Journal articles on the topic 'Tuvatu'
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1
Forsythe, Nathan, Paul Spry, and Michael Thompson. "Petrological and Mineralogical Aspects of Epithermal Low-Sulfidation Au- and Porphyry Cu-Style Mineralization, Navilawa Caldera, Fiji." Geosciences 9, no. 1 (January 15, 2019): 42. http://dx.doi.org/10.3390/geosciences9010042.
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The Navilawa caldera is the remnant of a shoshonitic volcano on Viti Levu, Fiji, and sits adjacent to the low-sulfidation Tuvatu epithermal Au–Te deposit. The caldera occurs along the Viti Levu lineament, approximately 50 km SW of the Tavua caldera, which hosts the giant low-sulfidation Emperor epithermal Au–Te deposit. Both calderas host alkaline rocks of nearly identical age (~5.4–4.6 Ma) and mineralization that occurred in multiple stages. The gold mineralization in these locations is spatially and genetically related to monzonite intrusions and low-grade porphyry Cu-style mineralization. Potassic, propylitic, phyllic, and argillic alteration extends from the Tuvatu Au–Te deposit towards the central, northern, and eastern parts of the Navilawa caldera where it is spatially associated with low-grade porphyry Cu–Au mineralization at the Kingston prospect and various epithermal Au–(Te) vein systems, including the Banana Creek and Tuvatu North prospects. Chalcopyrite, and minor bornite, occurs in quartz–calcite–(adularia) veins in the Kingston deposit associated with weak propylitic and phyllic alteration, whereas NE-trending epithermal gold veins at the Banana Creek and Tuvatu North prospects are associated with weak potassic alteration that is overprinted by propylitic and phyllic alteration. Gold is accompanied by chalcopyrite, galena, and sphalerite in quartz–pyrite veins that also have a Ag–As–Hg–Te signature. The temperature range for phyllosilicates in the phyllic alteration (chlorite ± smectite ± corrensite ± illite) is in good agreement with temperatures recorded from previous fluid inclusion studies of quartz at the Banana Creek Au prospect (~260 °C) and the nearby Tuvatu Au–Te deposit (205 to 382 °C). Sulfur isotope compositions of pyrite (−6.2 to +0.4‰) from the Banana Creek prospect indicate a likely magmatic source of sulfur. Oxidation of the ore fluids or a direct addition of volatiles to the hydrothermal fluids may account for the lighter isotopic values. The similarities of the igneous rock types and compositions, transition from porphyry- to epithermal-style mineralization, alteration assemblages, paragenetic relationships, and stable isotope data suggest a common origin for the porphyry- and epithermal-style mineralization within the Navilawa and between the Navilawa and Tavua calderas.
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Пуржицки, Бенджамин Грант, and Теисс Бендиксен. "Examining Values, Virtues, and Tradition in the Republic of Tuva with Free-List and Demographic Data." New Research of Tuva, no. 4 (December 6, 2020): 6–18. http://dx.doi.org/10.25178/nit.2020.4.1.
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This article illustrates how using qualitative and quantitative social scientific methods together can help us examine sociocultural phenomena in precise, informative, and potentially useful ways. Using freely listed ethnographic data about what qualities Tuvans associate with “good” and “bad” Tuvan people, we examine general cultural patterns of Tuvan virtues. The data was collected in Tuva in 2009–2010 by interviewing nearly 100 Tuvans in Kyzyl and Western Tuva.
We also explore within-group contrasts by applying standard modeling techniques to this ethnographic data, finding demographic associations with listing specific items and those items’ salience.
We conclude with a discussion of the promise and limitations of these methods.
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Spry, P. G., and N. L. Scherbarth. "The gold–vanadium–tellurium association at the Tuvatu gold–silver prospect, Fiji: conditions of ore deposition." Mineralogy and Petrology 87, no. 3-4 (June 6, 2006): 171–86. http://dx.doi.org/10.1007/s00710-006-0128-6.
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Scherbarth, N. L., and P. G. Spry. "Mineralogical, Petrological, Stable Isotope, and Fluid Inclusion Characteristics of the Tuvatu Gold-Silver Telluride Deposit, Fiji: Comparisons with the Emperor Deposit." Economic Geology 101, no. 1 (January 1, 2006): 135–58. http://dx.doi.org/10.2113/gsecongeo.101.1.135.
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Mongush, A. M. "Transformation Features of the Role of Men in Tuvan Society." Bulletin of the Irkutsk State University. Geoarchaeology, Ethnology, and Anthropology Series 36 (2021): 37–49. http://dx.doi.org/10.26516/2227-2380.2021.36.37.
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In modern humanities, including Tuvan studies, gender research is being widely developed. The problems of gender relations, the change of gender roles and statuses, and the feminization of society are only a small part of gender problems in modern Tuvan society. It is worth noting that gender research in Tuvan studies has an apparent bias towards the ‘women's issue’, the main theme of which was the ‘emancipation’ of the Tuvan woman in the 20th century. In the center of the gender research, not only in Russia, but also beyond its borders, there were mainly women. Less attention was paid to the ‘male’ topic, and it remained on the periphery of gender analysis for a long time. In this regard, the author of the article attempts to study the causes and features of the transformation of the role of men in Tuvan society. In the traditional Tuvan society, a man had the most important functions: social, political, and economic. Therefore, the man, being the central link, has always been a head of the family. The Tuvan man was both a breadwinner and a defender of the family. Men's work was considered more difficult and productive; mainly it was associated with cattle breeding, agriculture, and hunting. According to the traditional ideas of Tuvans, reflected in legends and folklore, a man, first of all, was associated with a warrior who defends justice and protects his native land, his family, clan and tribe from all kinds of troubles, enemy invasions. Significant changes in Tuvan society began in the 1930s century and continued after Tuva joined the USSR; the Soviet model of development was adopted in Tuva. The changes had caused not only positive, but also negative results, particularly, the destruction of traditional culture, detachment from spiritual education, ethical norms developed by Tuvans over the centuries. One of the consequences of these changes was the weakening of the role of men as the head of the family and his role in the upbringing of children. Several problems have arisen: a reduction in the number of men, low life expectancy, male mortality, low indicators of men's health, alcoholism, crime, unemployment, psychological and social problems, etc. Also, the article pays attention to the solutions of the identified problems adopted by the Tuvan society in the present time.
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Kuzhuget, Ailana K. "The Cultural Aspect of M.B. Kenin-Lopsan Scientific Work." Polylinguality and Transcultural Practices 17, no. 4 (December 15, 2020): 454–61. http://dx.doi.org/10.22363/2618-897x-2020-17-4-454-461.
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The article is devoted to some aspects of the scientific work of the outstanding Tuvan writer Mongush Borakhovich Kenin-Lopsan, Doctor of Historical Sciences, Peoples Writer of the Republic of Tyva, Honored Worker of Culture of the Tuva Autonomous Soviet Socialist Republic, Honored Scientist of the Republic of Tuva, Full Member of the New York Academy of Sciences, holder of the international title Living Treasure of Shamanism. Being the permanent president of the republican society of shamans Dungur and the only connoisseur of the secret knowledge of the ancient religion at the moment, he reveals to the reader its basic ideological concepts, explains the essence of ritual practice and attributes of shamans. The scientific works of M. Kenin-Lopsan are gaining more and more value in connection with the new phenomena of neoshamanism, the inclusion in the traditional system of innovations that distort the understanding of the national religion of Tuvans. A study of his works leads us to the conclusion that the scientist reveals the general features of the ancient culture of the SayanAltai Turks of the pre-Mongol period of Tuva. He recorded the unique stories of the best connoisseurs of folklore and traditions of Tuvans during the Soviet era, when interest in traditional culture was considered as a manifestation of nationalism
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Kitinov, Baatr U., and Anastasiya G. Lyulina. "Buddhism and Shamanism among Tuvans in Russia and China now: folk cults and traditions." Orientalistica 5, no. 1 (March 30, 2022): 15–34. http://dx.doi.org/10.31696/2618-7043-2022-5-1-015-034.
