Relevant bibliographies by topics / Turks

Academic literature on the topic 'Turks'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Turks"

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Reynolds, Graham. "Discovery of a new population of boas on the Turks Bank, Turks and Caicos Islands." Reptiles & Amphibians 30, no. 1 (June 6, 2023): e20268. http://dx.doi.org/10.17161/randa.v30i1.20268.

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The Turks & Caicos Boa, Chilabothrus chrysogaster, is among the best-studied snakes in the Caribbean. With nearly 20 years of annual study, much is known about the species’ biology, but most of this information comes from a single population on Big Ambergris Cay, located on the Caicos Bank. Other populations are poorly known, and, indeed, a subspecies (C. chrysogaster relicquus) is almost entirely unknown. Turks & Caicos Boas have been recorded from 10 islands on the Caicos Bank, and historically only from Grand Turk on the Turks Bank. The Grand Turk population is now functionally extirpated. In 2008 I documented a new Turks Bank population on Gibbs Cay, a very small islet east of Grand Turk. Additional surveys of some of the Turks Cays did not reveal additional populations, although the island of East Cay remained unserved. In March 2022 I conducted nocturnal herpetofaunal surveys of the Turks Cays, including East Cay. I found a total of nine boas in just over four hours on East Cay and three boas in under sic hours on Gibbs Cay, but none on Long Cay. Here I report the discovery of the East Cay population, some morphometric data, and the first record of the striped color morph from the Turks Bank.
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Gomaa Gomaa Zaghloul, Saad, Ahmed Ramadan Mohmed Ahmed Harec, Ragab Aboumelih Mohamed Soliman, and Maryam Abous. "SECTIONS OF THE PROPHETS TURKS THEIR CAUSES AND LEGAL PURPOSES." International Journal of Advanced Research 12, no. 04 (April 30, 2024): 597–603. http://dx.doi.org/10.21474/ijar01/18590.

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This research paper deals with the sections of the Prophets Turk of verbs, many of those who dealt with the issue of the Prophets Turks try to divide and branch the Turks in an attempt to drop the prohibition because of the Prophets Turks or drop the description of heresy on everything that is new, even if it has a legitimate rooting, and accordingly we try in the research paper to explain the sections of the Prophets Turks and their reasons to reach the legitimate truth of the Prophets Turks and their impact on the legal rulings and the purposes of the Prophets abandonment of the act , On the other hand, there are Prophetic Turks that came absolute without a reason, and accordingly the sections of the Prophets Turks can be explained as the reason or not into several sections, and the scholars have divided the Prophets Turks into several sections, and each section of them has its reasons to which the Prophets Turk is due, and these reasons are due to the fear of the hypothesis of work on Muslims. Such as skipping Taraweeh prayers in congregation in the mosque, or it may be that the abandonment is due to the unwillingness of the Prophet (peace and blessings of Allaah be upon him) to do so, such as not eating the meat of the dhab or similar taruk.
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Smith, Sarah A. "Disappearing Turks." Index on Censorship 30, no. 1 (January 2001): 188–93. http://dx.doi.org/10.1080/03064220108536888.

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Bale, Anthony. "News from the East." Studies in the Age of Chaucer 45, no. 1 (2023): 1–33. http://dx.doi.org/10.1353/sac.2023.a913910.

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Abstract: The first dateable English printed document is an indulgence to raise money against the Turks. In this essay I take this indulgence, printed by William Caxton at Westminster in 1476, as a starting-point for a reconsideration of fifteenth-century English literary and cultural representations of Rhodes and the advancing Ottoman Turks. The 1480 siege of the Hospitaller island of Rhodes was a turning-point in the production and dissemination of writing about the Turkish conquests. John Kay's Siege of Rhodes , printed c. 1482, reflects the interest in current affairs both at Edward IV's court and at the humanist Italian courts where Kay, Edward's self-described laureate, had spent time. I then introduce a letter from John Paston, describing a Turk in his household, and the fifteenth-century poem The Turke and Sir Gawain , to consider how the Turkish male body was represented. I argue that representations of the Turk in later fifteenth-century England reveal admiration, fear, and a sense of proximity and similarity. Such representations show how the Turk was frequently discussed in cultural discourse, and inaugurate the "Turk" as a discursive representation in the English imagination. The recent turn to the "Global Middle Ages" in medieval English studies has not yet fully attended to the specifics of interactions between Latin Christendom and the Ottoman Turks. This requires an acknowledgment of the importance in later fifteenth-century England of mediated news reports concerning the growing Ottoman empire and the parlous state of Christian lands in the eastern Mediterranean.
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Niewiara, Aleksandra. "Gra figurami pamięci zbiorowej w utworze artystycznym. Z zagadnień lingwistyki pamięci." LingVaria 14, no. 27 (May 31, 2019): 51–65. http://dx.doi.org/10.12797/lv.14.2019.27.03.

