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Journal articles on the topic 'Unfree labour'

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Published: 4 June 2021
Last updated: 28 January 2023

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1

LeBaron, Genevieve. "Unfree Labour Beyond Binaries." International Feminist Journal of Politics 17, no. 1 (August 16, 2013): 1–19. http://dx.doi.org/10.1080/14616742.2013.813160.

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2

Emmer, P. C. "European Expansion and Unfree Labour: An Introduction." Itinerario 21, no. 1 (March 1997): 9–15. http://dx.doi.org/10.1017/s016511530002266x.

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Did the expansion of Europe create large numbers of unfree labourers in Africa, Asia and the New World or was the use of unfree labour in a colonial setting nothing else but an adaptation to the labour traditions of the non-European world? It is fascinating to see how unique free labour actually was in the early modern world. Historically speaking, free labour was usually the exception and unfree labour the rule, especially when we consider non-European controlled labour systems.
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3

Rao, J. Mohan. "Agrarian power and unfree labour." Journal of Peasant Studies 26, no. 2-3 (January 1999): 242–62. http://dx.doi.org/10.1080/03066159908438708.

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4

Brass, Tom. "Unfree labour as primitive accumulation?" Capital & Class 35, no. 1 (February 2011): 23–38. http://dx.doi.org/10.1177/0309816810392969.

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5

Brass, Tom. "Capitalist Unfree Labour: A Contradiction?" Critical Sociology 35, no. 6 (November 2009): 743–65. http://dx.doi.org/10.1177/0896920509343059.

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6

Gordon, Todd. "Capitalism, Neoliberalism, and Unfree Labour." Critical Sociology 45, no. 6 (April 20, 2018): 921–39. http://dx.doi.org/10.1177/0896920518763936.

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The literature on the unfree character of temporary migrant labour has drawn much needed attention to the poor working conditions faced by migrant workers and opened up an important space to challenge those ubiquitous claims by defenders of the current political-economic status quo of the freedom expressed at the core of neoliberalism. However, there is a risk to focusing on legal unfreedom to the exclusion of a broader critique of the logic of capitalist reproduction, the very premise of which is the private ownership of society’s productive wealth and the alienation of the majority of people from that wealth. Unfreedom and coercion are systematic to capitalist market relations, and all wage labour, including that of formally ‘free’, is unfree. This article examines different conceptions of labour unfreedom and concludes with a discussion of unfree labour in the neoliberal context.
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7

Fudge, Judy. "Modern Slavery, Unfree Labour and the Labour Market." Social & Legal Studies 27, no. 4 (December 15, 2017): 414–34. http://dx.doi.org/10.1177/0964663917746736.

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Treating the United Kingdom’s Modern Slavery Act as its focus, this article examines what the legal characterization of labour unfreedom reveals about the underlying conception of the labour market that informs contemporary approaches to labour law in the United Kingdom. It discusses how unfree labour is conceptualized within two key literatures – Marxist-inspired political economy and liberal approaches to modern slavery – and their underlying assumptions of the labour market and how it operates. As an alternative to these depictions of the labour market, it proposes a legal institutionalist or constitutive account. It develops an approach to legal characterization and jurisdiction that is attentive to modes of governing and the role of political and legal differentiation both in producing labour exploitation and unfree labour and in developing strategies for its elimination. It argues that the problem with the modern slavery approach to unfree labour is that it tends to displace labour law as the principal remedy to the problem of labour abuse and exploitation, while simultaneously reinforcing the idea that flexible labour markets of the type that prevails in the United Kingdom are realms of labour freedom.
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8

Hoffmann, Michael. "Unfree labour after the Maoist Revolution in western Nepal." Contributions to Indian Sociology 51, no. 2 (April 26, 2017): 139–62. http://dx.doi.org/10.1177/0069966717697417.

