Academic literature on the topic 'Utopia in Space'

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Journal articles on the topic "Utopia in Space"

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Khalutornykh, Olga, and Maria Maksimova. "On the prognostic and modeling functions of the social utopias of Russian cosmists." Socium i vlast 4 (2021): 50–57. http://dx.doi.org/10.22394/1996-0522-2021-2-50-57.

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Introduction. The article is focused on analyzing the utopian direction of Russian cosmism and its influence on the Soviet cosmonautics and the development of society in the USSR. This philosophical theory was created in the period that made it possible to incorporate the applied aspects of utopia into scientific and technological progress and thereby embody a number of steps towards the outer space exploration. The authors have developed criteria and parameters for assessing the utopian component of the Russian cosmism theories, which made it possible to bring this construct to a higher level of abstraction and thereby create a working model for conducting such studies in the context of other utopias of models. The purpose of the article is to show the influence of the Russian cosmism utopia on the cosmonautics development in the USSR, develop empirical criteria for evaluating the phenomenon. Achieving the goal required solving the following tasks: 1) considering and analyzing the subject matter of the cosmism utopia; 2) developing parameters for assessing the impact of utopia on the development of the social system; 3) applying the developed parameters to assess the impact of utopian ideas on the development of the Soviet cosmonautics system. Methods. Developing the theoretical model for assessing social utopias, as well as considering and analyzing the cosmism utopia, required the use of structural-functional and systems analysis. The research was conducted within the framework of a synergistic paradigm. Scientific novelty of the research. The article conceptualizes the concept of utopia. It is shown that most of the definitions of utopia as a socio-political ideal focus on the limitations of its existence: utopia cannot be embodied, often has an unscientific character, does not correlate with the real state of the system, i.e. definitions of utopia are often reduced to the negative format. The authors believe that the influence of utopia on society, as a rule, is positive. It is noted that, along with limitations, utopianism has certain unique essential features that qualitatively affect the social projects implementation. Utopia in the systemic understanding acts as a complex of ideas influencing the development of the system, being both internal (since it is created artificially and consciously by the very elements of the system) and an external factor of influence. Unlike Plato’s eidos, the projection of which is reality, utopia is created inductively, but after its creation it again “descends” to the level of reality, since it begins to influence the social model in which it was created. Results. The article discusses the prognostic and modeling functions of the social utopias of Russian cosmists. It has been proved that one of the essential functions of the Russian cosmism utopias is the formation of an ideal type, towards which, in a historical perspective, the real social system begins to strive. It is convincingly demonstrated that utopia acts as a cognitive support and inevitably forms the canvas along which society begins to move, defining the utopian model as an attractor, although such a goal is not always formulated when creating a utopia. This relationship makes it possible to assess the degree of influence of utopian ideas on the formation of reality in each specific case, which, in turn, provides an opportunity to answer the question of how and to what extent the utopian ideal type participates in determining the characteristics and parameters of a real social system. Conclusions. It was found that the social utopia of cosmists as a cognitive concept is an important effective factor influencing the development of the space industry in the USSR. The parameters adopted in the study allow us to describe the measure of its influence as both an internal and an external factor on the development of the society in which it is implemented. The validity of perceiving the utopia of cosmists as a construct with a certain life cycle, the main part of which is the period of functioning, is stated. During this time period, utopian theory can have a significant impact on the actual development of society from various angles.
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Zvjagintseva, M. M. "UTOPIC IDEAS IN RUSSIAN ARCHTECTURE IN CULTURAL ASPECT." Proceedings of the Southwest State University 21, no. 4 (August 28, 2017): 32–38. http://dx.doi.org/10.21869/2223-1560-2017-21-4-32-38.

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Utopia is one of the most stable archetypical cultural concepts because it reflects the mankind’s desire to improve their world, find a better way of social organization and return to the paradise lost. The idea of the “general welfare domain” had been present in myths and religions of different peoples long before the term “Utopia” appeared as such. Utopian ideals were extremely typical of the European culture due to its extroversion and the aspiration for a more rational existence. Utopia demonstrates a number of very typical features including commonality, special isolation, timelessness (absence of historical times), autarchy (self-sufficiency, independence from the outer world, etc. including the separation from people), urbanism, regimentation and globality. Since XVI-XVII centuries the image of an ideal society has shaped as a city on an island. As a city quite often looks like an ideally transformable space, architectural Utopia plays a very specific role: it personifies the social Utopia. City-planning interpretation of Thomas Moor’s ideas presented a big interest for his contemporaries. Later there were many projects of “ideal” cities that were developed by Italian Renaissance architects. The XVIII century was marked by the appearance of Utopian socialist philosophy. A part of its supporters used to think that metropolitan cities could make a sound foundation for the development of industrial civilization, others advocated the networks of small independent communities. In Russia the first belletristic Utopias appeared in the XVIII century. They continued West-European traditions and preserved all traits of a classical Utopia, however, they acquired national color. All of them pictured an ideal future society that was embodied in new city types. Russian architectural Utopias are closely connected with social processes that predetermined the development of European culture in general. National Utopian architecture had its prime time after the revolution when architects got opportunities to implement their bold ideas
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Ehre, Milton. "Olesha's Zavist': Utopia and Dystopia." Slavic Review 50, no. 3 (1991): 601–11. http://dx.doi.org/10.2307/2499856.

