Academic literature on the topic 'Turkish Numismatics'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Contents
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Turkish Numismatics.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Turkish Numismatics"
1
Khromov, Kostiantyn. "One of the ‘New City’ (Shahr Al-Jadid) Copper Coin Types: Reading the Obverse Legend." Ukraina Lithuanica. Studìï z ìstorìï Velikogo knâzìvstva Litovsʹkogo 2021, no. 6 (October 12, 2021): 101–20. http://dx.doi.org/10.15407/ul2021.06.101.
Full textAbstract:
The article deals with two particular topics of Juchid numismatics. The author examines the legend written in Arabic letters on the obverse of copper coins struck at Shahr al-Jadid, a town once located on the site of nowadays’ Old Orhei settlement (Moldova). Researchers use to attribute the coinage of this type to the final stage of Juchid presence in the region (second half of the 1360s). Silver coins of that period, save for the latest issues (AH 769–770), bear the name of Khan ʿAbd Allah (1363–1370). As for copper coins, all belonging to the same undated type, those were long considered anonymous. Early in the 2000s the Romanian numismatist Eugen Nicolae suggested to see on them the Turkic name ﻗﺘﻠﻐﺒﻮﻏﺎ Kutluğboğa, implying certain graphic errors in the coin inscriptions. On the basis of written sources researchers use to associate this name with one of the Juchid Khan’s regional governors, a dignitary who took part in negotiations with Venice in the middle of 1340–1350 and later also in the battle against the Lithuanian prince Olgerd’s army at Sinie Vody (‘Blue Waters’) in 1362. Two completely different reading versions of the same coin inscription have induced the author to carry out a study aimed at clarifying the real spelling and translation of the obverse legend. In the course of joint work with colleagues (Vladimir Nastich), the author has come to the conclusion that Eugen Nicolae’s reading of the obverse legend on the copper coins in question is critically erroneous and the proposed reading of the legend as the name Kutluğboğa is impossible, which is confirmed by a detailed analysis of the arabographic legend, accompanying with high quality photos of clearer samples. The author has succeeded to reaffirm the reading of the legend proposed by Svetlana Yanina in 1977. Vladimir Nastich offered a refined translation of the cited expression as “glorious [is] who is moderate”. Other types of Juchid copper coins of the late 14th century containing the same legend were also found. A similar dictum was detected as part of a more complete saying on a copper coin of the Qajar dynasty (Rasht, AH 1229 / 1813–1814 [Zeno numismatic database, #9077]). All this has led the author to transferring his search from numismatics to Islamic texts. As a result, the cited saying has been found among the Hadith ascribed to Prophet Muhammad. Spelling, transcription and translation of the expression look like this: ﻋﺰ ﻣﻦ ﻗﻨﻊ ﻭذل ﻣﻦ طمع ʿazza man qanaʿa wa-d̠alla man ṭamaʿa “glorious [is] who is moderate, and despicable [is] who is greedy”. The result of the described work can be outlined in several paragraphs: The legend on the ‘New City’ copper coin obverse is not Turkic as per Eugen Nicolae, just Arabic. Instead of whatever name, it contains the first part of the saying ﻋﺰ ﻣﻦ ﻗﻨﻊ ʿazza man qanaʿa “glorious [is] who is moderate”. The cited saying is present within the set of Hadith allegedly uttered by Prophet Muhammad. Thus, the question of correctness of its reading and translation can be considered settled and closed. The text of Hadith has been fixed on a Juchid coin for the first time. The use of part of the Hadith in the design of a mass coin issued in Eastern Europe before the withdrawal of the Juchids requires special attention and further study. The article should be interesting to historians and numismatists studying the history of Juchi Ulus, the Grand Duchy of Lithuania, the earliest history of the Moldavian principality, Islamic numismatics, and also to all those who are curious about the given topic.
2
Khabibullayev, Orif. "ÀBOUT THE MILITARY RANKS APPLIED IN THE TURKIC KHAGANATE." JOURNAL OF LOOK TO THE PAST 18, no. 2 (September 30, 2019): 50–56. http://dx.doi.org/10.26739/2181-9599-2019-18-06.
Full textAbstract:
The article analyzed the names of the Turkic Khaganate, as well as studied in detail the ancient Turkic bityktashi, Chinese Chronicles, Sogdian and Bactrian language documents, Armenian, Syrian, Arabic and Persian sources, as well as numismatic materials. In addition, the military ranks present in the Turkish khanate have been highlighted as a separate research obiacus of epithets related to the courage and virtue ofman
3
Muhamedov, Yoqubjon. "Reforms Of The Western Turkish Khanate In The Chach Administration." American Journal of Social Science and Education Innovations 03, no. 02 (February 27, 2021): 133–40. http://dx.doi.org/10.37547/tajssei/volume03issue02-21.