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What does ‘unfree labour’ mean in a post-revolutionary context? Based on an ethnographic fieldwork undertaken between 2008 and 2009 in the far-western lowlands of Nepal, this article argues that the brick kiln owners on the Nepal–India border continued their attempts to bind labour by handing out advances and delaying payments, despite the fact that the state had prohibited all forms of bonded labour under the Bonded Labour Abolition Act of 2001. However, the employers and the workers accepted this system of unfree labour only as long as it remained within certain boundaries. I conclude by suggesting that the Maoist Revolution should be judged as a partial revolution: although it addressed some inequalities, it neglected others due to an ideologically narrow framing of the meaning of unfree labour.
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9

Morgan, Jamie, and Wendy Olsen. "Forced and Unfree Labour: An Analysis." International Critical Thought 4, no. 1 (January 2, 2014): 21–37. http://dx.doi.org/10.1080/21598282.2014.878144.

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10

HAGAN, JIM, and ANDREW WELLS. "Brassed-Off: The Question of Labour Unfreedom Revisited." International Review of Social History 45, no. 3 (December 2000): 475–85. http://dx.doi.org/10.1017/s0020859000000250.

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TOM BRASS. Towards a Comparative Political Economy of Unfree Labour. Case Studies and Debates. [The Library of Peasant Studies, 16.] Frank Cass, London [etc.] 1999. £47.50. (Paper: £20.00).Free and Unfree Labour. The Debate Continues. Ed. by Tom Brass and Marcel van der Linden. [International and Comparative Social History, 5.] Peter Lang, Bern [etc.] 1997. 603 pp. S.fr. 98.00.
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11

Gil Montero, Raquel. "Free and Unfree Labour in the Colonial Andes in the Sixteenth and Seventeenth Centuries." International Review of Social History 56, S19 (August 26, 2011): 297–318. http://dx.doi.org/10.1017/s0020859011000472.

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SummaryThis article analyses free and unfree labour in mining centres in the Andes during early Spanish colonial times. It focuses on two themes: the condition of indigenous or “native” people as “free labourers”, and themitasystem of unfree labour. For that purpose I shall consider the cases of Potosí, the most important mining centre in the Andes, and San Antonio del Nuevo Mundo in southern Bolivia, a large mine unaffected by themitasystem of labour obligations.
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12

Casanovas, Joan. "Slavery, the Labour Movement and Spanish Colonialism in Cuba, 1850–1890." International Review of Social History 40, no. 3 (December 1995): 367–82. http://dx.doi.org/10.1017/s0020859000113380.

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SummaryNineteenth-century Cuban colonial and slave society sharply divided its inhabitants by race and ethnicity. These race and ethnicity divisions, and the formidable repressive apparatus necessary to sustain slavery and colonialism, hindered the emergence of a class identity among the urban popular classes. However, this oppressive atmosphere created working and living conditions that compelled workers of diverse ethnicity and race to participate, increasingly, in collective action together. Free labour shared many of the adversities imposed on unfree labour, which led the emerging Cuban labour movement, first to oppose the use of unfree labour in the factories, and later, to become openly abolitionist.
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13

Bailey, Thomas, and Robert Miles. "Capitalism and Unfree Labour: Anomaly or Necessity." International Migration Review 23, no. 2 (1989): 333. http://dx.doi.org/10.2307/2546266.

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14

Danesh, Abol Hassan, and Robert Miles. "Capitalism and Unfree Labour: Anomaly or Necessity?" Contemporary Sociology 18, no. 6 (November 1989): 893. http://dx.doi.org/10.2307/2074183.

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15

Alimahomed-Wilson. "Unfree shipping: the racialisation of logistics labour." Work Organisation, Labour & Globalisation 13, no. 1 (2019): 96. http://dx.doi.org/10.13169/workorgalaboglob.13.1.0096.

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16

Gore, Ellie, and Genevieve LeBaron. "Using social reproduction theory to understand unfree labour." Capital & Class 43, no. 4 (October 29, 2019): 561–80. http://dx.doi.org/10.1177/0309816819880787.