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Utopia and dystopia designate the human dream of happiness and the human nightmare of despair when these are assigned a place (topos) in space or time. Since narrative literature "is essentially an imitation not of persons but of action and life, of happiness and misery," Utopian and dystopian inventions are mere extremes of literature's ongoing story. In realistic fictions, although social circumstances may range from the incidental to the decisive, the story of the movement to happiness or unhappiness is usually told in terms of individual achievement and failure. In the Utopian and anti-utopian scheme deliverance or damnation depend on the place where one has found oneself, whether it is "the good place" or "the bad place." Although Utopias are allegorical constructs of the rational mind, attempting to bring order to the disorder of life, their denial of what is for the sake of what ought to be makes them a species of fantasy literature–a dream of reason.
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Boelens, Rutgerd. "Rivers of Scarcity. Utopian water regimes and flows against the current." Alternautas 9, no. 1 (July 28, 2022): 14–53. http://dx.doi.org/10.31273/an.v9i1.1152.

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Utopians organized space, nature and society to perfection, including land and water governance -- rescuing society from deep-rooted crisis: “The happiest basis for a civilized community, to be universally adopted” (Thomas More, 1516). These days, similarly, well-intended utopian water governance regimes suggest radical transformations to combat the global Water Crisis, controlling deviant natures and humans. In this essay I examine water utopia and dystopia as mirror societies. Modern utopias ignore real-life water cultures, squeeze rivers dry, concentrate water for the few, and blame the victims. But water-user collectives, men and women, increasingly speak up. They ask scholars and students to help question Flying Islands experts’ claims to rationality, democracy and equity; to co-create water knowledges and co-design water governance, building rooted socionatural commons, building “riverhood”.
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Götzelmann, Michael. "Stitching time and space: The functions of temporal comparisons in utopias and beyond." Time & Society 30, no. 4 (November 2021): 581–97. http://dx.doi.org/10.1177/0961463x211046149.

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No literary genre seems to be more popular to transport the hopes and fears of humans than the genre of utopia. With the temporalization of Utopia in the 18th century temporal gaps where opened, that had to be somehow closed to explain the reader their present and the fictive future. The means of choice to close the temporal gap is the temporal comparison. On the basis of a corpus of utopian fiction, several thousand temporal comparisons were identified, to find an answer on the question what functions the temporal comparisons fulfill. With the five centuries of modern utopian fiction in mind, also questions about the narration techniques within the history of the genre had to be raised (utopia/dystopia/temporalization) and what these changes do with the temporal comparisons. On the basis of this preparatory work, this article proposes two prototypes of temporal comparisons—the synchronization of different temporalities and the actualization of memory.
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Meireis, Sandra. "Micro-utopias in architecture." SAJ - Serbian Architectural Journal 10, no. 1 (2018): 13–24. http://dx.doi.org/10.5937/saj1801013m.

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In recent years, new formats of socially engaged architectural practices have become increasingly present in the urban space. Projects of temporary use, mostly erected by transdisciplinary working collectives, have become part of a broader trend, marking a social turn in architecture. In this paper, these practices are understood as a concrete aesthetic and political phenomenon that brings about alternative forms of social coexistence: micro-utopias arise against the backdrop of urban NEO-liberalisation processes. The history of utopia, and particularly the utopian tradition in architecture, facilitate to put this argument forward.
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Gikandi, Simon. "ON UTOPIAN THINKING: LITERATURE AND THE IMAGINATION OF THE FUTURE TO COME." Journal of Language and Communication 9, no. 1 (February 14, 2022): 1–10. http://dx.doi.org/10.47836/jlc.9.1.01.

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The concept of utopia, which seems to have lost its conceptual power in the second half of the twentieth century, is increasingly returning to the center of debates on the relationship between literature and social change. Utopian thinking is now seen as a fundamental space for coming to terms with the present age—an age defined by pandemics, environmental destruction, and the threat to the narrative of freedom. But how do we go about rehabilitating utopia—itself a product of the long history of European domination—and make it adaptable to our postcolonial situation? How can the utopic be harnessed as an alternative way of imagining postcolonial futures? And is it capable of restoring idealism as a horizon of our expectations and as a precondition for freedom? Drawing on texts from the discourse of decolonization debates about utopian thinking in works of postcolonial literature and neo-Marxist criticism, my paper will address some of the ways in which the imaginative is asked to sustain the idea of an alternative society in moments of crisis and atrophy.
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Privalov, Roman. "Is the Future Soviet? USSR-2061 and the Reality of Utopia." Praktyka Teoretyczna 41, no. 3 (October 15, 2021): 193–228. http://dx.doi.org/10.14746/prt.2021.3.10.

