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1

Popoli, Paolo. "Consciousness and Unconsciousness in Outsourcing: A Conceptual Integrated Model." Journal of Business and Economics 10, no. 7 (July 20, 2019): 621–35. http://dx.doi.org/10.15341/jbe(2155-7950)/07.10.2019/004.

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This paper aims to highlight the role of unconsciuos factors in outsourcing choices, with particular reference to the strategic outsourcing, in which some cultural dimensions play a significant role, conditioning the decision-making process even unconsciously. In fact, even though managers always claim to be able to manage outsourcing relationships based on rational and conscious factors, they are inevitably affect by their personal and organizational culture, and in particular by some irrational or unconscious factors which affect their evaluations and decisions. That is, the aim of this paper is to identify these factors and to provide a conceptual framework to highlight these factors’ interdependence outsourcing choices. Methodologically, this paper is conceptual in nature, based on reviewing existing research, and strives to contribute to existent literature putting together the theoretical concerns about both organizational culture and strategic outsourcing. The findings of this study showed that, along with the rational factors involved in making outsourcing choices, there are some cultural factors affecting attitudes and evaluations towards outsourcing unconsciously; this study contributes to the advancement of knowledge and provides a conceptual integrated model underlining how consciuos and unconscious factors interact in outsourcing choices.
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2

Dijksterhuis, Ap, Maarten W. Bos, Andries van der Leij, and Rick B. van Baaren. "Predicting Soccer Matches After Unconscious and Conscious Thought as a Function of Expertise." Psychological Science 20, no. 11 (November 2009): 1381–87. http://dx.doi.org/10.1111/j.1467-9280.2009.02451.x.

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In two experiments, we investigated the effects of expertise and mode of thought on the accuracy of people's predictions. Both experts and nonexperts predicted the results of soccer matches after conscious thought, after unconscious thought, or immediately. In Experiment 1, experts who thought unconsciously outperformed participants in all other conditions. Whereas unconscious thinkers showed a correlation between expertise and accuracy of prediction, no such relation was observed for conscious thinkers or for immediate decision makers. In Experiment 2, this general pattern was replicated. In addition, experts who thought unconsciously were better at applying diagnostic information than experts who thought consciously or who decided immediately. The results are consistent with unconscious-thought theory.
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3

van Gaal, Simon, Lionel Naccache, Julia D. I. Meuwese, Anouk M. van Loon, Alexandra H. Leighton, Laurent Cohen, and Stanislas Dehaene. "Can the meaning of multiple words be integrated unconsciously?" Philosophical Transactions of the Royal Society B: Biological Sciences 369, no. 1641 (May 5, 2014): 20130212. http://dx.doi.org/10.1098/rstb.2013.0212.

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What are the limits of unconscious language processing? Can language circuits process simple grammatical constructions unconsciously and integrate the meaning of several unseen words? Using behavioural priming and electroencephalography (EEG), we studied a specific rule-based linguistic operation traditionally thought to require conscious cognitive control: the negation of valence. In a masked priming paradigm, two masked words were successively (Experiment 1) or simultaneously presented (Experiment 2), a modifier (‘not’/‘very’) and an adjective (e.g. ‘good’/‘bad’), followed by a visible target noun (e.g. ‘peace’/‘murder’). Subjects indicated whether the target noun had a positive or negative valence. The combination of these three words could either be contextually consistent (e.g. ‘very bad - murder’) or inconsistent (e.g. ‘not bad - murder’). EEG recordings revealed that grammatical negations could unfold partly unconsciously, as reflected in similar occipito-parietal N400 effects for conscious and unconscious three-word sequences forming inconsistent combinations. However, only conscious word sequences elicited P600 effects, later in time. Overall, these results suggest that multiple unconscious words can be rapidly integrated and that an unconscious negation can automatically ‘flip the sign’ of an unconscious adjective. These findings not only extend the limits of subliminal combinatorial language processes, but also highlight how consciousness modulates the grammatical integration of multiple words.
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4

Quilty-Dunn, Jake. "Unconscious perception and phenomenal coherence." Analysis 79, no. 3 (October 25, 2018): 461–69. http://dx.doi.org/10.1093/analys/any022.

