Academic literature on the topic 'Turkey – Economic conditions – 19th century'
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Journal articles on the topic "Turkey – Economic conditions – 19th century"
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CİHAN TEMİZER, Nihal. "Comparative efficiency and capacity analysis of Waqf Agricultural Enterprises (19th century Ottoman and the 21st century Turkey: Aegean Example)." Journal of Life Economics 8, no. 3 (July 31, 2021): 289–97. http://dx.doi.org/10.15637/jlecon.8.3.02.
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In the study, the foundation olive groves as the foundation agricultural enterprises in the 19th century Ottoman Empire Aegean Region and the 21st century Ayvalik Waqf Olive Groves Management Directorate are examined in terms of productivity and capacity. When the Aegean Region waqf agricultural enterprises were examined in the 19th century, generally waqf olive groves were found. In addition, today's Ayvalık agricultural waqf enterprise is examined. When doing research, Ottoman Archive documents and Ayvalık Waqf Olive Groves reports are used. In the waqf olive groves; When we make a comparison on the basis of villages, today's productivity has increased three times at most in some villages, sometimes the same, sometimes less, compared to the 19th century. Although today's socio-economic conditions and technology are in a better state, there has not been a serious difference in productivity. In the Ottoman Empire, foundation agricultural enterprises were operated by the method of tax-farming. Since today’s waqf agricultural enterprises are operated in a similar way to the tax farming method, we can say that olive groves are operated by modern tax-farming method.
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Wariboko, Nimi. "Liverpool Merchants in 19th-Century Niger Delta." Social Sciences and Missions 31, no. 3-4 (August 17, 2018): 310–40. http://dx.doi.org/10.1163/18748945-03103001.
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Abstract How does religion or worldview affect business practices and ethics? This tradition of inquiry goes back, at least, to Max Weber who, in the Protestant Ethic and the Spirit of Capitalism, explored the impact of theological suppositions on capitalist economic development. But the connection can also go the other way. So the focus of inquiry can become: How does business ethics or practices affect ethics in a given nation or corporation? This paper inquires into how the political and economic conditions created and sustained by nineteenth-century trading community in the Niger Delta influenced religious practices or ethics of Christian missionaries. This approach to mission study is necessary not only because we want to further understand the work of Christian missions and also to tease out the effect of business ethics on religious ethics, but also because Christian missionaries came to the Niger Delta in the nineteenth century behind foreign merchants.
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Mau, V. "Modernization under Conditions of Political Stability (Reforms of the Second Half of XIX Century: Logic and Stages of Complex Modernization)." Voprosy Ekonomiki, no. 9 (September 20, 2009): 32–50. http://dx.doi.org/10.32609/0042-8736-2009-9-32-50.
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The paper discusses economic and political modernization under Alexander II and Alexander III. Special attention is paid to economic modernization under conservative political regime as well as to the influence of the 19th century economic policy and economic debates on the industrialization policy in the 20th century.
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Erdogan, Memduh. "Economic Thinking of Arab Muslim Writers During the Nineteenth Century." Turkish Journal of Islamic Economics 8, no. 2 (August 15, 2021): 635–40. http://dx.doi.org/10.26414/br3132.
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A unique contribution of the book is its depiction of economic thought through the lenses of many personalities representing varied sections of the society. So, by gathering these personalities of statesmen to literati, Islahi tries to present an encompassing spectrum of the economic thought produced in the 19th century with an exclusive look to the Arab world. Moreover, Islahi puts an effort to contextualize the views of these personalities with references to the political and economic conditions surrounding them.
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Sepetcioğlu, Tuncay Ercan. "Cretan Turks at the End of the 19th Century: Migration and Settlement." Sosyolojik Bağlam Dergisi 1, no. 1 (December 28, 2020): 27–41. http://dx.doi.org/10.52108/2757-5942.1.1.3.
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The Cretan Turks (and now their descendants) are a group of people who originally had lived in the Island of Crete till 1923 when the Obligatory Population Exchange Agreement signed between Turkey and Greece. Through almost the entire 19th century, as a result of Greek revolts one after another in different times in history and the public order on the island was disrupted, the Cretan Turkish population in fear of their lives left their living places, became refugees and the demographic structure of the island changed in favor of the Orthodox Christians. Among those migrations, the biggest and the most decisive on the political future of the island is the Heraklion Events that started in 1897 which resulted in the migration of at least 40,000 Turks. This population movement is particularly important as it caused the expansion of Cretan Turks to very different regions. The present existence of a Cretan community in Turkey, Lebanon, Syria, Libya, the Rhodes and Kos Islands of Greece, along with (albeit few) Egypt, Jordan, Tunisia, the Island of Cyprus and Palestine happened due to this immigration movement. This article approaches the immigration and settlement process that happened at the very end of the 19th century as a result of a revolt in Crete, in a sudden and involuntary manner, in a period where the Ottoman Empire suffered from political, economic and social difficulties. Tracking the official records and by fieldwork where and how immigrants settled, how many and where new settlements were founded for them were analyzed with the methodological approaches of history and historical anthropology.
