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Dissertations / Theses on the topic 'Turks'

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Published: 4 June 2021
Last updated: 30 July 2024

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1

Cingi, Mehmet Akif. "How does Meskhetian Turk's culture affect academic achievement of high school students: What does help?" University of Dayton / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1343419860.

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2

Ögelman, Nedim. "Directing discontent : Turkish-origin associations in Germany /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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3

Tabak, Husrev. "Turkey, domestic norms, and Outside Turks : Kosovar Turks' quandary with post-Kemalist norms." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/turkey-domestic-norms-and-outside-turks-kosovar-turks-quandary-with-postkemalist-norms(c7b41da5-1fd2-480f-b7f3-93d2bede890a).html.

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This thesis is about foreign policy analysis and what it could learn from an examination of Turkey's Outside Turks policy. More specifically, the thesis explores the implications of the post-Kemalist changes in Turkey on Outside Turks communities in the case of Kosovar Turks and offers a norm-based analysis of the constitutive relationship between domestic politics and foreign policy formation and conduct. Throughout the thesis, accordingly, the domestic norms guiding the way Turkey approaches Outside Turks, the conduct of domestic norms-guided Outside Turks policy and, finally, the implications of such policy for the Kosovar Turks are explored. Based on this, the study establishes firstly that the traditional policy of transforming the religiously defined Turkish speaking Muslim communities in the surrounding countries to nationally thinking and acting ethnic Turkish communities has changed after 1980s, but particularly during the Justice and Development Party rule. The aspiration shifted towards imagining Outside Turks in cultural and religious lines, other than in purely ethnic sense. Thus invoking and safeguarding the practice of Muslim identity, history and culture became a priority concern in the Outside Turks policy agenda. The thesis secondly establishes that this shift in approach has been generated by four post-Kemalist norms, namely Ottomania, de-ethnicized nationhood, Turkish Islam, and Islamic Internationalism. These post-Kemalist norms have manifested themselves as practices of transforming the ethnically mobilized and behaving Turkish community in Kosovo as religiously and historico-culturally thinking and acting community. The thesis thirdly establishes that the post-Kemalist approach to the Outside Turk community in Kosovo has been constitutive for the community. Accordingly, Turkey’s anti-nationalist practices and activities of restoring inter-ethnic relations in Ottoman lines have partly relieved the relations between Turks and Albanians, facilitated the transcending of ethnicity as a bases for organizing relations, and increased the scope for collaboration between Muslim communities in the country. However, such post-Kemalist policies could not deconstruct the dominant nationalist framings, it has rather been counter-productive. Therefore, due to the post-Kemalist approach, the ethnic Turkish identity has been sharpened, Ottomans have been ethnicized as a Turkish emperorship, the nationalism gained a reactionary character, and people now believe that their ethnic survival is jeopardized by Turkey’s anti-nationalism or ‘anti-Turkism’ as the community calls it. This in return has led the community to further embrace Kemalist frames and discourses to resist Turkey’s post-Kemalist approach and norms. The thesis, consequently, introduced a norm-based foreign policy analysis model for examining the overseas implications and influences of domestic norms and norm changes.
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4

Chin, Rita Chook-Kuan. "Rewriting the "guest worker" Turkish-German artists and the emergence of multiculturalism in the Federal Republic of Germany, 1961-1989 /." [S.l. : s.n.], 1999. http://catalog.hathitrust.org/api/volumes/oclc/57088315.html.

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5

Dinc, Havva. "Alu Insertion Polymorphisms In Anatolian Turks." Master's thesis, METU, 2003. http://etd.lib.metu.edu.tr/upload/1169929/index.pdf.

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In the present study
ten autosomal human-specific Alu insertion polymorphisms
ACE, APO, A25, B65, D1, FXIIIB, HS4.32, HS4.69, PV92 and TPA25 were analyzed in approximately 100 unrelated individuals from Anatolia. Alu insertion polymorphisms offer several advantages over other nuclear DNA polymorphisms for human evolution studies. The frequencies of the ten biallelic Alu insertions in Anatolians were calculated and all systems were found to be in Hardy-Weinberg equilibrium (p>
0.05). By combining the results of this study with results of previous studies done on worldwide populations, the genetic distance (Nei&rsquo
s DA) between each pair of populations was calculated and neighbor joining trees were constructed. In general, geographically closer populations were found to be also genetically similar. Principal component analysis (PCA) was performed and Anatolia was found to be in the European cluster. As a result of PCA
it was concluded that FXIIIB, PV92 and ACE were the variables contributing the most to the explanation of the variation between the populations. Additionally
canonical variates analysis (CVA) concluded that the most discriminative markers for the groups of populations were PV92, D1, ACE and HS4.32. Pair-wise Fst values were also calculated between Anatolians and some of the populations for which the data was available. It was concluded that, Anatolians have non-significant pair-wise Fst values with Swiss and French Acadian populations. Lastly, heterozygosity vs. distance from centroid graph was constructed and it was found that Anatolians and India-Hindu had exactly the expected heterozygosity value predicted by the model of Harpending and Ward (1982).
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6