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The Buddhist teaching referred to as Saryg Shazhyn (Yellow Hat Faith) on the territory of Tuva and among the Tuvans, has always been a unique phenomenon in their Old and modern history. It absorbed the fundamental religious principles and some of the cultural heritage of Tibet and Mongolia, as well as national traditional beliefs, shamanistic, with its old foundations. In its turn, the Tuvan shamanism (known as kam / kham) was enriched by unique Buddhist practices and formulations. The special interest in the modern interaction of Buddhism and shamanism among the Tuvans of the Russian Federation and the PRC is based upon the fact, that these spiritual phenomena still have both separate and common influences on traditional holidays and cults. At the same time, cultural and country differences and certain historical backgrounds have corrected their impact on the traditions and society of Tuvans. The article examines the influence of traditional beliefs, Buddhism and shamanism on the culture of modern Tuvans of the Russian Federation and China. It is based upon the sources such as the main holidays, rituals and cults, the design of temples. highlights the general and distinctive tendencies, as well as syncretism in the development of religious ideas. It also shows the significance of historical background and the influence of the cultural environment. As a special case of the projection of the religious and spiritual ideas, a derivative of the historical and cultural past of the Tuvans, seasonal and religious traditions, the authors studied the cults of Subutai and Genghis Khan. These cults should be considered as supra-religious and extra-territorial phenomena capable of giving new perspectives to society and a special level of communication between the Tuvan communities in the Russian Federation and the PRC.
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Tiron, E. L. "Lullabies of Tuvans: based on the field materials of the Novosibirsk Conservatory and the Institute of Philology of the Siberian Branch of the Russian Academy of Sciences." Languages and Folklore of Indigenous Peoples of Siberia, no. 43 (2022): 22–31. http://dx.doi.org/10.25205/2312-6337-2022-1-22-31.
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The genre of lullabies of Tuvans has been poorly studied. A precious little number of musical transcriptions of melodies of Tuvan lullabies have been published. This paper presents the results of an ethnomusicological study of a lullaby songs and rocking lullabies of the Tuvans using the recordings made during the expeditions to Tuva by ethnomusicologists and philologists of the Novosibirsk Conservatory and the Institute of Philology of the SB RAS. Some expeditions took place in cooperation with Tuvan colleagues. The analysis of the folk terminology used by the bearers of tradition in relation to this field of folk art has revealed four types of lullabies: lullaby songs, rocking lullabies, throat singing lullabies, and lullabies performed with tongue trembling. The first two types refer to genre characteristics, while the last two specify the timbre specifics of intonation. The study led the author to draw a conclusion about the heterogeneity of the lullaby genre, indicating the multitemporal nature of the appearance of lullaby songs and rocking lullabies of the Tuvans. Of importance is the observation that lullaby style accumulates many genres of ethnic intonation culture. It is through lullabies that a child is introduced to the intonational world of his ethnic culture. This work also provides comparative observations on terminology, cradle words, and the function of lullabies among the Turkic and Mongolian peoples of Siberia: Altaians, Shors, Khakas, Yakuts, Siberian Tatars, as well as Buryats and Mongols.
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Damba, Larissa D., Vladimir Yu Pylev, and Elena V. Balanovska. "Междисциплинарный подход к изучению этногенеза: геногеография и филогеография тувинских родовых групп." Oriental Studies 15, no. 5 (December 26, 2022): 1064–76. http://dx.doi.org/10.22162/2619-0990-2022-63-5-1064-1076.
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Introduction. The territory of South Siberia has historically been a crossroads of ancient migration routes. So, the complex process of ethnogenesis across the region requires multidisciplinary insights of historians, ethnographers, anthropologists, linguists, and geneticists. Goals. The work aims to substantiate the possibility of a comprehensive study of Tuvan tribal groups on the basis of the latter’s gene pools and structures. Materials and methods. The most efficient tool thereto is the Y chromosome since it is inherited — like the clan/tribal name proper — paternally, has a high variety, makes it possible to reconstruct migration waves, and may yield genetic dates. These properties of the Y chromosome make it an additional historical source within comprehensive ethnographic, historical, linguistic, anthropological, and genetic studies of ancestral groups among peoples to have retained the memory of clan/tribal structures. Results. The early 21st century has witnessed an intensive research of the Tuvan Y-chromosomal gene pool — with no sufficient data on corresponding tribal groups mentioned. The analysis of Tuvan tribal structures is complicated by a number of factors, such as the administrative/territorial system of the Qing Empire in Tuva (1757–1912), introduction of a passport system in Tuva (1945–1947) when not clan/tribal names but rather personal ones were registered as surnames, and an increase in unmarried cohabitation that violates the patrilineal system. Y-chromosomal analyses of the largest Tuvan tribal groups Mongush and Oorzhak show that the bulk of their gene pool are North Eurasian haplogroups (N*, N1a2, N3a, Q) associated with the autochthonous population of the area nowadays inhabited by Tuvans. At the same time, Central Asian haplogroups (C2, O2) make up less than a fifth (17 %) of the gene pool. A targeted analysis of the most frequent branch (C2a1a2a2a2-SK1066) of the Central Asian haplogroup C2 shows it had originated about 900 years ago in the territory of Northeast Mongolia, and thus could not have reached Tuva before the 11th–12th centuries AD. Anthropological data also attest to the late admixture of the Central Asian cluster into the Tuvans and their tribal groups. The North Eurasian haplogroups completely dominate within the gene pool of tribal groups Kol, Oyun, and Khertek, which results in that the share of Central Asian lineages drops to 3%. Conclusions. In general, the paper shows the Mongolian expansion had no essential genetic impacts on the Y-chromosomal gene pool of Tuvan tribal groups, but — in contrast — did overwhelmingly influence ethnocultural, economic, and linguistic spheres.
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Mongush, Marina. "Modern Tuvan Identity." Inner Asia 8, no. 2 (2006): 275–96. http://dx.doi.org/10.1163/146481706793646765.
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AbstractAfter the collapse of the USSR, the Tuvans, in common with all the other non- Russian populations of the former Union, went through a period of radical reaction against Soviet norms. Perceiving themselves to be buried beneath the wreckage of Soviet rule, the Tuvans began strenuously to search for values and aspirations which could form a basis for new identities. The vacuum created by the dismantling of Soviet social and cultural systems began slowly to be filled with new possibilities for identity formation – connected to language, clan, family, ethnicity, religion, nationality, gender and so on. Each of these social realms has its own meaning, and its own stimuli. This article discusses recent developments in contemporary Tuvan culture, under four interconnected headings: clan, family, ethnicity and religion. As will be seen, these in Tuva are the areas where values and cultural understandings intersect with political and economic constraints – and therefore where the conceptual and emotional attachments necessary to personal identification are formed.
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Dongak, Venera, and Dolaana Mongush. "Tuvan Ethnicity as an Object of Research." Бюллетень Калмыцкого научного центра Российской академии наук 1, no. 17 (April 26, 2021): 146–72. http://dx.doi.org/10.22162/2587-6503-2021-1-17-146-172.
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Introduction. This article attempts to review and analyze domestic and foreign scientific works on the history of the study of Tuvan ethnicity covering such aspects as language, religion, traditional spiritual culture, material culture of the people, national character, history of Tuvan ethnicity, ethnic identity of Tuvans and other factors characterizing the Tuvan people as a unique ethnic group among the peoples of Central Asia. Goals. The article examines scientific works of domestic and foreign authors including scientists – members of the Tuvan culture. Materials and Methods. The review and comparative analysis of various theoretical and methodological approaches of foreign and domestic researchers to the study of the concept of ethnicity clarifies the diversity of interpretations and understandings of this phenomenon. Results. The basic concepts and representations of the national character of the Tuvan people, peculiarities of Tuvan mentality in many scientific works of leading scientists with expertise in this field of knowledge have been studied. It was revealed that the national character of Tuvans is specific, various characteristics of the ethnos are traced, sometimes quite contradictory: from hospitality and creativity to envy and laziness. In addition, the historical formation and development of the Tuvan language, and its current position were considered. Obviously, the article also provides a brief overview of scientific works dealing with the spiritual and material culture of Tuvans. The ethnic identity of Tuvans is revealed in all its aspects in the fundamental scientific works of modern researchers, on the basis of which this scientific review was made.
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Damba, Larissa D., Elena V. Aigygy, Oleg P. Balanovsky, Nadehzda V. Markina, Maksat K. Zhabagin, and Elena V. Balanovskaya. "The Central Asian component in the gene pool of the Tuvan tribal group Mongush: on the question of the Mongolian contribution to the ethnogenesis of the Tuvans." Moscow University Anthropology Bulletin (Vestnik Moskovskogo Universiteta. Seria XXIII. Antropologia), no. 1 (June 23, 2022): 77–85. http://dx.doi.org/10.32521/2074-8132.2022.1.077-085.