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Playing with Figures of Collective Memory in Artistic Work. Issues in Memory LinguisticsThe article presents an ethnolinguistic analysis of A. Stasiuk’s drama Czekając na Turka (‘Waiting for the Turk’). Staged in 2009, the play examines figures of communicative and cultural collective memory, to use Jan Assmann’s terminology. Particular attention is given to linguistic means of lexical and syntactic archaization of literary text, used to elicit associations with the past images of Turks in Polish and European imagination, and in consequence, to propose an interpretation of an important event in European culture and history at the end of the 20th century: the fall of the Berlin Wall. In comparison with the older concept of antemurale Christianitatis (associated with Ottoman Turks’ incursions against European countries), the importance of the modern, current concept is reduced.
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Demiralp, Seda. "White Turks, Black Turks? Faultlines beyond Islamism versus secularism." Third World Quarterly 33, no. 3 (April 2012): 511–24. http://dx.doi.org/10.1080/01436597.2012.657487.

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Brown, L. Carl, and Andrew Mango. "The Turks Today." Foreign Affairs 83, no. 6 (2004): 158. http://dx.doi.org/10.2307/20034185.

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Uthman, Ahmed A. "Won't-Be Turks." Foreign Affairs 73, no. 1 (1994): 180. http://dx.doi.org/10.2307/20045906.

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Styron, Rose. "Turks & Caicos." Hopkins Review 7, no. 1 (2014): 57. http://dx.doi.org/10.1353/thr.2014.0002.

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Mango, Andrew. "Turks and Kurds." Middle Eastern Studies 30, no. 4 (October 1994): 975–97. http://dx.doi.org/10.1080/00263209408701034.

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Dissertations / Theses on the topic "Turks"

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Cingi, Mehmet Akif. "How does Meskhetian Turk's culture affect academic achievement of high school students: What does help?" University of Dayton / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1343419860.

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Ögelman, Nedim. "Directing discontent : Turkish-origin associations in Germany /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Tabak, Husrev. "Turkey, domestic norms, and Outside Turks : Kosovar Turks' quandary with post-Kemalist norms." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/turkey-domestic-norms-and-outside-turks-kosovar-turks-quandary-with-postkemalist-norms(c7b41da5-1fd2-480f-b7f3-93d2bede890a).html.

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This thesis is about foreign policy analysis and what it could learn from an examination of Turkey's Outside Turks policy. More specifically, the thesis explores the implications of the post-Kemalist changes in Turkey on Outside Turks communities in the case of Kosovar Turks and offers a norm-based analysis of the constitutive relationship between domestic politics and foreign policy formation and conduct. Throughout the thesis, accordingly, the domestic norms guiding the way Turkey approaches Outside Turks, the conduct of domestic norms-guided Outside Turks policy and, finally, the implications of such policy for the Kosovar Turks are explored. Based on this, the study establishes firstly that the traditional policy of transforming the religiously defined Turkish speaking Muslim communities in the surrounding countries to nationally thinking and acting ethnic Turkish communities has changed after 1980s, but particularly during the Justice and Development Party rule. The aspiration shifted towards imagining Outside Turks in cultural and religious lines, other than in purely ethnic sense. Thus invoking and safeguarding the practice of Muslim identity, history and culture became a priority concern in the Outside Turks policy agenda. The thesis secondly establishes that this shift in approach has been generated by four post-Kemalist norms, namely Ottomania, de-ethnicized nationhood, Turkish Islam, and Islamic Internationalism. These post-Kemalist norms have manifested themselves as practices of transforming the ethnically mobilized and behaving Turkish community in Kosovo as religiously and historico-culturally thinking and acting community. The thesis thirdly establishes that the post-Kemalist approach to the Outside Turk community in Kosovo has been constitutive for the community. Accordingly, Turkey’s anti-nationalist practices and activities of restoring inter-ethnic relations in Ottoman lines have partly relieved the relations between Turks and Albanians, facilitated the transcending of ethnicity as a bases for organizing relations, and increased the scope for collaboration between Muslim communities in the country. However, such post-Kemalist policies could not deconstruct the dominant nationalist framings, it has rather been counter-productive. Therefore, due to the post-Kemalist approach, the ethnic Turkish identity has been sharpened, Ottomans have been ethnicized as a Turkish emperorship, the nationalism gained a reactionary character, and people now believe that their ethnic survival is jeopardized by Turkey’s anti-nationalism or ‘anti-Turkism’ as the community calls it. This in return has led the community to further embrace Kemalist frames and discourses to resist Turkey’s post-Kemalist approach and norms. The thesis, consequently, introduced a norm-based foreign policy analysis model for examining the overseas implications and influences of domestic norms and norm changes.
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Chin, Rita Chook-Kuan. "Rewriting the "guest worker" Turkish-German artists and the emergence of multiculturalism in the Federal Republic of Germany, 1961-1989 /." [S.l. : s.n.], 1999. http://catalog.hathitrust.org/api/volumes/oclc/57088315.html.