Tiryakioglu, N. O. "The Western image of Turks from the Middle Ages to the 21st century : the myth of 'terrible Turk' and 'lustful Turk'." Thesis, Nottingham Trent University, 2015. http://irep.ntu.ac.uk/id/eprint/27946/.

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The Western image of Turks is identified with two distinctive stereotypes: 'Terrible Turk' and 'Lustful Turk'. These stereotypical images are deeply rooted in the history of the Ottoman Empire and its encounters with Christian Europe. Because of their fear of being dominated by Islam, European Christians defined the Turks as the wicked 'Other' against their perfect 'Self'. Since the beginning of Crusades, the Western image of Turks is associated with cruelty, barbarity, murderousness, immorality, and sexual perversion. These characteristics still appear in cinematic representations of Turks. In Western films such as Lawrence of Arabia and Midnight Express, the portrayals of Turks echo the stereotypes of 'terrible Turk' and 'lustful Turk'. This thesis argues that these stereotypes have transformed into a myth and continued to exist uniformly in Western contemporary cinema. The thesis attempts to ascertain the uniformity and consistency of the cinematic image of Turks and determine the associations between this image and the myths of 'terrible Turk' and 'lustful Turk'. To achieve this goal, this thesis examines the trajectory of the Turkish image in Western discourse between the 11th and 21st centuries. The discourse analysis focuses on the Western writings, speeches, sermons, and literary texts, including the Crusade rhetoric, Renaissance humanist discourse, Early Modern English drama, and Orientalist travelogue. To establish the continuity of the Turkish stereotypes in Western discourse, the thesis also presents a critical analysis of Western contemporary cinema, including both American and European films. The methodology of the thesis is based on two main theoretical approaches: a) representational practices, which involve the concepts of Otherness, stereotypes, myth, narrative, discourse and intertextuality; and b) Orientalism. These concepts provide a better understanding for the mythical characteristics of the Turkish stereotype. The thesis also offers an exploratory look at the social media platforms and their possible impact on the Turkish image in the future.
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7

Sen, Fatma. "Die soziale Lage der älteren türkischen Migranten und Migrantinnen in Berlin /." Aachen : Shaker, 2001. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=009397463&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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8

Özkazanç-Pan, Banu. "Globalization and identity formation a postcolonial analysis of the international entrepreneur /." Amherst, Mass. : University of Massachusetts Amherst, 2009. http://scholarworks.umass.edu/dissertations/AAI3359907/.

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9

Korobeinikov, Dimitri. "Byzantium and the Turks in the thirteenth century." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402982.

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10

Nevzat, A. (Altay). "Nationalism amongst the Turks of Cyprus: the first wave." Doctoral thesis, University of Oulu, 2005. http://urn.fi/urn:isbn:9514277511.

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Abstract The rise of competing nationalisms in Cyprus first drew world attention in the 1950's, yet the origins of nationalism in Cyprus can clearly be traced to the closing stages of Ottoman rule on the island during the nineteenth century. While the earlier development of nationalism in the Greek Orthodox community of Cyprus is commonly acknowledged, the pre-World War II evolution of nationalism amongst Cyprus' Moslem Turks is consistently overlooked or misrepresented. Contrary to the conventional wisdom, this work contends that Turkish nationalism in Cyprus did not first emerge in the 1950's, but instead grew gradually from the late nineteenth century onwards; that nationalism amongst the island's Turks was first discernible in a 'civic' form founded on Ottomanism which was gradually, though progressively replaced by Turkish ethno-nationalism; and that while both British colonial policies and especially the threat perceived from the rise of Greek nationalism on the island may have helped spur nationalism amongst the Turks, the continued cultural and political interaction with Ottoman, and even non-Ottoman Turks, and later with the Turkish Republic was at least as influential in fostering nationalist sentiments and prompting their expression in political actions. While particular note is made of the often neglected impact of the Young Turk movement in the early twentieth century, this study acknowledges and seeks to elucidate a complex assortment of variegated stimuli that ranged from international developments, such as the recurring crises in the Balkans and President Wilson's speech on the 'Fourteen Points', to the personal attitudes and attributes of British administrators and domestic inter-ethnic relations, and local and international economic trends and developments. Together, it is maintained, these influences had made Turkish nationalism a perceptible phenomenon amongst the Turks of Cyprus by the time of the October Revolt of 1931.
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11

Johnson, Courtney Elizabeth Akin Fatih. "From essentialism to hybridity Fatih Akin's Gegen die Wand as portrayal of second-generation Turks in Germany /." Connect to this title online, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1151346632.