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Introduction. Historical sources, as well as ethnographic, anthropological and linguistic data, speak of a significant influence of the Mongol-speaking tribes on the ethnogenesis of the Tuvans. Instead, the degree of Mongolian influence on the gene pool can only be assessed in molecular genetic studies. In this work, according to the data of complete sequencing of the C2-M217 haplogroup, a population screening of the Y-gene pool of the most numerous Tuvan tribal group Mongush was carried out. Materials and methods. DNA isolated from venous blood samples of 98 representatives of the Mongush tribal group collected in four regions of the Republic of Tyva was analyzed. Based on the full sequencing of the C2-M217 haplogroup and bioinformatic analysis, a phylogenetic analysis was carried out, a phylogenetic tree was built, and the age of the subhaplogroups was calculated. Results and discussion. It was found that the Central Asian haplogroup C2-M217 is represented in all representatives of the Mongush tribal group by only one line – the subhaplogroup C2a1a2a2a2-SK1066. Its presence in the gene pool may be associated with the mass migration of Mongol-speaking tribes in the 12th–14th centuries, when the territory of Tuva came under the rule of Genghis Khan. At the same time, this subhaplogroup was found only in the samples of the Chaa-Khol and Barun-Khemchik kozhuuns with frequencies of 12% and 2%, respectively; in the gene pools of the Tandyn and Erzin kozhuuns, the Central Asian haplogroup C2-M217 was not found. Phylogenetic analysis based on the full sequencing of the C2-M217 haplogroup made it possible to calculate the age of the C2a1a2a2a2-SK1066 sub-haplogroup – it was about 900 years. The predominance of South Siberian Neolithic haplogroups (Q1b-YP1691, N1a2-L666, N3a5a-F4205) in the gene pool of Tuvans is consistent with the data of anthropologists that it was the South Siberian layer that played the main role in their ethnogenesis, the Central Asian contribution belongs to a later time. Conclusions. According to the full sequencing of the Central Asian haplogroup C2-M217 among representatives of the Tuvan Mongush tribal group, the expansion of the Mongol-speaking tribes into Central Asia, which had a great cultural, economic and linguistic impact on the population of Tuva, was not so significant reflected in the gene pool of Tuvans. The study confirmed the data of anthropologists about the later Central Asian contribution to the ethnogenesis of the Tuvans in comparison with the earlier and much more significant South Siberian one.
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Shushpanova, T., A. Mandel, N. Bokhan, and T. Novozheeva. "Neuroendocrine factors - predictors of the formation of alcohol dependence and human ecology in various ethnic populations, new approaches to therapy." European Psychiatry 64, S1 (April 2021): S715. http://dx.doi.org/10.1192/j.eurpsy.2021.1893.
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IntroductionIntegrated clinical and biological approaches in the study of disorders caused by alcohol consumption in people of different ethnic groups, are important for determining effective treatment strategies.ObjectivesTo study the clinical and dynamic features and the role of neuroendocrine factors of the formation and course of alcohol dependence in individuals of Tuvan ethnicity.Methods68 Russian alcoholics and 67 Tuvans alcoholics only men and 20 healthy male were monitored. Clinical assessment of the condition of patients was carried out with the traditional clinical description. Enzyme-linked immunosorbent assay kits were used to determine serum hormone levels in patients and volunteers.ResultsThe systematic consumption of alcoholic beverages develops among Tuvans in adulthood, in contrast to Russian men who begin to drink systematically young. Alcohol dependence in people of Tuvan nationality are formed several years later than in Russians: a symptom of loss of quantitative control over use was detected in Tuvans at 36.9±9.9 years, in Russian patients at 29,8±7.5 years; the formation of withdrawal syndrome in Tuvans occurs at the age of 37.7±8.4 years, unlike Russians, in whom the withdrawal syndrome develops on average at the age of 29.6±6.0 years. The index of the ratio cortisol/progesterone in the blood of examined Russian alcoholics is almost twice as high as the index of examined healthy donors; in patients of Tuvan ethnicity, index is almost five times higher.ConclusionsAlcohol dependence among representatives of the Tuvan ethnic group indicates a greater vulnerability to the effects of alcohol.DisclosureNo significant relationships.
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ALTUNDAŞ, Uğur. "An Overview of Tenishev's Tuvan Dictionary from the Perspective of Corpus Linguistics and Lexicography." Akademik Dil ve Edebiyat Dergisi 6, no. 2 (August 30, 2022): 70–90. http://dx.doi.org/10.34083/akaded.1139380.
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Tuvalar, günümüzde Rusya’ya bağlı özerk Tuva Cumhuriyeti’nde yaşamaktadırlar. Bununla birlikte Tuvalar küçük topluluklar hâlinde Moğolistan’ın Bayan Ölgiy ve Hubsugul aymakları ile Çin’in Sincan Uygur Özerk bölgesinin Altay aymağında da bulunmaktadırlar. Tuvaca, Türk dillerinin tasnif denemelerinde Eski Türkçe ve Sibirya grubu Türk dilleriyle birlikte ele alınmıştır. Tuvacanın Eski Türkçe dönemine ilişkin önemli arkaik izler barındırması bilim adamlarının dikkatini çekmiştir. Bu sebeple karşılaştırmalı dilbilim çalışmalarında Tuvaca önemli bir yere sahip olmuş, Tuvaca üzerine önemli ölçüde çalışma kaleme alınmıştır. Bu anlamda sözlük çalışmaları, Tuva araştırmalarında önemli bir yere sahiptir. Tuvaca üzerine yapılan ilk çalışmalar metin derleme ile sözlük çalışmalarıdır. Bu çalışmada Tuva araştırmalarında temel kaynak niteliğindeki Tenişev’in Tuvaca sözlüğü (TRS), derlem dil bilim ve sözlük bilimi ilişkisi açısından ele alınacaktır. Batı dillerinde leksikografi terimi ile adlandırılan sözlük bilimi, Türkiye’de aynı zamanda sözlükçülük terimi ile de ifade edilmektedir. Sözlükbilim; sözlük hazırlama yolları, yöntemleri ve tekniklerini konu alan, işleyen kuramsal ve uygulamalı bir bilim dalıdır. Söz konusu yöntem ve tekniklerin işlenmesi derlemin niteliği ve niceliği ile doğrudan ilişkilidir. Bu sebeple çalışmada TRS bir derlemin temel nitelikleri olarak kabul edilen söz varlığı, ses bilgisi, biçim bilgisi, biçimsel ses bilgisi, dil bilgisi, söz dizimi ve anlam bilimi yönleriyle değerlendirilecektir. Derlemden hareketle TRS’de sözlük biliminin hangi yöntem ve tekniklerinin kullanıldığı tespit edilecek ve uygulama açısından sözlüğün planlanması, sözlük materyallerinin derlenmesi ve sözlük metninin özellikle madde başı sözcüklerin seçimi, sıralanma biçimi ve hangi açılardan değerlendirildiği incelenecektir.
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Vshivkov, V. A., Tamara V. Polivanova, E. V. Kasparov, O. V. Peretyatko, and T. N. Akhmetshin. "THE STATE OF THE MUCOSA OF THE GASTRODUODENAL ZONE IN SCHOOLCHILDREN RESIDING IN AREAS WITH A HIGH PREVALENCE RATE OF GASTRIC CANCER." Russian Pediatric Journal 21, no. 1 (April 29, 2019): 26–30. http://dx.doi.org/10.18821/1560-9561-2018-21-1-26-30.
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The aim is to determine the severity of mucosal lesions of gastroduodenal zone, colonization of Helicobacter pylori and their association with intestinal complaints by school students of the aboriginal and alien population of the Republic of Tuva. Materials and methods. Over 2017 we had observed 471 schoolchildren aged 7-17 years from the aboriginal (Tuva-Mongoloids) and aliens (Caucasians) population of the Republic of Tuva. We created represented groups (69 aboriginal and 34 alien inhabitants) and executed esophagogastroduodenoscopy with the biopsy from the antrum and body of stomach taken from each examinee. Diagnosis of gastritis was made in accordance with Sydney classification. H. pylori was determined by the morphological method. Results. The H. pylori infection in Tuvans (68,4%) was higher than in Caucasians (376%; p = 0,0047). Erosive and ulcerative lesions of the stomach and duodenum were detected in 15.5% of patients and they were diagnosed among Caucasians twice often than among Tuvinians (23,5% and 11,6%, respectively; p = 0,1158). The relation between infection and the presence of the erosive and ulcerative process of the gastric mucosa in children has not been established. The predominance of the activity of antral gastritis in his relation with infection H. pylori (p = 0,0009) and bacterial content of H. pylori in the mucosa of the stomach had been marked in Tuvinians in comparison with Caucasians. These indices in Tuvinians were associated with the metaplasticity process. Conclusion. Tuvinians schoolchildren in the Republic of Tuva have higher H. pylori infection rate. H. pylori-associated gastritis has a more progressive course in aboriginal children. The authors believe an evaluation of the course of the pathological process in Tuvan children can be the basis for creating eradication therapy programs for indigenous children in the Republic of Tuva, which must take into account the regional specificity of the diseases associated with H. pylori in order to prevent precancerous changes.