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Abstract It is an orthodoxy in cognitive science that perception can occur unconsciously. Recently, Hakwan Lau, Megan Peters and Ian Phillips have argued that this orthodoxy may be mistaken. They argue that many purported cases of unconscious perception fail to rule out low degrees of conscious awareness while others fail to establish genuine perception. This paper presents a case of unconscious perception that avoids these problems. It also advances a general principle of ‘phenomenal coherence’ that can insulate some forms of evidence for unconscious perception from the methodological critiques of Lau, Peters and Phillips.
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5

Jensen, Anthony K. "The Unconscious in History: Eduard von Hartmann among Schopenhauer, Schelling, and Hegel." Journal of the Philosophy of History 16, no. 3 (December 28, 2022): 271–93. http://dx.doi.org/10.1163/18722636-12341481.

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Abstract This article exams the philosophy of history of the now mostly-forgotten 19th Century philosopher, Eduard von Hartmann. Hartmann inverts Hegel’s rational teleology by his reliance on a notion of ‘unconscious ideas’. Purposes are a species of idea. All natural things, including unintelligent natural things, will purposes of which they are often not conscious. These unconscious ideas cannot be held by natural beings that lack intellect, so there must be some supra-naturalistic being, which Hartmann names the Metaphysical Unconscious, that imposes purposes on unconsciously-acting agents. The course of human history is the gradual becoming-conscious of the ends posited by the Metaphysical Unconscious. Insofar as nature always achieves the purposes of the Metaphysical Unconscious this is the best of all possible worlds. Insofar as those purposes are realized irrespective of human happiness, historical progress becomes the gradual assurance of human misery.
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6

Hu, Xiao Tao. "A Study of Sustainable Design Based on Unconscious Behavior." Advanced Materials Research 490-495 (March 2012): 1920–24. http://dx.doi.org/10.4028/www.scientific.net/amr.490-495.1920.

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Nowadays, a lot of people engage in unsustainable daily behavior unconsciously, although most of them worry about the state of our natural environment. Designers can find ideas in people’s unconscious saving behavior and wasting behavior, and then realize these ideas into design. Based upon the case studies, the paper gives hints how to realize ideas derived from unconscious behavior into sustainable design.
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7

Stern, Donnel B. "Unconscious Fantasy versus Unconscious Relatedness." Contemporary Psychoanalysis 46, no. 1 (January 2010): 101–11. http://dx.doi.org/10.1080/00107530.2010.10746041.

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8

Wachtel, Paul L. ""The unconscious" and unconscious processes." Canadian Psychology/Psychologie canadienne 28, no. 2 (April 1987): 107–8. http://dx.doi.org/10.1037/h0079896.

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9

Emmanouil, Tatiana Aloi, Philip Burton, and Tony Ro. "Unconscious Processing of Unattended Features in Human Visual Cortex." Journal of Cognitive Neuroscience 25, no. 3 (March 2013): 329–37. http://dx.doi.org/10.1162/jocn_a_00320.

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Unconscious processing has been convincingly demonstrated for task-relevant feature dimensions. However, it is possible that the visual system is capable of more complex unconscious operations, extracting visual features even when they are unattended and task irrelevant. In the current study, we addressed this question by measuring unconscious priming using a task in which human participants attended to a target object's shape while ignoring its color. We measured both behavioral priming effects and priming-related fMRI activations from primes that were unconsciously presented using metacontrast masking. The results showed faster RTs and decreases in fMRI activation only when the primes were identical to the targets, indicating that primes were processed both in the attended shape and the unattended color dimensions. Reductions in activation were observed in early visual areas, including primary visual cortex, as well as in feature-responsive areas for shape and color. These results indicate that multiple features can be unconsciously encoded and possibly bound using the same visual networks activated by consciously perceived images.
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10

Eppert, Nicholas. "(Black) Non-Analysis: From the Restrained Unconscious to the Generalized Unconscious." Labyrinth 19, no. 2 (March 14, 2018): 86. http://dx.doi.org/10.25180/lj.v19i2.96.