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12

Ethem, Said. "The Turks Of Borcali In Georgia: Ethnic Identity In Borderland." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/12611650/index.pdf.

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This study examines the history and ethnic identity of Turks living in Borç
ali (Kvemo-Kartli) region of Georgia. It focuses on the mechanisms that led to the formation and strengthening of their ethnic identity and the impact of the shifts in political borders on ethnic identification. Characteristics of the region and the people are provided and socio-political developments are analyzed with an historical perspective. Different dimensions of the concepts of ethnicity and ethnic identity are discussed with an interdisciplinary approach.
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13

Meserve, Margaret Hamilton. "The origin of the Turks : a problem in Renaissance historiography." Thesis, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249346.

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14

Ahmadoghlu, Ramin. "Nationalism, Secularism, and Islam: Azerbaijani Turks in Azerbaijan and Iran." University of Cincinnati / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1468337156.

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15

Solari, Sarah Yentl. "German Nationality: an Illustration of Institutionalized Discrimination." Thesis, Virginia Tech, 2009. http://hdl.handle.net/10919/32117.

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On what normative grounds can the ethnic Turkish minority in Germany be denied political membership? Over 7% of the German population is made up of foreign residents, mostly ethnic Turks, with vague social rights and no political groups. This thesis is an attempt at uncovering the developments that have lead to this situation by examining the history of German citizenship within the context of a large disenfranchised ethnic minority since the end of WWII. Finally, this thesis examines the latest legislation on German Nationality as an example of deepening ethno-cultural self-understanding institutionalized by the state that results in the discrimination of millions of foreign residents based solely on nationality.
Master of Arts
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16

Argun, Betigül Ercan. ""Deutschkei" or the country of Turkey in Germany a group-specific study of transnational public spheres /." Digital version:, 2000. http://wwwlib.umi.com/cr/utexas/fullcit?p9992744.

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17

Mayer, Matthew Z. "Joseph II and the campaign of 1788 against the Ottoman Turks." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ37222.pdf.

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18

Simsek-Caglar, Ayse. "German Turks in Berlin : migration and their quest for social mobility." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41770.

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This study examines the dynamics of German Turks' practices and life-styles and their relationship with Turkey in the context of the possibilities brought into their lives by their particular type of dislocation. Turkish migrants' "culture" and life-styles are explored in the context of their complex social space, rather than within a framework encapsulated in a reified ethnicity and/or immutable "Turkish culture".
Chapter I discusses concepts of ethnicity, culture and identity and presents a critical account of the literature on German Turks in this respect. Chapter II focuses on the ambiguities and insecurities of German Turks' legal, political and social status in both Turkey and Germany, and traces the consequences of these conditions on Turkish migrants' complex sense of place. The discussion of German Turks' "myths of return" in the context of their liminality and the impact these have on their self-image and their visions about their lives constitute the focus of chapters III and IV respectively. Chapter V explores the changing nature of Turkish migrants' interpersonal relationships. Chapter VI concentrates on the anomalies of the social space occupied by German Turks in German society and discusses their life-styles, practices and emergent cultural forms in the context of social mobility.
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19

Küçükcan, Talip. "The politics of ethnicity, identity and religion among Turks in London." Thesis, University of Warwick, 1996. http://wrap.warwick.ac.uk/36326/.