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Ananyeva, K. I., I. A. Basyul, A. A. Demidov, and N. O. Tovuu. "Auto and Heterostereotypes of Tuvans and Komi: a Correspondence Analysis." Experimental Psychology (Russia) 13, no. 2 (2020): 121–38. http://dx.doi.org/10.17759/exppsy.2020130209.
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The study of auto- and heterostereotypes of Tuvans and Komi was performed using a specially developed technique. The study conducted in the republics of Komi and Tuva, Russian Federation, involved 60 Komi and 130 Tuvans, respectively. Every participant was asked to perform a free classification of 36 psychological and behavioral traits, each represented by a separate card, relative to the proposed ethnic groups, in accordance with their ideas about these ethnic groups, as well as to characterize him/herself using the same characteristics. The data were processed using the correspondence analysis. The results signal the similarity of self-descriptions (self-image) and descriptions of their own ethnic group by the participants from Komi Republic, whereas significant differences were found in the self-descriptions and the descriptions of their own ethnic group by the Tuvans. We describe the “nuclear” characteristics of the Russian ethnos in the perception of the Tuvans and Komi. The results of the study of auto- and heterostereotypes of Komi and Tuvans can presumably be explained by the transformation of the ethno-cultural and socio-economic environment in the Republics of Komi and Tuva.
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Mainy, Shenne B., and Chimiza K. Lamazhaa. "Тувинская традиция передачи старых детских вещей эргинди." Oriental Studies 15, no. 5 (December 26, 2022): 1050–63. http://dx.doi.org/10.22162/2619-0990-2022-63-5-1050-1063.
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Introduction. The article discusses an essential upcycling practice to have existed in various local cultures of the past — and still observable in different forms. Goals. The study aims at describing and analyzing a contemporary form of the children’s clothing sharing tradition of Tuvans, indigenous population of the Tyva Republic. The former is viewed as a local traditional variant of upcycling. The tradition proper has no special name in Tuvan culture but there are several Tuvan terms to denote old things. The most common one is ergindi — ‘old stuff’. The paper draws examples to introduce present-day patterns of the tradition and outlines it, since the latter has been totally uninvestigated. Materials and methods. The study comprises autoethnographic observations, employs anthropological methods and data from related academic disciplines, including philology, linguoculturology, and history. Results and conclusions. Tuvan folklore and ethnic literary narratives, 19th and 20th century ethnographic publications do mention the practice, the latter to be confirmed by stories of Tuvan elders about their childhood, family customs. The tradition was not only to save money or instruct people to handle things carefully but also illustrated special attitudes of Tuvans towards children, and furthermore acted as a kinship maintenance mechanism. Similar characteristics are inherent to contemporary patterns. Nevertheless, the paper also lists some innovations, e.g., expanded categories of things involved (children’s clothes proper be added to with clothes for pregnant women, children’s implements, toys, books), sharing not only with relatives, use of national costumes once owned by relatives, etc.
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Golenkova, Zinaida, Yulia Goliusova, and Anna Samba. "Transformation of the Regional Social and Professional Space (on the Example of the Republic of Tyva)." Sociologicheskaja nauka i social'naja praktika 9, no. 3 (September 30, 2021): 167–83. http://dx.doi.org/10.19181/snsp.2021.9.3.8440.
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The purpose of this article is to consider the features of the development of the socioprofessional structure in the Republic of Tuva. The socio-professional structure of the population of Tuva is generally similar to the structure of Russian society, although it has its own regional differences. These differences are related both to the peculiarities of the transformation processes in Tuva and to the historical specifics of social development. Over the past century, Tuva’s society has transformed from an archaic agrarian society into an agrarian-industrial one. This type of society persists to this day. Today, the transformation processes taking place in the Russian Federation as a whole and in the Republic of Tyva in particular have a significant impact on the structure of employment and determine the formation of the regional social and professional space. New strata of property owners and the poor emerged. A layer of employees has formed, whose main economic potential depends on the income of employment in organizations of different types of ownership. There is a specific stratum in the social and professional structure of Tuvan society-the so-called independent arats, which are agents that reflect the specifics of the labor space of the republic. They are self-employed by any ethnic type of activity: shepherds, yak breeders, reindeer herders, embroiderers, stone cutters, shamans, throat singers, etc. Also traditional for the republic are collectors of wild plants, hunters and fishermen who are engaged in these activities for profit. They are not integrated into the social and professional structure of modern Tuva, as their professional affiliation is not formalized. The process of legitimizing some professional groups has only just begun. The labor market was also not ready for the emergence of archaic forms of employment. This led to the temporary exclusion of individual groups.
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Yusha, Zh M. "Motives of Good Wishes in the Rites of the Children’s Cycle of Tuvans of China, Russia and Mongolia." Studies in Theory of Literary Plot and Narratology 15, no. 1 (2020): 23–37. http://dx.doi.org/10.25205/2410-7883-2020-1-23-37.
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In the ritual folklore of the Tuvans of China, Russia and Mongolia, the main verbal component of the rituals of the children’s cycle is good wishes, which functions from the beginning to the end of each rite. The article identifies twelve motives of good wishes uttered in the structure of the rituals of the children’s cycle. These motives of good wishes contain traditional moral and ethical values, in which cultural symbols, mythological representations and the main priorities of Tuvan culture are presented in a short and concise form. Each motive of good wishes is analyzed in detail from the point of view of semantics, structure and pragmatics of the ritual practice of Chinese, Russian and Mongolian Tuvans. It is established that these motives of good wishes depend on a range of factors: the specific ritual situation, the purpose and meaning of the ritual, the gender and age characteristics of the recipient of the ritual. Nine of them (longevity, fate, respect, human vitality, physical qualities of the child, well- being, education, service to the Motherland, gaining skills) are characteristic only in the rites of the child’s cycle, because in these rituals the future life of the child, the recipient of good wishes, “forms” with the help of verbal elements. The other three motives (blissful state, strengthening the strength of the spirit and the presence of numerous relatives), except for the rituals of the children’s cycle, are used as good wishes in the wedding ceremony. The analysis shows that the ritual texts of the Tuvans of China, Russia and Mongolia in the structure of the rituals of the children’s cycle have largely preserved the ancient layer of common Tuvan folklore, which still has an authentic performance. In the texts of good wishes, mythological ideas about the well-being and fate of the child, the invocation of a prosperous life for him, as well as modeling the life path of the child are common. Enclave traditions to a greater extent have a single fund of good wishes, common features compared to the mother field are observed in them. According to the compositional structure in the good wishes of Chinese Tuvans, in comparison with other ethnolocal Tuvan groups, the stable formula “let it be a blessing” applies. The obtained results can be applied for further comparative research in the field of Tuvan folklore.
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Aiyzhy, Elena V., and Artysh M. Mongush. "Охотничьи традиции тувинцев: этнографический аспект." Oriental Studies 13, no. 5 (December 28, 2020): 1359–70. http://dx.doi.org/10.22162/2619-0990-2020-51-5-1359-1370.
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Introduction. The world witnesses a dramatic abundance of problems. Still, those are the destruction of nature and extinction of animal species that tend to become the most pressing ones. Currently, many young Tuvan hunters have no knowledge of the traditional hunting etiquette of their ancestors, do not observe the ancient nature conservation traditions and customs. Poaching proves a definitely negative factor in the violation of the ecological balance. Goals. The article aims to study the hunting traditions of the Tuvans which used to be and still are the basis for maintaining the ecological balance and biological diversity in Tuva. It also attempts to systemize some hunting rites and summarize related materials available. Materials and Methods. The work analyzes pre-revolutionary historical and ethnographic sources, as well as field materials of the authors. The employed method of historicism makes it possible to consider the elements of culture in a developmental perspective. Traditional methods of ethnography ― comparative and field research ones ― are also used. Results. The comprehensive analysis of historical, ethnographic, and folklore materials ― along with the mentioned systemization ― concludes that the hunting traditions of the Tuvans, like those of other Sayan-Altay peoples, are the most ancient elements of ethnic culture and traditional ritual practices. The close and long association of hunters with nature led to that they had to follow numerous unwritten rules and prohibitions. Any hunting area was necessarily supposed to be owned by its ‘master’ that was to be honored through offerings. Hunters believed such master spirits could turn into people or wild animals.
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Dongak, Uran A. "New Poetic Methods in the Literary Imagination of the Bilingual Writer Eduard Mizhit (Tuvan Poetry)." Polylinguality and Transcultural Practices 17, no. 4 (December 15, 2020): 462–74. http://dx.doi.org/10.22363/2618-897x-2020-17-4-462-474.
