Journal articles on the topic 'Understanding Asia's Past'

The prevailing view of the constitutional framework in South Asia is seen as secondary and subsidiary to developed constitutional systems worldwide. Meanwhile, South Asian countries have merely re-produced the constitutional framework of developed nations. The emergence and development of South Asian constitutionalism present a range of perspectives and methodological approaches that contribute to comparative constitutional law scholarship in South Asia. The overt attention toward the Western notion of liberalism has often led to an incomplete and unclear approach to South Asian constitutionalism. The paper aimed to explore the elements of South Asian constitutionalism alongside underlying socio-economic and political discourse surrounding its contemporary understanding. It also analyzed the role of courts in affirming and transforming South Asian constitutionalism. Instead of reviving interest in South Asia and Third World Approach to International Law, this paper showed that it is only practical and pragmatic to study constitutionalism with specific reference to the modern discourse of democracy, judicial review, separation of power, and human rights enshrined in their respective constitutions. In terms of its emergence from the colonial history and other prevalent forms of distinct cultural, social, and political practices, South Asia presented a heterogeneous experience in the light of recognition and enforcement of socio-economic rights and transformations and deviations from its past experiences. KEYWORDS: Comparative Constitutional Law, Constitutionalism, South Asia.

Part II of this special edition contains the remaining 11 papers arising from a Hooke discussion meeting held in March 2020 devoted to exploring the current status of inertial confinement fusion research worldwide and its application to electrical power generation in the future, via the development of an international inertial fusion energy programme. It builds upon increased coordination within Europe over the past decade by researchers supported by the EUROFusion Enabling Research grants, as well as collaborations that have arisen naturally with some of America's and Asia's leading researchers, both in the universities and national laboratories. The articles are devoted to informing an update to the European roadmap for an inertial fusion energy demonstration reactor, building upon the commonalities between the magnetic and inertial fusion communities’ approaches to fusion energy. A number of studies devoted to understanding the physics barriers to ignition on current facilities are then presented. The special issue concludes with four state-of-the-art articles describing recent significant advances in fast ignition inertial fusion research. This article is part of a discussion meeting issue ‘Prospects for high gain inertial fusion energy (part 2)’.

AbstractThis paper reviews the use of archaeological and documentary sources in the understanding of the past in Island Southeast Asia. The relationship between these two sources of data (and data sources that cross the boundaries of these categories) has varied over time, depending on the availability of data, changing interpretive strategies and scholarly trends and influences. The wealth of documentary sources relevant to Island Southeast Asia's past, and the increasing availability of detailed archaeological data have increased the potential to understand the past in this region from a variety of points of view. While this potential has not yet been fully realized, in part due to an unsophisticated use of these separate lines of evidence, recent scholarship has pushed the boundaries and revealed new information and insights into this history. Cet article passe en revue l'utilisation de sources documentaires et archéologiques dans la connaissance du passé des îles du Sud-Est asiatique. La relation entre ces deux sources d'information (et les sources qui dépassent les limites de ces deux catégories) a évolué au fil du temps en fonction de la disponibilité des données, des changements dans les stratégies d'interprétation et des tendances et influences académiques. La richesse des sources documentaires utiles dans l'étude du passé des îles du Sud-Est asiatique, et la disponibilité croissante de données archéologiques détaillées ont permis, à plusieurs niveaux, de faciliter la compréhension du passé de cette région. Bien que ce potentiel n'ait pas encore été complètement exploité, en partie à cause d'une utilisation peu raffinée de ces distinctes catégories de preuves, des études universitaires récentes ont repoussé ces limites et ont dévoilé de nouveaux indices, permettant ainsi de mieux pénétrer l'histoire des îles du Sud-Est asiatique.

The study of ancient civilisations enables us to establish an understanding of how societies have changed over thousands of years and helps provide useful context for present-day civilisations, as well as highlighting similarities between past and present civilisations. The large-scale study of proteins – proteomics – is one way that scientists can discover the foodstuffs that ancient civilisations grew and ate and gain interesting insights into what life was like back then. This is done through the identification of proteins in materials found during excavations and is at the heart of the work of Associate Professor Takumi Nishiuchi, Advanced Science Research Center, Kanazawa University, Japan. Through the analysis of ancient proteins, Nishiuchi and his team are stimulating ancient food and using archeological data to envisage the lifestyles of ancient civilisations. The researchers are working at ruins in China and South Korea, as well as at two Japanese ruins in Fukuoka prefecture, with a view to better understanding the propagation of rice food culture and, in the process, providing context to Asia's ongoing food culture. In innovative work involving Orbitrap mass spectrometry, the team has performed protein analysis in plant remains and food crusts found at various sites, which is something that has not been done many times before. The researchers hope their work will lay the foundations for similar studies at sites across the globe, providing insights into other civilisations.

Indigenous people have widely been blamed for degrading South Asia's montane forest resources through the practice of shifting cultivation, yet some studies have revealed that indigenous people used forests in a sustainable way for centuries until external intervention. The history of external intervention in the forests of South Asia is more than two centuries old. The process of degradation of forest resources requires understanding of the political and social processes that condition access, control and management of the land and resources involved. The Chittagong Hill Tracts (CHT) of Bangladesh, a part of the Himalayan region, underwent essentially the same socio-political and historical processes as many other countries in the region and had very similar experiences in forest management. By examination of policies and associated effects on CHT forest over the past two centuries, this paper reveals that the process of forest degradation in the CHT started during the British colonial period with the nationalization of forests, establishment of reserve forests (RFs), management of forests by government agencies and weakening of traditional institutions. The process of degradation was accelerated by: privatization of forest land for the promotion of sedentary agriculture, horticulture and rubber plantation; the construction of a hydraulic dam on the Karnafuli River; the settlement of lowland people; and the constant conflict between indigenous people and the Forest Department. The degradation of CHT forests is not only the result of traditional agricultural practices, but also of many other factors including inappropriate policies and programmes.

Central Asia has always been at the centre of global power play, due to its geographic location in the centre of Eurasia and its abundant natural resources that have attracted world attention. It has, however, been caught in the vortex of international politics. An interplay of globalisation, technology and geopolitics is evident in the evolving Eurasian politics. Connectivity projects, rail, road and energy pipelines are criss-crossing the region. Its geographical proximity to Afghanistan—part of its geopolitical space—impinges on its efforts to build peace and stability. Regional cooperation is gradually taking shape in Central Asia and holds the promise of their status as independent entities. As Afghanistan is crucial for them, as well as for the world at large, understanding the security and economic issues of Central Asia becomes important. This article apart from highlighting the security and economic interests would also delineate the challenges accompanying these issues keeping the potential perspective in mind.

In recent years, East Asian countries have faced numerous security threats, including territorial disputes in the East China Sea, the US-China conflict, and economic turmoil due to the COVID-19 pandemic. Under such circumstances, a stable regional order and economic prosperity are crucial. This essay reviews three recent books that attempt to identify the distinct features of East Asian international relations and the main causes of regional instability. The first part of this essay addresses the main themes and contributions of each book, and o ers an evaluation of their implications. The second section focuses on two key themes touched on in each of the books: "China and East Asian regional order" and "history still matters." The conclusion presents the challenges to, and provides recommendations for, peaceful coexistence in East Asia. This review elucidates not only the distinct features of current Sino-Japanese relations and East Asia's international politics but also addresses the future of the region.

Caucasian Canadians and Asian, Latin-American, and Eastern European immigrants (N=109) participated in a two-part study of inter-group social distance. In the first part, ANOVA showed that of the four groups, Asians reported the greatest social dist ance toward others, whereby they did not differentiate between the three out -groups. Next were the Latin-Americans who preferred Caucasian Canadians over Eastern Europeans and Asians. Eastern Europeans in turn felt closest to Caucasian Canadians and less close to Latin-Americans and Asians. Caucasian Canadians reported the smallest overall social distance; they did not differentiate between the three out-groups. As target group, Caucasian Canadians were more preferred than were Asians, Latin-Americans, and Eastern Europeans. The latter three groups in turn received greatest sympathetic understanding from Caucasian Canadians. In the second part, analyses of the data of the four groups combined indicated that individuals with limited education, low family income, and high authoritarianism perceived greater social distance between themselves and members of out-groups.

As an important part of the global carbon pool, lake carbon is of great significance in the global carbon cycle. Based on a study of the sedimentary proxies of Balkhash Lake, Central Asia’s largest lake, changes in the organic carbon sequestration in the lake sediments and their possible influence over the past 150 years were studied. The results suggested that the organic carbon in the sediments of Lake Balkhash comes mainly from aquatic plants. The organic carbon burial rate fluctuated from 8.16 to 30.04 g·m−2·a−1 and the minimum appeared at the top of the core. The organic carbon burial rate continues to decline as it has over the past 150 years. Global warming, higher hydrodynamic force, and low terrestrial input have not been conducive to the improvement of organic carbon sequestration in Balkhash Lake; the construction of a large reservoir had a greater impact on the sedimentary proxy of total organic carbon content, which could lead to a large deviation for environmental reconstruction. This is the first study to assess the sediment organic carbon sequestration using the modern sediments of Central Asia’s largest lake, which is of great scientific significance. The results contribute to an understanding of organic carbon sequestration in Central Asia and may provide a scientific basis for carbon balance assessment in regional and global scales.

