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Books on the topic 'Turkish Religious literature'

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Author: Grafiati
Published: 25 July 2024
Last updated: 26 July 2024

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1

Çetindağ, Yusuf. Doğu'da aşk bir başkadır. Sirkeci, İstanbul: Emre, 2005.

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2

Sezer, Esra Nuray. Bir genç kız yetişiyor. İstanbul: Nesil Yayınları, 2006.

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3

Emine, Gürsoy-Naskali, and Herkmen Dilek, eds. Meyve kitabı. Cağaloğlu, İstanbul: Kitabevi, 2006.

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4

Gültepe, Necati. Türk mitolojisi: Yeni araştırmalar ışığında. Beşiktaş, İstanbul: Resse, 2013.

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5

Sev, Gülsel. Şerḥ-i Vaṣiyyetnāme. Konya: Palet Yayınları, 2013.

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6

Öztürk, Kazım. Konya'da dini hayat. Cağaloğlu, İstanbul: Nüve Kültür Merkezi, 2008.

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7

Orhan, Pamuk. Other Colors. New York: Knopf Doubleday Publishing Group, 2007.

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8

Orhan, Pamuk. Otros Colores. Barcelona: Mondadori, 2008.

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9

Orhan, Pamuk. Other colours: Essays and a story. London: Faber and Faber, 2007.

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10

Orhan, Pamuk. Other colors: Essays and a story. New York, NY: Alfred A. Knopf, 2008.

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11

Orhan, Pamuk. Bie yang de se cai: Yue du, sheng huo, Yisitanbao, xiao shuo zhi wai de ri chang. 8th ed. Taibei Shi: Mai tian chu ban, 2015.

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12

Orhan, Pamuk. Other colors: Essays and a story. New York: Alfred A. Knopf, 2007.

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13

Orhan, Pamuk. Drugie t︠s︡veta: Izbrannye ocherki i ėsse. Sankt-Peterburg: Amfora, 2008.

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14

Bittirova, T. Sh. Religioznai︠a︡ kulʹtura i literatura karachaevo-balkart︠s︡ev. Karachaevsk: Karachaevo-Cherkesskiĭ gos. pedagog. universitet, 1999.

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15

Türk Kültürü Kongresi (5th 2002 Ankara, Turkey). V. Türk kültürü kongresi: Cumhuriyetten günümüze Türk kültürünün dünü, bugünü ve geleceği : (17-21 Aralık, Ankara). Ankara: Atatürk Kültür Merkezi Başkanlığı, 2005.

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16

Edebiyattan içeri: Dinı̂-tasavvufı̂ Türk edebiyatı üzerine yazılar. Kızılay, Ankara: Akçağ, 1997.

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17

Gökalp, Halûk. Türk edebiyatında manzum tevhidler. İstanbul: Kesit, 2016.

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18

Erseven, İlhan Cem. Çağdaş Türk romanı ve öyküsünde Aleviler. Eminönü, [İstanbul]: Alev Yayınevi, 2005.

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19

Necdet, Sözer Ahmet, ed. Tekke şiiri: Dinı̂ ve tasavvufı̂ şiirler antolojisi. Sirkeci, İstanbul: İnkılâp Kitabevi, 1997.

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20

Laut, Jens Peter. Der frühe türkische Buddhismus und seine literarischen Denkmäler. Wiesbaden: In Kommission bei Harrassowitz, 1986.

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21

Timur, Kemal. Türk romanında dinler ve inançlar (1872-1896). Yenişehir, Ankara: Elips Kitap, 2006.

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22

Tursunov, Edyge. Istoki ti︠u︡rkskogo folʹklora: Korkut. Almaty: Daĭk-Press, 2001.

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23

Kara, Mustafa. Buhara Bursa Bosna: Şehirler, sûfîler, tekkeler. İstanbul: Dergâh, 2012.

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24

Bergen, Lütfi. Edebî metinde din-iktisat. Çağaloğlu, İstanbul: Ayışığıkitapları, 2012.

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25

Uçan, Hilmi. Tereddüt ve tefekkür. Cağaloğlu, İstanbul: İz Yayıncılık, 2015.

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26

Jean-Louis, Bacqué-Grammont, Zarcone Thierry, Institut français d'études anatoliennes d'Istanbul., Centre national de la recherche scientifique (France), and Observatoire urbain d'Istanbul, eds. Anatolia moderna = Yeni Anadolu: Travaux et recherches. Paris: Librairie d'Amerique et d'Orient, Adrien Maisonneuve, Jean Maisonneuve Successeur, 1991.

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27

Turkey) Arzın Merkezinde Buluşmalar (Istanbul. Arzın merkezinde buluşmalar: Meetings at the center of the world. Gayrettepe, İstanbul: İstanbul Büyükşehir Belediyesi Kültür A.Ş. Yayınları, 2007.

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28

Anatoliĭ, Prelovskiĭ, ed. Otet︠s︡-nebo: Poėzii︠a︡ sibirskikh verovaniĭ VI-XXI vv. Moskva: Novyĭ kli︠u︡ch, 2005.

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29

Koves, Margit. Buddhism among the Turks of Central Asia. New Delhi: International Academy of Indian Culture and, 2009.

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30

Koves, Margit. Buddhism among the Turks of Central Asia. New Delhi: International Academy of Indian Culture and, 2009.

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31

Dagyeli, Jeanine Elif. "Gott liebt das Handwerk": Moral, Identität und religiöse Legitimierung in der mittelasiatischen Handwerks-risala. Wiesbaden: Reichert, 2011.

