicka (1996) to explain the colors used in Valentine's Day Edition chocolate advertisements. In analyzing this, there were 9 verbal and 15 visual signs from 3 Valentine’s Day Edition chocolate advertisements and 6 connotative and 14 denotative meaning that were found by the researcher. This indicates that the company wants to make the advertised product known to the public with different concepts and ideas by using attractive verbal and visual signs.
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Dissertations / Theses on the topic "Valentinans"

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Pinkerman, John. "Ascending to God the views of ascension in the Ascension of Isaiah and Valentinianism /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Sones, Tyler Warren. "The Valentines." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1555430882342102.

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Tite, Philip L. 1969. "Valentinian ethics and paraenetic discourse : determining the social function of moral exhortation in Valentinian Christianity." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85959.

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This dissertation sets out to determine the social function of paraenesis ("moral exhortation") within Valentinian Christianity. In order to explicate this social function, this study places the discussion within the context of ancient rhetorical practices of ethical admonition; i.e., how did paraenetic discursive practices act as rhetorical devices for affecting social formation? In order to establish the function of paraenesis, it is necessary to engage both literary and social aspects of the paraenetic genre. The latter is most challenging, given the methodological difficulties inherent in moving from textual context to socio-historical reconstruction of the situation behind a text. To address this problem, a method is adapted from sociology (interactionism) and social psychology (positioning theory) in order to critically gauge the social idealization of the sources. Special attention is given to the paraenetic contours of the Gospel of Truth (NHC I,3) and the Interpretation of Knowledge (NHC XI,1).
This dissertation is structured into five chapters. The first chapter will frame the discussion within current developments in the study of Gnosticism, where there has been a growing appreciation for social and ethical aspects of the Nag Hammadi tractates. A delimitation of the source base for this study will also be offered. Chapter 2 will offer a comprehensive overview of scholarly discussions of paraenesis over the past century. A functional definition, with an attendant typology of paraenetic material will be offered in closing. Chapter 3 directly engages the literary aspects of paraenesis within Valentinianism, placing the discussion within the context of moral exhortation in the Greco-Roman world, and, more specifically, early Christianity. This chapter will establish the presence of paraenesis within the Valentinian sources. Chapter 4 will then address the social function of paraenesis in two examples of Valentinian paraenesis, highlighting the rhetorical and discursive voice of each text. The final chapter will summarize the findings of the dissertation and raise implications of this study for the field of early Christian studies.
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Manor, Timothy Scott Calhoun. "A survey of Valentinian theology and exegesis of the prologue to the Fourth Gospel and its relationship to an orthodox exegesis." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p030-0152.

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Manor, Timothy Scott Calhoun. "A survey of Valentinian theology and exegesis of the prologue to the Fourth Gospel and its relationship to an orthodox exegesis." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Schmidt-Hofner, Sebastian. "Reagieren und gestalten der Regierungsstil des spätrömischen Kaisers am Beispiel der Gesetzgebung Valentinians I." München Beck, 2005. http://d-nb.info/986530042/04.

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Thornburg, Chrissie. "“Valentine’s Day” and Other Works." Thesis, University of North Texas, 2012. https://digital.library.unt.edu/ark:/67531/metadc115171/.

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The following collection includes three short stories and two essays compiled with a critical preface. “Valentine’s Day” explores the limits of friendship and love in various situations including, two road trips (one fictional and one factual), pet ownership, and the impersonations of Frank Sinatra.
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Villaneda, Eunice. "The Valentinian dynamic of holiness| Re-imagining Valentinian perceptions of the 'spiritual', 'psychic', and 'material' bodies." Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1528065.

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The classification of gnosticism is highly debated amongst scholars leading to several misinterpretations about gnostic practices. Investigating Valentinian attitudes toward the 'spiritual,' 'psychic,' and 'material' bodies through a Valentinian dynamic of holiness highlights Valentinian conditions of being in the world: holy, common, unholy, pure and impure. Applying body theory and Mary Douglas's theory of ritual purity takes the Valentinian dynamic of holiness further into the reconstruction of purification and salvific rituals and reveals the role purity and impurity play in Valentinianism. Thus, providing scholars with new insight in regards to the conflation of sacramental practices in ancient Christianity as a whole and its effect on Valentinian bodies. This investigation overturns the popular notion that Valentinians were like other gnostic sects believed to be hostile towards their bodies. This, in turn, suggests scholars should refine their classification of gnosticism.