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'The Politics of Ethnicity, Identity and Religion Among Turks in London' is a study of a micro-Muslim community in Britain. Earlier research on Islam and Muslims in Britain concentrated predominantly on Islam amongst South-Asian Muslims although there is a large degree of diversity in the expression of cultural and religious identity among Muslim communities in Britain. This thesis seeks to come to an understanding of the politics of ethnicity, identity and religion among Turkish Muslims who are a part of this diversity. The main objective of this research is to analyse how Turkish identity is constructed and what are the roles of family, culture, organisations and religious groups in the reproduction and transmission of traditional values to the young generation. This research is expected to fill a gap in research on micro-Muslim communities in Britain. Research methods involved participant observation, in-depth interviews and a survey. Seventeen months of fieldwork in the north-east London and two months fieldwork in Berlin were carried out to collect ethnographic data. During the research, 77 people were interviewed in-depth, 93 young Turks participated in a survey and 29 people took part in group interviews. The thesis begins with a brief account of immigration to Western Europe in general and to Britain in particular. Then, a discussion of theoretical issues on migration, ethnicity and the development of identity is presented where the major anthropological and sociological theories are examined. Turkish immigration to Western Europe in general and to Britain in particular is outlined in Chapter Four and issues concerning family, kinship and reproduction of traditional values are examined in Chapter Five wherein it is argued that Turkish identity is reinforced by the reproduction of family values and kin relations in London. It is also demonstrated in this Chapter that new types of relations are established which are based on wider social networks. Continuity and change in the identity construction of the young Turkish generation are discussed by analysing their attitudes towards language, culture, family, sexuality and religion in Chapters Six and Seven. The process of institutionalisation and analysis of the influence of Turkish organisations on the politics of identity and its expression are presented in Chapters Eight, Nine and Ten. The institutionalisation of Islam is analysed in relation to identity and religious diversity within the Turkish community. The politics of main Islamic groups are also analysed to explain how religion and politics are related and the extent to which religious movements in the country of origin influence Islamic organisations abroad. This research shows that family relations and social networks have played an important role on every stage of immigration and settlement Traditional values are constantly reproduced within Turkish families as an expression of identity and every effort is made to ensure that the young generation are not alienated from these values. However, there is an emergent identity construction taking place among the young generation, generally inspired by the 'local' experience. This suggests that the emergent Turkish identity accommodates continuity and change in relation to Turkish culture, sometimes producing tension between generations. For the young generation traditions, culture and religion are increasingly becoming values for 'symbolic' attachment.
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20

Stumpfegger, Eva. "To explore how social identity influences German-Turks' financial investment decisions." Thesis, University of Gloucestershire, 2013. http://eprints.glos.ac.uk/1056/.

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In my thesis, I explore German-Turks’ social identity and research its impact on their financial investment decisions. A systematic literature review reveals a research gap on financial investment decision making, as well as on qualitative research on social identity. I collected primary data by means of semi-structured, in-depth, multiple interviews with German-Turkish participants, who are interested in and/or hold financial investments. I analyze the data using a phenomenological approach. Social identity is found to have many different bi-cultural shades, but financial investments are clearly viewed through the lens of professional German social identity. Notwithstanding, financial investments are found to be a family affair. This includes involving experienced family members in the decision-making process, as well as providing financial support to the extended family in order to maintain a web of loyalty. My study extends social identity theory to financial investment decision making of the ethnic Turkish population in Germany, identifies a new mechanism of social creativity and explains the mechanism of bi-cultural social identity. Practical implications of my study draw on the identification of decision making processes, which involve not only the customer herself/himself but also financially literate family members. Financial services institutions can gain better understanding and access to this target group. Appropriate communication with customers and those who significantly influence buying decisions can increase customer satisfaction. Social identity theory is usually associated with quantitative research, using questionnaires and experiments for generating data; therefore my qualitative approach is methodologically relevant. Thus, I demonstrate that a qualitative approach can be applied successfully and meaningful results are obtained.
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21

Turfan, Mehmet Naim. "Rise of the Young Turks : politics, the military and Ottoman collapse /." London ; New York : I. B. Tauris, 2000. http://catalogue.bnf.fr/ark:/12148/cb37215185k.

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Texte remanié de: Ph.D. th.--London, 1983. Titre de soutenance : The politics of military politics : political aspects of civil-military relations in the Ottoman empire, with special reference to the 'Young Turk' era.
Bibliogr. p. 445-472. Index.
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22

Sumer, Beyza. "White Vs. Black Turks: The Civilising Process In Turkey In The 1990s." Master's thesis, METU, 2003. http://etd.lib.metu.edu.tr/upload/1038777/index.pdf.

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This thesis analyses the formation of &ldquo
White&rdquo
and &ldquo
Black&rdquo
Turks distinction in terms of the civilising process which operates on the differentiation between &ldquo
civilised&rdquo
and &ldquo
uncivilised/grotesque&rdquo
bodies and corresponds to the formation of the high/low hierarchy in Turkey in the 1990s. The particular construction of civilised bodies is delineated with respect to the continuity and discontinuity of the Ottoman modernisation and the Kemalist project of Westernisation. The social, political and ideological context of &ldquo
White&rdquo
Turks is examined in detail by a textual analysis and with reference to the articles in daily newspapers and magazines of the 1990s. The urbanisation experience of Turkey, particularly in istanbul with respect to the formation of civic culture against varoS culture is investigated. The construction of ideal modern individual against maganda is examined and it is argued that the features attributed to maganda like moustache, arabesk music, lahmacun and bad smell had become objects of symbolic hate.
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23

Ingram, Anders. "English literature on the Ottoman Turks in the sixteenth and seventeenth centuries." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/86/.