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This paper is a contribution to the ongoing studies revolving around the fields of Afro-Pessimism and Non-Philosophy. It is focused mostly on a short essay that Francois Laruelle wrote in 1989 called "The Concept of Generalized Analysis or 'Non-Analysis" that eventually became part of a larger work called Theorie des Etrangers, while also drawing on the latter for support. The focus is set not in terms of exegesis or commentary but in tandem with the work of Frank Wilderson III to borrow from both of their works and formulate a move from the "White restrained Unconscious" to the "(Black) generalized Unconscious". In the first section I articulate Laruelle and Wilderson's critiques of the common-sense image of the Unconscious. And in the second section I make the move from the White restrained Unconscious to the (Black) generalized Unconscious by arguing that the former is embedded within a metaphysical sovereignty of desires that excludes (Black) desires. The "White restrained Unconscious" is constituted by what Laruelle calls a "half loss" or a loss which loses itself. For this reason the (Black) generalized Unconscious cannot appear within it, for it is an absolute loss, or what Laruelle calls the Joui-sans-Jouissance. The White generalized Unconsicous blocks (Black) loss out by a transference mechanism. The opening up of the White restrained Unconscious to the (Black) generalized Unconscious which is its Identity in the last instance can only be done by "ending the World". Using Jared Sexton's notion of the "social life of social death" I show that this desire to end the world allows for a seeing from perspective of the "One" which is the subject position of the (Black) Non-Analyst and allows for a dualysis of the desires of the White restrained Unconscious. Â
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11

Shamdasani, Sonu. "Unconscious." Lancet 365, no. 9475 (June 2005): 1921. http://dx.doi.org/10.1016/s0140-6736(05)66647-0.

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12

SHAMDASANI, SONU. "Unconscious." Paragraph 17, no. 3 (November 1994): 272–80. http://dx.doi.org/10.3366/para.1994.17.3.272.

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13

Lacewing, Michael. "Do Unconscious Emotions Involve Unconscious Feelings?" Philosophical Psychology 20, no. 1 (February 2007): 81–104. http://dx.doi.org/10.1080/09515080601023402.

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14

Rahman, Mohammad Ataur. "Purchase Intension of Second Hand Product that Unconsciously Move toward Voluntary Simplicity: A Netnographic Observation from Sweden and Bangladesh." American Journal of Trade and Policy 5, no. 1 (April 30, 2018): 21–24. http://dx.doi.org/10.18034/ajtp.v5i1.430.

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Voluntary simplicity is one of the desired lifestyle that modern consumers wants to live. But, becoming voluntary simplifiers is not an easy task. There are several ways of becoming voluntary simplifiers and one of the common way is buying second hand products. Purchase intension of second hand consumers is maintained by consumers’ conscious and unconscious mind. Unconscious mind mainly decide whether a consumer will go for the second hand product or not? In this study, consumers of Sweden and Bangladesh has been focused to check their purchase intension of second hand product that unconsciously move them to become voluntary simplifiers. From the Netnographic observation, it has been found that, Bangladeshi consumers are more voluntary simplifiers than that of Swedish consumers because of their unconscious mind.
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15

Tayebi Khorrami, Fereshteh, Mohammad Hossein Fallah, and Hassn Zareei Mahmood Abadi. "The Effect of Unconscious Influences of Satellite Channels on Attitude of Using Satellite." Journal of Research in Science, Engineering and Technology 8, no. 1 (September 29, 2020): 14–21. http://dx.doi.org/10.24200/jrset.vol8iss1pp14-21.