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Brewer, Matthew Clark. "'The form of the formless' : a hermeneutical exegesis of the Tripartite Tractate from Nag Hammadi Codex I." Thesis, University of Kent, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.344126.

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Tolley, Rebecca. "Little Debbies, Moon Pies, Pop Tarts, Valentine's Day." Digital Commons @ East Tennessee State University, 2015. https://www.amzn.com/0199313393.

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Books on the topic "Valentinans"

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mythologiques, Cercle d'études. Valentines et Valentins. Raimbeaucourt: Cercle d'études mythologiques, 2004.

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Ostrow, Kim. Bob's Valentine party. New York: Simon Spotlight, 2003.

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Bond, Felicia. The day it rained hearts. [New York]: Laura Geringer Books, 2004.

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Kooser, Ted. Out of that moment: Twenty-one years of Valentines, 1986-2006. Waldron Island [Wash.]: Brooding Heron Press, 2006.

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Zimmermann, H. Werner. A circle is not a valentine. Toronto: Oxford University Press, 1990.

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Little, Jean. I love you, grumpy bunny. [Mahwah, N.J.?]: Troll, 1997.

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Bass, L. G., and Laura Geringer. Yours 'til the ice cracks: A book of valentines. [New York]: HarperCollinsPublishers, 1992.

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Sutherland, Margaret. Valentines are for saying I love you. New York, N.Y: Grosset & Dunlap, 2007.

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Elliott, Laura. A string of hearts. New York: Katherine Tegen Books, 2010.

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ill, Munsinger Lynn, ed. A string of hearts. New York: Katherine Tegen Books, 2010.

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Book chapters on the topic "Valentinans"

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Dever, Maryanne. "Valentine's jacket." In The Materiality of the Archive, 89–105. London: Routledge, 2023. http://dx.doi.org/10.4324/9780429262487-8.

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Carroll, Michael. "Vesta Valentines." In On the Shores of Titan's Farthest Sea, 35–37. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-17759-5_8.

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McLaughlin, Sigrid. "Valentina Sidorenko." In The Image of Women in Contemporary Soviet Fiction, 184–201. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20371-0_11.

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Brenner, Brian. "Engineering Valentine’s Day." In Too Much Information, 137–39. Reston, VA: American Society of Civil Engineers, 2015. http://dx.doi.org/10.1061/9780784413944.ch27.

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Bearce, Stephanie. "Valentine's Day Massacre." In Top Secret Files, 58–61. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003239154-21.

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Thomassen, Einar. "Valentinus and the Valentinians." In The Gnostic World, 162–69. Routledge, 2018. http://dx.doi.org/10.4324/9781315561608-14.

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DeConick, April D. "Spiritual Avatars." In The Gnostic New Age. Columbia University Press, 2016. http://dx.doi.org/10.7312/columbia/9780231170765.003.0009.

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Valentinian Christians functioning within the Catholic Church until the third century when they were expelled; shared teachings and rituals with Catholics, while elaborating and redefining them; divine humans and angelic twins; sacred marriage and holy eroticism; Valentinus; Ptolemy; Heraclean; Marcus. Engages the movie, “Avatar.”
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"PART I. VALENTINUS AND THE VALENTINIANS." In The Crucified Book, 15–60. University of Pennsylvania Press, 2022. http://dx.doi.org/10.9783/9780812298482-002.

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"Introduction. Valentinus and the Valentinian Tradition." In Valentinian Christianity, 1–8. University of California Press, 2020. http://dx.doi.org/10.1525/9780520969803-001.

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Trout, Dennis E. "Lex and Iussio: The Feriale Campanum and Christianity in the Theodosian Age." In Law, Society, and Authority in Late Antiquity, 162–78. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780199240326.003.0018.

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Abstract In the late summer or autumn of the year 384, the Urban Prefect Q. Aurelius Symmachus forwarded from Rome to Milan a relatio requesting the restoration of the Altar of Victory to the senate-house and the renewal of imperial subsidies for Rome’s priestly colleges. Although the position of the emperor Valentinian II (375-92) was insecure-his elder brother, Gratian (367-83), had been killed at Lyon the year before and the usurper Magnus Maximus (383-8) now controlled Gaul and Spain-Milan’s forceful bishop, Ambrose, persuaded Valentinian to deny the prefect’s request.1 Three years later, in the summer of 387, Maximus led his army from Gaul into northern Italy and Valentinian’s court took refuge with the emperor Theodosius I (379-95) in the east. The following summer, Theodosius himself marched west, defeated Maximus, and reinstated Valentinian. Theodosius then stayed on in Italy for three years, not returning east until mid-391.
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Conference papers on the topic "Valentinans"

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Wang, Jianling, Raphael Louca, Diane Hu, Caitlin Cellier, James Caverlee, and Liangjie Hong. "Time to Shop for Valentine's Day." In WSDM '20: The Thirteenth ACM International Conference on Web Search and Data Mining. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3336191.3371836.