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Jadhav, Avkash Daulatrao. "The Role of British Legislations and the Working Class Movement in Bombay: A Historical Study of the Factory Acts of 1881 and 1891 in India." International Social Sciences Review 1 (March 14, 2019): 1–10. http://dx.doi.org/10.37467/gka-socialrev.v1.1965.
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India has been a country to raise inquisitiveness from ancient times. The era of colonialism in India unfolds many dimensions of struggle by the natives and the attempts of travesty by the imperialist powers. This paper will focus on the two landmark legislation of the end of the 19th century specifically pertaining to the labour conditions in India. The changing paradigms of the urban and rural labour underwent a phenomenal change by the mid 19th century. The characteristic which distinguishes the modern period in world history from all past periods is the fact of economic growth.
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Kharina, Natakia S. "Tobolsk Bishop's house in the 19th century." Historical and social-educational ideas 12, no. 6 (December 29, 2020): 72–80. http://dx.doi.org/10.17748/2075-9908-2020-12-6-72-80.
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The study of various aspects of the Russian Orthodox Church history continues to be significant and relevant in modern science. From the second half of 15th – beginning of 16th centuries, we can speak about the emergence of two issues that will become the major touch points of Church and State. The strengthening of the absolute monarchy in the 18th century leads to the emergence of a new bureaucratic system in the state administration. These changes will inevitably affect the Tobolsk Bishop's house, and the conditions which it was placed in after 1764 led to changes in the principles of its organization and a significant restructuring. Therefore, the research objective is to redesign the process of socio-economic, political and cultural development of the Tobolsk Bishop's house in the 19th century. Various types of sources were used for the study: legislative and regulatory acts, published and archived materials introduced into scientific circulation for the first time. Documents of management and record keeping of the Tobolsk Bishop's house occupy a special place, in particular the materials of the General paperwork management of Church institutions: ordinances, regulations, correspondence materials of local ecclesial authorities, reports of Siberian metropolitans to the Synod, etc. The study approach and methodological tools made it possible to achieve the goal and solve the research problems. The study shows that after the reform of 1764, the Tobolsk Bishop's house lost its former land holdings for a certain period, and like other diocesan departments, it was transferred to the state allowance. Diocese abolition to the episcopate, which deprived the former political influence, certainly had negative features. However, in the 19th century, there can be seen a gradual way out of the situation and the former possessions and property return, which to some extent allows to return to the former position of a large feudal lord of Western Siberia.
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Hudson, Kenneth, and Andrea Coukos. "The Dark Side of the Protestant Ethic: A Comparative Analysis of Welfare Reform." Sociological Theory 23, no. 1 (March 2005): 1–24. http://dx.doi.org/10.1111/j.0735-2751.2005.00240.x.
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This article examines the impact of the Protestant Ethic and the Spirit of Capitalism on the recent welfare reform movement and the 19th-century campaign to abolish outdoor relief. Contemporary advocates of welfare reform adopted the 19th-century model of charity organization and reform as their exemplar. The welfare reform movement focused on the morals of the poor and “welfare dependence,” while the 19th-century movement attempted to eliminate the distribution of aid outside the poorhouse and to discourage “indiscriminate almsgiving”“ on the part of individuals. We argue that the Protestant ethos represents a uniquely Anglo-American variety of Calvinist Puritanism. We also show that while this ethos is a fairly constant component of American culture it has under certain conditions produced severe retrenchments in aid to the poor that is welfare reform and the abolition of outdoor relief. These conditions include the presence of a tight labor market and political mobilization by advocates of reform. Drawing on Ragin's (1987) model of conjunctural causation, we argue that both conditions must be met before such reform movements are likely to occur. We also employ the comparative method to show why alternative explanations based on economic and demographic factors are inadequate to explain the events in question.
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WARNER, CAROLYN M. "The Political Economy of 'quasi-statehood' and the demise of 19th century African politics." Review of International Studies 25, no. 2 (April 1999): 233–55. http://dx.doi.org/10.1017/s0260210599002338.
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This article challenges two prevailing views of the failure by African polities to attain sovereign statehood in the late 19th century by providing evidence from two case studies showing that many African polities were not 'quasi-states,' lacking the empirical political and economic capacity to join the international community of sovereign states. Nor were they unable to sustain or promote international commerce. Instead, when heightened international economic competition threatened the profits of European traders, European interests pressed for pro-expansionist policies and for conditions deemed necessary for the success of European commerce.
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Hawk, Barry E. "English Competition Law Before 1900." Antitrust Bulletin 63, no. 3 (July 11, 2018): 350–74. http://dx.doi.org/10.1177/0003603x18781397.