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USSR-2061 is a Russian futuristic online project that imagines a new USSR a century after Gagarin’s journey into space. This article connects the project to Soviet space utopianism and the nostalgia that followed it, while seeing USSR-2061 and its artefacts in the light of utopian studies. In particular, the project’s hesitation with regard to utopianism and its thirst for realism are situated within a classical utopian problem of how to achieve real, not only imaginary, transformations. Such realism generally coincides with Levitas’ (2013) framework of utopia as a method, and, as the analysis shows, it hinders the construction of “an image of a future” at which the project aims. Instead, the resulting narratives and visions commonly overlap with the official Russian political discourse that makes use of Soviet nostalgia, or fall into retrofuturistic replications of commonly satirized Soviet discourses. However, a different way of constructing utopia is also present in USSR-2061, even if it is never highlighted. To make utopia possible in anti-utopian times, one might need to rethink its place of possibility or topos. Theoretically, such an alternative is presented in connection to Latour’s (2017) Terrestrial, a place with agency that in utopian terms presupposes a transgression of the boundary between the real and imaginary, the political and cultural. In the same line, the paper argues that USSR-2061 might attempt the construction of a new utopia through rethinking space. This might be fostered through the inclusion of cosmist ideas such as those of Vladimir Vernadsky and Alexander Chizhevsky, whose intersections with Latourian framework have previously been observed.
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Crosthwait, George. "The Afterlife as Emotional Utopia in Coco." Animation 15, no. 2 (July 2020): 179–92. http://dx.doi.org/10.1177/1746847720937443.

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This article situates the Pixar computer animation Coco (dir. Lee Unkrich and Adrian Molina, 2017) within a recent selection of afterlife fictions and questions why such narratives might appeal to our contemporary moment. The author’s response is structured around the idea of utopia. In Coco, he identifies several conceptions of utopic space and ideals. The afterlife fiction places characters and viewers in a reflexive location which affords them the opportunity to examine their lives as lived (rather than in death). Transplanting Richard Dyer’s work on classic Hollywood musicals as entertainment utopia to a contemporary animated musical, the article proposes that such a film can be seen as adhering to a kind of ‘new cinematic sincerity’. Coco’s particular depiction of The Day of the Dead fiesta and the Land of the Dead has its roots in the Mexican writer Octavio Paz’s poetic and romantic treatise The Labyrinth of Solitude (1950). A comparison between these two texts suggests that willing encounters with death can be connected to an openness to transitional states of being. Through close readings of key musical sequences in Coco, the author demonstrates how the properties of the musical are combined with animation aesthetics (baby schemata, virtual camera) to lead viewers into their own utopian space of heightened emotions and transition.
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Vallury, Raji. "The Potentiality of the Utopian Literary Imagination; Or, Can an Aesthetic Ontology Be a Politics?" Paragraph 39, no. 3 (November 2016): 287–304. http://dx.doi.org/10.3366/para.2016.0202.

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My article analyses the political power of the utopian imaginary through the concepts of actuality, potentiality and possibility. Tracing the tensions of a critical model of utopia as both a form of thought and a form of the sensible, it links Louis Marin's concept of the utopic imaginary as a common sensorium that is reconfigured through the play of a mobile figure with Jacques Rancière's formulation of the partition of the sensible. Studying the critical reception of Melville's Bartleby in Deleuze, Rancière and Agamben, it proposes that the space of literary potentiality, where the past could not have been or retains its possibility to be otherwise, where the actual can not be and the potential and the possible have a right to be and exist, forms the spatio-temporal configuration of the utopian (and dystopian) imaginary of literature. Potentiality offers a key to understanding the politics of the ontology constructed by (utopian) aesthetics.
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Dissertations / Theses on the topic "Utopia in Space"