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In this paper we are trying to coprehend the phenomenon of bilingualism translingual methods of the bilingual poet Eduard Mizhit in modern Tuvan poetry. The research is carried out on the basis of the works of the national writer of Tuva E.B. Mizhit (born in 1961), created by him in his native Tuvan and Russian languages, as well as his self-translation into Russian. E.B. Mizhit has started writing since the rebuilding Soviet period, his creative imagination is connected with the new era of Tuvan literature. His works have become a phenomenon in modern literature of Tuva: publications in the Anthology of Russian vers libre (1991), Collections of vers libre in Tuvan and Russian (Buzundular (Oskolki, 1992; Split Moment, 2011), Collection of verses in prose Kazyrgylig kuduktuӊ kyigyzy (Call of a Whirling Well, 2002), publications of his Russian-language texts in various magazines and on literary sites, creative comprehension of eternal images and plots of world artistic culture in the context of Tuvan aesthetics allow us to speak about the innovative line of creativity of the bilingual writer E.B. Mizhit.
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Ananyeva, K. I., I. A. Basyul, and A. N. Kharitonov. "Isostatic oculomotor patterns in the visual perception of the faces of the self’s and the other’s race." Experimental Psychology (Russia) 10, no. 4 (2017): 133–47. http://dx.doi.org/10.17759/exppsy.2017100409.
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We studied specific and general characteristics of viewing images of ethnic faces by Russians and Tuvans using transitional series between images of European and Mongoloid type faces. The study revealed significant differences between Tuvan and Russian samples in the frequency of the occurrence of isostatic oculomotor patterns in the perception of the extreme members of the series represented by photos of a Mongoloid and a Caucasian. Comparison within the Russian and Tuvan samples did not reveal differences. The distribution of isostatic patterns in the perception of a significant part of the transition series was almost the same for both samples.
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Erdem ÖZBEK, Emin. "TUVA DESTANLARINDA KULLANILIP TUVACA SÖZLÜKLERDE BULUNMAYAN SÖZCÜKLER." Motif Akademi Halk Bilimi Dergisi 11, no. 2018-3 (January 1, 2018): 227–42. http://dx.doi.org/10.12981/motif.474.
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Bazyrchap, Anay-Khaak O., and Arzhaana A. Kongu. "Evil Spirits as Viewed by the Tuvans." Archaeology and Ethnography 19, no. 3 (2020): 134–46. http://dx.doi.org/10.25205/1818-7919-2020-19-3-134-146.
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Purpose. The article is devoted to the classification of demonological images in the views of the Tuvans based on the materials gathered during field studies. The mythology associated with evil spirits is subject to transformation. It is a dynamic, ever-changing process. Therefore, the publication of new field materials on this topic will help to clarify the existing ideas about the mythology of the Tuvan ethnos and its evolution. Results. The work gives a general description of evil spirits and their habitats, as well as functional and semantic characteristics, which are reflected in ritual practices and popular knowledge. For the Tuvans, most places inhabited by evil spirits are ambivalent, that is, sacred and forbidden at the same time, as well as transboundary. The results of our studies show that certain places are considered by the Tuvans as sacred due to their ideas about the strength of the earth itself, as well as their beliefs about the existence of spirit masters of the area. Conclusion. In general, the study revealed common and specific features in the anthropology of space, its development, taking into account the management of the economy and the traditional way of life of the Tuvans.
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Natsak, Organa. "Transformation of the Reproductive Model of the Tuvan Family: Historical Retrospective and Current Trends." Sociologicheskaja nauka i social'naja praktika 10, no. 2 (June 29, 2022): 52–71. http://dx.doi.org/10.19181/snsp.2022.10.2.9028.
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The article analyzes the transformation of the reproductive model of Tuvan families in historical retrospect and in the context of modern world and Russian trends through the study of factors that influenced the birth rate, child survival, as well as the population growth of Tuva in the XX–XXI centuries, including through the theory of the second demographic transition. The author has focused on the role of intraregional migration flows “village-city” and the process of urbanization in the transformation of the reproductive model of families, changes in family size and childhood. There is also an review of the possible impact of abortions and new reproductive technologies on the demographic profile of Tuvan families. The research attention is also has been paid to the change in the general marriage coefficients in Tuva in comparison with the all-Russian value of the indicator and the indicators of individual regions. The author has made an attempt to explain the specifics of the formation of the indicator of illegitimate births and unregistered marriages, as well as the dynamics of the divorce rate in a comparative context with other Russian regions. The article shows the place of family and children in the hierarchy of life values of modern Tuvan families, presents the results of a study of reproductive strategies of modern Tuvan families based on a quantitative sociological survey. The relevance of such a study is due not only to the need to predict demographic processes, the development of human potential of the border subject of the Russian Federation as the Republic of Tuva, but also to understand the historical context that largely determined the population growth of Tuva. The novelty of the proposed article is that for the first time an attempt has been made to systematically analyze and comprehend the transformation of the reproductive model of the Tuvan family in historical retrospect and in the context of modern world and Russian trends on the basis of an interdisciplinary approach.
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Хупер, Пол Л. "Quantitative description of the pastoral economy of western Tuvan nomads." New Research of Tuva, no. 4 (December 6, 2020): 19–27. http://dx.doi.org/10.25178/nit.2020.4.2.
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Nomadic pastoralism persists at a substantial scale in Tuva and neighboring regions of Inner Asia. Tuvan pastoral lifeways reflect adaptations to both local environments and current economic realities. Much of our quantitative understanding of the economics of Tuvan nomads is derived from data collected in the first half of the 20th century. Accordingly, this paper provides an updated picture of the inner workings of nomadic households using data collected in Barun-Khemchik and Bai-Taiga provinces in 2013–2015. It analyzes herd composition and size, and compares the frequency of different animals kept today with values recorded in Tuva in 1916 and 1931. It then quantifies rates of provisioning hay and grain, and the production of meat and dairy products for consumption and sale. Finally, it characterizes typical costs of food, petrol, medicine, clothing, and school supplies faced by present-day herders. We advocate the collection of quantitative ethnographic data that can shed further light on the future of the Tuvan pastoralist niche.
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Taafaki, Tauaasa. "Tuvalu." Contemporary Pacific 19, no. 1 (2007): 276–86. http://dx.doi.org/10.1353/cp.2007.0036.
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Polivanova, Tamara V., and Vitaliy A. Vshivkov. "Family factors and Helicobacter pylori infection in schoolchildren in the Republic of Tuva with a high prevalence of gastric cancer." Russian Pediatric Journal 23, no. 3 (July 3, 2020): 165–70. http://dx.doi.org/10.18821/1560-9561-2020-23-3-165-170.
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Aim. To study the prevalence of H. pylori in Tuva schoolchildren with gastrointestinal manifestations and to assess the impact of the number of children in the family, education, and employment status of parents on its indices. Materials and methods. The study of H. pylori infection in 270 students aged 7-17 years (123 Caucasian, 147 Tuvans) with gastrointestinal complaints there was used morphological method, considering the affiliation of a microorganism to a CagA strain in the Republic of Tuva and evaluation of the influence of family factors on the level of bacterial invasion in children. The study groups were formed by random selection from among children with complaints in a cross-sectional clinical examination of 1535 schoolchildren. Statistical processing of the results was performed using the Pearson Chi-square criterion and logistic regression analysis - calculating the odds ratio (OR) and 95% confidence interval (CI). Results. The infection rate of H. pylori in Tuva schoolchildren accounted of 55.9%. Younger Tuvans had higher infection rates, indicating earlier bacterial infestation. In more than half of the cases in schoolchildren, the bacterium was identified to belong to the CagA strain, and in both ethnic populations. Among the factors considered, a positive influence of the mother’s higher education (0.33 (0.11-0.96), p = 0.043), and her social status (working profession: 3.87 (1.33-11.29), p = 0.014) on the infection rate was found in the population of Caucasians. The father’s education and employment status did not play a significant role. In the population of Tuvans, there was no association between the studied factors and the level of infection. Conclusion. In the Republic of Tuva, there is a high infection rate of H. pylori with the predominant belonging of the bacterium to the CagA strain, which is typical for territories with low sanitary and socio-economic living standards of the population. There are ethnic features of the influence of family factors on the infection rates of schoolchildren.
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Юша, Ж. М. "THE GENRE OF RIDDLE IN FOLKLORE OF THE TUVANS OF RUSSIA, CHINA, AND MONGOLIA." SCIENTIFIC REVIEW OF SAYANO-ALTAI, no. 2(30) (January 13, 2022): 28–32. http://dx.doi.org/10.52782/kril.2021.2.30.006.