Full textAbstract:
The article discusses some of the issues related to the reforms of the Western Turkic Khanate in the early Middle Ages under Chach, based on written sources and archeological (mainly numismatic) materials, as well as research on the history of the oasis in recent years. In particular, the existence of administrative or political governance in the Chach oasis management system during this period, the location of the administrative centers, the reforms carried out by the khanate in the management of the oasis, and the methods and tools used in oasis management among researchers were analyzed. The article also provides a detailed analysis of the history of Chach's administrative reforms by the Western Turkic Khanate on the basis of scientific sources, especially numismatic materials.
4
Kozubovskyi, G. A. "ON THE ISSUE OF ANNALISTIC BELOBEREZHYE OF THE 14th CENTURY." Archaeology and Early History of Ukraine 43, no. 2 (June 30, 2022): 351–78. http://dx.doi.org/10.37445/adiu.2022.02.24.
Full textAbstract:
In the paper the attempt to identify the geographical toponyms and hydronyms of the 14th century is made. It contains an analysis of the hypotheses about the Beloberezhye site of the 14th century in the written sources. Based on the examination of the written, cartographic, archeological and numismatics sources the conception about connection of Beloberezhye with the bank of Southern Bug River is considered.
Also, the information about origin of the river name since antiquity till nowadays — Bug (Boh, Bug, Boug, Bohus, Bohem and other), Hypanis, Kouβoũ (Kuvu), Vagosola, Bagossla, Aksu (White Waters) — is discussed. The conception, according to which the Turkik geographical names of the river (Ak Su — White Water) and its banks (Belobereshye — White Banks) were the territory of the traditional summer and winter nomads roamings has been substantiated. Also, the certain aspects of activity of the Tartars emirs Kutlu-Buha, Khadjibej, and Dmytro, and the landscapes of these regions are examined. Important stimulus for development of the trade routes in these regions were the saline in the lower reaches of the Southern Bug and in Black Sea region. Based on the analysis of numismatics sources the author concludes that in the first part — mid-14th century the trade route in Southern Bug basin was one of the main transit trade routes in the West territory of Golden Horde. The finds of the silver and copper coins of the mid-14th century marked the most important centers in the Bug River region. After the victories of Lithuanian Prince Olgerdas over the Hordes in 1362 at the Syny Vody (Gek-su) and Bili Vody (Ak-su) Rivers the economic resources of the Western Hordes were considerably reduced. According to archaeological and numismatic data, Torhovytsia on the Siniukha River was an important center in the mid-14th century but was destroyed in the beginning of the 1360s.
The issues of historical geography, many of which can be solved by assistance of systematic archaeology research of the Golden Horde centers in the Southern Bug River basins are discussed in the paper.
5
Eleuov, Madiyar, Pavel Petrov, Dokey Taleev, and Arkhad Moldakhmet. "Numismatic Finds at the Kyshkala Settlement (Kazakhstan)." Stratum plus. Archaeology and Cultural Anthropology, no. 6 (December 15, 2023): 183–92. http://dx.doi.org/10.55086/sp236185194.
Full textAbstract:
The article introduces a yarlik on appointment of a mint administrator into the Russian-language scientific discussion, the y arlik being included into the Persian treaty “Dastur al-katib” written in 1360s by Muhammad b. Hindushah Nakhchivani, an official at the court of rulers of the Mongol Iran — Hulaguids and their successors Jalayirids. There is a comparative translation from the original Persian and from the German translation made by famous Austrian orientalist J. von Hammer-Purgstall in the first half of the 19th c. There is also a complex interdisciplinary analysis of the yarlik as an official document and a legal account. The authors clarify the status of the mint administrator, requirements for candidate for this position, rights and duties, legal base of his activity. There is also a comparative study of the status of the mint administrator according to yarlik and of similar officials in other Turkic-Mongol states known from other historical sources. The authors find that the text of the analyzed document could substantially improve our knowledge on organization and regulation of coinage in Genghisid states in 13th—14th cc.
6
Barat, Claire. "La ville de Sinope, réflexions historiques et archéologiques." Ancient Civilizations from Scythia to Siberia 16, no. 1-2 (2010): 25–536. http://dx.doi.org/10.1163/157005711x560309.