Background Despite a growing elderly South Asian population, little is known about the experience of diagnosis and care for those living with dementia. There have been a number of individual qualitative studies exploring the experiences of South Asian people living with dementia and their carers across different contexts. There has also been a growing interest in synthesizing qualitative research to systematically integrate qualitative evidence from multiple studies to tell us more about a topic at a more abstract level than single studies alone. The aim of this qualitative synthesis was to clearly identify the gaps in the literature and produce new insights regarding the knowledge and understanding of the attitudes, perceptions, and beliefs of the South Asian community about dementia. Methods Following a systematic search of the literature, included qualitative studies were assessed by two independent reviewers for methodological quality. Data were extracted and pooled using the Joanna Briggs Institute Qualitative Assessment and Review Instrument (QARI). Findings were synthesized using the Joanna Briggs Institute approach to qualitative synthesis by meta-aggregation. Results Seventeen papers were critically appraised, with 13 meeting the inclusion criteria. Participants were mostly of South Asians of Indian background; followed by Pakistani with a few Sri Lankans. Missing South Asian countries from the current evidence base included those from Bangladesh, Bhutan, Maldives, and Nepal. Three meta-synthesis themes emerged from the analysis: (1) a poor awareness and understanding of dementia, (2) the experience of caregiving, and (3) the attitudes toward dementia care provision. Conclusions A consistent message from this qualitative synthesis was the limited knowledge and understanding of dementia amongst the South Asians. Whilst symptoms of dementia such as ‘memory loss’ were believed to be a part of a normal ageing process, some South Asian carers viewed dementia as demons or God’s punishments. Most studies reported that many South Asians were explicit in associating stigmas with dementia.

Remarkable developments in the systemic treatment of advanced non–small-cell lung cancer have taken place in the past few years. Targeted therapies have been largely employed in patients with far advanced disease, and some of them have demonstrated consistent activity in this setting. Epidermal growth factor receptor (EGFR) inhibitors cause dramatic response in approximately 10% of white patients who had received prior chemotherapy. Responses are higher in Asians. These findings are at least partly caused by the substantially higher incidence of EGFR mutations in Asians compared with whites. Studies of EGFR inhibitors in combination chemotherapy in front-line therapy of advanced non–small-cell lung cancer have, however, failed to improve survival, and better understanding of interactions between chemotherapeutic agents and EGFR inhibitors will be essential in the development of more effective strategies.

The genetic components in systemic lupus erythematosus (SLE) have long been established, however, it has been unclear for many years whether the same genetic risk factors for SLE are shared across different ethnic groups. Over the past few years, a number of genetic and genomic studies have been conducted in Asian populations to address this question. These studies have demonstrated that genetic heterogeneity does exist in SLE across different ethnic groups. With these studies, it has been established that a number of genes associated with SLE in Caucasians are also risk factors in Asians: HLA class II genes, STAT4, BANK1, BLK, IRF5, TNFSF4, ITGAM, etc., while there are also novel genetic risk factors identified by these studies in Asians, for instance, the ETS1 and WDFY4 in Chinese. For the genomic studies, the interferon signature has been confirmed as a major lupus molecular phenotype in Asians the same as in Caucasians; microRNA expression profiling and its novel role in regulating the interferon pathway has been first revealed in Asians. Further understanding of the function of lupus disease genes and delineating the key molecular pathway(s) will enhance the development of novel therapeutic targets and biomarkers for individualized clinical management for lupus patients.

Abstract This contribution examines the relationship between understandings of modernity, Islam and educational ideals at Cambridge Muslim College (UK) and how such understandings contribute to the formation of meaningful selves amongst the students attending the college. The analysis takes as its point of departure the understanding of modernity of the founder of Cambridge Muslim College – Tim Winter aka Abdal Hakim Murad – as it is expressed in his publications, social media appearances and from conversations at the college. In a nutshell, modernity for Winter signifies a fragmentation of meaning and coherence and is associated with blind consumerism and superficiality. The aim of the college is to counter such fragmentation by providing coherence and meaning to its students. The college is presented – and perceived by students and graduates – as mediating between Islamic traditions and modern Muslim lives in the West and as living up to a responsibility of engaging in the development of both Muslim minorities and the wider society of which they are part. Thus, the educational ideal is not only pursued in traditional academic activities – it implies a certain lifestyle based on a particular understanding of Islam which is not as much about theological content as it is about how to instrumentalise the religion in everyday being and practice.

AbstractThe term “modernity” implies Western influence and the weakening of beliefs and practices associated with traditional culture. Although it is increasingly used in reference to contemporary Southeast Asia because of the region's current economic growth, there seems little room for historical perspectives. This paper takes up the idea that if we broaden our understanding of modernity in Southeast Asia so that it is not restricted to recent history, we may see evidence of a modern spirit in earlier times. Although being modern became increasingly linked to Europe, Southeast Asians never rejected their own past. However the eclectic nature of “modernity” in Southeast Asia was undermined as “modern” ideas and practices came increasingly from Europe, to be inevitably associated with Europe's political and economic control.

In this primarily visual essay, I consider the ways in which Yee I-Lann’s art revisits the colonial archive in an attempt to affect our understanding of its geographic, social and historical implications. Stitching together concerns about time, space and feelings, Yee I-Lann’s work addresses Southeast Asia’s history of colonial practices through her method of ‘speculative photomontage’, creating speculative moments to suggest new meanings within past and present contexts. In so doing, her work opens up the single photographic moment in time by recontexualizing and recombining signifiers of memory, landscape, personal, and social histories, emotional and political affiliations through her photomontage process. The visuality of her approach facilitates alternative – and affective – ways of seeing the ripple effects of histories and geographies.

AbstractThis paper traces the development of the ‘New Asianism’ in Japan over the past quarter of a century. It identifies three broad trajectories or normative positions in the debate: those advocating the replication of a Japanese model in Asia, those in favour of a genuine community of equals, and those who see Asia as the only future for Japan and as a solution for the country's economic and social problems. The paper argues that the evolution and shifting prominence of each trajectory over time is indicative of the ways globalization and regionalization are impinging on imaginations of the nation and facilitating novel perspectives on East Asia in Japan. Although the nation-state is, and will probably remain, an important force behind Japan's relations in Asia for the foreseeable future, the New Asianism may be indicative of its gradual relativization and the beginning of a new, more multidimensional understanding of Asia in Japan.

The 9/11 terrorist attacks and heavy-handed state and popular response to them stimulated increased scholarship on American Muslims. In the social sciences, this work has focused mainly on Arabs and South Asians, and more recently on African Americans. The majority of this scholarship has not engaged race theory in a comprehensive or intersectional manner. The authors provide an overview of the work on Muslims over the past 15 years and argue that the Muslim experience needs to be situated within race scholarship. The authors further show that September 11 did not create racialized Muslims, Arabs, or South Asians. Rather, the authors highlight a preexisting, racializing war on terror and a more complex history of these groups with race both globally and domestically. Islamophobia is a popular term used to talk about Muslim encounters with discrimination, but the concept lacks a clear understanding of race and structural racism. Newer frameworks have emerged situating Muslim experiences within race scholarship. The authors conclude with a call to scholars to embark on studies that fill major gaps in this emerging field of study—such as intersectional approaches that incorporate gender, communities of belonging, black Muslim experiences, class, and sexuality—and to remain conscious of the global dimensions of this racial project.

SummarySouth-East Asia’s bird trade is of global conservation concern as it has massively depleted wild populations of many species. Parrots (Order Psittaciformes) are especially vulnerable because they are the most heavily traded group of birds globally under the Convention on International Trade in Endangered Species (CITES) appendices. Singapore’s involvement in the global pet bird trade as a transhipment hub is well documented, particularly for parrots. Yet, much less is known about the links between its domestic and international trade. We attempt to quantify this relationship by comparing bird trade data on the CITES database with past market surveys of pet shops, complemented with semi-structured interviews with 30 parrot owners in Singapore. We report a decline in total imports and exports of CITES-listed birds in Singapore from 2005 to 2016, consistent with global trends after the European Union trade ban on wild bird imports. However, parrots continue to make up the majority of total imports; and there was a yearly increase in the percentage of parrot imports out of total imports. In addition, we report a difference in imports and exports of 54,207 CITES I, II and III listed birds into Singapore i.e. birds imported but not re-exported. A substantial proportion of these birds were possibly channelled into the domestic pet trade or used as breeding stock. Interviews with parrot owners confirmed the growing demand and popularity of parrots and particularly of larger species. We conclude that the domestic demand for parrots may have been previously underestimated, and make recommendations to manage Singapore’s international and domestic pet bird trade such as implementing a licensing and records system to track the movement of birds.