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THUIN, ANTONIA COSTA DE. "LUANDINO AND LANGUAGE AS A SPACE TO CREATE UTOPIA." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=25564@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
Esta dissertação se organiza a partir de três ensaios – A Língua como intraduzível, Os Rios que Comunicam e O Futuro do Pretérito – que focalizam questões relevantes na obra do escritor José Luandino Vieira. O objetivo é identificar, em alguns de seus livros, as formas com que a linguagem é trabalhada pelo autor em sua ficção, de modo a criar espaços de utopia política; dos tempos de luta pela independência angolana, na segunda metade do século XX, às primeiras décadas do século XXI. Pretende-se mostrar ainda como sua busca por uma utopia permanece ao longo do tempo, não tendo cessado com o fim da guerra de independência nacional. A busca por justiça e por inclusão social materializam-se como utopias, expressas sobretudo na linguagem adotada pelo escritor. No primeiro capítulo desta dissertação, discuto seu investimento na linguagem, e como isso é radical – no sentido de estar na raiz – de sua literatura e projeto de mundo. No segundo, falo mais amplamente como o rio – que flui e que segue, que some e volta a existir – é tema existente em Guimarães Rosa e Luandino, que seguem uma genealogia de criadores com a língua, mas que têm mais em comum do que ela. No terceiro, aprofundo-me nas questões políticas levantadas por seus textos e nas suas intenções.
This thesis is organized from three essays – Language as untranslatable, Rivers that communicate and Future of the Past – that focus in relevant questions of the writer José Luandino Vieira work. The aim is to identify, in some of his books, how language is used by the author in his fiction, as a tool to create political utopian spaces; beginning during the time of fighting for Angola s independence, in the second half of the twentieth century, till the first decades of the twenty first century. It intends also to show how his search for utopia continues through time, and has not stopped with the end of the national independence war. The search for justice and social inclusion gain life as utopias, expressed above all in the language adopted by the author. In the first chapter of this dissertation, I talk about his investment in language and how is this crucial for his literature and his world Project. In the second, I talk more broadly about how the river – that comes and goes, disappears and reaches back to existence – is a subject presente in both, Guimarães Rosa and Luandino, following a genealogy of language creators, but with more in common than just that. In the third, I talk in-depth about the political issues raised in his texts and his intentions.
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Tan, Wei-En. "Going nowhere : utopia and the problematics of narrating impossible space /." May be available electronically:, 2007. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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Schön, Anna. "Utopia Trek : utopibegreppets resa genom Star Trek." Thesis, Linköping University, Department of Thematic Studies, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-2539.

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Humanity has always dreamed about a better world. These dreams has manifested themselves in the vision of Utopia - the good place, but also the non-existing place. Up until World War II man still wrote optimistic descriptions of this ideal world, and spread the idea through literature. In the aftermath of the atomic bomb and under the influence of the cold war, these publications seized to surface in literary surroundings. Despite this utopia did not die - it has only changed. Today you can find utopia, not primarily in books, but in Science Fiction. TV’s biggest Science Fiction-series, Star Trek, is perhaps the best example of this. The Master's thesis "Utopia Trek - a travel through Star Trek with the concept of utopia" takes you through the history of utopia and into its new habitat, Star Trek, where the essence of a utopia for the 21th century is found, discussed and reevaluated.


Mänskligheten har alltid drömt om en bättre värld. Dessa drömmar har manifesterats i visionen om Utopia - den goda platsen, men också platsen som inte existerar. Fram till andra världskriget skrev man fortfarande optimistiska beskrivningar av denna idealvärld, och spred idén via litteraturen. Efter hotet från atombomben och under påverkan av det kalla kriget, slutade dessa publikationer att dyka uppi litterära sammanhang. Trots detta dog inte drömmen utopia - det har bara förändrats. Idag kan man finna utopia, inte företrädesvis i böcker, utan i science fiction. Tv:s största science fiction-serie, Star Trek, är kanske det bästa exemplet på detta. Magisteruppsatsen "Utopia Trek - utopibegreppets resa genom Star Trek" tar dig genom utopias historia och in i dess nya hemvist, Star Trek, där essensen av ett utopia för 2000-talet upptäcks, diskuteras och omvärderas.

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Divine, Susan Marie. "Utopias of Thought, Dystopias of Space: Science Fiction in Contemporary Peninsular Narrative." Diss., The University of Arizona, 2009. http://hdl.handle.net/10150/195666.

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This study serves as an introduction to three recent narratives in Spanish Science Fiction. While this literary genre has long been read in Spain in translation, it is only recently that Sci-Fi has been successful as a popular literature produced by native authors. Álex de la Iglesia, Gabriela Bustelo and Rafael Reig have worked in realist and genre fiction through their careers but chose to use Science Fiction to speak of the rapidly changing space of Madrid. Their criticism is centered on the changes to the physical, social, economic and political landscape of Madrid post-1992. My analysis is based on the works of the geographer David Harvey, among others, which helps to underline the importance of the urbanization of capital and consciousness that the three narratives disentangle. While being three very different texts - one film and two novels -, they all manipulate concerns of time and space to come to a similar conclusion. Their narratives serve as a warning about how the good intentions of humanist theories like feminism or scientific advancement can easily turn into a nightmare by instead serving the needs of capitalism rather than those of social justice.
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Edwards, Paul Stewart. "The pre-history of post-modernity : Victor Gruen's shopping mall Utopia in American urban space." Thesis, University of Nottingham, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421555.

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Bartha, Ilinca. "L'utopie dans la littérature française de l'aube du classicisme à l'aube des lumières." Thesis, Lyon 3, 2011. http://www.theses.fr/2011LYO30014/document.