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Yu, Dandan, and Wuying Liu. "Para-Social Interaction Analysis of Valentino Virtual Spokesperson based on Weibo Data and Search Popularity." In 10th International Conference on Natural Language Processing (NLP 2021). Academy and Industry Research Collaboration Center (AIRCC), 2021. http://dx.doi.org/10.5121/csit.2021.112304.

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Brand image is one of the most important factors influencing the competitiveness of the commodity market. In order to reduce the negative impact of potential scandals of celebrity spokespersons, Valentino began to use a virtual spokesperson named noonoouri for promotion. In this context, we first describe the application model of Valentino's virtual spokesperson. Then, based on the Valentino Weibo data we collected and Google search popularity, we analyzed the impact of virtual spokespersons on the para-social interaction between brands and consumers. Finally, according to the analysis conclusion of the impact of Valentino's virtual spokesperson in the para-social interaction, a corresponding marketing-competitive brand image promotion proposal is put forward.
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Смолякова, А. Ю., and Д. А. Гребенникова. "VALENTINA BORISOVNA IVANOVA— TEACHER OF SUVOROV’S ART STUDIO." In Месмахеровские чтения — 2024 : материалы междунар. науч.-практ. конф., 21– 22 марта 2024 г. : сб. науч. ст. / ФГБОУ ВО «Санкт-Петербургская государственная художественно-промышленная академия имени А. Л. Штиглица». Crossref, 2024. http://dx.doi.org/10.54874/9785605162926.2024.10.63.

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Цель статьи — обобщить сведения о творческом и педагогическом пути выпускницы ЛВХПУ имени В. И. Мухиной, преподавателя петербургской изостудии имени В. И. Суворова Валентины Борисовны Ивановой (1937–2021 гг.). Биография мастера неразрывно связана с историей организованной выдающимся педагогом В. И. Суворовым изостудии, через которую за ее более чем семидесятилетнее существование прошли многие художники Санкт- Петербурга. Валентина Борисовна стала хранителем и проводником традиций «суворовской» школы. The purpose of the article is to summarize information about the creative and pedagogical path of Valentina Borisovna Ivanova (1937–2021), a graduate of the Higher Leningrad Art and Industrial School named after V. I. Mukhina, the teacher of the St. Petersburg art studio named after V. I. Suvorov. The master’s biography is inextricably linked with the history of the art studio organized by the outstanding teacher V. I. Suvorov, through which many artists of St. Petersburg passed through during its more than seventy-year existence. Valentina Borisovna became the keeper and conductor of the traditions of the “Suvorov” school.
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Chiselita, Vasile. "Performer Valentina Cojocaru: aspects of heritage creation in the Folclor orchestra." In Simpozion Național de Studii Culturale, dedicat Zilelor Europene ale Patrimoniului. Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/sc21.02.

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In the study „Performer Valentina Cojocaru: aspects of heritage creation in the Folklor Orchestra” the author proposes a new interpretation of the meaning of ideational and pragmatic structures, represented by genres and styles included in the repertoire of neo-traditional music from the Soviet era of Moldovan SSR. The study focuses on issues concerning the context of the emergence and assertion of neotraditional art in the 1960s and 1980s as a branch of popular culture and mass culture, closely connected to the political agenda of the Soviet government. The path and stages of the artist's professional evolution are highlighted. Valentina Cojocaru's repertoire delimits two strategic aesthetic directions: one focused on the traditional folk ethos, the other – on the values of the new communist vision of the world. The main genera, styles and thematic species are discussed and exemplified.
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Matias, Carlos Almir. "Os Valentinianos E A Ruptura Com O Cristianismo Eclesiástico No Século II." In V Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História - Universidade Estadual de Maringá - UEM, 2011. http://dx.doi.org/10.4025/5cih.pphuem.2216.

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Carvalho, Ederson Dias de, and Raimunda Celestina Mendes da Silva. "O ESPAÇO FICCIONAL NO CONTO O MARIDO DE VALENTINA, DE ASSIS BRASIL." In Caderno de resumos Joeel. Recife, Brasil: Even3, 2021. http://dx.doi.org/10.29327/152637.9-1.