The tourism industry faces many challenges and competitive environments that impact tourists’ behavior. Understanding these factors is crucial for Pakistan to maintain its standing as one of Asia's most attractive tourist destinations. Following the literature, destination image and perceived value can impact tourist satisfaction. Subsequently, it is urged to examine these constructs, which may significantly affect domestic tourist satisfaction. This study, therefore, investigated tourist satisfaction in relation to destination image and perceived value. Using a random sample, 380 domestic tourists were selected to test the proposed model. The study was conducted between July 2021 and September 2021. Based on the empirical results, tourist satisfaction is strongly influenced by the destination image and perceived value. The proposed model also met the reliability and validity requirements. According to the study, the proposed model demonstrated acceptable goodness of fit and met the reliability requirements. Through the study, a better understanding of behavioral factors was gained that could be used to increase customer retention. As part of the visitor's experience, individual providers should provide amenities and services according to the expectation of tourists. Study findings suggest that destination image and perceived value aspects can enhance a destination's competitive advantage through strategic management of tourism offerings.

Abstract Premodern Southeast Asian history has primarily been predicated upon the exploitation of Chinese written documents. Reliance has been placed on several texts that detail Southeast Asian polities, products, and their respective societies. As indigenously generated sources of data have become available, primarily through archaeology, the trend has been to seek convergence between these two bodies of information. The availability of searchable digital databases has rendered Chinese documents to be open to the discoveries of new information previously unknown to historians of premodern Southeast Asia. This unutilized information has the potential of throwing new light on previously held conclusions. This article seeks to make an argument for the exploitation and potential of digitized Chinese textual databases, through keyword search methodologies, in expanding our understanding of Southeast Asia’s past, as well as the potential challenges that need to be addressed so that this new source base can be made sufficiently utilizable for Southeast Asian studies.

At the national level, the Asian American population has grown more than any other major race group. According to the 2010 Census, the Los Angeles metro area had 2,199,186 Asians, making it the home to the largest Asian population in the United States. Following close behind was the New York City metro area with 2,008,906 Asians. Over a quarter of the 14.7 million Asian Americans reside in either of the two greater metropolitan regions, where they comprise around a tenth of the total population in each metropolis. We begin with a brief historical overview of immigration legislation that has both invited and excluded Asian Americans, as a means of understanding how Asian Americans have been perceived over time. We will also compare some key characteristics of Asian American populations in Los Angeles County, New York City, the Balance of LA Combined Statistical Area (CSA) (excluding Los Angeles County), and the Balance of NYC CSA (excluding New York City), and the Balance of the United States. The paper will cover: (1) demographic trends and patterns (2) economic status (3) political engagement and incorporation, and (4) residential settlement patterns. We close with a discussion of how these demographic changes have contributed to Asian Americans rapid social, economic, and political upward mobility in the last decade, at a time when the global restructuring of the economy has blurred nation-state boundaries that once existed and migration from Asia to the United States has become more complex, particularly over the past two decades.

Abstract This paper will argue that the role and status of the languages promoted as part of Hong Kong’s “trilingualism and biliteracy” policy cannot be understood without reference to each other and to their wider social, political and linguistic context. Particularly, in Hong Kong, race is a key mediating factor that structures social orders in which language is used and evaluated, and therefore its role in the ecology must be emphasized. This article will outline the links between language and social hierarchies of race, focusing particularly on the positioning of Hong Kong South Asians, based on ethnographic research in a Hong Kong secondary school and analysis of media and policy data. This approach is key to understanding the apparent contradictions in the evaluation of various languages spoken in Hong Kong, and demonstrates the necessity of a holistic, contextualized analysis of language and race.

577 Background: Bladder cancer is the most common type of genitourinary malignancy and is the fourth most common cancer in men in the US. Transitional cell carcinoma (TCC) of the bladder accounts for most bladder cancer cases. Previous studies have observed racial disparities in the prognosis between white and black populations with very little mentioned about other ethnicities and race groups that are part of the United States population. We hereby, present a detailed and comprehensive analysis of racial disparities in TCC survival in the US. Methods: Using the data from surveillance Epidemiology and End results (SEER) database, we identified patients with TCC between 1992 and 2015. We used multivariable covariate-adjusted Cox models to analyze the overall and TCC-specific survival of patients according to their race. Results: We evaluated 176,388 patients with TCC and after we adjusted for age, sex, race, stage, grade, and undergoing cancer-targeted surgery, we found that Asians/Pacific Islanders and Hispanics had a better overall survival when compared to whites (HR= 0.792, 95% CI [0.761-0.824], P<.001 and HR = 0.941, 95% CI [0.909-0.974], P = .001, respectively). Asians/Pacific Islanders also showed better TCC specific survival (HR = 0.843, 95% CI [0.759-0.894], P<.001). Blacks had worse overall survival and TCC-specific survival (HR =1.221, 95% CI [1.181-1.262], P <.001 and HR =1.325, 95% CI [1.268- 1.384], P <.001, respectively). When stage IV TCC was analyzed separately, only Hispanics showed better overall and TCC specific survival when compared to whites (HR = 0.896, 95% CI [0.806-0.997], P = 0.044 and HR = 0.891, 95% CI [0.797-0.996], P = 0.42). Conclusions: Asians/Pacific Islanders have better overall and TCC-specific outcome while blacks have the worst outcome compared to whites. Hispanics have better overall and cancer specific survival in stage IV TCC. These disparities likely related to different and complex factors from lifestyle and chemical exposure to genetic factors. Further studies can help us more in understanding and approaching this malignancy in different race groups.

This special issue of the JRAS, guest-edited by Heidi Pauwels University of Washington and Anne Murphy University of British Columbia, brings together an extremely interesting set of articles that collectively explore vernacular perspectives on the emperor Aurangzeb/Alamgir drawn from outside the Persianate heartland of Mughal India. Its beginnings lay in an innovative interdisciplinary panel at the 2014 European Conference on South Asian Studies (ECSAS) held in Zurich in July 2014, which was organised by Heidi and Monika Boehm-Tettelbach (Horstmann). Drawing on vernacular literature, as opposed to more mainstream Persian sources, their authors seek, in various ways, to complicate past and present-day assumptions about the nature of Aurangzeb's rule, how he interacted with his subjects, both Muslim and non-Muslim, and how his subjects in turn viewed him. Aurangzeb (r. 1658–1707 as Alamgir) continues to divide opinion sharply, as reactions to Audrey Truschke's 2017 study Aurangzeb: The Life and Legacy of India's Most Controversial King (Stanford University Press) have recently underlined. Aurangzeb remains a firm fixture in South Asia's twenty-first century ‘culture wars’. By drawing on less-commonly referenced vernacular sources, and hence offering access to less state-centric views of Aurangzeb, this special issue makes a welcome — and very opportune — case for more rounded and nuanced understandings of the emperor and the India in which he lived.

Abstract The “Faces of Caregiving” video project highlights the social and cultural aspects of dementia care as shared by seven Japanese Americans. We performed a content analysis of the narratives in the videos, and prominent themes included stigma, gender, resilience, and values placed on family and community. We also applied the life course perspective in examining each care trajectory and found the principles of historical time, linked lives, timing, and human agency to be not only relevant but also useful for a comprehensive understanding of the shared and unique care experiences of Japanese Americans. These results have significant practical implications in that they inform a conceptual template for developing similar video projects for other Asian ethnic groups in the United States. The video project can be replicated within an appropriate cultural context, and such a culturally sensitive approach can help better meet diverse ethnic minorities’ unmet needs for information and education. Part of a symposium sponsored by the Aging Among Asians Interest Group.

The Malaysian government had announced the Movement Control Order (MCO) to handle the Covid-19 crisis. During MCO, the government has used media channels to spread the information to the public. This research aims to identify the mediating part of both knowledge and awareness between students' attitude and media role during MCO. The findings from 338 respondents analysed using structural equation modelling found that knowledge and awareness mediate between media and students' attitude. This study could guide policymakers to promote a greater understanding of the coronavirus pandemic by using the mass media. Keywords: Knowledge, Awareness, Attitude, Role of Media eISSN: 2398-4287© 2021. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians/Africans/Arabians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/ebpj.v6i16.2712

Chinese rapid growth in the economy is compelling its investment in enhancing and expanding military modernization. Defensive compulsions amplify Chinese gradual tilt towards complementing technological advancements in the military sphere. For this purpose, China is undergoing a process of robust military modernization. This paper aims to dissect China’s military modernization under the leadership of President Xi. It comprises of three portions. The first part theorizes the process of Chinese Military Modernization. Structural Anarchy in International Politics and Security Dilemma helps us in understanding the process of Chinese Military Modernization. The second part of this study explains the process of military modernization of China under the leadership of President Xi. This part explains three dimensions of Chinese military modernization under President Xi; Evolution of Chinese Military Doctrine, Reorganization of People Liberation Army (PLA), and technological advancements in Chinese weaponry. The final part of this study explains the rising challenges to the existing international order in face of the Chinese rise.