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Complexe et mystérieuse, l’utopie représente sans doute l’une des notions dont la longue carrière dans l’histoire de la pensée et de la culture humaines est incontestable. Compte tenu de cette grande richesse conceptuelle, notre analyse de l’utopie dans la littérature française de l’aube du classicisme à l’aube des Lumières commence par l’esquisse du cadre théorique de l’utopie, à partir du mot lui-Même, des multiples significations qu’il a reçues au long du temps et par la mise en évidence des deux paradigmes qui le caractérisent, à savoir un paradigme théorique et un paradigme littéraire. Tout en suivant l’origine et les métamorphoses du concept d’utopie jusqu’à son évolution vers un genre littéraire particulier, nous nous sommes arrêtée sur un corpus de textes qui témoignent, à notre avis, à la fois de la consécration, de la maturité et de l’élasticité du genre utopique, il s’agit des deux romans de Cyrano de Bergerac, Les États et Empires de la Lune et du Soleil, du roman de Gabriel de Foigny, La Terre australe connue, des Aventures de Télémaque de Fénelon et des trois pièces de Marivaux, L’île des esclaves, L’île de la raison et La Colonie. À la lumière de la signification duale du terme créé par More, à savoir celle de lieu de nulle part (« ou-Topos »), mais aussi celle de lieu de bonheur (« eu-Topos »), nous avons divisé notre étude en deux grandes parties, l’une consacrée à l’analyse de l’espace utopique et l’autre à l’analyse de la société utopique. Plurivalent et hétérogène, l’espace utopique suit, dans chacun des ouvrages analysés, quelques principes généraux tels que l’insularité, l’altérité et l’isolement, tout en prenant, en même temps, des configurations à part, ce qui témoigne à la fois de l’identité particulière de chaque œuvre choisie et du réseau de significations qui se tisse entre elles. L’analyse de la société utopique est elle aussi une source extrêmement riche d’observations et de conclusions et s’appuie sur trois coordonnées majeures : l’altérité de la société utopique, sa nature idéale et sa critique implicite de la société humaine. Derrière ces piliers théoriques, nous retrouvons la description effective de la société utopique, avec le portrait de l’Utopien, le procès de l’homme et de nombreux aspects économiques, politiques et organisationnels qui caractérisent toute communauté
Complex and mysterious, utopia has undoubtedly been one of the concepts whose long career in the history of human thinking and culture has been undeniable. Having in view this conceptual legacy our analysis of utopia in the French literature from the beginning of Classicism to the beginning of the Enlightment starts with the description of the theoretical background of utopia, with the word, as such, and the various significances that it has received along the time and with the presentation of the two paradigms characterizing it, the theoretical and the literary paradigm. From the origin and the metamorphoses of the concept of utopia down to its evolution towards a literary genre in itself we have approached a corpus of texts that demonstrate once and again the consecration, the maturity and the elasticity of the utopian genre, in the two novels of Cyrano de Bergerac, Les États et Empires de la Lune et du Soleil, the novel of Gabriel de Foigny, La Terre australe connue, the Aventures de Télémaque by Fénelon and the three plays by Marivaux, L’île des esclaves, L’île de la raison et La Colonie. In the light of the dual significance of the term created by More, that of a place of nowhere (« ou-Topos »), but also that of a place of happiness (« eu-Topos »), we have divided the paper into two big parts, one devoted to the analysis of the utopian space and the other to the analysis of the utopian society. Plurivalent and heterogeneous, the utopian space pursues, in every work analyzed, some general principles such as the insularity, the otherness and the isolation, and, at the same time, all of them acquire special configurations which proves both the particular identity of the work chosen and the web of significances that binds them. The analysis of the utopian society is in itself a rich source of observations and conclusions and relies on three major coordinates: the otherness of the utopian society, its ideal nature and its implicit scrutiny of the human society. Behind these theoretical pillars we discover the actual description of the utopian society, with the portrait of the Utopian being, the trial of the human being, and the numerous economic, political and organizational aspects that characterize the entire community
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Nylund, Jukka. "Yugoslavia: from Space to Utopia : Negotiating national and ethnic identity amongst Serbian migrants from former Yugoslavia." Thesis, Linköping University, Department of Religion and Culture, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-5638.

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In the 60’s and 70’s a large group of Yugoslav migrants came to Sweden in search for jobs. These people mostly belonged to the generation born after the Second World War, a generation brought up in the official discourse of “Brotherhood and Unity”. A discourse downplaying ethnic differences in favour of a national identification. With the break-up of Yugoslavia in the early 1990’s their Yugoslav national identity was beginning to be contested. The Serb migrants had to redefine themselves due to the changing situation and to replace or redefine their Yugoslav identities. This paper presents a case study for three individuals in this group and how they defined themselves before the break-up and how they handled the break-up. It presents how they today look upon Yugoslavia and how that place has changed meaning in their everyday narratives. The question I try to answer is whether someone can call himself Yugoslav when Yugoslavia no longer exists, and how the image of Yugoslavia has changed due to the break-up. I show that the image of Yugoslavia is still very much alive but this image has turned from a place in physical space to a place in their narratives, close to Foucault’s definition of a Utopian place. A place in their minds, perfected in form. They still call themselves Yugoslavs, if the social context allows that, they still use the term to relate to their origin and in discussions of place.

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Green, Nigel. "Photography and the representation of modernist architectural space : from the melancholy fragment to the colour of utopia." Thesis, University of Kent, 2007. http://www.research.ucreative.ac.uk/id/eprint/1060.