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Most scholarship within social reproduction theory focuses on women’s paid and unpaid care and domestic work, typically within the global North. Rarely has social reproduction theory grappled with unfree labour in commodity supply chains, particularly in the global South. However, these labour relations also involve gendered power relations that cut across the productive and reproductive realms of the economy, which can be illuminated by social reproduction theory analysis. In this article, we reflect on how social reproduction theory can be used to make sense of unfree labour’s role in global supply chains, expanding its geographical scope and the forms of labour exploitation encompassed within it. Conceptually, we harness the insights of social reproduction theory, and Jeffrey Harrod and Robert W Cox’s work on ‘unprotected work’ in the global economy to examine how gendered power relations shape patterns of unfree labour. Empirically, we analyse interview and survey data collected among cocoa workers in Ghana through LeBaron’s Global Business of Forced Labour project. We argue that social reproduction theory can move global supply chain scholarship beyond its presently economistic emphasis on the productive sphere and can shed light into the overlaps between social oppression, economic exploitation, and social reproduction.
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17

Yea, Sallie, and Stephanie Chok. "Unfreedom Unbound: Developing a Cumulative Approach to Understanding Unfree Labour in Singapore." Work, Employment and Society 32, no. 5 (January 5, 2018): 925–41. http://dx.doi.org/10.1177/0950017017738956.

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This article proposes a cumulative approach to contemporary manifestations of unfree labour based on an exploration of dynamic combinations of common elements of the phenomenon. This understanding challenges enumerative and depoliticized tendencies in current approaches to both characterizing unfree labour and identifying victims. A cumulative approach recognizes the interlocking impacts of multiple forms of compulsion and duress, which shape the choices migrant workers make when their alternatives are severely limited and agency constrained. To illustrate this approach the article draws on a case study of Bangladeshi contract migrant construction workers in Singapore.
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18

LeBaron, Genevieve, and Nicola Phillips. "States and the Political Economy of Unfree Labour." New Political Economy 24, no. 1 (January 11, 2018): 1–21. http://dx.doi.org/10.1080/13563467.2017.1420642.

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19

Carter, Marina. "Slavery and Unfree Labour in the Indian Ocean." History Compass 4, no. 5 (September 2006): 800–813. http://dx.doi.org/10.1111/j.1478-0542.2006.00346.x.

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20

Angelo, Larian. "Wage labour deferred: The recreation of unfree labour in the US South." Journal of Peasant Studies 22, no. 4 (July 1995): 581–644. http://dx.doi.org/10.1080/03066159508438590.

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21

Banaji, Jairus. "The Fictions of Free Labour: Contract, Coercion, and So-Called Unfree Labour." Historical Materialism 11, no. 3 (2003): 69–95. http://dx.doi.org/10.1163/156920603770678319.

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22

Strauss, Kendra. "Coerced, Forced and Unfree Labour: Geographies of Exploitation in Contemporary Labour Markets." Geography Compass 6, no. 3 (March 2012): 137–48. http://dx.doi.org/10.1111/j.1749-8198.2011.00474.x.

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23

Cassidy, Kathryn, Paul Griffin, and Felicity Wray. "Labour, carcerality and punishment: ‘Less-than-human’ labour landscapes." Progress in Human Geography 44, no. 6 (August 26, 2019): 1081–102. http://dx.doi.org/10.1177/0309132519869454.

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This paper brings together carceral and labour geographies to highlight new research avenues and empirical gaps. Despite valuable engagements with unfree and precarious work by labour geographers and substantial developments within carceral geography around carceral circuitry and intimate economies of detention, punitive aspects of work remain largely under-theorised within labour geography, while the political economy of carceral labour is relatively side-lined within carceral geography. The paper calls for two interrelated research agendas – the first a punitive labour geographies agenda, and the second a more sustained political economy lens applied to carceral geography in the context of labour and work.
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24

Barragán Romano, Rossana. "Dynamics of Continuity and Change: Shifts in Labour Relations in the Potosí Mines (1680–1812)." International Review of Social History 61, S24 (December 2016): 93–114. http://dx.doi.org/10.1017/s0020859016000511.

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AbstractLabour relations in the silver mines of Potosí are almost synonymous with the mita, a system of unfree work that lasted from the end of the sixteenth century until the beginning of the nineteenth century. However, behind this continuity there were important changes, but also other forms of work, both free and self-employed. The analysis here is focused on how the “polity” contributed to shape labour relations, especially from the end of the seventeenth century and throughout the eighteenth century. This article scrutinizes the labour policies of the Spanish monarchy on the one hand, which favoured certain economic sectors and regions to ensure revenue, and on the other the initiatives both of mine entrepreneurs and workers – unfree, free, and self-employed – who all contributed to changing the system of labour.
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25

Martino, Enrique. "Dash-peonage: the contradictions of debt bondage in the colonial plantations of Fernando Pó." Africa 87, no. 1 (January 27, 2017): 53–78. http://dx.doi.org/10.1017/s0001972016000693.