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В статье в сравнительно - сопоставительном плане анализируются загадки тувинцев Китая, России и Монголии, рассматриваются их общие и отличительные особенности. Семантическая наполненность жанра загадки в анклавных традициях тувинского фольклора, а также их прагматика соответствуют идентичным жанрам материнской традиции. Совпадают их общая идейно - тематическая направленность, структура и содержание. В большинстве случаев тувинские загадки сохраняют устойчивую форму, но в то же время в зарубежных традициях отмечаются черты этнолокальной специфики, «вибрирование» фольклорных текстов в рамках общетувинской традиции на уровне лексики. The article analyzes the riddles of Tuvans of China, Russia, and Mongolia in a comparative way, and examines their common and distinctive features. The semantic content of the riddle genre in the enclave traditions of Tuvan folklore, as well as their pragmatics, correspond to the identical genres of the mother tradition. Their General ideological and thematic orientation, structure and content coincide. In most cases, Tuvan riddles retain a stable form, but at the same time, foreign traditions show features of ethnolocal specificity, "vibration" of folklore texts within the framework of the General Tuvan tradition at the level of vocabulary.
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А. Т., Бадарчы,, and Байыр оол, А. В. Байыр - оол, А. В. "LEXICAL TRANSFORMATIONS IN THE TRANSLATION OF S. A. SARYG - OOL'S NOVEL "THE TALE OF THE BRIGHT BOY"." SCIENTIFIC REVIEW OF SAYANO-ALTAI, no. 3(35) (October 26, 2022): 9–13. http://dx.doi.org/10.52782/kril.2022.3.35.002.
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В истории тувинской литературы важное место занимает творчество С. А. Сарыг - оола (1908-1983). Он является одним из первых писателей Тувы. Статья посвящена анализу лексических трансформаций (переводческое транскрибирование и транслитерация), использованных в русском переводе тувинского романа С. А. Сарыг - оола «Ангыр - оолдун тоожузу» («Повесть о светлом мальчике»). В романе описываются жизнь и быт дореволюционных тувинцев, изменения, происходившие в их жизни накануне революции и гражданской войны. Материалом исследования послужили предложения, собранные путем сплошной выборки из тувинско - русского переводного текста (82 единиц). Выявленные случаи транскрибирования связаны с отображением некоторых фонетических особенностей тувинского языка: слова с гласными в [о], у [и] и согласным н [q], слова с начальными согласными [p] и [t] и долгими гласными. Проанализированный материал показал, что обычно транскрибируются и транслитерируются именования национально - культурных реалий, имена собственные, включающие имена людей, географические названия и т. д. Рассмотренные случаи транскрибирования связаны с отображением в переводном тексте некоторых фонетических особенностей тувинского языка. Иногда переводчик оставляет в транскрибированном или в транслитерированном виде слова ИЯ, которые имеют эквиваленты в ПЯ (например, хумун 'ведро', идик'обувь' и др.). На наш взгляд, это связано со стремлением переводчика сохранить колорит и особую атмосферу описываемой культуры в тексте романа. S. A. Saryg - ool's (1908 - 1983) work occupies an important place in the history of Tuvan literature. He is one of the first writers of Tuva. The article is devoted to the analysis of lexical transformations (translation transcription and transliteration) used in the Russian translation of the Tuvan novel by S. A. Saryg - ool «Angyr - ooldung toozhuzu» («The Tale of the Bright Boy»). The novel describes the life and household of the pre - revolutionary Tuvans, the changes that took place in their lives on the eve of the revolution and the civil war. The research material was the sentences collected by a continuous sampling from the Tuvan-Russian translated text (82 units). The identified cases of transcription are associated with the display of some phonetic features of the Tuvan language: words with vowels в [о], y [и] and consonant н [q], words with initial consonants [p] and [t] and long vowels. The analyzed material showed that names of national and cultural realities, proper names, including people's names, geographical names, etc., are usually transcribed and transliterated. The considered cases of transcription are related to the display in the translated text of some phonetic features of the Tuvan language. Sometimes, a translator leaves words from a source language that have equivalents in a translation language in a transcribed or transliterated form (for example, хумун (khumung) 'bucket', идик (idik) 'shoes', etc.). In our opinion, this is due to a translator's desire to preserve the flavor and special ambiance of the described culture in a text of a novel.
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Sat, Aliya Viktorovna. "DYNAMICS OF THE DEVELOPMENT OF THE POLITICAL CULTURE OF MODERN TUVAN SOCIETY." Chronos 7, no. 4(66) (June 13, 2022): 35–36. http://dx.doi.org/10.52013/2658-7556-66-4-10.
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The article presents the author’s research data on the study of the political culture of Tuvan society from 2016 to 2021. The analysis of the dynamics of political preferences of citizens over the past five years has been carried out, which allows us to identify the dynamics of the development of the political culture of modern Tuvan society. The factors influencing the political behavior of citizens are named, new trends in the political culture of the Republic of Tuva are described.
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Mezentseva, A. A., V. V. Rostovtseva, A. A. Demidov, and M. L. Butovskaya. "Facial Cues to Physical Strength in Tuvans." Experimental Psychology (Russia) 15, no. 3 (2022): 88–99. http://dx.doi.org/10.17759/exppsy.2022150307.
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This experimental study presents a comprehensive analysis of men’s and women’s facial traits signaling physical strength. The study was conducted among the Tuvans, in the populations from the southern and south-western regions of the Tuva republic. At the first stage of the study, we have identified the male and female facial traits which are objectively related to physical strength. According to the results of geometric and morphometric analysis, facial shape was associated with physical strength in both men (p <0.00) and women (p <0.00). Moreover, the facial areas associated with physical strength have a similar shape in men and women. In order to assess the ability of the Tuvans to recognize physical strength via facial images, we created portraits of men and women morphed according to the physical strength criterion and presented them for evaluation. The evaluators were Mangun-Taiga Tuvans of both sexes. The results showed that raters of the same origin, Mongun-Taiga Tuvans of both sexes, regardless of age, accurately recognize physical strength through men’s, but not women’s, portraits. The results obtained are discussed from the perspective of evolutionary theory.
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Martin, Margareta, and Pirkko Lindberg. "SOS Tuvalu." World Literature Today 79, no. 3/4 (2005): 100. http://dx.doi.org/10.2307/40158985.
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Paeniu, Bikenibeu. "Tuvalu Update." Contemporary Pacific 20, no. 1 (2007): 249–51. http://dx.doi.org/10.1353/cp.2008.0023.
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Kukhta, M. S., A. K. Kuzhuget, and N. E. Pelevina. "SPIRITUAL SPACE OF THE TRADITIONAL CULTURE OF TUVA." Northern Archives and Expeditions 6, no. 2 (June 30, 2022): 87–93. http://dx.doi.org/10.31806/2542-1158-2022-6-2-87-93.
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The relevance of the study is due to the need for creative transformation of the traditional experience of the Tuvan worldview and its rethinking on a modern cultural basis, which, perhaps, will make it possible to find answers to those primal questions, without which there is no point in solving local problems that are a consequence of what we call today the crisis of civilization. The result of the study of the traditional mythological views of the inhabitants of Tuva, rooted in the distant past, is the discovery of mechanisms that allow you to see the World in the mirror of Myth. Based on the materials of the scientific archives of the Tuvan Institute of Humanitarian Studies, the peculiarities of the perception of nature in the Tuvan traditional culture are revealed. The interpretation of the psychological mechanisms of perception of the world in the system of tradition is proposed, in which the mechanism of participation and imagination, revealed on the material of Tuvan culture, acquires special significance.
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Хертек, А. С. "Tuva and Mongolia: cooperation in the fine arts." Iskusstvo Evrazii [The Art of Eurasia], no. 3(22) (September 30, 2021): 116–25. http://dx.doi.org/10.46748/arteuras.2021.03.010.
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Статья посвящена культурным связям между Республикой Тыва и Монголией в связи со 100-летием российско-монгольских дипломатических отношений. Автор приводит обзор ряда фактов из истории тувинского и монгольского изобразительного искусства, совместных выставочных проектов. Так, ключевыми событиями, повлиявшими на творчество мастеров, стали первая крупная выставка тувинских художников и Нади Рушевой в Монгольской Народной Республике в 1984 году, другие выставки в Монголии, Москве и Туве, групповые обменные поездки монгольских и тувинских художников в XX–XXI веках. Важными для сотрудничества стали выставки 2017 года: рисунков Нади Рушевой в Улан-Баторе и восковых фигур «Хаан хаанов» из Музея Чингисхана (Улан-Батор) в Национальном музее имени Алдан-Маадыр Республики Тыва. The article is devoted to the issue of cultural ties between the Republic of Tyva (or Tuva) and Mongolia in view of the 100th anniversary of the Russian-Mongolian diplomatic relations. The author gives an overview of a number of facts from the history of Tuvan and Mongolian fine art, joint exhibition projects. Thus, the key events that influenced the work of the masters were the first large exhibition of Tuvan artists and Nadya Rusheva in the Mongolian People's Republic in 1984, other exhibitions in Mongolia, Moscow and Tuva, group exchange trips of Mongolian and Tuvan artists in the 20th and 21st centuries. Exhibitions of 2017 became important for the development of Tuvan-Mongolian cultural relations: drawings by Nadya Rusheva in Ulaanbaatar and wax figures “Khaan Khaans” from the Genghis Khan Museum (Ulaanbaatar) in the National Museum named after Aldan-Maadyr of the Republic of Tyva.