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The questions that this project poses are centred on an examination of photography's relationship to modernist architectural space. Polarising the melancholic and the utopian, the definition of photography is extended to include its manifestation across a number of diverse sites and processes. What is the connection between the processes and technology of photography and its representation of modernist space? How can these relationships inform and articulate a photographic practice? This thesis comprises five key areas of investigation, with each theoretical chapter being followed by a complementary sequence of photographic images. The first section considers the process of `fragmentation' in relation to a body of photographs which I have termed `fragments'. These images reveal the aspirational or utopian content of modernist architecture as a condition of loss or melancholy. The second section develops the notion of the `fragment' in relation to `allegory', which I argue, opens photography to metaphoric interpretation thus taking on the duality of meaning. The third section uses W. G. Sebald's novel Austerlitz and Kracauer's work on history, to locate this duality within Husserl's Lebenswelt. The fourth section shifts the emphasis of inquiry towards an examination of how the utopian emerges within specific aspects of the photo-reprographic process, such as the error of misregistration in colour printing. This forms the basis for a development of the practice into the field of the photographic representation of colour. The fifth section looks at how colour has been added to the monochromatic image in a series of postcards of modernist architecture from the 1930's thus suggesting a site of utopian investment With reference to Kristeva and Benjamin I develop the notion of colour as an excess of meaning indicative of utopian aspiration. The conclusion of the project is firmly located in the practice outcome and a body of work, which I have termed `constructed images'. Representing a convergence of the five themes, these reveal the ability of photography to uniquely articulate the utopian-melancholy polarity, a transformative process, intervening into architectural space to indicate new ways of thinking about it.
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Briz, Gustavo Garrido da Silva Gonzalez. "Uma arquitectura hoje. Resgatar o futuro no passado. Centro Comunitário em Alcântara." Master's thesis, Universidade de Lisboa. Faculdade de Arquitetura, 2011. http://hdl.handle.net/10400.5/6732.

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Dax, Malcolm A. "The Physical from the Void." Thesis, Virginia Tech, 2016. http://hdl.handle.net/10919/64439.

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This thesis confronts the ultimate limits of perceiving the constructed world and the limits of our ability to experience architecture. The imperative of architecture is poetic: to and project encounters between matter and energy that shape the existing and bring forth the as yet unimagined to form a continuing human world. This is explored through the imagining of a habitat and vessel that projects the human endeavor of architecture into the formless depth of space. In drawing the physical from the void, the page becomes a way to move architecture from non-existence into the real by means of the imagination. An imagined wold is drawn from the void in search of the center for a universal and humanist architecture. The thesis is conceived as a vehicle for drawing the limits of perception when we attempt to imagine that which is greater than ourselves.
Master of Architecture
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Books on the topic "Utopia in Space"

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Jestrovic, Silvija. Performance, Space, Utopia. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291677.

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Barthes and Utopia: Space, travel, writing. Oxford [England]: Clarendon Press, 1997.

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Women, space, and utopia, 1600-1800. Aldershot, Hants, England: Ashgate Pub., 2005.

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Resnick, Michael D. Kirinyaga: A fable of Utopia. New York: Ballantine Pub. Group, 1998.

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Resnick, Michael D. Kirinyaga: A fable of Utopia. New York: Ballantine Pub. Group, 1998.

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Resnick, Michael D. Kilimanjaro: A fable of utopia. Burton, MI: Subterranean Press, 2008.

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Astrofuturism: Science, race, and visions of utopia in space. Philadelphia: University of Pennsylvania Press, 2003.

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After utopia: The rise of critical space in twentieth-century American fiction. Lincoln: University of Nebraska Press, 2006.

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Steirischer Herbst 2009 (2009 : Graz, Austria) and Steirischer Herbst 2010 (2010 : Graz, Austria), eds. Utopia and monument: Exhibition for the public space, steirischer herbst 2009-2010. [Wien]: SpringerWienNewYork, 2011.

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Spencer, Nicholas. After utopia: The rise of critical space in twentieth-century American fiction. Lincoln, NE: University of Nebraska Press, 2006.

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Book chapters on the topic "Utopia in Space"

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Jestrovic, Silvija. "Introduction: Cities of War, Cities of Exile." In Performance, Space, Utopia, 1–4. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291677_1.

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Jestrovic, Silvija. "City-as-Action." In Performance, Space, Utopia, 17–55. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291677_2.

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Jestrovic, Silvija. "At the Confluence of Utopia and Seduction." In Performance, Space, Utopia, 56–92. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291677_3.

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Jestrovic, Silvija. "Epilogue: Endemic Geopathologies." In Performance, Space, Utopia, 93–105. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291677_4.

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Jestrovic, Silvija. "Waiting for Godot: Sarajevo and its Interpretations." In Performance, Space, Utopia, 115–28. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291677_5.

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Jestrovic, Silvija. "City-as-Body." In Performance, Space, Utopia, 129–55. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291677_6.