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AbstractDashin pidgin English means an ancillary gift to an exchange. What happened when thedashbecame attached to the indentured labour contracts that the Spanish Empire brought from Cuba to their last colony, Spanish Guinea? On the island of Fernando Pó, which came to be almost wholly populated by Nigerian labour migrants, the conditional gift in the form of a large wage advance produced a particularly intense contradiction. In the historiography of unfree labour, the excess wage advance is thought to create conditions for the perpetuation of bondage through debt. However, in imperial contexts, the wage advance did not generate compliance and immobility; exactly the opposite – it produced unprecedented waves of further escalation and dispersed flight. Thedashwas pushed up by workers themselves and relayed by informal recruiters. Together they turned this lynchpin of indentured labour and debt peonage into a counter-practice that almost led to the collapse of the plantations in the 1950s. The trajectories of thedashled to a more pointed version of the foundational thesis of global labour history: namely, that it was actually free labour, not unfree labour, that was incompatible with labour scarcity-ridden imperial capitalism.
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26

Brass, Tom. "Some Observations on Unfree Labour, Capitalist Restructuring, and Deproletarianization." International Review of Social History 39, no. 2 (August 1994): 255–75. http://dx.doi.org/10.1017/s0020859000112593.

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Both historically and actually, there is a complex interrelationship between the existence of unfree labour and the process of class formation and struggle in the course of agrarian transformation. However, much current writing about rural labour in the Third World is based on three interrelated assumptions. First, that labour market imperfections are always the fault of peasants resisting the attempts of capital to proletarianize them; second, that capitalist penetration of agriculture always transforms peasants into proletarians, in the full meaning of the latter term; and third, that where these exist (non-urban contexts, backward agriculture, and/or underdeveloped countries), unfree relations are always unproblematically pre-capitalist forms of production destined to be eliminated in the course of this process. In the marxist approach which follows, it will be argued that each of these three assumptions is wrong.
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27

Mendiola, Fernando. "The Role of Unfree Labour in Capitalist Development: Spain and Its Empire, Nineteenth to the Twenty-First Centuries." International Review of Social History 61, S24 (December 2016): 187–211. http://dx.doi.org/10.1017/s0020859016000407.

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AbstractThis article contributes to the debate on the persistence of forced labour within capitalist development. It focuses on Spain, which has been deeply rooted in the global economy, firstly as a colonial metropolis, and later as part of the European Union. In the first place, I analyse the different modalities of unfree labour that are included in the taxonomy established by the Global Collaboratory on the History of Labour Relations, taking into account the different political regimes in which they are inserted. Therefore, the legal framework regarding unfree labour is analysed for four different political contexts: liberal revolution with colonial empire (1812–1874); liberal parliamentarism with colonial empire (1874–1936); civil war and fascist dictatorship, with decolonization (1936–1975); and parliamentary democracy within globalization (1975–2014). The article goes on to deal with the importance of the main economic reasons driving the demand for forced labour: relative labour shortage and the search for increasing profits. In the conclusion, and taking the Spanish case as a basis, I suggest a series of challenges for furthering the global debate on the role of forced labour under capitalism.
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28

Bhandari, Rakesh. "The Disguises of Wage-Labour: Juridical Illusions, Unfree Conditions and Novel Extensions." Historical Materialism 16, no. 1 (2008): 71–99. http://dx.doi.org/10.1163/156920608x276297.

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AbstractOnce we shift the intension of the concept of wage-labour from juridical attributes of negative ownership and contractual freedom to the actual performance of capital-positing labour, the extension of the concept – the cases that fall under it – changes as well. Once the concept of wage-labour is intensively re-defined as capital-positing labour, it becomes evident that the history and the geographical scope of wage-labour have not been well understood. This shift in the intension of the concept of wage-labour also disjoins the association between capitalism and freedom.
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29

Rødland, Henriette, and Stephanie Wynne-Jones. "Archaeological approaches to slavery and unfree labour in Africa." Azania: Archaeological Research in Africa 55, no. 4 (October 1, 2020): 417–20. http://dx.doi.org/10.1080/0067270x.2020.1819696.