Full textAbstract:
Abstract The City of Sinope: Historical and Archaeological ReflectionsThis contribution concentrates on the city of Sinope in antiquity, on the urban morphology of a city constantly under occupation from the time of its founding in the 7th century BC. It starts out by presenting the city of Sinope through literary and numismatic sources and then provides an account of the excavations undertaken during the 20th century (the German-Turkish expedition under L. Budde and E. Akurgal in 1951-1953 and urban prospecting work by British Byzantinists A. Bryer and D. Winfled in the years 1960-1970). The third part of the article brings readers an idea of the archaeology of the city drawing on studies of the walls of Sinope, the urban organization of the city in antiquity and the ancient monuments still visible, such as the “Temple of Serapis” and the “Balat Kilise”. In conclusion new themes for future reflection are suggested such as the identification of the “Temple of Serapis” as a herôon and the location of an aqueduct at Sinope, which had still been visible at the beginning of the 20th century.
7
Paul, Jürgen. "Balkh, from the Seljuqs to the Mongol Invasion." Eurasian Studies 16, no. 1-2 (December 7, 2018): 313–51. http://dx.doi.org/10.1163/24685623-12340056.
Full textAbstract:
AbstractThe current article deals with the forms of local rule at Balkh in the Seljuq and post-Seljuq period up to the Mongol invasion. At all times we observe relatively high degrees of regional autonomy, in which local rulers were far more than “governors”. Balkh was a regional state, or “minimal beylik”, at times included within larger imperial structures and at others continuing more on its own. Military manpower was frequently provided by Turkish nomads (Ghuzz), who are seen throughout the period as a powerful regional force. Urban notables (aʿyān) played a decisive role in local rule, in particular the qadis, who judged according to sharia rules, and the raʾīs, in charge of fiscal and administrative affairs. Besides these office holders the sayyids must also have been important, alongside other Muslim scholars, mostly Hanafi. Balkh therefore is another example for the amīr-aʿyān system, as has been described in detail for other Iranian cities of the Seljuq period. In the post-Seljuq era the situation continues but becomes more unstable. Hereditary lines of emirs emerge again and again, but the sources do not offer a clear picture of the chronological and prosopographic details.The paper draws on general historiography, the extant city history and other narrative and non-narrative sources, as well as numismatic evidence.
8
Sustrietov, Anatoly. "Research of the Activities of the Feodosian Mint in the Numismatic Historiography of the Imperial Time." Ethnic History of European Nations, no. 62 (2020): 69–77. http://dx.doi.org/10.17721/2518-1270.2020.62.07.
Full textAbstract:
The article analyzes the historiography of the 19th century concerning the problems of the functioning of coin production in Feodosia in the 1780s and the existence of the Tauric coin. The autor highlights the position of the researchers as for the location of the mint, the purpose and reasons for its foundation, the location of the production of copper and silver Tauric coins, their role in the monetary circulation of the region and the empire in general. It has been established that basic research on the outlined issues came to light in the times of the Russian Empire in the 19th and early 20th centuries. The first to mention some of the aspects of the mint activity in Feodosia, the minting of Tauric coins, were A. Skalkovsky (who mentioned the founding of a new mint because the previous one had been destroyed earlier), Baron S. de Schoduar (who mentioned the minting of silver coins on honor of the milestone and empress, characterized the look of the coins, occasionally noticed a copper coin). At the end of the nineteenth century. the most thorough, systematic and fundamental research of that time was carried out by V. Smirnov. In his work, which relied on a large array of Turkish language documentation and archival sources, he raised questions about the causes of the foundation of the mint (exclusively as a favor of G. Potemkin), revealed problems that the leadership of the court encountered during the preparation for coin production and later during directly producing the coins, pointed to the denominations and the total number of coins, analyzed the problem of the origin of the silver Taurian coin (in his opinion it was not minted in Feodosia), wrote about the general contribution of the mint to the Empire coin circulation. The research of P. Winkler is also one of the most systematic and complex. He wrote about the facts of abuse during the purchase of raw materials, about the causes and circumstances which caused the delay of the launch of the Mint for a long time. At the end of the XIX century. and in the early twentieth century. A number of catalogs by I. Lyubomudrov, V. Petrov, H. Gil, A. Ilyin, and I. Tolstoy were published, where coins were described, their rarity was characterized, and their value among collectors at that time was indicated.
9
Uskenbay, Kanat Z. "Baraq Khan’s Ulus: Some Issues of Localization of his Pastures in Light of Written Sources." Golden Horde Review 10, no. 1 (March 29, 2022): 47–65. http://dx.doi.org/10.22378/2313-6197.2022-10-1.47-65.