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Dinc, Havva. "Alu Insertion Polymorphisms In Anatolian Turks." Master's thesis, METU, 2003. http://etd.lib.metu.edu.tr/upload/1169929/index.pdf.

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In the present study
ten autosomal human-specific Alu insertion polymorphisms
ACE, APO, A25, B65, D1, FXIIIB, HS4.32, HS4.69, PV92 and TPA25 were analyzed in approximately 100 unrelated individuals from Anatolia. Alu insertion polymorphisms offer several advantages over other nuclear DNA polymorphisms for human evolution studies. The frequencies of the ten biallelic Alu insertions in Anatolians were calculated and all systems were found to be in Hardy-Weinberg equilibrium (p>
0.05). By combining the results of this study with results of previous studies done on worldwide populations, the genetic distance (Nei&rsquo
s DA) between each pair of populations was calculated and neighbor joining trees were constructed. In general, geographically closer populations were found to be also genetically similar. Principal component analysis (PCA) was performed and Anatolia was found to be in the European cluster. As a result of PCA
it was concluded that FXIIIB, PV92 and ACE were the variables contributing the most to the explanation of the variation between the populations. Additionally
canonical variates analysis (CVA) concluded that the most discriminative markers for the groups of populations were PV92, D1, ACE and HS4.32. Pair-wise Fst values were also calculated between Anatolians and some of the populations for which the data was available. It was concluded that, Anatolians have non-significant pair-wise Fst values with Swiss and French Acadian populations. Lastly, heterozygosity vs. distance from centroid graph was constructed and it was found that Anatolians and India-Hindu had exactly the expected heterozygosity value predicted by the model of Harpending and Ward (1982).
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Tiryakioglu, N. O. "The Western image of Turks from the Middle Ages to the 21st century : the myth of 'terrible Turk' and 'lustful Turk'." Thesis, Nottingham Trent University, 2015. http://irep.ntu.ac.uk/id/eprint/27946/.

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The Western image of Turks is identified with two distinctive stereotypes: 'Terrible Turk' and 'Lustful Turk'. These stereotypical images are deeply rooted in the history of the Ottoman Empire and its encounters with Christian Europe. Because of their fear of being dominated by Islam, European Christians defined the Turks as the wicked 'Other' against their perfect 'Self'. Since the beginning of Crusades, the Western image of Turks is associated with cruelty, barbarity, murderousness, immorality, and sexual perversion. These characteristics still appear in cinematic representations of Turks. In Western films such as Lawrence of Arabia and Midnight Express, the portrayals of Turks echo the stereotypes of 'terrible Turk' and 'lustful Turk'. This thesis argues that these stereotypes have transformed into a myth and continued to exist uniformly in Western contemporary cinema. The thesis attempts to ascertain the uniformity and consistency of the cinematic image of Turks and determine the associations between this image and the myths of 'terrible Turk' and 'lustful Turk'. To achieve this goal, this thesis examines the trajectory of the Turkish image in Western discourse between the 11th and 21st centuries. The discourse analysis focuses on the Western writings, speeches, sermons, and literary texts, including the Crusade rhetoric, Renaissance humanist discourse, Early Modern English drama, and Orientalist travelogue. To establish the continuity of the Turkish stereotypes in Western discourse, the thesis also presents a critical analysis of Western contemporary cinema, including both American and European films. The methodology of the thesis is based on two main theoretical approaches: a) representational practices, which involve the concepts of Otherness, stereotypes, myth, narrative, discourse and intertextuality; and b) Orientalism. These concepts provide a better understanding for the mythical characteristics of the Turkish stereotype. The thesis also offers an exploratory look at the social media platforms and their possible impact on the Turkish image in the future.
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Sen, Fatma. "Die soziale Lage der älteren türkischen Migranten und Migrantinnen in Berlin /." Aachen : Shaker, 2001. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=009397463&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Özkazanç-Pan, Banu. "Globalization and identity formation a postcolonial analysis of the international entrepreneur /." Amherst, Mass. : University of Massachusetts Amherst, 2009. http://scholarworks.umass.edu/dissertations/AAI3359907/.