BackgroundRegional diversity in the morphology of theH. erectuspostcranium is not broadly documented, in part, because of the paucity of Asian sites preserving postcranial fossils. Yet, such an understanding of the initial hominin taxon to spread throughout multiple regions of the world is fundamental to documenting the adaptive responses to selective forces operating during this period of human evolution.MethodsThe current study reports the first humeral rigidity and strength properties of East AsianH. erectusand places its diaphyseal robusticity into broader regional and temporal contexts. We estimate true cross-sectional properties of Zhoukoudian Humerus II and quantify new diaphyseal properties of Humerus III using high resolution computed tomography. Comparative data for AfricanH. erectusand Eurasian Late PleistoceneH. sapienswere assembled, and new data were generated from two modern Chinese populations.ResultsDifferences between East Asian and AfricanH. erectuswere inconsistently expressed in humeral cortical thickness. In contrast, East AsianH. erectusappears to exhibit greater humeral robusticity compared to AfricanH. erectuswhen standardizing diaphyseal properties by the product of estimated body mass and humeral length. East AsianH. erectushumeri typically differed less in standardized properties from those of side-matched Late Pleistocene hominins (e.g., Neanderthals and more recent Upper Paleolithic modern humans) than did AfricanH. erectus, and often fell in the lower range of Late Pleistocene humeral rigidity or strength properties.DiscussionQuantitative comparisons indicate that regional variability in humeral midshaft robusticity may characterizeH. erectusto a greater extent than presently recognized. This may suggest a temporal difference withinH. erectus, or possibly different ecogeographical trends and/or upper limb loading patterns across the taxon. Both discovery and analysis of more adultH. erectushumeri are critical to further evaluating and potentially distinguishing between these possibilities.

The Unexplained Wealth Order in the United Kingdom allows the confiscation of corruptions' assets without conviction. The burden of proof lies on the asset owner to prove its legitimate source. This study addresses the applicability of the Unexplained Wealth Order in Malaysia. A qualitative methodology based on doctrinal study supported by an opinion of an academician in the United Kingdom is adopted. Analysis of the Unexplained Wealth Order is required as part of civil means to recover the proceeds of corruption in Malaysia. The study may assist the stakeholders in Malaysia in understanding the concept of the Unexplained Wealth Order. Keywords: corruption; civil mechanism; proceeds of corruption; recovery of assets eISSN: 2398-4287© 2021. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians/Africans/Arabians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/ebpj.v6i17.2828

Negeri Sembilan’s unique identity is facing gradual disappearance endangering future generation’s identity’s ownership as well as cultural and built environment quality due to such misconception. This paper seek to present the findings of a comprehensive literature reviews which then tested by a perception survey. The literature review is part of the research activities aimed in unravelling the authenticity of Negeri Sembilan traditional houses. The research methodology was qualitative. This paper enables understanding of apparent misconception and an important milestone on an on-going research towards preserving the Negeri Sembilan architectural identity for our future communities in facing environmental challenges. Keywords: Negeri Sembilan traditional architecture; misconception; identity ownership; future communities. eISSN 2514-751X © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. https://doi.org/10.21834/aje-bs.v3i8.289

Environt-behaviour studies have proved the power of the environmental container to impact inhabitants in a significant way. This paper is part of an on-going doctoral research on evaluating building performance of urban Indian schools using Post Occupancy Evaluation as a major tool through its primary users- the students. An appropriate methodology was evolved in response to the outcomes of a pilot survey that identified unique ground situation. It assisted in understanding the status of urban learning environs from point of view of child centricity & in conclusion enabled the research enquiry to recommend parameters for a student-friendly & inclusive school design. Keywords: Urban Schools; Child Centricity; Inclusive Environs; POE; Appropriate Methodology eISSN 2514-7528 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.

The melanocortin-1 receptor (MC1R) is one of the key proteins involved in the regulation of melanin production and several polymorphisms have been associated with different phenotypes of skin and hair color in human and nonhuman species. Most of the knowledge is centered on more homogeneous populations and studies involving an admixed group of people should be encouraged due to the great importance of understanding the human color variation. This work evaluates the MC1R diversity and the possible impacts of MC1R variants in an admixed sample population of Rio de Janeiro, Brazil, which is a product of Native American, African, and European miscegenation. Sequencing of complete coding region and part of the 3´UTR of MC1R gene identified 31 variants including one insertion and three novel synonymous substitutions in sample population grouped according to skin, hair and eye pigmentation levels. In nonmetric multidimensional scaling analysis (NMDS), three main clusters were identified, in which the Brazilian dark skin group remained in the African cluster whereas the intermediate and the light skin color phenotype in the European one. None gathered with Asians since their immigration to Brazil was a recent event. In silico analyses demonstrated that Cys35Tyr, Ile155Thr and Pro256Ser, found in our population, have a negative effect on receptor function probably due to changes on the receptor structure. Notably, Cys35Tyr mutation could potentially impair agonist binding. Altogether, this work contributes to the understanding of the genetic background of color variation on an admixed population and gives insights into the damaging effects of MC1R variants.

This paper aims to identify the importance of the ideas on integrating Typographic Landscape in a campus environment. In creating interactive spaces that can create a holistic learning environment, an artistic approach has been developed. The design proposed is an installation of functional three-dimensional gigantic letters that will become a bench for students’ informal outdoor activities as part of sustainable initiatives that will beneficial to students in order to give adequate space for a learning environment. A quantitative method using questionnaires survey has been distributed to 160 students. The results of this study will provide a better understanding of the relationships between students' preference and landscape features and aim to enhance the quality of life in a campus environment.Keywords: Typographic landscape; learning environment; campus environment; interactive spaceeISSN: 2398-4287 © 2020. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.DOI: https://doi.org/10.21834/e-bpj.v5i13.2107

From the 1990s, the number of cross-border marriages between Southeast Asians and citizens of Taiwan has been gradually increasing. Such marriages are typically between women from Southeast Asian nations and Taiwanese men. Today, such women, referred to as Taiwan New Immigrant Females (TNIFs), and their children outnumber Taiwan’s total aboriginal population. However, despite their large numbers, TNIFs suffer from stigmatization in Taiwan. This paper adopts ethnographic approaches to explore the ethnic identity of TNIFs to better understand their status in Taiwan. It is expected that the findings might contribute to an improved understanding of Taiwan’s immigrant populations as well as contributing to migration studies in general. The findings indicate that interaction with their Taiwan family members plays a significant role in their identity construction, in addition to policy development and societal perceptions. Those who feel cherished by their Taiwanese family tend to have a positive identity and take pride in their ethnic language, dress and food. Others say they feel alienated by a lack of appreciation of their efforts on the part of their Taiwan family and society at large. However, many indicate that they feel the recent policy changes reflect the fact that Taiwanese society has become more welcoming to them, which has had a positive effect on their personal ethnic identity.

This study compared the competitiveness of the Commonwealth Independent State Airlines (Azerbaijan Airlines, Air Astana, Aeroflot) with Korean airlines (Asiana Airlines, Korean Air) using customer online reviews through big data analytics. The purpose of this study was to get the understanding of airline issues, especially the relationship between airline traveler experience and satisfaction. This study also shows which group has a better service and is more developed and provides significant and social network-oriented suggestions for another group of airlines. Data were collected from Skytrax and the collected reviews were written from January 2011 to March 2019. The size of the dataset was 1693 reviews, and a total of 199,469 words were extracted. As part of the qualitative analysis method, semantic network analysis through text mining was performed, and linear regression analysis was conducted using SPSS as part of the quantitative analysis method. This study shows which group of airlines has a better service and provides significant and social network-oriented suggestions for another group of airlines. The common concerns, as well as special features for different airlines, can also be extracted from online review data.