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In the late sixteenth and early seventeenth century a large and complex English literature on the Ottoman Turks developed, characterised by its diversity in form, content, opinion and context. This was a literature in the sense of a large body of texts sharing a topic, written in a similar time and place and in similar context, but also in the sense of a discourse, sharing literary conventions, citing similar sources, recycling information, accepted ‘facts’, anecdotes and images and drawing upon the same authorities. I examine this literature from its sixteenth-century roots, tracing its growth at the turn of the seventeenth century and its development into a complex literature, influenced by English religious and political contexts as well as growing Anglo-Ottoman trade and diplomacy, until the dramatic changes brought by diminishing Ottoman power in Europe at the close of that century. I draw these sources together as a ‘literature’, by examining trends, chronological developments and connections between them, while on the other hand I focus upon the contexts of individual works and a nuanced reading of their representations of the Ottomans. Through this I seek to bring a broader and more balanced perspective on both English literature on the Ottomans as a whole and the diversity and complexity of the works of which it was comprised.
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24

Toenjes, Christopher [Verfasser]. "Islam, the Turks and the Making of the English Reformation / Christopher Toenjes." Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2016. http://d-nb.info/109077396X/34.

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25

Balkan, Betul Williamson David A. "Opinions of Turkish immigrants in Houston about the conflict between secularism and Islam in Turkey." [Denton, Tex.] : University of North Texas, 2008. http://digital.library.unt.edu/permalink/meta-dc-9123.

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26

Akalin, Esin. "Discovering Self and Other, representations of Ottoman Turks in English drama (1656-1792)." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ63637.pdf.

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27

Berry, Christopher J. "Achievement effects of multigrade and monograde schools in the Turks and Caicos Islands." Thesis, University College London (University of London), 2001. http://discovery.ucl.ac.uk/10020362/.

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28

Guven, Gizem Oksuzoglu. "The impact of social trauma on business ethics : the case of Cypriot Turks." Thesis, Brunel University, 2010. http://bura.brunel.ac.uk/handle/2438/4620.

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The drive that initiated this doctoral thesis was the absence of a resource that investigated social trauma’s effect on business ethics; therefore this thesis investigates the relationship between social trauma and business ethics practices aiming to make the first contribution on an academically untouched topic. As in the case of individual psychology, social psychology also examines matters on a case-tocase basis for a clear understanding of the underlying phenomena and complex processes. Hence, considering the past and the current characteristics of Cypriot Turks of North Cyprus, they were chosen as the case study society. In order to explore social trauma’s impact on business ethics, different disciplines were uniquely synthesized through particular lenses; large group psychology, business-government-society relationship and individual ethical decision-making. The absence of previous work in this area suggested exploratory, qualitative research to be the optimum approach. Rich primary and secondary data were collected through interviews, observations, photographs and documents. The resulting data analysis and findings contribute to the current body of research on business ethics, social trauma and business-government-society relationship at the empirical and conceptual levels. The key contribution of this research is to substantiate the link between social trauma and business ethics, and the way social trauma causes unethical behaviour through its effect on the institutions and individual-social interaction. Furthermore, a model of social trauma and business ethics relationship was developed which also provides a framework for potential future research in other social contexts. Even after decades, social trauma can impact on the conduct of business and can interfere with the individual ethical decision-making process in multiple ways; the causes and consequences of this are discussed in depth. The way this impact occurs and its particulars may differ from one large group to another, and this should be noted before the framework is applied to any other society.
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29

Doimi, de Frankopan Subic Peter. "The foreign policy of the Emperor Alexios I Komnenos (1081-c.1100)." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339942.

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30

Mintchev, Nikolay Dimitrov. "Subjectivity, ethnicity, and social transformation : a study of Turks and Bulgarians in socialist and postsocialist Bulgaria." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708229.

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31

Ismail, Tefik Eliz. "Dynamics Of Social Citizenship And Identity Perceptions: Immigrant Turks From Bulgaria In Northern Cyprus." Master's thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12609116/index.pdf.