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Korobeinikov, Dimitri. "Byzantium and the Turks in the thirteenth century." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402982.

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Nevzat, A. (Altay). "Nationalism amongst the Turks of Cyprus: the first wave." Doctoral thesis, University of Oulu, 2005. http://urn.fi/urn:isbn:9514277511.

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Abstract The rise of competing nationalisms in Cyprus first drew world attention in the 1950's, yet the origins of nationalism in Cyprus can clearly be traced to the closing stages of Ottoman rule on the island during the nineteenth century. While the earlier development of nationalism in the Greek Orthodox community of Cyprus is commonly acknowledged, the pre-World War II evolution of nationalism amongst Cyprus' Moslem Turks is consistently overlooked or misrepresented. Contrary to the conventional wisdom, this work contends that Turkish nationalism in Cyprus did not first emerge in the 1950's, but instead grew gradually from the late nineteenth century onwards; that nationalism amongst the island's Turks was first discernible in a 'civic' form founded on Ottomanism which was gradually, though progressively replaced by Turkish ethno-nationalism; and that while both British colonial policies and especially the threat perceived from the rise of Greek nationalism on the island may have helped spur nationalism amongst the Turks, the continued cultural and political interaction with Ottoman, and even non-Ottoman Turks, and later with the Turkish Republic was at least as influential in fostering nationalist sentiments and prompting their expression in political actions. While particular note is made of the often neglected impact of the Young Turk movement in the early twentieth century, this study acknowledges and seeks to elucidate a complex assortment of variegated stimuli that ranged from international developments, such as the recurring crises in the Balkans and President Wilson's speech on the 'Fourteen Points', to the personal attitudes and attributes of British administrators and domestic inter-ethnic relations, and local and international economic trends and developments. Together, it is maintained, these influences had made Turkish nationalism a perceptible phenomenon amongst the Turks of Cyprus by the time of the October Revolt of 1931.
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Books on the topic "Turks"

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Kırış, Mehmet. Turks-Nederlands, Nederlands-Turks. Nijmegen: Etnicom, 1992.

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Ermers, Rob. Turks-Nederlands, Nederlands-Turks. Utrecht: Kosmos-Z & K, 2008.

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Ahmed, Frank. Turks in America: The Ottoman Turk's immigrant experience. [Greenwich, Ct: Columbia International, 1993.

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Ent, Arie van der, 1956-, ed. Turks gambiet. Breda: Uitgeverij De Geus, 2001.

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Kırış, Mehmet. Uitdrukkingen- en spreekwoordenboek: Nederlands-Turks, Turks-Nederlands. Nijmegen: Etnicom, 1992.

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Kırış, Mehmet. Turks-Nederlands: Woordenboek. [Ridderkerk]: Etnicom, 1990.

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Kirby, Jill. Bahamas, Turks & Caicos. 3rd ed. Footscray, Vic: Lonely Planet, 2005.

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Aslan, Kiyas. The Ahiska Turks. Ankara: Cultural and Solidarity Association of the Ahiska Turks, 1996.

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Baker, Christopher P. Bahamas, Turks & Caicos. 2nd ed. Melbourne: Lonely Planet Publications, 2001.

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Schaaik, Gerjan van. Woordenboek Nederlands-Turks. Leiden, Netherlands]: Leiden University Press, 2012.