The region of the Upper Tigris serves as a key case study in understanding the early expansion of the Neo-Assyrian Empire. Nevertheless, various aspects of its incorporation within the Neo-Assyrian pale remain obscure, particularly the date and nature of the establishment of the province of Amēdu or Na’iri, previously the Aramean polity of Bīt-Zamāni. After a summary of prior arguments and an investigation of the polity’s Middle Assyrian past, two overlapping and complimentary histories are written, one of the political interactions between Assyria and Bīt-Zamāni, and another of Assyria’s provincialisation of the Upper Tigris. The former finds that Bīt-Zamāni was remarkably resilient in the face of Assyrian aggression, while the latter argues that an early Assyrian presence at Damdammusa was replaced in 879 BC by the provinces of Sinābu/Na’iri and Tušḫan. These two histories are then supplemented by a prosopographical investigation of the Assyrian eponym of 849 BC, the first attested governor of Na’iri, one Ḫadi-libbušu or Iḫtadi-libbušu. It is demonstrated that the two contemporaneous variants of his name within the Assyrian textual corpus may be explained as an ambiguity in translating the Aramaic personal name *ḥdhlbbh into Akkadian for use as an eponym date. It is hence likely that Ḫadi-/Iḫtadi-libbušu was an indigenous potentate made governor, and thus that the polity of Bīt-Zamāni serves as a previously unrecognised example of the Postgatian ‘transitional case’ within the Early Neo-Assyrian Empire analogously to Bīt-Baḫiāni/Gūzāna. Indeed, it is argued that a similar phenomenon of translating the transitional ruler/governor’s name into Akkadian for limmu dating may here be attested for Gūzāna’s two initial governors. In light of these findings, their broader implications for the use of Aramaic in correspondence or record-keeping within 9th century Assyria are considered, and it is suggested that Ḫadi-/Iḫtadi-libbušu’s correspondence was conducted in Aramaic, whence scribes must have had recourse in spelling this potentate’s name. This would mark the earliest use of Aramaic within the Neo-Assyrian bureaucracy presently known. It is then finally concluded that the threat of Urarṭu in the last years of Aššur-nāṣir-apli II’s reign may well have compelled him to enter in a manner of compact with Bīt-Zamāni, and that the indigenous rulers were thereafter made Assyrian governors, only to be unseated in favour of Ninurta-kibsī-uṣur, šāqiu rabiu to Salmānu-ašarēd III just prior to Amēdu’s rebellion in the succession war of 826-820 BC, after which it was conclusively incorporated. Some insufficiencies of present theories of Neo-Assyrian imperialism in explaining this complex historical scenario are finally highlighted.

This study was inspired by research into the personal correspondence of colonial servants in Sumatra and South Asia, and the realisation that their articulation of negative emotions such as anxiety or fear are ill-fitted to the current wider understanding of colonial anxiety. This article argues that the progress of colonial empires was widely shaped by negative emotions such as these, yet there were also methods used by colonial servants to deal with such negative experiences. The core example of this has been the case studies of Robert Cowan and Alexander Hall; these men’s letter archives display their usage of correspondence networks as part of their coping strategy. It is argued that these specifically ethnic, and at times gendered, correspondence networks formed a cultural bulwark which was used to cope with aspects of colonial anxiety. The method of this study therefore was epistolary examination to gather evidence and construct arguments. The archives of Cowan and Hall were compared and examined side by side to identify common patters and content. These were then considered in tandem with the current wider understanding of colonial anxiety. Based on the evidence gathered, it has been concluded that ethnic networks such as those examined could mitigate aspects of colonial anxiety. At the same time, these also demonstrate the great potential for future interdisciplinary studies involving personal histories tied to both Sumatra and South Asia.

Purpose The purpose of this paper is to bring a new perspective on the meaning of resilience in Indonesia’s main urban settlement type, known as kampung. The paper reviews kampung in major urban centres in Indonesia, but focuses on a case study of Surabaya, Indonesia’s second largest city. Despite effectively accommodating the majority of Surabaya’s population, kampung inhabitants are stigmatised and kampung are viewed as slum-like habitats. Such a pejorative view neglects to consider the importance of kampung and ignores their inherent and potential resilience. It is important to study both the risks and resilience of kampung so that they can be developed to address social, economic and environmental vulnerabilities in Southeast Asian cities. Design/methodology/approach A comprehensive literature review was conducted to identify the risks and resilience of kampung. Key themes were mapped from the literature and used to construct a framework for understanding and enhancing resilience within this distinctive vernacular settlement type. In addition, a place-based approach constructed from remote sensing and field studies provide a deeper understanding of the structure of this urban settlement type. Findings Kampung play an important role in housing the majority of Surabaya’s population and are an intrinsic part of the city’s urban structure. The characteristics and conditions of kampung vary throughout Indonesia. Surabaya has a variety of kampung types which demonstrates distinctive forms of both risk and resilience. This research finds that there are many positive dimensions of kampung and that this vital form of settlement is well suited to support the growth and sustainability of Southeast Asia’s emerging megacities. Research limitations/implications This paper evaluates the current state of knowledge on risk and resilience of kampung within Surabaya. To gain a clearer understanding of why kampung are resilient, long-term field work and deeper analysis of kampung, in particular the social and physical structures, are needed. Practical implications Planning for high-density urban development needs to integrate kampung as a part of existing and new urban settlements to accommodate diverse populations. Originality/value This paper demonstrates that knowledge on kampung resilience is relevant to the adaptation of existing urban settlements and the future development of new urban settlements. This paper contributes a clearer understanding of why kampung in Surabaya are not slums and establishes a framework that supports the development of kampung as a resilient and functional settlement type in current and future urban developments. Considering the large and rapidly growing populations who depend on kampung in the Southeast Asian region, this research is of considerable significance.

Abstract The main goal of this study is to demonstrate the influence of local-traditional perceptions of sexuality in the construction of subjectivity among men involved in same-sex sexual practices in contemporary Iran. In order to do so, I shall briefly outline some essential features of the local-traditional understanding of sexuality, which I consider to be epistemologically and ontologically different from the modern concept of human sexuality. Subsequently, the continuity of the local-traditional understanding of sexuality in the identity construction of those individuals involved in same-sex sexual practices will be demonstrated through an inquiry on contemporary pornographic stories written by users of an online platform with erotic and pornographic content. I will argue that the perception of and the explanation for same-sex desire as well as the categorisations of subjects found in these stories point to the predominance of local-traditional patterns of thought in the imagination of the authors of these stories. However, it will also be demonstrated that the modern idea of sexuality is present among some other users of this platform, whose modern worldview is in conflict and competition with the local-traditional views on sexuality. This conflict is best illustrated in the commentary sections of the stories on this website, where modern-thinking users question the “truth” of the epistemology behind these local-traditional narratives. This modern users’ criticism of the local-traditional view on same-sex desire shall be addressed in the last part of the paper.

Minority health research focuses on outcomes by race and ethnicity categories used in the United States census. Overall mortality has decreased significantly for African Americans, Latinos, and Asians over the past 20 years even though it has stopped improving for poor Whites and continues to increase for American Indians/ Alaska Natives. Prevention and treatment of cardiovascular disease partly account for this trend, but there is room for improvement. Health disparities research also includes persons of less privileged socioeconomic status, underserved rural residents, and sexual and gender minorities of any race and ethnicity when the outcomes are worse than a reference population. Understanding mechanisms that lead to health disparities from behavioral, biological, environmental and health care perspectives will lead to interventions that reduce these disparities and promote health equity. Experiences with racism and discrimination generate a chronic stress response with measurable effects on biological processes and study is needed to evaluate long-term effects on health outcomes. A clinical example of effective approaches to reducing disparities is management of hypertension to promote stroke reduction that requires health system changes, patient-clinician partnerships and engagement of community organiza­tions. Clinicians in health care settings have the potential to promote health equity by implementing standardized measures of social determinants, leveraging the power of health information technology, maxi­mizing cultural competence and socially precise care and engaging communities to reduce health disparities. Strategic partner­ships between health care institutions and community-based organizations need to parallel patient-clinician partnerships and are essential to promote health equity and reduce disparities. Ethn Dis. 2019;29(Suppl 1):193-200; doi:10.18865/ed.29.S1.193.

Minority health research focuses on outcomes by race and ethnicity categories used in the United States census. Overall mortality has decreased significantly for African Americans, Latinos, and Asians over the past 20 years even though it has stopped improving for poor Whites and continues to increase for American Indians/ Alaska Natives. Prevention and treatment of cardiovascular disease partly account for this trend, but there is room for improvement. Health disparities research also includes persons of less privileged socioeconomic status, underserved rural residents, and sexual and gender minorities of any race and ethnicity when the outcomes are worse than a reference population. Understanding mechanisms that lead to health disparities from behavioral, biological, environmental and health care perspectives will lead to interventions that reduce these disparities and promote health equity. Experiences with racism and discrimination generate a chronic stress response with measurable effects on biological processes and study is needed to evaluate long-term effects on health outcomes. A clinical example of effective approaches to reducing disparities is management of hypertension to promote stroke reduction that requires health system changes, patient-clinician partnerships and engagement of community organiza­tions. Clinicians in health care settings have the potential to promote health equity by implementing standardized measures of social determinants, leveraging the power of health information technology, maxi­mizing cultural competence and socially precise care and engaging communities to reduce health disparities. Strategic partner­ships between health care institutions and community-based organizations need to parallel patient-clinician partnerships and are essential to promote health equity and reduce disparities. Ethn Dis. 2019;29(Suppl 1):193-200; doi:10.18865/ed.29.S1.193.