Full textAbstract:
Objective: The purpose of the article is an attempt to determine the approximate boundaries of Baraq Khan’s nomads’ territories, to summarize information from various written sources and modern literature, and to determine how the name of this famous ruler should actually be written. Research materials: To achieve this goal, we used medieval Muslim written sources. Among these sources, we have identified four groups based on language. The first group is written in Arabic. It is represented by one source – the work of al-Aini “Iqd al-juman”. The second group is more plentiful: here we drew on the data of Samarkandi’s “Matla ‘as-sa’dain”, Hafiz-i Abru’s “Zubdat at-tavarih”, Mirkhond’s “Rauzat al-safa”, and also Ibn Ruzbihan’s “Mihaman name-yi Bukhara”. The third group includes works in the Turkic language, among them Ötemish Haji’s “Kara Tavarih”, Qyrymi’s “Umdet al-Akhbar”, and Qadyrgali’s “Jami at-tavarih”. Another group of sources is written in Russian; these are the data of the chronicles and materials of the Ambassadorial Department of the Russian state. In addition to these sources, we used numismatic data and that from the letter of the Golden Horde Khan, Ulugh-Muhammad, to the Turkish Sultan Murad I. Results and novelty of the research: According to al-Aini, the lands of Baraq Khan bordered on the lands of Amir Temir. The materials of the Ambassadorial Department drew a direct continuity between the ulus of Baraq Khan and the khanate of the Qazaqs. Persian chroniclers called Baraq Khan the ruler of the Uzbek Ulus whose territory was contingent with the Qazaq Ulus that arose later. Ötemish Haji and Qyrymi call Baraq Khan’s property the “Qazaq summer pasture”. The same lands were called Uzbekiya in the work of Qadyrgali. Coins of Baraq Khan do not clarify his main possessions but nevertheless indirectly refer to the fact that the main territory of his nomads was the steppes east of the Volga. All this information has led to several important conclusions. The main conclusion is that the Baraq Khan’s ulus was located in the eastern part of the Jochid Ulus, mainly in the left-bank area of the Volga region, on the Ural and Emba rivers, and in the northern Aral and Syr Darya regions. Baraq Khan did not pursue the goal of annexing these lands to his possessions. Geographically, the lands of his ulus were contingent with the lands of the future Qazaq Khanate, founded by his son, Zhanibek. Russian and Nogai contemporaries of the Qazaqs perceived them precisely as the heirs of Baraq Khan and his grandfather Urus Khan. That last fact testifies to the continuity of not only the dynasty, but also the territories. In conclusion, the etymology of the name Baraq, which is a common Turkic anthroponym, is considered while attempts to establish Arabic roots for it are ruled out as erroneous.
10
Oța, Silviu. "A few observations on the adornments and dress accessories found in the hoard from Țifești (Vrancea County)." Vjesnik Arheološkog muzeja u Zagrebu 54, no. 1 (2021): 497–508. http://dx.doi.org/10.52064/vamz.54.1.27.
Full textAbstract:
Found by chance in 1912, the hoard from Țifești (in the former Putna County) immediately came to the attention of numismatists. First published in 1915 by Constantin Moisil, it remained in oblivion for a long time, at most barely mentioned in various articles. The beginning of the First World War and the entry of Romania in the middle of these events had, as a consequence, the evacuation of the country’s treasure to Russia. After arriving in Moscow, it was returned to the Romanian state in 1956. The coins of the treasure came from both the Ottoman Empire and Hungary. The Turkish coins (the akçe) were issued during the reigns of Sultans Mehmed the Conqueror (1451 – 1481) and Bayezid II (1481 – 1512). The coins issued in Hungary are from the time of kings Matthias Corvinus (1459 – 1490) and Vladislaus II (1490 – 1516). So far, they have not yet been published in full. The buttons (seven) are manufactured of filigree silver wire wrapped in the shape of a ball. The other two items, manufactured of foil, are dress accessories rather common in the Middle Ages, widely circulated both chronologically and territorially. There are also parts of buttons which are not mentioned in the article published in 1916. The adornments consist of two pairs of silver earrings manufactured in the filigree and granulation techniques. In the case of the items from Țifești, they are dated to the second half of the 15th century.
Books on the topic "Turkish Numismatics"
1
Ölçer, Cüneyt. Sultan Murat V ve Sultan Abdülhamid II dönemi Osmanlı madeni paraları. [İstanbul]: C. Ölçer, 1987.
Find full text
2
Ölçer, Cüneyt. Sultan Yavuz Selim Şah bin Bayazıd Han dönemi Osmanlı sikkeleri, 918-926 AH--1512-1520 AD. [S.l: s.n.], 1989.