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Book chapters on the topic "Turks"

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Madi-Sisman, Ozlem, and Cengiz Sisman. "From “heathen Turks” to “cruel Turks”." In US Foreign Policy in the Middle East, 11–27. New York, NY : Routledge, 2018. | Series: Routledge studies in US foreign policy: Routledge, 2018. http://dx.doi.org/10.4324/9781351169646-2.

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Heper, Metin. "Turks’ Brothers." In The State and Kurds in Turkey, 110–43. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230593602_6.

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Hutchings, Mark. "Henslowe’s Turks." In Turks, Repertories, and the Early Modern English Stage, 65–115. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-46263-3_3.

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Hutchings, Mark. "Shakespeare’s Turks." In Turks, Repertories, and the Early Modern English Stage, 151–93. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-46263-3_5.

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McJannet, Linda. "Marlowe’s Turks." In The Sultan Speaks, 63–89. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601499_4.

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Mackenney, Richard. "Christians and Turks." In Sixteenth Century Europe, 243–67. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-22900-0_12.

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Schiffauer, Werner. "Turks in Germany." In Encyclopedia of Diasporas, 1130–40. Boston, MA: Springer US, 2005. http://dx.doi.org/10.1007/978-0-387-29904-4_115.

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Körpe, Özgür. "Turks' Pragmatic Solutions." In Military Innovation in Türkiye, 16–33. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003327127-2.

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Inalcik, Halil. "INTRODUCTION." In The Ottoman Turks, vii—viii. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463231804-001.

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"Turks." In Early Modern Dialogue with Islam, 124. University of Notre Dame Press, 2020. http://dx.doi.org/10.2307/j.ctv19m6423.21.

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Conference papers on the topic "Turks"

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Chiang, I.-Kao, Ian Spiro, Seungkyu Lee, Alyssa Lees, Jingchen Liu, Chris Bregler, and Yanxi Liu. "Dancing with Turks." In MM '15: ACM Multimedia Conference. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2733373.2806220.

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Dobrovits, Mihály. "The Ogur Turks in Chinese records." In 60th Meeting of the Permanent International Altaistic Conference (PIAC). Szeged: University of Szeged, 2019. http://dx.doi.org/10.14232/sua.2018.52.35-39.

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Kosara, Robert, and Caroline Ziemkiewicz. "Do Mechanical Turks dream of square pie charts?" In the 3rd BELIV'10 Workshop. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/2110192.2110202.

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Kincses-Nagy, Éva. "The Islamization of the Legend of the Turks." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. Szeged: University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.125-136.

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Anikeeva, Tatiana A. "Geography in the Epic Folklore of the Oghuz Turks." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. Szeged: University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.37-43.

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Kaizhanov, Abay. "THE ANCIENT TURKS AND SLAVS: CULTURAL AND HISTORICAL ASPECTS OF ACCULTURATION." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018h/31/s10.057.

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Ayvazian, Shushanik. "On Some Elements of the Wedding Rituals of the Meskhetian Turks." In Caucaso-Caspica. Ереван: Российско-Армянский (Славянский) университет, 2022. http://dx.doi.org/10.48200/9789939672977_141.

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MEHMETALI, Bekir. "THE ARAB-TURKISH BROTHERHOOD IN MODERN ARABIC POETRY." In VI. International Congress of Humanities and Educational Research. Rimar Academy, 2023. http://dx.doi.org/10.47832/ijhercongress6-3.

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Since ancient times, Arabic poetry has been a depiction of everything that is happening in the Arab environment that surrounds the poet wherever he is, and his igniting flame has not been extinguished in their souls, despite the subjugation of the Arab world to the rule of non-Arabs after Islam. It is known that the Arab Muslims set out from the Arabian Peninsula as conquerors and heralds of the serious Islamic religion, and as a result of this the entry of nonArabs into Islam that enlightened the darkness of their hearts, so the Persians, Romans, Copts, Abyssinians, Turks, and others will be enlightened by his guidance... Muslim rulers will succeed in ruling the Islamic state Arabs and non-Arabs, such as Persians, Turks, Kurds, and others. And when the Turkish Ottoman state was established on an Islamic religious basis, the Turkish Muslims carried the banner of Islam, so they defended it, relying on Muslims of all nations, from the Turks, the Laz, the Arabs, and others, so the Islamic Ottoman rule extended over common areas that included almost the entire Arab lands, and they did not differentiate between Muslim and another in view of his race, color or geography. However, this matter did not satisfy the lurking enemies who wanted sedition and division between the Arabs and the Turks, so they stirred up the winds of nationalism that some Arab poets sought in the modern era, such as Ibrahim al-Yaziji and Khalil Mutran. Herein lies the importance of the research, its objective, and its value. The research uses the descriptive and analytical approaches in order to highlight the manifestations of this brotherhood, which received sufficient attention from Arab poets in the modern era.
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Wanless, Harold R., and Jeffrey Dravis. "DEVELOPING A CORAL REEF FABRIC IN A HURRICANE BELT, TURKS AND CAICOS ISLANDS." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-314726.