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In recent years, users of satellite networks is increasing, and users of learning hidden and the effects of the unconscious as a result of the use of satellite data to be transferred is limited. The present study aimed to investigate the effect of unconscious influences satellite networks in changing the attitude of the satellite was done. This research is quasi-experimental pretest - post-test with control group. The study population consisted of all parents participating in the Parents Community School District 2 city Safashahr school year was 92%. For this purpose, 30 female users of of 90-minute experimental satellites were trained on the unconscious effects. Subjects in both groups at the beginning and end of the study using a questionnaire approach were tested using satellites. To analyze the data, analysis of covariance was used. The results of analysis of covariance showed the effects of unconscious cause’s negative attitude of the satellite. So we can unconsciously influence the teaching and learning process in the use of satellites may be hidden causing a negative attitude towards the use of satellites.
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16

Miller, Marilyn. "Victims of our own propaganda: cradle life, mother herd, and the pleasure principle." Organisational and Social Dynamics 23, no. 1 (July 14, 2023): 70–92. http://dx.doi.org/10.33212/osd.v23n1.2023.70.

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This article examines the roots of propaganda in social, political, and economic life, and the unconscious. I describe how Freud’s nephew, Edward Bernays, led international developments in the use of propaganda in peacetime, based on his American experience during World War I. In 1929, his “Torches of Freedom” March, used Freud’s work on unconscious symbolism, to create a practical paradigm that would exploit unconscious associations and establish leadership of a mindless mass following for marketing purposes (Curtis, 2002). I argue that the power of Bernays’ propaganda methods is additionally founded in its exploitation of sensory communications which resonate unconsciously with the protomental roots of early experience which endure into adulthood. I suggest that an easily led, herdlike and infantile mentality results, characterised by blind loyalty and the absence of a moral sense (Bion, 1961; Freud, 1921c; Trotter, 1916). Propaganda techniques are being used successfully today to win the “war of spin” over the status of evidence on the existential threat to planet earth created by the Anthropocene epoch. I argue that the seductive power of such propaganda unconsciously evokes cradle life, with the accompanying survival and dependency needs of belonging to a “mother herd”.
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17

Thompson, M. Guy. "Is the Unconscious Really all That Unconscious?" Contemporary Psychoanalysis 37, no. 4 (October 2001): 571–612. http://dx.doi.org/10.1080/00107530.2001.10746431.

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18

Sandler, Joseph, and Anne-Marie Sandler. "The past Unconscious and the Present Unconscious." Psychoanalytic Study of the Child 49, no. 1 (January 1994): 278–92. http://dx.doi.org/10.1080/00797308.1994.11823064.

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19

Vlassova, Alexandra, and Joel Pearson. "Unconscious decisional learning improves unconscious information processing." Cognition 176 (July 2018): 131–39. http://dx.doi.org/10.1016/j.cognition.2018.02.018.

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20

Dolzhenkov, P. N. "PSYCHOLOGICAL DISCOVERIES OF M.E. SALTYKOV-SHCHEDRIN AND F.M. DOSTOEVSKY." Bulletin of Udmurt University. Series History and Philology 31, no. 2 (May 11, 2021): 319–24. http://dx.doi.org/10.35634/2412-9534-2021-31-2-319-324.

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In his novel "The Golovlyov Family" Saltykov-Shchedrin creates the image of the protagonist, whose behavior and the peculiarities of interior life coincide with the description of mind structure and interior life dynamics of a person in Freud's psychoanalysis. Examining the mechanism of unconscious lie Saltykov-Shchedrin shows how a person who is unconsciously lying to himself can start living in a world of fantasy and even come to necessity to eliminate any ideas about real life. Dostoevsky in "Notes from Underground" considers that an unconscious liar lost in the labyrinths of his own lies can end up losing the sense of self.
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21

Santori, Pasqualino. "Unconscious slaughtering." Derecho Animal. Forum of Animal Law Studies 9, no. 2 (April 17, 2018): 106. http://dx.doi.org/10.5565/rev/da.338.

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22

Endean, Paul. "Unconscious patients." Nursing Standard 20, no. 17 (January 4, 2006): 67–68. http://dx.doi.org/10.7748/ns.20.17.67.s59.

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23

Broom, Brian. "The unconscious." Ata: Journal of Psychotherapy Aotearoa New Zealand 5, no. 1 (July 30, 1999): 15–21. http://dx.doi.org/10.9791/ajpanz.1999.03.