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30

Rao, J. Mohan. "Unfree Labour under Capitalism: A Contradiction in (Useful) Terms." Agrarian South: Journal of Political Economy 3, no. 2 (August 2014): 151–78. http://dx.doi.org/10.1177/2277976014550771.

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31

Bailey, Thomas. "Book Review: Capitalism and Unfree Labour: Anomaly or Necessity." International Migration Review 23, no. 2 (June 1989): 333–35. http://dx.doi.org/10.1177/019791838902300210.

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32

Barrientos, Stephanie, Uma Kothari, and Nicola Phillips. "Dynamics of Unfree Labour in the Contemporary Global Economy." Journal of Development Studies 49, no. 8 (August 2013): 1037–41. http://dx.doi.org/10.1080/00220388.2013.780043.

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33

Brass, Tom. "Debating Capitalist Dynamics and Unfree Labour: A Missing Link?" Journal of Development Studies 50, no. 4 (January 9, 2014): 570–82. http://dx.doi.org/10.1080/00220388.2013.872775.

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34

Brass, Tom. "Review essay: Slavery now: Unfree labour and modern capitalism." Slavery & Abolition 9, no. 2 (September 1988): 183–97. http://dx.doi.org/10.1080/01440398808574956.

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35

LERCHE, JENS. "A Global Alliance against Forced Labour? Unfree Labour, Neo-Liberal Globalization and the International Labour Organization." Journal of Agrarian Change 7, no. 4 (October 2007): 425–52. http://dx.doi.org/10.1111/j.1471-0366.2007.00152.x.

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36

Baud, Michiel. "Sugar and unfree labour: Reflections on labour control in the dominican republic, 1870–1935." Journal of Peasant Studies 19, no. 2 (January 1992): 301–25. http://dx.doi.org/10.1080/03066159208438481.

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37

Rao, J. Mohan. "Freedom, equality, property and Bentham: The debate over unfree labour." Journal of Peasant Studies 27, no. 1 (October 1999): 97–127. http://dx.doi.org/10.1080/03066159908438726.

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38

Li, Tania Murray, Alexandre Pelletier, and Arianto Sangadji. "Unfree Labour and Extractive Regimes in Colonial Java and Beyond." Development and Change 47, no. 3 (May 2016): 598–611. http://dx.doi.org/10.1111/dech.12229.

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39

Brass, Tom. "Free Markets, Unfree Labour: Old Questions Answered, New Answers Questioned." Journal of Contemporary Asia 45, no. 3 (February 12, 2015): 531–40. http://dx.doi.org/10.1080/00472336.2015.1007517.

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40

Arocha, Lorena, Meena Gopal, Bindhulakshmi Pattadath, and Roshni Chattopadhyay. "‘Ways of Seeing’—Policy paradigms and unfree labour in India." Anti-Trafficking Review, no. 15 (September 28, 2020): 137–53. http://dx.doi.org/10.14197/atr.201220158.

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This article traces the trajectory of different initiatives to address unfree labour and their impact on workers’ capacity to aspire to and exercise their rights in India. We attempt to understand the dimensions and effects of different ‘ways of seeing’ precarity and exploitation within the larger context of economic policies, social structures such as caste-based discrimination, gender-based violence, and state indifference. In a caste and gender-unequal society such as India, with deep regional disparities, we examine how different lenses have impacted on development-led historical processes of informalisation and flexibilisation of work. We do this by contrasting two different ‘models’ in the country, one in the north in a rural setting and the other in the west in an urban context. Context is important, but the organisations and activists involved in our two case studies saw their role and that of workers differently, operating according to distinct goals and working practices. Our research demonstrates that ‘ways of seeing’ matter, as they lead to disparate results in terms of workers’ capacity to mobilise and claim their rights.
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41

MALHERBE, V. C. "Indentured and Unfree Labour in South Africa: Towards an Understanding." South African Historical Journal 24, no. 1 (May 1991): 3–30. http://dx.doi.org/10.1080/02582479108671684.