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Özşenler, Selma Didem. "WAYS OF USING HUMOR IN INTERPERSONAL RELATIONSHIPS: AN ANALYSIS BETWEEN TURKS AND THE SPANISH." In 24th International Academic Conference, Barcelona. International Institute of Social and Economic Sciences, 2016. http://dx.doi.org/10.20472/iac.2016.024.069.

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Reports on the topic "Turks"

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Kukushkina, Nataliya. Political administrative map of the Turks and Caicos Islands. Edited by Nikolay Komedchikov, Alexandr Khropov, and Larisa Loginova. Entsiklopediya, November 2015. http://dx.doi.org/10.15356/dm2016-04-14-2.

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Kayaoglu, Barin. Turks on both sides split over exending state of emergency. Al-Monitor: The Pulse of the Middle East, June 2017. http://dx.doi.org/10.26598/auis_ug_is_2017_06_27.

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Egeresi, Zoltán. Movement for Rights and Freedom: Bulgaria’s Turkish minority party. Külügyi és Külgazdasági Intézet, 2021. http://dx.doi.org/10.47683/kkielemzesek.ke-2021.68.

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This paper describes the political trajectory of the Movement for Rights and Freedom (MRF) in Bulgaria. It outlines the history of the Turkish minority in Bulgaria, as well as the social background enabling the emergence of the party. The paper also describes the political history of the party during the last thirty years and highlights its role in Bulgarian politics. It is argued that the MRF has built a solid electoral base by relying not only on the Turks living in Bulgaria but also on the Turks who live in Turkey but have a Bulgarian citizenship. Despite several attempts to break its political hegemony over the Turkish electorate, the party has managed to keep its primacy and resist any kind of counter-hegemonic attempts.
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Smith, Mario. Using Greenhouse Agro-Parks to Mitigate Poor Soil Conditions in the Turks and Caicos Islands. Ames (Iowa): Iowa State University, May 2022. http://dx.doi.org/10.31274/cc-20240624-1561.

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Rodríguez Burgos, Ojel L. The Road to Serfdom Turns 80. Institute for Economic Liberty, June 2024. http://dx.doi.org/10.53095/13582015.

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Abstract:
The Nobel Prize-winning economist Friedrich Hayek is recognized as one of the most important advocates of liberty in the 20th century. The work that earned him this distinction was The Road to Serfdom, published in 1944 and dedicated “To the socialists of all parties.” The central thesis of the book is the incompatibility of central economic planning and a society of free individuals. This article reviews the origins and some of the key arguments of this seminal work in economic thought.
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Davison, Mike. E-Zaraat – agricultural extension turns to tablets. Wallingford: CABI, 2015. http://dx.doi.org/10.1079/cabicomm-64-151.

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Kobierecka, Anna. China’s vaccine vision turns crisis to opportunity. Edited by Reece Hooker and Tasha Wibawa. Monash University, November 2022. http://dx.doi.org/10.54377/8e14-b099.

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Shioya, Tadashi. Analysis of Right and Left Turns in Ballroom Dancing. Purdue University, 2022. http://dx.doi.org/10.5703/1288284317542.

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Jambor, J. L., and D. M. Barbour. Geology and Mineralogy of the Tulks Pyritic Massive Sulphide Deposit. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1987. http://dx.doi.org/10.4095/122403.

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Kean, B. F., and D. T. W. Evans. Metallogeny of the Tulks Hill Volcanics, Victoria Lake Group, Central Newfoundland. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1986. http://dx.doi.org/10.4095/121082.

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