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I have chosen to look at this subject, The Unconscious: The Real McCoy of Psychotherapy? from the vantage point of an integrationist and, inevitably, I speak from my perspectives as a practitioner in medicine, as a practitioner in psychotherapy, and as a person with a long-time interest in spirituality.
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24

Iredale, Mathew. "Unconscious Motivation." Philosophers' Magazine, no. 57 (2012): 21–23. http://dx.doi.org/10.5840/tpm20125741.

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25

Dunne, John, Ciaran Carty, Dermot Bolger, Declan Burke-Kennedy, and P. J. Curtis. "Unconscious Writing." Books Ireland, no. 192 (1996): 20. http://dx.doi.org/10.2307/20623203.

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26

Keniston, Ann. "UNCONSCIOUS ODE." Yale Review 106, no. 3 (2018): 78–79. http://dx.doi.org/10.1353/tyr.2018.0054.

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27

Block, Paul. "Unconscious Content." Psychological Reports 56, no. 3 (June 1985): 891–901. http://dx.doi.org/10.2466/pr0.1985.56.3.891.

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Holt recently questioned whether classical psychoanalytic metapsychology is relevant to modern psychoanalytic and psychodynamic clinical theories. He claims that Freud's structural and dynamic models do not meet updated philosophical standards. In addition, Freud's notion of the unconscious has always posed problems of definition, description, and measurement. The very existence of an unconscious has been doubted; nonetheless, some metapsychology is necessary, and such theorists as Schafer have accordingly worked to redefine the nature of psychoanalysis. Wolff and Schimek reexamined Freud's notion of unconscious mental representation. Extension of their work to clarify the need and role for a concept of unconscious which can be part of a more modern, philosophically acceptable metapsychology is attempted here.
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28

White, William A. "The Unconscious." Psychoanalytic Review 100, no. 1 (February 2013): 57–72. http://dx.doi.org/10.1521/prev.2013.100.1.57.

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29

Davis, J. Mostyn. "Unconscious Cueing." Postgraduate Medicine 82, no. 7 (November 15, 1987): 22–26. http://dx.doi.org/10.1080/00325481.1987.11700049.

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30

Scott, Ann. "Unconscious Explanations." History Workshop Journal 26, no. 1 (1988): 143–52. http://dx.doi.org/10.1093/hwj/26.1.143.

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31

Pinsk, Mark A., and Sabine Kastner. "Unconscious networking." Nature 447, no. 7140 (May 2007): 46–47. http://dx.doi.org/10.1038/447046a.

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32

Lammers, Brigitte. "Unconscious Bias." djbZ 15, no. 2 (2012): 53–55. http://dx.doi.org/10.5771/1866-377x-2012-2-53.

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33

Bellak, Leopold. "THE UNCONSCIOUS." Annals of the New York Academy of Sciences 76, no. 4 (December 19, 2006): 1066–97. http://dx.doi.org/10.1111/j.1749-6632.1959.tb54730.x.

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34

Sporek, Paulina Ewa. "Unconscious bias." British Journal of Midwifery 23, no. 12 (December 2, 2015): 910. http://dx.doi.org/10.12968/bjom.2015.23.12.910.

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35

Launer, J. "Unconscious incompetence." Postgraduate Medical Journal 86, no. 1020 (October 1, 2010): 628. http://dx.doi.org/10.1136/pgmj.2010.108423.

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36

Gligorov, Nada. "Unconscious Pain." American Journal of Bioethics 8, no. 9 (October 13, 2008): 27–28. http://dx.doi.org/10.1080/15265160802318246.

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37

Clemens, Justin. "Unconscious minions." Postcolonial Studies 15, no. 4 (December 2012): 485–97. http://dx.doi.org/10.1080/13688790.2012.753664.

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38

Shapiro, Theodore, and Lawrence B. Inderbitzin. "Unconscious Fantasy." Journal of the American Psychoanalytic Association 37, no. 3 (June 1989): 823–35. http://dx.doi.org/10.1177/000306518903700313.