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The aim of this research thesis is to analyze comparatively migration experiences in reference to changing citizenship rights of Turks from Bulgaria in northern Cyprus. Out-migrations in Bulgaria occurred in various historical chronologies out of different motivation for migration factors, and to places of different destinations. Despite the fact that mass migration flows of Turks from Bulgaria happen to be directed to Turkey, northern Cyprus was selected as a special case for this thesis, where Turks from Bulgaria immigrated during 1990&rsquo
s in great numbers. For the fieldwork, conducted in northern Cyprus in 2006, a research sample of 30-immigrant households of Turks from Bulgaria was interviewed with a qualitative in-depth and face-to-face interaction interview technique. The interview questionnaire was directed either towards one female or male member from each household. During the interviews, lived experiences of immigrant Turks from Bulgaria in both the countries of origin and also destination were asked. Therefore, a comparative before and after migration analyses was aimed. In the light of this, specified socio-economic and socio-cultural research themes referred to the overall interpretations of whether citizenship status of immigrant Turks from Bulgaria was inclusive or exclusive of both into the Bulgarian and northern Cypriot societies. The thesis draws a conclusion of notably revealed relationship between citizenship experiences and the shifting identity perceptions as a result of migration. Interview findings indicate that related to the conditions of their socio-economic and cultural environments in both Bulgaria and northern Cyprus, they were either included or excluded from social citizenship status. Immigrant respondents perceived themselves as excluded in the areas of employment and educational opportunities, cultural activities and in establishing associations in Bulgaria. On the other hand, in northern Cyprus they have perceived themselves as excluded in terms of work life and finding an occupation, high-income opportunities, finding decent accommodation and neighborhood relations. Besides, in the former they perceived themselves as discriminated because of their Muslim-Turkish identity and in the latter because they have been accepted as migrants and a marginally subordinate group in the social hierarchy.
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32

Gül, Mustafa. "WHEN THE DREAMS COME TRUE : THE CONSEQUENCES OF FREE MOVEMENT OF TURKS WITHIN EU." Thesis, Blekinge Tekniska Högskola, Sektionen för planering och mediedesign, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-1108.

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Immigration into Europe has always been at the center of EU’s agenda. With the candidacy of Turkey for entry into the EU, the issue of immigration is being discussed with a new intensity. That is why this paper aims to understand the dynamics that will govern Turkish migration into EU after membership and to provide a sound basis for its complicated nature. In order to do that, different theories of migration have been categorized at different levels of approaches and analyzed to understand the reasons for migration. To ground these theories in the reality of migration, the statistics on countries that joined the EU in 2004 and 2007 have been used. After identifying the reasons why citizens of these new member states migrate, prospective Turkish migration has been analyzed accordingly. It has been found out that the reasons for Turkish migration will be mostly the same as those for new member states’ citizens. As a result of this, it has been concluded that the prospective Turkish migration will be extremely diverse and complicated and that the directions of migration will not only be from Turkey to Europe but also from Europe to Turkey.
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33

GÜL, Mustafa. "WHEN THE DREAMS COME TRUE : THE CONSEQUENCES OF FREE MOVEMENT OF TURKS WITHIN EU." Thesis, Blekinge Tekniska Högskola, Sektionen för planering och mediedesign, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-1115.

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Immigration into Europe has always been at the center of agenda of the EU. With the candidacy of Turkey, the issue of immigration is being discussed at an accelerating rate. That is why this paper aims to understand the dynamics behind the prospective Turkish migration into EU after membership and to provide a sound basis for its complicated nature. In order to do that, different theories of migration have been categorized at different levels of approaches and analyzed to understand the reasons for migration. To set the relationship between theory and reality of migration, the statistics on countries that joined the EU in 2004 and 2007 have been used. After identifying the reasons why citizens of these new member states migrate, the prospective Turkish migration has been analyzed accordingly. It has been found out that the reasons for Turkish migration will be mostly the same as those for new member states’ citizens. As a result of this, it has been concluded that the prospective Turkish migration will be so diverse and complicated and that the direction of migration will not only be from Turkey to Europe but also from Europe to Turkey.
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34

Williams, Linda L. "An exploratory study into decentralising education decision-making in the Turks and Caicos Islands." Thesis, University of Bristol, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295628.

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35

Celik, Banu. "Turkish-Kurdish Conflict: An Ethno-Symbolist Exploration of Turks' and Kurds' Territorial Homeland Claims." Thesis, Virginia Tech, 2008. http://hdl.handle.net/10919/35191.