Find full text
3
Mahmud, Seyyid Muhammad es-Seyyid. al- Nuqūd al-ʻUthmānīyah: Tārīkhuhā, taṭawwuruhā, mushkilātuhā. al-Qāhirah: Maktabat al-Ādāb, 2003.
Find full text
4
Ölçer, Cüneyt. Sultan Mehmed Reşad ve Sultan Mehmed Vahdeddin dönemi Osmanlı madeni paraları. [S.l: s.n., 1987.
Find full text
5
Ölçer, Cüneyt. Sultan Murad V ve Sultan Abdülhamid II dönemi Osmanlı madeni paraları. [İstanbul?: s.n., 1987.
Find full text
6
Ender, Celil. Türk nümismatik sözlüğü. İstanbul: Celil Ender, Orhan Akay, 2007.
Find full text
7
Tulay, Ahmet Semih. Genel numizmatik sözlüğü. İstanbul: Arkeoloji ve Sanat Yayınları, 2001.
Find full text
8
Ender, Celil. Türk nümismatik sözlüğü. İstanbul: [publisher not identified], 2007.
Find full text
9
Wilski, Hans. Countermarks on Ottoman coins. Gütersloh, Germany: Münzhandel+Verlag B. Strothotte, 1995.
Find full text
10
Ölçer, Cüneyt. Sultan Mahmut II zamanında darp edilen Osmanlı madeni paraları. Teşvikiye, İstanbul: C. Ölçer, 1990.
Find full textBook chapters on the topic "Turkish Numismatics"
1
Jasionowicz, Stanisław. "Leopold Leon Sawaszkiewicz et Ignacy Pietraszewski à la recherche de l’identité orientale des Polonais." In Pensées orientale et occidentale: influences et complémentarité II, 157–77. Ksiegarnia Akademicka Publishing, 2021. http://dx.doi.org/10.12797/9788381383950.09.
Full textAbstract:
In Le génie de l’Orient..., published in Brussels in 1846, Leopold Leon Sawaszkiewicz presents the collection and work of the Polish collector and connoisseur of Oriental cultures Ignacy Pietraszewski, who translated the Zend-Avesta – the holy book of Zoroastrianism – from Persian into Polish, French, and German. Sawaszkiewicz uses Pietraszewski’s rich collection of Islamic numismatics as a jumping-off point for numerous observations on the relations between the West and the East, from the perspective of the historic ties between the Poles – bound for nearly a millennium to Western Christian values – and the Turkish, Arab, Persian, and even Indian Orient, in which they searched, aside from artistic and literary inspiration, for traces of their own deep cultural and ethnic roots. This view of the rootedness of Polish culture in the universe of an apparently/actually distant imagination and mentality, makes it possible to reconsider the present conditions for honest and substantive dialogue between these different cultural and geopolitical regions. Sawaszkiewicz’s and Pietraszewski’s visions of the Orient, conceived at a time when the existing geopolitical order was confronted with the (re)birth of European national identity myths, bear witness to the active participation of Polish intellectuals in the debate on the foundations and future of Western civilization.
2
Howard-Johnston, James. "Byzantium in the Eleventh Century." In Social Change in Town and Country in Eleventh-Century Byzantium, 220–48. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198841616.003.0010.
Full textAbstract:
The various studies of Byzantium’s social history in the eleventh century presented in this volume, each with its specific topic (regional, thematic, archaeological), are placed in a wider context. A head-on challenge is made to the long-standing view, promulgated by George Ostrogorsky, that Byzantium’s rapid descent from its apogee in the middle of the eleventh century had two prime causes, a deliberate run-down of the military by the ascendant civil party in the administration, and the absorption of the peasantry into large, aristocratic estates with a consequent weakening of a fiscal and military system founded in the peasant village. Different aspects of eleventh-century history are covered: (1) the accelerating cultural revival, sponsored by emperors, and an attendant growth in numbers and importance of the intelligentsia; (2) evidence, primarily numismatic and archaeological, for demographic and economic growth, and its beneficent effect on town life; (3) a re-examination of the documentary and other evidence for the decline of the independent peasantry, which concludes that predatory landowners encountered serious resistance from tight-knit village communities and the justice system and that the process of social change in the countryside had not advanced as far as Kostis Smyrlis suggests; (4) finally, it is accepted that attitudes changed, that the interior provinces were demilitarized, but not that there was a deliberate attempt to reduce spending on the army, now confined to the imperial periphery—the defeats and losses suffered are attributed primarily to the strengths of Byzantium’s chief adversaries, Turks and Turkmen in the east, Normans in southern Italy.