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Kleikamp, Bernard. "The First USA Performance of Tuvan Throat Singers." ASIAN-EUROPEAN MUSIC RESEARCH JOURNAL 9 (June 27, 2022): 113–18. http://dx.doi.org/10.30819/aemr.9-10.
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Until the 1990s khöömei or throat singing from Tuva was virtually unknown outside the then-USSR. Russian researchers like Aksenov and Shchurov had published the results of their fieldwork in Tuva, but their work was hardly known outside the USSR. In the 1980s researchers from outside the USSR like Tran Quang Hai and Ted Levin started paying attention to the subject, but it took until the early 1990s before a Western audience could make its acquaintance with Tuvan throat singers on stage. I ran the Paradox concert agency from 1978 until 2003, and it so happened that Paradox was the first to bring Tuvan throat singers to Europe and to North America in the early 1990s. The Iron Curtain had just fallen and it became possible to invite musicians from behind the Curtain without assistance from state agencies. Paradox had ample previous experience with state agencies in visa and work permit procedures. and that expertise proved very useful in dealing directly with musicians and music ensembles and their representatives then. My essay presents the story of the first concert of Tuvan khöömei singers in the USA in 1992 to which I was an eye witness (and also shortly explains the process of throat singing). This is an iconic story, because not only it describes how concert tours were organised in an age before the internet but also it documents the start of a hype. After that first concert in just a few years bands from Tuva were travelling all over the world and many audiences got to experience the phenomenon of throat singing. But in 1992 it was all new.
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Ananyeva, K. I., I. A. Basyul, and A. A. Demidov. "Cross-cultural features of eye movements in perception of persons of different races." Experimental Psychology (Russia) 9, no. 4 (2016): 5–17. http://dx.doi.org/10.17759/exppsy.2016090402.
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We studied eye movements of Russians and Tuvans during free viewing and during assessment of individual psychological qualities by facial expressions in representatives of own and other races. Using the “Personal Differential” method, we found differences in the estimates of the representatives of Caucasoid, Mongoloid and Negroid races. We also registered differences in some characteristics of oculomotor activity of the Russian and Tuvan participants, namely, in the gaze direction and the number of fixations on the parts of face during face recognition and its racial attribution. The study was supported by the Russian President’s grant, project № MK-7445.2015.6.
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Demidov, A. A., and D. A. Diveev. "Microdynamics of person perception: the role of time’s exposure and ethnos." Experimental Psychology (Russia) 12, no. 4 (2019): 142–50. http://dx.doi.org/10.17759/exppsy.2019120411.
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The article presents the results of an empirical study of the microdynamics of person perception. Stimulus images of persons from four ethnic groups — Tuvans, Russians, Kabardians and Komi, were presented to three independent groups of subjects to assess specific individual psychological characteristics, with different exposure times — 200, 1000 and 3000 ms. The subjects were Tuvans living in Kyzyl, the Republic of Tuva. For each of the evaluated qualities, the adequacy of the interpersonal assessment was calculated and its relations with such variable studies as the ethnicity and exposure time of the stimulus image were determined. The results obtained indicate a complex, non-linear relationship between the adequacy of interpersonal assessment and exposure time of the stimulus image, as well as the important role of the ethnic group of communicants in the structure of person perception.
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Thaman, Randolph Robert. "The Flora of Tuvalu: Lakau Mo Mouku o Tuvalu." Atoll Research Bulletin, no. 611 (October 17, 2016): xii—129. http://dx.doi.org/10.5479/si.0077-5630.611.
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Kylgyday, A. Ch, and Sh Ch Soyan. "DEVELOPMENT OPPORTUNITIES OF TUVA AS A BORDER REGION." Economics Profession Business, no. 3 (September 12, 2022): 69–73. http://dx.doi.org/10.14258/epb202239.
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The proposed study considers the development features of Tuva as a border region of Russia and the prospects for its further development. The study of the region's development features was carried out on the basis of comparison and dynamics methods as well as a set of generalizing indicators for the region's development. The methods of tabular visualization of the study results were applied. The analysis of Tuva's foreign economic cooperation with border Mongolia at the present stage is carried out. The analysis of the dynamics indicators revealed that the mutual trade turnover between Mongolia is becoming a factor in the economic development of the border republic. The possibilities and limitations of trade and economic integration of the Republic of Tuva with neighboring Mongolia are considered. Study results show the conclusion that Tuva occupies a favorable geographical position as a border region of Russia in terms of transit opportunities. Positive trends in the transformation of one region's economy are expected according to the program of socio-economic development of Tuva approved by the Government of the Russian Federation until 2024.
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Aiyzhy, Elena V., and Rolanda B. Khovalyg. "Функции и семантика свадебных головных уборов женщин как часть материальной и духовной культуры тувинцев." Oriental Studies 14, no. 5 (December 30, 2021): 1006–15. http://dx.doi.org/10.22162/2619-0990-2021-57-5-1006-1015.
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Introduction. The article aims to study key types of Tuvan women’s wedding headdresses as signs associated with certain stages of the wedding ritual. Materials and methods. The research is mostly based on pre-revolutionary historical and ethnographic materials from the Aldan-Maadyr National Museum of Tuva and the authors’ field data. The method of historicism employed for the analysis proves helpful in capturing the elements of culture in dynamics. The work also uses the comparative typological and field research methods that are traditional enough for ethnography studies. Results. The paper analyzes historical, ethnographic, and folklore materials to reveal the semantics of the Tuvan traditional wedding ritual and identify symbolism of wedding headdresses and their semiotics, materials used for their manufacture and decoration, local variants in terms of pragmatism and specific characteristics. Conclusions. The research indicates that despite some differences in several parameters (presence or absence of a particular rite or its functional significance), the traditional wedding ritual across different territories of Tuva is characterized by commonality of their basic structural and typological components, including matchmaking (Tuv. kudalaashkin and kudalai koor), bride show (dugdeeshkin), and wedding proper (kuda-doi). Accordingly, wedding clothes from different districts of Tuva have common ritual elements along with some specific local peculiarities. So, the paper focuses on key types of headdresses once used in wedding rites.
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С. В., Саая,. "FORMATION OF THE INTERNATIONAL LEGAL STATUS OF THE TUVAN STATE IN THE FIRST QUARTER OF THE 20 TH CENTURY." SCIENTIFIC REVIEW OF SAYANO-ALTAI, no. 4(36) (December 26, 2022): 63–71. http://dx.doi.org/10.52782/kril.2022.4.36.008.
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В статье исследуется процесс становления международно - правового статуса Тувы в первой четверти Х Х в. На примере истории Тувы анализируется степень влияния политического фактора на процесс международного признания нового государства. В начале века, после распада Цинской империи и кратковременного периода самостоятельности, Тува включена в состав Российской империи. После распада Российской империи в результате самоопределения тувинский народ создал свое суверенное государство. Во второй половине 1920 - х гг. международно - правовое признание тувинского государства оформлено заключением двусторонних договоров с двумя соседними государствами - С С С Р и М Н Р. The article examines the process of formation of the international legal status of Tuva in the first quarter of the 20th century. On the example of the history of Tuva, the degree of influence of the political factor on the process of international recognition of the new state is analyzed. At the beginning of the century, after the collapse of the Qing Empire, and a short period of independence, Tuva was incorporated into the Russian Empire. After the collapse of the Russian Empire, as a result of self - determination, the Tuvan people created their own sovereign state. In the second half of the 1920s, the international legal recognition of the Tuvan state was formalized by the conclusion of bilateral treaties with two neighboring states - the Union of Soviet Socialist Republics and the Mongolian People's Republic.
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Dyrkheeva, Galina A., and Chechek S. Tsybenova. "Белый цвет в традиционном мировоззрении тувинцев и бурят: семантика и ассоциативный тезаурус." Монголоведение (Монгол судлал) 14, no. 3 (December 27, 2022): 634–48. http://dx.doi.org/10.22162/2500-1523-2022-3-634-648.