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Джавахян, М. А., О. А. Семкина, Т. В. Качалина, and Е. В. Борисенко. "THE CONTRIBUTION OF VALENTINA FEDOROVNA OKHOTNIKOVA TO THE DEVELOPMENT OF PHARMACEUTICAL TECHNOLOGY OF HERBAL MEDICINES." In Современные тенденции развития технологий здоровьсбережения. Москва: Федеральное государственное бюджетное научное учреждение "Всероссийский научно-исследовательский институт лекарственных и ароматических растений", 2021. http://dx.doi.org/10.52101/9785870191027_2021_203.

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Carvalho, Leonam Maxney. "Valentina Crioula, da “Magi A Samba” ao “Monjolo”: africanização e crioulização em Minas Gerais no Século XIX." In VI Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História – Universidade Estadual de Maringá – UEM, 2013. http://dx.doi.org/10.4025/6cih.pphuem.518.

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Kuzlyakina, Valentina V., and Marina V. Nagaeva. "Computer-Aided Laboratory Work to “Mechanism and Machine Science” Course." In ASME 2007 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2007. http://dx.doi.org/10.1115/detc2007-34609.

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Laboratory work is an important element in engineering training, which should correspond to up-to-date tendencies in computer-based technologies in design, production, maintenance and preserving mechanisms. Computer-based laboratory work consists of 16 assignments. Seven assignments are carried out on laboratory stands, the remainder are provided on PC, using programs like “Visual Structure Editor”, “DYNAMO”, “APM Win Machine”. The system Visual Structure Editor (VSE) is designed by specialists of “Machine Mechanics and Computer-Aided Design” department, of the Maritime State University named after adm.G.I.NEVELSKOY, Vladivostok, under the direction of prof. Valentina V. Kuzlyakina. The system APM (Automated Projecting of Mechanism) is designed by the research-and-production centre “APM” under the direction of prof.V.Shelofast, from the city of Korolyov, Moscow area. These systems are multifunctional. They allow project different mechanical systems at the stage of structural and parametrical synthesis, carry out strength calculations and design elements of machines and mechanisms. They are good in operation. Teachers and students easily master the systems. Laboratory works with computer support allow students to pass from a concrete object to modeling on a PC, and to solve complex engineering tasks during the education process.
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Bertocci, Stefano, and Matteo Bigongiari. "Rilievo digitale delle fortificazioni di Piombino." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11530.

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Digital survey of the fortifications in PiombinoThis paper deals with the documentation and digital survey of fortifications in the historic city of Piombino. During the Renaissance the fortified perimeter of the city was considerably enlarged, both because of the will of the Lords of Piombino, the Appiani, to build a fortified citadel, deeming the previous urban palace inadequate for the ruling family, and to improve the defenses by land with the construction of a rivellino in front of the north door and of a fortress to the east. The defenses, conquered by Valentino’s troops in 1502, were redesigned by Leonardo da Vinci, as documented in the pages of Code II of Madrid, which contains drawings and calculations for the construction of the works. The present project, started in April 2018, plans to carry out an accurate digital survey of fortifications, in order to provide the basis for graphic documentation on which to base further cognitive investigations, from archaeological ones to diagnostic ones. The survey operations were carried out with today’s digital technologies, laser scanners and cameras, creating reliable point clouds and three-dimensional models mapped with texture, from which to extract 2D drawings. The study of the sources, of the texts of Leonardo’s scholars and accurate archaeological investigations will provide the opportunity to further analyze Leonardo’s intervention on the still existing structures.
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Reports on the topic "Valentinans"

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Templeton, Patricia. Celebrate Valentine’s Day with three early Lab love stories. Office of Scientific and Technical Information (OSTI), January 2022. http://dx.doi.org/10.2172/1840855.

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Thayer, Colette. The Heart of the Matter: A Survey About Valentine's Day and Social Connections. AARP Research, February 2018. http://dx.doi.org/10.26419/res.00213.001.

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Steeves, Brye. A Valentine’s tribute to Lab love: Watch clips from 1943 wedding of two staff. Office of Scientific and Technical Information (OSTI), January 2021. http://dx.doi.org/10.2172/1764120.

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Geologic map of the Valentines 7.5-minute Quadrangle, Brunswick and Greensville counties, Virginia, and Northhampton and Halifax counties, North Carolina. US Geological Survey, 1996. http://dx.doi.org/10.3133/mf2288.

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