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The conflict between ethnic minorities and nation-states has been subject to one of the most searching debates in the study of ethno-nationalism. The dominant approach among scholars is that ethnic conflicts stem from states' failure to recognize minority rights. Within the framework of this approach, it is assumed that ethnic conflicts occur due to the discriminatory policies on the part of the state. As a reaction to those policies, ethnic groups resist with rebellious elements. However this assimilation-resistance paradigm only considers the civic integration efforts of the state and fails to acknowledge the role of state's territorial integrity efforts and ethnic groups' demands to self-government in generating the conflict. Anchored in an ethno-symbolist framework, the purpose of this thesis is to explore the historical interpretational obstacles over the ownership of homeland between the states and ethnic groups when working towards a conflict resolution. Through a case study of Kurdish-Turkish conflict, this thesis addresses the different meanings of territory held by the state and the ethnic groups as one of the major causes of ethnic conflicts.
Master of Arts
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36

Atilgan, Canan. "Türkische Diaspora in Deutschland Chance oder Risiko für die deutsch-türkischen Beziehungen /." Hamburg : Deutsches Orient-Institut, 2002. http://books.google.com/books?id=UAhoAAAAMAAJ.

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37

Önen, Nizam. "İki Turan Macaristan ve Türkiye'de Turancılık /." Cağaloğlu, İstanbul : İletişim, 2005. http://catalog.hathitrust.org/api/volumes/oclc/61137090.html.

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38

Gestring, Norbert Janßen Andrea Polat Ayça. "Prozesse der Integration und Ausgrenzung : türkische Migranten der zweiten Generation /." Wiesbaden : VS, Verl. für Sozialwissenschaften, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=014907541&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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39

Honnef, Gudrun. "Besser selbstständig ? : Unternehmensgründungen von westdeutschen, ostdeutschen und türkischstämmigen Frauen." Königstein/Taunus Helmer, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2957630&prov=M&dokv̲ar=1&doke̲xt=htm.

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40

Erder, Sema. "Refah toplumunda getto /." İstanbul : İstanbul Bilgi Üniversitesi Yayınları, 2006. http://www.loc.gov/catdir/toc/mena0801/2007331166.html.

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41

Tomlinson, Kathryn Gillian. "Coping as kin : responses to suffering amongst displaced Meshketian Turks in post-Soviet Krasnodar, Russian Federation." Thesis, University College London (University of London), 2002. http://discovery.ucl.ac.uk/1382594/.

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This thesis examines responses to displacement and suffering among a small Muslim population presently resident in post-Soviet Russia. The Meskhetian Turks were deported from Georgia in 1944, and resettled in Central Asia. In 1989, violent attacks led to further migration of most Meskhetian Turks in Uzbekistan. Some moved to Krasnodar in southern Russia, where they continue to suffer discrimination by the region's authorities. The thesis examines how Meskhetian Turks live in diaspora, and how their traumatic experiences have been integrated into and mediated through everyday and life-cycle practices. It critiques the representation of post-Soviet and post-displacement lives as dominated by crisis, arguing that Meskhetian Turks rather emphasise continuity and the mundane experience of life in diaspora. The events of 1989 and 1944 are rarely discussed, are not commemorated and do not consolidate a political community. I argue that this absence of discussion of suffering in this context is consistent with wider Meskhetian Turkish practices of restraint in the verbal expression of personal feelings and desires. While silence must be examined as a language for expression of pain, absence of commemoration can also be integral to the continual process of living ordinary lives in diaspora. Such continuity is partly obtained through stressing the importance of being a related person. The construction of new kin at marriage occasions the most significant Meskhetian Turkish celebrations, which themselves highlight the value attached to mundane domestic practices constitutive of Meskhetian Turkish persons and households. Rather than being blamed for their suffering, the Soviet Union is celebrated, and its disappearance provides the basis for acceptable public expression of loss. But neither the positive affiliation with a state, nor village association as a form of relatedness, rely on identification with a physical place. The thesis thus questions the assumption of refugees' and others' territorial identification.
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42

Boura, Catherine. "The Greek millet in Ottoman politics : aspects of relations between Greeks and young Turks, 1908-1912." Thesis, King's College London (University of London), 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.434319.

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43

Sinha, Shamser. "Identity and social disqalification in the UK and Germany : Pakistanis in greater Manchester and Turks in Essen." Thesis, University of Manchester, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.496378.

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44

Pohl, Jonathan Otto. "Shallow roots : the exile experiences of the Russian-Germans, Crimean Tatars and Meskhetian Turks in comparative perspective." Thesis, SOAS, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413745.

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45

Johnson, Courtney E. "From Essentialism to Hybridity: Fatih Akin’s Gegen die Wand as Portrayal of Second-Generation Turks in Germany." Bowling Green State University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1151346632.

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46

Rhoné, Camille. "La défense du territoire en Iran nord-oriental (Khorassan-Transoxiane) IXe-XIe siècle." Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010605.