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Introduction. The article examines results of associative experiments with native speakers of Tuvan and Buryat to analyze the color term ‘white’. Goals. The paper attempts conceptual and semantic analyses of obtained associative fields in comparison to traditional cultural representations of Tuvans and Buryats. Materials and methods. The paper considers materials of associative experiments attended by native speakers of Tuvan and Buryat in different years. Results. The study reveals that associative meanings of the color terms ak and sagaan are largely constituted by semes common to nomadic culture and relating to milk, white ritual food, religious representations of white as a pure and sacred color. In the associative thesaurus of Tuvan and Buryat, white conveys predominantly light semantics and positive emotions, correlates with a wide range of objects and phenomena of the outer world. Like in lexicographic sources, no semantics associated with negative emotions have been traced. However, despite such concepts as ‘death’ and ‘passing away’ are not associated with white color, nor there are any linguistic mentions — this color is involved in corresponding customs and rites. The experimental materials also show meanings specific to both the Tuvan and Buryat linguocultures, which results from differing ethnocultural traditions and language structures. In Buryat, such discrepancies occur in reactions of religious contexts — Sagaalgan, Sagaan Ȕbgen. In Tuvan, those are toponyms, such as Ak-Turug, Ak-Khem, and the reaction kara that has broad functional meanings. The analysis also shows that many associative values coincide with main meanings of corresponding lexemes (reactions/superordinates unge(n) and on). Conclusions. The study confirms that cultural and historical similarity plays an important role, and many ethnocultural stereotypes of native speakers of related languages have more conformities than differences.
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Tarbastaeva, Inna S. "Modern models of Buddhism as a social institution in Buryatia, Kalmykia and Tuva." Siberian Journal of Philosophy 17, no. 4 (2019): 144–56. http://dx.doi.org/10.25205/2541-7517-2019-17-4-144-156.
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In the sociocultural space of Russia, there are three main and independent Buddhist centers: Kalmyk, Buryat and Tuvan. An analysis of geopolitical landmarks, ideological position, and large religious organizations representing this faith in the region shows that three different models of Buddhism as a social institution have developed: globally oriented (Kalmykia), ethnocentric (Buryatia), and regionally oriented (Tuva).
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Saaya, S. K., M. V. Tanzy, K. V. Safonov, and V. A. Shershneva. "MATHEMATICAL TRAINING OF SCHOOLCHILDREN AND STUDENTS IN THE REPUBLIC OF TYVA UNDER THE CONDITIONS OF BILINGUALISM." Bulletin of Krasnoyarsk State Pedagogical University named after V.P. Astafiev 57, no. 3 (October 30, 2021): 17–26. http://dx.doi.org/10.25146/1995-0861-2021-57-3-286.
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Statement of the problem. The article deals with the issue of the peculiarities of the formation of mathematical training of schoolchildren and students of the Republic of Tyva. The problem is caused by the bilingualism that has historically developed in the Republic: education at the university is conducted in Russian, while a significant part of students who have come from remote regions of Tuva do not speak Russian well, which complicates the acquisition of educational material.In this regard, the problem of developing a mathematics course for university students is actualized which would take into account the specifics of Tuvan-Russian bilingualism. The purpose of the article. The aim of the article is to provide guidelines for the development of an adaptive e-learning course in mathematics for engineering students, taking into account the level of Russian language proficiency by junior students. Methodology (materials and methods). The research methodology is based on the analysis of the features of Russian-Tuvan bilingualism, which affect the process of mathematical preparation of schoolchildren and students of the Republic from the standpoint of a competence approach and taking into account both the ethnopedagogical specifics of modern education and existing approaches in the field of adaptive learning in electronic educational systems. Research results. The issue of mathematical training of schoolchildren and students of Tuva has been analyzed from the standpoint of the Tuvan-Russian bilingualism historically formed in the Republic of Tuva. It is shown that the insufficient level of Russian language proficiency by junior students is a certain obstacle to studying mathematics at university. To teach future engineers mathematics it is proposed to develop and use an adaptive e-learning course in this subject, capable of taking into account, among other things, the student’s current level of Russian language proficiency. Conclusion. The author recommendations on the development of an adaptive e-learning course, which have the ability to take into account the level of students’ Russian language proficiency, proposed in the article, can be implemented when creating such a course focused on the formation of the mathematical competence of students – future engineers studying at Tuva State University.
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Millard-Ball, Adam. "The Tuvalu Syndrome." Climatic Change 110, no. 3-4 (June 2, 2011): 1047–66. http://dx.doi.org/10.1007/s10584-011-0102-0.
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Dubrovskiy, Oleg N., and Aydys M. Biche-ool. "The Ministry of Justice of the Tuvan People’s Republic (1921 to 1944) and Its Role in the Establishment of the Judicial System." History of state and law 3 (March 18, 2021): 70–74. http://dx.doi.org/10.18572/1812-3805-2021-3-70-74.
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The article presents the results of a study of archival documents of the Tuvan People’s Republic for the period of its existence, that is, from 1921 to 1944. The results of the study of archival documents of the Ministry of Justice of the Tuva People’s Republic (1921-1944) are presented. The article describes the creation, activities of the department, spheres of influence over the period of its existence. The role in the formation and functioning of such an important part as the judicial system during the formation of Tuvan statehood, when the cultural and economic transformation of Tuvan society took place. The names of the heads, categories, jurisdiction of the cases under consideration by the courts, the procedure for their consideration, regulations governing the activities of the courts, ministries, the powers of the Ministry of Justice, including the procedure and amounts of funding are given. The participation of local self-government bodies in the general justice system of the PRR is also described.
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Kyrgys, Kira. "From the history of collecting Tuvan folk songs: Yrlar and Kozhamyks." Religación. Revista de Ciencias Sociales y Humanidades 7, no. 33 (September 26, 2022): e210944. http://dx.doi.org/10.46652/rgn.v7i33.944.
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The ancient history and culture of the inhabited tribes of Tuva attracted the attention of travelers, linguists, ethnographers, and musicians, especially in recent decades. The primary recordings of yrlar (tuvan songs) and kozhamyk (ditties) in the writing sources of scientists contained samples of ancient musical poetry, including one-thousand-year history images, plots, motifs, and archaic vocabulary. Owing to ethnocultural values and beliefs of Tuvan people in Southern-Central Siberia it preserved features of relict cultures in music traditions. Based on field works conducted in the late 20th century, via ethnographic, historical, and typological principles of systematic approaches to folklore music genres, all songs were divided into occasional rituals and non-occasional songs, according to musical stylistic characteristics folk songs were classified into long songs ʽuzun yrlarʼ, short songs ʽkyska yrlarʼ and traditional ditties ʽkozhamykʼ. Tuvan culture is rich with musical traditions, it includes various song types, melodic recitations, instrumental creativity, calendar, and ritual songs, epic genres, etc. The author considers the development of song art as the most mobile layer, which absorbs all from the surrounding sound world. Songwriting reflects the spiritual experience and national character of the Tuvan ethnos.
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Oorzhak, K. D. N., S. Y> Oorzhak, and A. K> Kuzhuget. "THE SUBJECT AREA OF RESEARCH OF THE LEADING ETHNOPEDAGOGUES OF TUVA." Northern Archives and Expeditions 6, no. 1 (March 30, 2022): 195–200. http://dx.doi.org/10.31806/2542-1158-2022-6-1-195-200.
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Ethnopedagogy and ethnopedagogic research remain relevant in a number of modern pedagogical studies of domestic and foreign authors. The studies of the leading ethnopedagogues of Tuva, Salchak K.B., Oorzhak H.D.-N., Munzuk T.T., Oorzhak S.Ya., Shaaly A.S., Sunduy G.D. and others reflect the content and significance of folk pedagogy of the Tuvan people, its educational and socializing functions. They are analyzed in detail, for example, in the works of K.B. Salchak. The problem of research in this article is caused by the need to comprehend the subject area of dissertation research of ethnopedagogues of the Republic of Tuva. The research of the ethnopedagogues of Tuva and their subject area are defined as the object and subject. The purpose of the study: to determine the expansion of the content of modern ethnopedagogical research. The research method is a theoretical analysis of the topic of the article. The novelty of the research is determined by the comparative identification of the subject area of dissertation research. It is revealed that it is determined in accordance with the subject and object of ethnopedagogy, which were developed by academician G.N. Volkov. Of the methodological approaches in research, mainly systemic ones prevail (although in some studies a combination of, for example, culturological and axiological is used). Due to the expansion of methodological approaches of pedagogical science, which are applicable in research in the field of ethnopedagogy, the potential for studying and revealing Tuvan folk pedagogy is laid in the subject area of each of the studies. At the present stage of the development of ethnopedagogy in Tuva, there is a need to expand the subject area of ethnopedagogic research, which determines their content in accordance with modern methodological approaches in their combination with the prevailing culturological and axiological.