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42

Sweet, Julie Anne. "Indentured Servitude: Unfree Labour and Citizenship in the British Colonies." Journal of American History 109, no. 3 (December 1, 2022): 656–57. http://dx.doi.org/10.1093/jahist/jaac373.

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43

Botelho, Tarcisio R. "Labour Ideologies and Labour Relations in Colonial Portuguese America, 1500–1700." International Review of Social History 56, S19 (August 26, 2011): 275–96. http://dx.doi.org/10.1017/s0020859011000435.

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SummaryDuring the two first centuries of Portuguese colonization in America there was an intense debate about the legitimacy of enslaving Africans and Indians. In Portuguese America, the mission to spread the Christian faith was connected with the subjection of populations on both sides of the Atlantic Ocean to an ideology that considered labour as God's punishment for Adam's sin. In that sense, the justification of the unfree labour inflicted upon Indians and Africans in Portuguese America was a product of the same ideology, one that condemned manual work as rendering a man dishonourable. The purpose of this article is to review the debate from its medieval origins in Portugal, and to examine what effect the arrival of the Jesuits in America had on that debate, until the final prohibition of Indian enslavement in the mid-eighteenth century, documented by letters, reports, and sermons.
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44

Fudge, Judy. "Slavery and Unfree Labour: The Politics of Naming, Framing, and Blaming." Labour / Le Travail 82, no. 1 (2018): 227–44. http://dx.doi.org/10.1353/llt.2018.0041.

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45

Frantz, Elizabeth. "Jordan's Unfree Workforce: State-Sponsored Bonded Labour in the Arab Region." Journal of Development Studies 49, no. 8 (August 2013): 1072–87. http://dx.doi.org/10.1080/00220388.2013.780042.

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46

Satzewich, Vic. "Unfree Labour and Canadian Capitalism: The Incorporation of Polish War Veterans." Studies in Political Economy 28, no. 1 (January 1989): 89–110. http://dx.doi.org/10.1080/19187033.1989.11675526.

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47

Dean, Laura A. "The Politics of Unfree Labour in Russia: Human Trafficking and Labour Migration, written by Mary Buckley." Soviet and Post-Soviet Review 47, no. 2 (October 10, 2018): 205–8. http://dx.doi.org/10.1163/18763324-20181350.

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48

Strauss, Kendra. "Unfree Again: Social Reproduction, Flexible Labour Markets and the Resurgence of Gang Labour in the UK." Antipode 45, no. 1 (May 25, 2012): 180–97. http://dx.doi.org/10.1111/j.1467-8330.2012.00997.x.

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49

Ivanics, Zsófia. "Conceptual issues and theoretical considerations regarding the study of prison labour." Belügyi Szemle 70, no. 1. ksz. (March 17, 2022): 53–68. http://dx.doi.org/10.38146/bsz.spec.2022.1.3.

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The present paper attempts to explore the conceptual challenges in the research of prison labour and to sketch the contours of a proposed theoretical framework, which can highlight the connection between penal policy tendencies, labour market dynamics and organizational practices of prison labour regimes. Based on a literature review, it is argued, that besides market dynamics on which many of the existing prison labour narratives are focused, the state is also a key agent in generating, maintaining, or relieving the potential tensions between the two main objectives of prison labour: rehabilitative purposes on the one hand and economic efficiency on the other. It is assumed that through the conceptualization of prison labour as one of the most radical manifestation of state-imposed unfree labour, it is possible to shed new light on state-labour relations. By doing so, the research on prison labour could be enriched with some new aspects.
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50

Rahikainen, Marjatta. "Unfree labour by free peasants: labour service in the Swedish and Finnish countryside, from the late seventeenth to the early twentieth centuries." Rural History 31, no. 2 (October 2020): 121–34. http://dx.doi.org/10.1017/s0956793320000035.

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Abstract This article discusses the received image of free Swedish and Finnish peasants, charting parallels with peasants in the Baltic region. It draws upon the post-Cold War discussion of free and unfree rural labour in early modern Europe. The discussion maintains that the labour service by free Swedish and Finnish peasant landholders and peasant tenants at its heaviest point may have been on a par with the corvée in the early modern Baltic provinces. It is suggested that the Cold War mental map may have led to an overstatement of the East-West distinction between peasants’ circumstances in the Baltic Sea region.
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