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Jestrovic, Silvija. "Theatricality versus Bare Life." In Performance, Space, Utopia, 156–66. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291677_7.

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Jestrovic, Silvija. "Theatre as Ideal City." In Performance, Space, Utopia, 167–89. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291677_8.

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Jestrovic, Silvija. "In the Comfort of Non-Place." In Performance, Space, Utopia, 195–212. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291677_9.

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Yorke, Christopher C. "Prospects for Utopia in Space." In The Ethics of Space Exploration, 61–71. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-39827-3_5.

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Conference papers on the topic "Utopia in Space"

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Biliński, Grzegorz, and Alicja Duzel-Bilińska. "Utopia and imagination." In Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8106.

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The most important aim of the "Back to the Sense of the City" International Conference is to draw attention to the city and the sense of its being, the fact that a city seen as a heterogeneous entity is not only a work of its direct creators: architects, engineers, civil servants and municipal services, but all who "fill" it, primarily its inhabitants. A particular role is attributed to artists. It is the artists’ duty not only to shape it but also creatively criticize and contemplate. Artistic actions understood as the city’s activity and activity in relation to the city have certain qualities of utopian events, manifesting in the unattainability of a goal, idealistic activity base, transience of events and the type of references to it /to the city/. The paper focuses on such interpretative approach to these actions. The meaning of this notion is usually interpreted as a place that does not exist, "... from the Greek outopos (gr. ou - no, topos - a place, non-place, place that does not exist, non-existent) and the eutopia (good place) ". Our statement, built on an idea of an internal dialogue, a dialogue between the main text and the footnotes and quotations, focuses on the changing of the ways of thinking about the city as a work of active art, on the role of an artist, architect, town-planner in this process and their activities seen as special intellectual contribution to the development of this kind of space. It is also a kind of provocation relating to the description of similarities of the artistic and architectural activities in the context of the space of a city.
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Karabushenko, Pavel, Olga Oskina, Leonid Podvoysky, and Natalia Podvoyskaya. "The geopolitical cosmology of the greater eurasian space." In East – West: Practical Approaches to Countering Terrorism and Preventing Violent Extremism. Dela Press Publishing House, 2022. http://dx.doi.org/10.56199/dpcshss.gvdt8797.

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The geopolitical dimension of the Eurasian space involves the creating process of various architectural models of its world order based on different algorithms of behavior. The most figurative representation of this geopolitical geometry is presented by cosmological models describing not just the alignment of forces in the international scene, but also the motives and purposes of leading players’ behavior and the role of obvious and clear outsiders in this process. These constructions are based on different perceptions and understandings of national interests and values of specific political elites and their leaders, who create a vision of the future by means of this strategic planning. In geopolitics, visions of the future are doctrinal, declarative and embellishing in nature and they are also programmatic concepts of political elites and their leaders striving to express themselves outside their national state. These visions sometimes are mythological in nature, out of synch with reality and resemble utopian social projects. There is more destructive than constructive in such projects. It is crucial to quickly separate the myth (utopia) from reality for modeling geopolitical cosmology, to give a fact-based analysis of current trends, and not to go into the world of endless political fantasies. There are dozens of failed constructions for one successful project. The geopolitical cosmology of the Greater Eurasian Space is no exception here.
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Haidar, Andre, and Daniela Getlinger. "An appropriation experience of the empty space." In The 2nd International Multidisciplinary Congress Phi 2016 – Utopia(S) – Worlds and Frontiers of the Imaginary. CRC Press, 2016. http://dx.doi.org/10.1201/9781315265322-21.

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Leite, Bárbara. "Threshold and mediation devices in the domestic space approach." In The 2nd International Multidisciplinary Congress Phi 2016 – Utopia(S) – Worlds and Frontiers of the Imaginary. CRC Press, 2016. http://dx.doi.org/10.1201/9781315265322-15.

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Cabeleira, João. "Amplifying reality through quadratura: Contrappunto among corporeal and visual space." In The 2nd International Multidisciplinary Congress Phi 2016 – Utopia(S) – Worlds and Frontiers of the Imaginary. CRC Press, 2016. http://dx.doi.org/10.1201/9781315265322-13.

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Oğuzhan, Adnan, and Cenk Hamamcıoğlu. "Spatial and Structural Analysis of Futuristic Urban Utopian Thoughts in Climate Change Dystopias." In 4th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 20-21 May 2021. Alanya Hamdullah Emin Paşa University, 2021. http://dx.doi.org/10.38027/iccaua2021tr0067n17.