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La défense du territoire dans l’Iran nord-oriental des IXe-XIe siècles est abordée à la fois comme pratique - à travers l'étude des fortifications et de la mobilisation de combattants-, et comme motif rhétorique. Elle apparaît d'abord dans les textes comme un outil de légitimation politique pour les émirs et sultans qui s'emparent d'un pouvoir indépendant au Khorassan et/ou en Transoxiane. Ces derniers justifient leur pouvoir à l'égard du califat et. des populations locales -élites et .gens du commun- en invoquant leur, rôle de défenseurs du Dâr al-islam face à l'Ennemi turk. La conjugaison de la doctrine du jihad et de l’épopée opposant Iran et Turan permet d'ériger le Turk en incarnation de l'Ennemi. Cette construction rhétorique repose a priori sur l'idée d'une frontière unique, longiligne et hermétique faisant face aux steppes du nord- est. Or, une analyse plus serrée des processus et des pratiques de mise en défense, à travers les données archéologiques et textuelles, révèle que cette construction dissimule trois éléments : en premier lieu, les relations avec les Turks sont souvent faites de cohabitation. Ensuite, la priorité est souvent accordée à la protection des échanges et du fonctionnement de l'économie, plutôt qu'au jihad. Enfin, contrairement à leur image idéale de héros protecteur, les dirigeants sultaniens partagent la pratique défensive avec le reste de la population, y compris avec des combattants ne faisant pas partie des armées étatiques. Dans un contexte où les tensions politiques, sociales et territoriales sont récurrentes, la défense est surtout dirigée contre des coreligionnaires musulmans, à toutes les échelles spatiales, en dépit du discours unificateur des émirs
Defence of territory in north-east Iran in the 9th-11 th centuries is broached both as a practice –through a study of fortifications and of fighters' mobilization-, and as a rhetorical object. It first appears in texts as a tool of political legitimation for emirs and sultans who seize independent power in Khorassan and/or Transoxiana. They justify their own power in the eyes of the caliph and of local populations -élites and ordinary people- by putting forward their role as defenders of Dar al-islam from the turkish Enemy. The union of jihad doctrine and of the epic in which Iran and Türan are face-to-face permits to make Turks the incarnation of the Enemy. This rhetorical construction is based on the idea of a one, slender and tight frontier facing the steppes of north-east. But a thorough analysis of process and practices of defending the territory, through archeological and textual sources, shows that this construction conceals three elements : first, relations with turkish people are often made of cohabitation. Second, usually priority goes to protecting exchanges and keeping economy in working order, rather than to performing jihad. Third, in spite of their idealized image of protecting heroes, emirs and sultans have to share the practice of defence with the entire population, including fighters who do not belong to state armies. In a context where political, social and territorial tensions are recurrent, defence is directed above all against muslim co-religionisrs, at every spatial scale, in spite of the unifying propaganda of emirs
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47

Lundvall, Mattias, and Adrian Cederqvist. "Objektivitet och unga turkar : En kvalitativ jämförelse av två videomediers dramatiska framställning av nyheter på internet." Thesis, Linnéuniversitetet, Institutionen för medier och journalistik (MJ), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-25769.

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The ways of reaching out to the people to supply news are substantially increasing after the emerge of the Internet. Because of the Internet anyone can make their message heard. The Young Turks claims to be the largest online news show in the world and they have over 650 000 subscribers on Youtube. Therefore it is important to study how alternative media differs from more traditional media.  This study focuses on alternative journalism on Youtube. The aim of this study is to identify the difference between the Youtube channel The Young Turks and CNN. The weight in the study lays in the ways the news is being presented. This study uses qualitative content from four news videos made by The Young Turks and four news videos made by CNN. This study focuses on the specific content in a few news videos rather than the overall content in several news videos. A dramatic analysis method is used to determine how the two media channels differ.  The result shows that the news videos made by CNN used objectivity as a means to claim their professionalism more often than The Young Turks. CNN’s news reporting was also clearer in presenting sources, compared to The Young Turks.
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48

Romaine, James Gaillard. "Toward a culturally relevant and practical church planting strategy for use in Istanbul, Turkey." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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49

Batson, Douglas E. "Strategies for recruiting, training and retaining North American Christian workers among Turkish Muslims in Germany." Online full text .pdf document, available to Fuller patrons only, 1995. http://www.tren.com.

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50

Steinhilber, Amina [Verfasser]. "Culture, Acculturation, and Eating Behaviour in Adolescence:A Comprehensive Analysis of Turkish Migrants in Comparison to Germans and Turks / Amina Steinhilber." Schwäbisch Gmünd : Pädagogische Hochschule Schwäbisch Gmünd, Bibliothek, 2014. http://d-nb.info/105112204X/34.

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