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39

MULLANE, HARVEY. "Unconscious Emotion." Theoria 31, no. 3 (February 11, 2008): 181–90. http://dx.doi.org/10.1111/j.1755-2567.1965.tb00577.x.

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40

Veesart, Amanda, and Alison Barron. "Unconscious bias." Nursing Made Incredibly Easy! 18, no. 2 (2020): 47–49. http://dx.doi.org/10.1097/01.nme.0000653208.69994.12.

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41

Siegler, Robert S. "Unconscious Insights." Current Directions in Psychological Science 9, no. 3 (June 2000): 79–83. http://dx.doi.org/10.1111/1467-8721.00065.

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From early in the history of psychology, theorists have argued about whether insights are initially unconscious or whether they are conscious from the start. Empirically identifying unconscious insights has proven difficult, however: How can we tell if people have had an insight if they do not tell us they have had one? Fortunately, although obtaining evidence of unconscious insights is difficult, it is not impossible. The present article describes an experiment in which evidence of unconscious insights was obtained. Almost 90% of second graders generated an arithmetic insight at an unconscious level before they were able to report it. Within five trials of the unconscious discovery, 80% of the children made the discovery consciously, as indicated by their verbal reports. Thus, the initial failure to report the insight could not be attributed to the children lacking the verbal facility to describe it. The results indicate that at least in some cases, insights arise first at an unconscious level, and only later become conscious. Rising activation of the new strategy may be the mechanism that leads children to become conscious of using it.
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42

Otabe, Tanehisa. "The Unconscious." Journal of Aesthetics and Phenomenology 6, no. 2 (July 3, 2019): 95–102. http://dx.doi.org/10.1080/20539320.2019.1672278.

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43

Tosa, Naoko. "Unconscious Flow." Leonardo 33, no. 5 (October 2000): 442. http://dx.doi.org/10.1162/leon.2000.33.5.442.

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44

Roy, Sudeshna. "Culturally unconscious." International Communication Gazette 74, no. 6 (September 24, 2012): 556–70. http://dx.doi.org/10.1177/1748048512454823.

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In this article, the author critically examines The New York Times ( NYT) representation of the Israel–Palestine conflict in the recent political contexts presented by US President Obama’s Cairo speech in 2009 and leader of West Bank, President Mahmoud Abbas’s, imminent claim to nationhood at the UN in 2011. The purpose of the case study is to establish a theoretical framework for the connection between media representation of conflicts and influence on intercultural communication and relations between various cultural groups. The analysis of the editorials, op-eds, and letters to the editor reveals that media representation of conflicts has deep implications for intercultural communication and relations, that representational politics allows for overrepresentation of dominant groups in the Israel–Palestine conflict context, that discursive use of conflict terms like ‘peace,’ ‘victim,’ etc., constructs particular identities that privilege dominant groups, and that there is unconscious projection of cultural expectations of the dominant groups in the discursive representation of the conflict.
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45

Nelkin, Norton. "Unconscious sensations." Philosophical Psychology 2, no. 2 (January 1989): 129–41. http://dx.doi.org/10.1080/09515088908572969.

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46

Mills, Jon. "Unconscious Subjectivity." Contemporary Psychoanalysis 35, no. 2 (April 1999): 342–47. http://dx.doi.org/10.1080/00107530.1999.10747040.

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47

Gammelgaard, Judy. "The unconscious." Scandinavian Psychoanalytic Review 26, no. 1 (January 2003): 11–21. http://dx.doi.org/10.1080/01062301.2003.10592903.

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48

Rosenbaum, Bent. "The Unconscious." Scandinavian Psychoanalytic Review 26, no. 1 (January 2003): 31–40. http://dx.doi.org/10.1080/01062301.2003.10592905.

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49

Brenner, Sydney. "Unconscious secrets." Current Biology 10, no. 14 (July 2000): R505. http://dx.doi.org/10.1016/s0960-9822(00)00589-3.

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50

Speck, Peter. "Unconscious communications." Palliative Medicine 10, no. 4 (October 1996): 273–74. http://dx.doi.org/10.1177/026921639601000401.

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