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It is thought that climate change will radically affect societies in the future, leading to radical changes in the structural and spatial mechanisms of cities. Today, most of the World, particularly 10% of the World's population living in settlements below the sea level are expected to be affected by extreme climatic conditions such as sea-level rise, change in ocean currents, destructive weather events and heat waves (IPCC, 2019). As discussed in the literature (see. Hjerpe & Linner, 2009; Foust, 2009), in this study, the most severe effects of climate change are described as a dystopian period. In this direction, the study aims to share and discuss the samples of futurist urban utopia thoughts for the environments such as floating, underwater/sub aqua, underground/subterranean and overhead/aerial (sky, space), which are considered as uninhabitable or difficult to live under normal conditions together with their structural and spatial properties, in order for societies to survive in the dystopia of climate change. In the context of climate change, the futurist urban utopias, which are envisaged for different environments, are analyzed through four variables; technological features, ways of obtaining resources, spatial and urban form conceptions, and their mutual evaluation has been determined as the method to be followed in the study.
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Beneyto Falagán, Neus. "Utopía y memoria del territorio: procesos de colonización interior en España a finales del siglo XIX." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Instituto de Arte Americano. Universidad de Buenos Aires, 2013. http://dx.doi.org/10.5821/siiu.5974.

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El presente artículo constituye un acercamiento teórico al urbanismo utópico y los proyectos de colonización interior desarrollados en nuestro país a finales del siglo XIX, a instancias tanto gubernamentales como patronales. La investigación está orientada a revisar las utopías urbanas e identificar alternativas y propuestas en materia de ordenación del territorio y articulación entre los espacios de producción y reproducción, su principio modelador y las estructuras de poder. Con el fin de evaluar el grado de aplicación práctica de los planteamientos utopistas, se han analizado, a modo de estudio de caso, algunas experiencias colonizadoras, en sus variedades industrial, agrícola y minera. This paper is a theoretical approach to utopian urbanism and internal colonization projects developed in Spain in the late nineteenth century, by both governmental and employer bodies. The research aims at reviewing the urban utopias and identifying alternatives and proposals for land planning and coordination between areas of production and reproduction, its spaces modeler principle, and structures of power. In order to assess the degree of practical application of utopian approaches, it explores, as case studies, some colonization experiences, in its industrial, agricultural and mining varieties
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Chaudhari, Ashish M., and Daniel Selva. "Evaluating Designer Learning and Performance in Interactive Deep Generative Design." In ASME 2022 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2022. http://dx.doi.org/10.1115/detc2022-90477.

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Abstract Deep generative models have shown significant promise to improve performance in design space exploration (DSE), but they lack interpretability. A component of interpretability in DSE is helping designers learn how input design decisions influence multi-objective performance. This experimental study explores how human-machine collaboration influences both designer learning and design performance in deep learning-based DSE. A within-subject experiment is implemented with 42 subjects involving mechanical metamaterial design using a conditional variational auto-encoder. The independent variables in the experiment are two interactivity factors: (i) simulatability, e.g., manual design generation (high simulatability), manual feature-based design synthesis, and semi-automated feature-based synthesis (low simulatibility); and (ii) semanticity of features, e.g., meaningful versus abstract latent features. We perform assessment of designer learning using item response theory and design performance using metrics such as distance to utopia point and hypervolume improvement. The findings highlights a highly intertwined relationship between designer learning and design performance. Compared to manual design generation, the semi-automated synthesis generates designs closer to the utopia point. Still, it does not result in greater hyper-volume improvement. Further, the subjects learn the effects of semantic features better than abstract features, but only when the design performance is sensitive to those semantic features. Potential cognitive constructs, such as cognitive load and recognition heuristic, that may influence the interpretability of deep generative models are discussed.
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Noll, Hendrik, Sebastian Siegert, Johannes Hiltscher, and Wolfgang Rehm. "UTOPIA: Generic User-Level Access to the Physical Memory Address Space for IP Core Debugging and Validation on FPGA Based PCIe Extension Cards." In 2014 IEEE 22nd Annual International Symposium on Field-Programmable Custom Computing Machines (FCCM). IEEE, 2014. http://dx.doi.org/10.1109/fccm.2014.41.

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Žnidarič, Davorin. "Trajnostni razvoj in politična pravičnosti." In Society’s Challenges for Organizational Opportunities: Conference Proceedings. University of Maribor Press, 2022. http://dx.doi.org/10.18690/um.fov.3.2022.79.

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Due to the negative effects of spatial development, the current social and environmental conditions require unified concepts of solutions aimed at reducing disparities, poverty and increasing various forms of justice. Sustainable development, as the predominant environmental discourse of modern times, has been facing the problem of implementing fundamental guidelines in practice since its establishment in the mid-1980s. The balance of socio-economic, economic and especially environmental indicators, which is still perceived as an unrealizable utopia of modern society due to the inconsistent conception of the concept and action from the position of power, influence of capital and interests of "strong" countries, through narrow economic and political interests. In the prevailing, neoliberal global order, it represents an increase in the influence of partial interests (capital, influential countries, elites) on decision-making (including individual economic and political decisions of governments), departure from original, otherwise good intentions and impulses, changes in social behavior. There are several reasons for the mentioned stagnation and unsuccessful activation of changes in space, and especially global inactivity. The fundamental problem is the lack of political justice, which is a prerequisite for ensuring all other justice (environmental, ecological or social), which leads to reducing equality and differences in society and limiting and ensuring the rights and duties of the individual or the interests of society as a whole.
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