Since 9/11, second-generation Muslims have experienced an increase in religious discrimination that has presented several challenges to their American integration. Scholars have noted that Muslims are often marginalized and “othered” because of their religious beliefs, attire choices and non-Western ethnic origins. In New York, Arabs, South Asians and Africans are the predominant ethnic groups practicing Islam. Although Muslim communities are ethnically and racially diverse, they are categorized in ways that have transformed their religious identity into a racialized group. This new form of racial amalgamation is not constructed on underlying skin color similarities but on their religious adherence to Islam. The War on Terror has complicated the image of Muslims by circulating Islamophobia, or the fear of Muslims and Islam, onto American society. Political rhetoric targeting Muslim communities has also incited new ways of misinterpreting Qur’anic text to further marginalize them. Second-generation Muslim Americans are responding to Islamophobia by reframing the negative depictions about their identities through community-based activism. This paper takes an intersectionality approach to understanding how Muslims across the New York metro area are managing their religious identities as they seek to develop a sense of belonging in American society. This ethnographic case study addresses how second-generation Muslims are resisting Islamophobia through community building, civic engagement, and college student associations. Countering Islamophobia has become part of the everyday life experience for Muslims in New York and is currently their main trajectory for integration into American society.

Since 9/11, second-generation Muslims have experienced an increase in religious discrimination that has presented several challenges to their American integration. Scholars have noted that Muslims are often marginalized and “othered” because of their religious beliefs, attire choices and non-Western ethnic origins. In New York, Arabs, South Asians and Africans are the predominant ethnic groups practicing Islam. Although Muslim communities are ethnically and racially diverse, they are categorized in ways that have transformed their religious identity into a racialized group. This new form of racial amalgamation is not constructed on underlying skin color similarities but on their religious adherence to Islam. The War on Terror has complicated the image of Muslims by circulating Islamophobia, or the fear of Muslims and Islam, onto American society. Political rhetoric targeting Muslim communities has also incited new ways of misinterpreting Qur’anic text to further marginalize them. Second-generation Muslim Americans are responding to Islamophobia by reframing the negative depictions about their identities through community-based activism. This paper takes an intersectionality approach to understanding how Muslims across the New York metro area are managing their religious identities as they seek to develop a sense of belonging in American society. This ethnographic case study addresses how second-generation Muslims are resisting Islamophobia through community building, civic engagement, and college student associations. Countering Islamophobia has become part of the everyday life experience for Muslims in New York and is currently their main trajectory for integration into American society.

AbstractThis paper looks at a Persian-language documentary form called the mahzar-nama that was widely used in India between the seventeenth and nineteenth centuries to narrate, represent, and record antecedents, entitlements, and injuries with a view to securing legal rights and redressing legal wrongs. Mahzars were a known documentary form in Islamic law and used by qazis (Islamic judges) in many other parts of the world, but in India they took a number of distinctive forms. The specific form of Indian mahzar-namas that I focus on here was, broadly speaking, a legal document of testimony, narrated in the first person, in a form standardized by predominantly non-Muslim scribes, endorsed in writing by the author's fellow community members and/or professional or social contacts, and notarized by a qazi's seal. This specific legal form was part of a much broader genre of declarative texts that were also known as mahzars in India. I examine the legal mahzar-namas together with the other kinds of mahzars, and situate them in relation to Indo-Islamic jurisprudential texts and Persian-language formularies. What emerges is a distinctive Indo-Islamic legal culture in contact with the wider Islamic and Persianate worlds of jurisprudence and documentary culture, but responsive to the unique socio-political formations of early modern India. I also reflect on the meanings of law, including Islamic law, for South Asians and trace the evolution of that understanding across the historical transition to colonialism.

The Ghadar movement is framed by scholars variously as socialist or proto-communist, anarchist, secular or religious nationalist. These theoretical frames developed in the European historical contexts to oppose liberalism and modernism. Framing historical experiences of colonialism and resistance to it by using theories developed in radically different conditions of European capitalism and Enlightenment, disrupts history-writing and the historical consciousness of people in the Third World. This paper examines the historical consciousness that guided Ghadar resistance to colonial rule. How are we to understand the distinction between system and ‘lifeworld’ that Jurgen Habermas makes in a context where the ‘system’ is capitalist /imperialist/ modernist and the ‘lifeworld’ is South Asian/ Indian Enlightenment/ colonial? What was the ‘lifeworld’ of the Ghadar leaders that informed their understanding of nationalism and state, secularism and religion, liberation and justice? Theories contribute to creating historical consciousness and identity by showing us a view of the world that we can identify with, by providing a sense of continuity with the past. Disruption of South Asia’s historical consciousness has had profound consequences for the people of the subcontinent. This paper locates the Ghadar movement in the structural transformations of South Asia after the end of the First War of Independence in 1857 known as the Great Ghadar. The paper takes common theoretical lenses used to analyse the Ghadar movement in academic scholarship: secular and ethno-religious nationalism, anarchism and socialism as its point of departure to sketch the theoretical and philosophical routes through which Ghadar leaders arrived at comparable values and political positions. It shows how they could be secular, religious, anarchist and socialist simultaneously. The Ghadar movement is important because it is the last major resistance movement that saw South Asia through South Asian lenses and attempted to address problems of colonialism and national independence in ways that was consistent with Indian historical consciousness and cultural and intellectual traditions.

Abstract One of the main reasons why words (i.e., ‘images’) in the Yìjīng and Guīcáng might appear so enigmatic is because they have become detached from the ‘pictures’ (guàhuà 卦畫) or ‘bodies’ (guàtǐ 卦體), as divination results, in which diviners first recognized them. This paper has two objectives. The first, as part of a larger database project, uses early Chinese excavated materials to reconstruct and reimage the many configurations and appearances of trigram Kūn’s ‘body’ (Kūn tǐ 坤體). Seeing and thinking about the pure even-numbered, yīn trigram in its original configurations leads us toward a deeper appreciation and understanding of the complexity of this early system of divination, and doing so is integral to investigating, as a thought experiment, complex relationships between divination results (i.e., trigrams and hexagrams) and numbers, numbers and images, and images and predictions. Users of the Changes should no longer visualize Kūn’s ‘body’ as one-dimensional ☷ and . The second, examines images of trigram Kūn in the Yìjīng, with a starting point being the images in the canonical commentaries, and the Shuō guà commentary in particular, by using hermeneutic principles in the ‘numbers and images’ tradition. The Shuō guà presents images either found in or to be extrapolated from the base text within a structured and highly interpretive system that creates ‘image programs’ for each of the eight trigrams. I argue the Shuō guà’s image programs have a defined architecture, and its images are not random lists of words collected without an agenda and devoid of relationships and mutual interaction with others.

SummaryThe articles in this supplement demonstrate that ethnicity and ethnopharmacology have emerged as important considerations in the treatment of patients with mental illness. Patients from ethnically diverse backgrounds often demonstrate varying levels of response and tolerability to drugs such as atypical antipsychotics. In part, this response may be due to the particular agent itself, yet metabolic differences between populations may also impact these varied effects. Specific isoforms of the cytochrome P450 enzyme system can dictate the rate at which patients metabolize certain medications, thus genotypic variability among these enzymes predicts the phenotypic response or metabolic rate. For example, patients from certain ethnic groups such as Caucasians and Hispanics tend to be extensive metabolizers, while African Americans and Asians tend to be slower metabolizers.Total dose and resulting plasma drug levels are closely related to adverse effects. Thus, patients exhibiting slow or poor oxidative enzyme activity may face increased drug exposure and potentially higher rates of adverse events. The undesirable antipsychotic-induced side effects include metabolic issues such as weight gain, insulin resistance, and dyslipidemia. Certain ethnic groups are at a higher risk for developing these metabolic problems. Side effects such as extrapyramidal symptoms and tardive dyskinesia, which have traditionally been attributed to conventional antipsychotics, may occur with atypicals although much less frequently. Movement disorders caused by the use of an atypical antipsychotic become particularly apparent when plasma drug levels are high. Patients with a slow metabolism will be exposed to high plasma drug levels, even on standard dosages of an atypical antipsychotic.Therefore, given a genetic predisposition and the potential for metabolic side effects with atypical antipsychotics, a careful risk/benefit assessment is crucial for the successful management of patients with mental illness.Other patient factors as well as clinician factors can influence the response and tolerability of treatment. Provider biases can affect access to certain medications, while misconceptions about how to treat certain ethnic groups can affect the initial choice of medication and dosage. Ultimately, sensitivity and an awareness of pharmacologic issues as they relate to an expanding and ethnically diverse population must become a high priority for clinicians treating patients with atypical antipsychotics. Side effects of these medications can be minimized with vigilance and a thorough understanding of the risks and benefits.Continued research is necessary to further understand the field of ethnopharmacology and to lead psychiatry into the future of individualized, metabolically directed therapies.