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32

Ilimbetova, A. F. Kulʹt zhivotnykh v miforitualʹnoĭ tradit︠s︡ii bashkir. Ufa: Institut istorii, i︠a︡zyka i literatury UNT︠S︡ RAN, 2012.

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33

Peter, Zieme, and Kudara Kōgi 1945-2004, eds. Aspects of research into Central Asian Buddhism: In memoriam Kōgi Kudara. Turnhout: Brepols, 2008.

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34

Rakhimkulov, M. G. Salauatty danlausylar: Vospevshie Salavata. Ȯfȯ: "Kitap", 2003.

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35

M, Buyze David M., ed. Global perspectives on Orhan Pamuk: Existentialism and politics. New York: Palgrave Macmillan, 2012.

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36

Soykut, Mustafa. Image of the "Turk" in Italy: A history of the "other" in early modern Europe, 1453-1683. Berlin: K. Schwarz, 2001.

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37

Canneto, Salvatore. Il turco, l'assedio di Vienna, la poesia italiana (1683-1720). Roma: Bulzoni Editore, 2012.

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38

Coşan, Leyla. 16. yüzyılda Almanların Türklerden korunmak için yazdığı dualar: "Tanrım bizi Türklerden koru!" ; Türklere karşı yazılan vaazların değerlendirilmesi ile birlikte. İstanbul: Yeditepe, 2009.

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39

Burton, Jonathan. Traffic and turning: Islam and English drama, 1579-1624. Newark: University of Delaware Press, 2005.

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40

Cäfärov, Nizami. Seçilmiş äsärlari: Beş cilddä. Bakı: Elm, 2007.

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41

Smith, Charlotte Colding. Images of Islam, 1453-1600: Turks in Germany and Central Europe. Abingdon, Oxon: Routledge, 2016.

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42

Ibretli Hikayeler 5 - Askerin Gorevi. Nesil Çocuk Yayinlari, 2013.

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43

Peygamberlere ve kitaplara inanıyorum. İstanbul: Damla Yayınevi, 2006.

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44

Bayat, Fuzuli. Türk Kültüründe Deli ve Delilik. Ötüken Nesriyat, 2018.

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45

n/a and Gülsüm Pehlivan Agirakca. Osmanli Doneminde Cocuk Hikye Kitaplari. Dem Yayinlari, 2014.

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46

Doğu-batı sentezinde bir Paşa-Şeyh-Maarif ailesi: Morevîler. İstanbul: Kaknüs Yayınları, 2011.

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47

Ayna kitabı. Çorum [Turkey]: KaraM, 2005.

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48

Türk Mitolojisi. Kapi Yayinlari, 2000.

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49

Michalak-Pikulska, Barbara, Marek Piela, and Tomasz Majtczak, eds. Oriental Languages and Civilizations. Wydawnictwo Uniwersytetu Jagiellońskiego, 2021. http://dx.doi.org/10.4467/k7127.92/20.20.15519.

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The volume consists of six parts devoted to literature, languages, history, culture, science, religions and philosophy of the Eastern World. Its aim is to portray the present-day state of oriental studies, which are here understood predominantly as philologies of Asia and Africa, but also as a field of study including other, adjacent disciplines of the humanities, not neglecting the history of oriental research. The book’s multidisciplinary content reflects the multi- and often interdisciplinary nature of oriental studies today. Part 1 (Literature) offers new insights into belles-lettres written in Arabic, Hindi, Turkish, Urdu, Persian and Japanese. Part 2 (Linguistics) contains studies on Sanskrit texts (in a stylometric approach), Japanese nominals, Japanese poetry as a linguistic source, Arabic translations of the Bible, Arabic dialect of Morocco, Arabic culinary terms of Persian origin and Turkish vocabulary of the language reform era. Part 3 (History) investigates Napoleon’s campaign in the Middle East, Middle Eastern-Russian relations in the 18th century, the history of Seljuk Empire and the works of a Moroccan historian, Ǧaʿfar Ibn Aḥmad an-Nāṣīrī as-Salawī. Part 4 (History of Oriental Studies) deals with the history of oriental studies in Kraków and with the problems of a critical edition of the Quran. Part 5 (Culture and Science) examines the artistic achievements of Egyptian moviemaker Yūsuf Šahīn and possible influence of the Muslim science on medieval Polish scholars. Part 6 (Religion and Philosophy) explores some philosophical concepts of the Confucian ethics and the contribution of Karīma Bint Aḥmad Al-Marwaziyya to preservation and transmission of some religious traditions of Islam.
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50

Pifer, Michael. Kindred Voices. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300250398.001.0001.

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By the mid-thirteenth century, Anatolia had become a region of stunning cultural diversity, home not only to Armenians and Greeks but also to Persians, Turks, Arabs, Mongols, Jews, and others. Kindred Voices explores how the Muslim and Christian poets of Anatolia grappled with the multilingual and multireligious worlds they inhabited, attempting to impart resonant forms of religious instruction to their intermingled communities. This unique, under-studied convergence produced fresh poetic styles and sensibilities, native to no single people or language, that enabled the period’s literature to reach new and wider audiences. This is the first book to study the era’s major Persian, Armenian, and Turkish poets, from roughly 1250 to 1340, against the canvas of this broader literary ecosystem. Although these poets were later constructed as foundational figures in their own “national” literary histories, they first emerged, before the rise of the Ottomans, from a shared and fraught terrain.
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