OBJECTIVES/SPECIFIC AIMS: Stigma has been recognized as a major impediment to accessing mental health care among Vietnamese and Asian Americans (Leong and Lau, 2001; Sadavoy et al., 2004; Wynaden et al., 2005; Fong and Tsuang, 2007). The underutilization of mental health care, and disparities in both access and outcomes have been attributed to a large extent to stigma and cultural characteristics of this population (Wynaden et al., 2005; Jang et al., 2009; Leung et al., 2010; Spencer et al., 2010; Jimenez et al., 2013; Augsberger et al., 2015). People with neurotic or behavioral disorders may be considered “bad” as many Vietnamese people believe it is a consequence of one’s improper behavior in a previous life, for which the person is now being punished (Nguyen, 2003). Mental disorders can also been seen as a sign of weakness, which contributes to ambivalence and avoidance of help-seeking (Fong and Tsuang, 2007). Equally important is the need to protect family reputation; having emotional problems often implies that the person has “bad blood” or is being punished for the sins of his/her ancestors (Herrick and Brown, 1998; Leong and Lau, 2001), which disgraces the entire family (Wynaden et al., 2005). In these cases, public stigma (as opposed to internal stigma) is the primary reason for delays in seeking help (Leong and Lau, 2001). Other research has also highlighted the influences of culture on how a disorder may be labeled in different settings, although the presentation of symptoms might be identical (see Angel and Thoits, 1987). In Vietnamese culture, mental disorders are often labeled điên (literally translated as “madness”). A điên person and his or her family are often severely disgraced; consequently the individuals and their family become reluctant to disclose and seek help for mental health problems for fear of rejection (Sadavoy et al., 2004). Despite the critical role of stigma in accessing mental health care, there has been little work in trying to understand how stigmatizing attitudes towards mental illness among Vietnamese Americans manifest themselves and the influences of acculturation on these attitudes. Some previous work indicated a significant level of mental illness stigma among Vietnamese Americans, and experiences of living in the United States might interact with the way stigma manifests among this population (Do et al., 2014). Stigma is a complex construct that warrants a deeper and more nuanced understanding (Castro et al., 2005). Much of the development of stigma-related concepts was based on the classic work by Goffman (1963); he defined stigma as a process by which an individual internalizes stigmatizing characteristics and develops fears and anxiety about being treated differently from others. Public stigma (defined by Corrigan, 2004) includes the general public’s negative beliefs about specific groups, in this case individuals and families with mental illness concerns, that contribute to discrimination. Public stigma toward mental illness acts not only as a major barrier to care, but can also exacerbate anxiety, depression, and adherence to treatment (Link et al., 1999; Sirey et al., 2001; Britt et al., 2008; Keyes et al., 2010). Link and Phelan (2001) conceptualized public stigma through four major components. The first component, labeling, occurs when people distinguish and label human differences that are socially relevant, for example, skin color. In the second component, stereotyping, cultural beliefs link the labeled persons to undesirable characteristics either in the mind or the body of such persons, for example people who are mentally ill are violent. The third component is separating “us” (the normal people) from “them” (the mentally ill) by the public. Finally, labeled persons experience status loss and discrimination, where they are devalued, rejected and excluded. Link and Phelan (2001) emphasized that stigmatization also depends on access to social, economic, and political power that allows these components to unfold. This study aims to answer the following research questions: (1) how does public stigma related to mental illness manifest among Vietnamese Americans? and (2) in what ways does acculturation influence stigma among this population? We investigate how the 4 components of stigma according to Link and Phelan (2001) operationalized and how they depend on the level of acculturation to the host society. Vietnamese Americans is the key ethnic minority group for this study for several reasons. Vietnamese immigration, which did not start in large numbers until the 1970s, has features that allow for a natural laboratory for comparisons of degree of acculturation. Previous research has shown significant intergenerational differences in the level of acculturation and mental health outcomes (e.g., Shapiro et al., 1999; Chung et al., 2000; Ying and Han, 2007). In this study, we used age group as a proxy indicator of acculturation, assuming that those who were born and raised in the United States (the 18–35 year olds) would be more Americanized than those who were born in Vietnam but spent a significant part of their younger years in the United States (the 36–55 year olds), and those who were born and grew up in Vietnam (the 56–75 year olds) would be most traditional Vietnamese. The language used in focus group discussions (FGDs) reflected some of the acculturation, where all FGDs with the youngest groups were done in English, and all FGDs with the oldest groups were done in Vietnamese. METHODS/STUDY POPULATION: Data were collected through a set of FGDs and key informant interviews (KIIs) with experts to explore the conceptualization and manifestation of mental illness public stigma among Vietnamese Americans in New Orleans. Six FGDs with a total of 51 participants were conducted. Participants were Vietnamese American men and women ages 18–75. Stratification was used to ensure representation in the following age/immigration pattern categories: (1) individuals age 56–75 who were born and grew up in Vietnam and immigrated to the United States after age 35; (2) individuals age 36–55 who were born in Vietnam but spent a significant part of their youth in the United States; and (3) individuals age 18–35 who were born and grew up in the United States. These groups likely represent different levels of acculturation, assuming that people who migrate at a younger age are more likely to assimilate to the host society than those who do at a later age. Separate FGDs were conducted with men and women. Eleven KIIS were conducted with 6 service providers and 5 community and religious leaders. In this analysis, we focused on mental illness public stigma from the FGD participants’ perspectives. FGDs were conducted in either English or Vietnamese, whichever participants felt more comfortable with, using semistructured interview guides. All interviews were audio recorded, transcribed and translated into English if conducted in Vietnamese. Data coding and analysis was done using NVivo version 11 (QSR International, 2015). The analysis process utilized a Consensual Qualitative Research (CQR) approach, a validated and well-established approach to collecting and analyzing qualitative data. CQR involves gathering textual data through semistructured interviews or focus groups, utilizing a data analysis process that fosters multiple perspectives, a consensus process to arrive at judgments about the meaning of data, an auditor to check the work of the research team, and the development of domains, core-ideas, and cross-analysis (Hill et al., 2005). The study was reviewed and approved by Tulane University’s Internal Review Board. RESULTS/ANTICIPATED RESULTS: Components of public stigma related to mental illness. The 4 components of public stigma manifest to different extents within the Vietnamese Americans in New Orleans. Labeling was among the strongest stigma components, while the evidence of the other components was mixed. Across groups of participants, Vietnamese Americans agreed that it was a common belief that people with mental disorders were “crazy,” “acting crazy,” or “madness.” “Not normal,” “sad,” and “depressed” were among other words used to describe the mentally ill. However, there were clear differences between younger and older Vietnamese on how they viewed these conditions. The youngest groups of participants tended to recognize the “craziness” and “madness” as a health condition that one would need to seek help for, whereas the oldest groups often stated that these conditions were short term and likely caused by family or economic problems, such as a divorce, or a bankruptcy. The middle-aged groups were somewhere in between. The evidence supporting the second component, stereotyping, was not strong among Vietnamese Americans. Most FGD participants agreed that although those with mental disorders may act differently, they were not distinguishable. In a few extreme cases, mentally ill individuals were described as petty thefts or being violent towards their family members. Similarly to the lack of strong evidence of stereotyping, there was also no evidence of the public separating the mentally ill (“them”) from “us”. It was nearly uniformly reported that they felt sympathetic to those with mental disorders and their family, and that they all recognized that they needed help, although the type of help was perceived differently across groups. The older participants often saw that emotional and financial support was needed to help individuals and families to pass through a temporary phase, whereas younger participants often reported that professional help was necessary. The last component, status loss and discrimination, had mixed evidence. While nearly no participants reported any explicit discriminatory behaviors observed and practiced towards individuals with mental disorders and their families, words like “discrimination” and “stigma” were used in all FGDs to describe direct social consequences of having a mental disorder. Social exclusion was common. Our older participants said: “They see less of you, when they see a flaw in you they don’t talk to you or care about you. That’s one thing the Vietnamese people are bad at, spreading false rumors and discrimination” (Older women FGD). One’s loss of status seemed certain if their or their loved one’s mental health status was disclosed. Shame, embarrassment, and being “frowned upon” were direct consequences of one’s mental health status disclosure and subsequently gossiped about. Anyone with mental disorders was certain to experience this, and virtually everyone in the community would reportedly do this to such a family. “You get frowned upon. In the Vietnamese culture, that’s [a family identified as one with mental health problems] the big no-no right there. When everybody frowns upon your family and your family name, that’s when it becomes a problem” (Young men FGD). This is tied directly to what our participants described as Vietnamese culture, where pride and family reputation were such a high priority that those with mental disorders needed to go to a great extent to protect—“We all know what saving face means” as reported by our young participants. Even among young participants, despite their awareness of mental illness and the need for professional help, the desire to avoid embarrassment and save face was so strong that one would think twice about seeking help. “No, you just don’t want to get embarrassed. I don’t want to go to the damn doctor and be like ‘Oh yeah, my brother got an issue. You can help him?’ Why would I do that? That’s embarrassing to myself…” (Young men FGD). Our middle-aged participants also reported: “If I go to that clinic [mental health or counseling clinic], I am hoping and praying that I won’t bump into somebody that I know from the community” (Middle-aged women FGD). Vietnamese people were also described as being very competitive among themselves, which led to the fact that if a family was known for having any problem, gossips would start and spread quickly wherever they go, and pretty soon, the family would be looked down by the entire community. “I think for Vietnamese people, they don’t help those that are in need. They know of your situation and laugh about it, see less of you, and distant themselves from you” (Older women FGD). Culture and mental illness stigma, much of the described stigma and discrimination expressed, and consequently the reluctance to seek help, was attributed to the lack of awareness of mental health and of mental health disorders. Many study participants across groups also emphasized a belief that Vietnamese Americans were often known for their perseverance and resilience, overcoming wars and natural disasters on their own. Mental disorders were reportedly seen as conditions that individuals and families needed to overcome on their own, rather than asking for help from outsiders. This aspect of Vietnamese culture is intertwined with the need to protect one’s family’s reputation, being passed on from one generation to the next, reinforcing the beliefs that help for mental disorders should come from within oneself and one’s family only. Consequently persons with mental health problems would be “Keeping it to themselves. Holding it in and believing in the power of their friends” (Middle-aged FGD) instead of seeking help. Another dimension of culture that was apparent from FGDs (as well as KIIs) was the mistrust in Western medicine. Not understanding how counseling or medicines work made one worry about approaching service providers or staying in treatment. The habit of Vietnamese people to only go see a doctor if they are sick with physical symptoms was also a hindrance to acknowledging mental illness and seeking care for it. Challenges, including the lack of vocabulary to express mental illness and symptoms, in the Vietnamese language, exaggerated the problem, even among those who had some understanding of mental disorders. It was said in the young men FGD that: “when you classify depression as an illness, no one wants to be sick,… if you call it an illness, no one wants to have that sort of illness, and it’s not an illness that you can physically see…” (Young men FGD). Another young man summarized so well the influence of culture on mental illness stigma: “Us Southeast Asian, like, from my parents specifically has Vietnam War refugees. I think the reason why they don’t talk about it is because it’s a barrier that they have to overcome themselves, right? As refugees, as people who have been through the war… [omitted]They don’t want to believe that they need help, and so the trauma that they carry when they give birth to us is carried on us as well. But due to the language barrier and also the, like, they say with the whole health care, in Vietnam I know that they don’t really believe in Western and Eurocentric medicine. So, from their understanding of how, like from their experience with colonization or French people, and how medicine works, they don’t believe in it” (Young men FGD). One characteristic of the Vietnamese culture that was also often mentioned by our FGD participants (as well as KIIs) was the lack of sharing and openness between generations, even within a family. Grandparents, parents, and children do not usually share and discuss each other’s problems. Parents and grandparents do not talk about problems because they need to appear strong and good in front of their children; children do not talk about problems because they are supposed to do well in all aspects, particularly in school. The competitiveness of Vietnamese and high expectations of younger generations again come into play here and create a vicious cycle. Young people are expected to do well in school, which put pressure on them and may result in mental health problems, yet, they cannot talk about it with their parents because they are not supposed to feel bad about school, and sharing is not encouraged. The Asian model minority myth and the expectations of parents that their children would do well in school and become doctors and lawyers were cited by many as a cause of mental health problems among young people. “Our parents are refugees, they had nothing and our parents want us to achieve this American Dream…. [omitted] It set expectations and images for us…. It was expected for all the Asians to be in the top 10, and for, like a little quick minute I thought I wasn’t going to make it, I was crying” (Yong men FGD). As a result, the mental health problems get worse. “If you’re feeling bad about something, you don’t feel like you can talk about it with anyone else, especially your family, because it is not something that is encouraged to be talked about anyway, so if you are feeling poorly and you don’t feel like you could talk to anybody, I think that just perpetuates the bad feelings” (Middle-aged women FGD). Acculturation and mental illness stigma Acculturation, the degree of assimilation to the host society, has changed some of the understanding of mental illness and stigmatizing attitudes. Differences across generations expressed in different FGDs indicated differences in perceptions towards mental illness that could be attributed to acculturation. For example, the young generation understood that mental illness was a health problem that was prevalent but less recognized in the Vietnamese community, whereas a prominent theme among the older participants was that mental illness was a temporary condition due to psychological stress, that it was a condition that only Caucasians had. Some of the components of public stigma related to mental illness seemed to vary between generations, for example the youngest participants were less likely to put a label on a person with mental health problems, or to stereotype them, compared to the oldest and middle-aged participants. This was attributed to their education, exposure to the media and information, and to them “being more Americanized.” However, there was no evidence that acculturation played an important role in changing the other components of public stigma, including stereotyping, separating, and status loss and discrimination. For example, the need to protect the family reputation was so important that our young participants shared: “If you damage their image, they will disown you before you damage that image” (Young men FGD). Young people, more likely to recognize mental health problems, were also more likely to share within the family and to seek help, but no more likely than their older counterparts to share outside of the family—“maybe you would go to counseling or go to therapy, but you wouldn’t tell people you’re doing that” (Young women FGD). The youngest participants in our study were facing a dilemma, in which they recognized mental health problems and the need for care, yet were still reluctant to seek care or talk about it publicly because of fears of damaging the family reputation and not living up to the parents’ expectations. Many young participants reported that it actually made it very difficult for them to navigate mental health issues between the 2 cultures, despite the awareness of the resources available. “I think it actually makes it harder. Only because you know to your parents and the culture, and your own people, it’s taboo, and it’s something that you don’t talk about. Just knowing that you have the resources to go seek it… You want advice from your family also, but you can’t connect the appointment to your family because you’re afraid to express that to your parents, you know? So I think that plays a big part, and knowing that you are up and coming, but you don’t want to do something to disappoint your family because they are so traditional” (Young men FGD). Some participants felt more comfortable talking about mental health problems, like depression, if it was their friend who experienced it and confided in them, but they would not necessarily felt open if it was their problem. Subtle cultural differences like this are likely overlooked by Western service providers. One older participant summarized it well “They [the young generation] are more Americanized. They are more open to other things [but] I think that mental health is still a barrier.” DISCUSSION/SIGNIFICANCE OF IMPACT: This study investigated how different components of public stigma related to mental illness manifest among Vietnamese Americans, a major ethnic group in the United States, and how acculturation may influence such stigma. The findings highlighted important components of public stigma, including labeling and status loss, but did not provide strong evidence of the other components within our study population. Strong cultural beliefs underlined the understanding of mental health and mental illness in general, and how people viewed people with mental illness. Several findings have been highlighted in previous studies with Asian immigrants elsewhere; for example, a study from the perspectives of health care providers in Canada found that the unfamiliarity with Western biomedicine and spiritual beliefs and practices of immigrant women interacted with social stigma in preventing immigrants from accessing care (O’Mahony and Donnelly, 2007). Fancher et al. (2010) reported similar findings regarding stigma, traditional beliefs about medicine, and culture among Vietnamese Americans. Acculturation played a role in changing stigmatizing attitudes as evidenced in intergenerational differences. However, being more Americanized did not equate to being more open, having less stigmatizing attitudes, or being more willing to seek care for mental health issues. Consistent with previous studies (Pedersen and Paves, 2014), we still found some level of stigma among young people aged 18–35, although some components were lessened with an increased level of acculturation. There was also a conflict among the younger generation, in which the need for mental health care was recognized but accessing care was no easier for them than for their parent and grandparent generations. The study’s findings are useful to adapt existing instruments to measure stigma to this population. The findings also have important program implications. One, they can be directly translated into basic supports for local primary and behavioral health care providers. Two, they can also be used to guide and inform the development and evaluation of an intervention and an additional study to validate the findings in other immigrant ethnic groups in the United States. Finally, based on results of the study, we can develop a conceptual framework that describes pathways through which social, cultural, and ecological factors can influence stigma and the ways in which stigma acts as a barrier to accessing mental health care among Vietnamese Americans. The guiding framework then can be validated and applied in future programs aimed to improve mental health care utilization among ethnic minorities.

Democratic backsliding by incumbents is one of the most prevalent forms of backsliding in recent global trends of democratic erosion. Understanding the attitude of voters toward backsliding incumbents is crucial because popular support is the basis of legitimacy for these incumbents. This article studies voter attitudes in the Philippines, where democracy was subverted by the incumbent president, Rodrigo Duterte, who served from 2016 to 2022. Specifically, we examine the validity of the claim that Filipino voters are acquiring a “taste for illiberal rule” made by some scholars. First, we analyzed the survey data regarding the support for various types of political systems, where part of the data comes from our originally commissioned survey at the Social Weather Stations. Second, we explored Pulse Asia's longitudinal survey data on martial-rule support. Our investigation of these survey data did not find substantive support for the “taste for illiberal rule” proposition. Further, we argue that Filipino voters are contingent supporters of illiberal politics while supporting the procedural principles of democracy at the baseline.

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