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English competition law before 1900 developed over many centuries and reflected changes in political conditions, economic theories and social values. It mirrored the historical movements in England, from the medieval ideal of fair prices and just wages to 16th and 17th century nation-state mercantilism to the 18th and 19th century Industrial Revolution and notions of laissez faire capitalism and freedom of contract. English competition law at varying times articulated three fundamental principles: monopolies were disfavored; freedom to trade was emphasized; and fair or reasonable prices were sought. The Sherman Act truly was a watershed that significantly took a different path from English law as it had evolved. In England, legal challenges to monopolization were limited to the royal creation of monopolies and were concentrated in the 17th and early 18th centuries. A prominent element of English competition law—bans on forestalling—was repealed in the first half of the 19th century. Enforcement of English law against cartels was largely emasculated by the end of the 19th century with the ascendancy of freedom of contract and laissez faire political theory.
Dissertations / Theses on the topic "Turkey – Economic conditions – 19th century"
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Zobl, Franz Xaver. "Regional economic development under trade liberalisation, technological change and market access : evidence from 19th century France and Belgium." Thesis, London School of Economics and Political Science (University of London), 2018. http://etheses.lse.ac.uk/3755/.
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This PhD thesis analyses the spatial dimension of economic development in 19th century France and Belgium. During the 19th century Western European economies underwent a socio-economic and technological transformation to sustained rates of economic growth. The integration of domestic and foreign markets driven by declining transport costs and the reduction of trade barriers, shaped the economic geography of Western Europe. Consisting of three articles, this PhD thesis provides detailed empirical analyses of the spatial effects of trade liberalisation, technological change as well as the relative importance of market access and factor endowments. The first article studies the spatial effects of the Cobden-Chevalier treaty of 1860 which lifted all import prohibitions on British manufacturers, exposing French producers to intensified British competition. The results show that increased British competition has led to a shift in the spatial distribution of French production and employment. Regions located closer to Britain lost employment and output shares in industries which experienced a rising importance of British imports. The second article analyses the interrelatedness between the diffusion of power technologies and urbanisation. I ask the research question whether French adherence to water power, and slow diffusion of steam technologies, was associated with low urbanisation, limited gains from urban agglomeration and through this mechanism constrained economic development. I find that steam-powered firms were around twice as likely to be located in urban regions while water-powered firms were highly associated with rural municipalities. Moreover, urban firms paid higher wages and were more productive than their rural counterparts. The third article studies the importance of access to coal and markets to explain regional patterns of Belgian industrialisation. The analysis shows that both access to coal and markets played important roles, suggesting that supply and demand factors should be seen as necessary rather than sufficient conditions of 19th century industrialisation.
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Breashears, Margaret Herbst. "An Analysis of Status: Women in Texas, 1860-1920." Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc279203/.
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This study examined the status of women in Texas from 1860 to 1920. Age, family structure and composition, occupation, educational level, places of birth, wealth, and geographical persistence are used as the measurements of status. For purposes of analysis, women are grouped according to whether they were married, widowed, divorced, or single.
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PAVLENKO, Olga. "Overcoming uncertainty : Moscow merchants’ wealth and inheritance in the second half of the nineteenth century." Doctoral thesis, European University Institute, 2020. http://hdl.handle.net/1814/67252.
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Defence date: 29 May 2020 (Online)Examining Board: Prof. Youssef Cassis (EUI, Supervisor); Prof. Andrei Markevich (NES, Moscow, External Advisor); Prof. Alexander Etkind (EUI); Prof. Tracy Dennison (Caltech)
In recent years, there has been an explosion of literature about material inequality and the historical linkages between socio-economic disparities and inheritance strategies. These studies mainly focus on Western Europe and North America, while histories of personal wealth in the Russian Empire are underrepresented. My dissertation investigates the role of social stratification and private property rights in the accumulation and redistribution of personal wealth among the Russian urban population. I particularly focus on guild merchants during the second half of the nineteenth century. I have examined this group because merchants straddled social estates (as defined by law), class (as defined by socio-economic activity) and most were successful in the accumulation of personal assets. In investigating the membership books of Moscow guild merchants, last wills, inheritance valuations, wardships, and other sources, I show that guild merchants successfully managed low social and economic appreciation of mercantile agency imposed by the authorities and were able to accumulate wealth. The moderate, yet stable, number of guild merchants was the result of a fledgling internal market rather than ineffective business practices. The proportion of transmitted inheritances to the Gross National Product was low (4 percent), which suggests that inheritances benefitted the lives of urban Muscovites, but only moderately. The social inequality of wealth distribution was high (150 times between honorary citizens and artisans in Moscow in 1892), though between 1888 and 1908 the number of testators in the Russian Empire increased two times and value of transmitted inheritances increased by 12 percent. Excluding guild merchants, the rest of the urban population preferred single universal inheritance transmission. Guild merchants, however, chose more egalitarian, gender-neutral bequeathing patterns which lowered successor’s future income uncertainty. The variations and shifts in bequeathing patterns suggest that the less egalitarian inheritance strategies (embraced by the majority of the urban population) were balanced by higher value inheritances among guild merchants which applied more egalitarian inheritance strategies. As a result, the level of material inequality was likely moderate in comparison to other countries, and the urban population was less destitute than previously described in other studies. Thus, my research contributes to the existing literature by providing empirical evidence and accurate estimations of the levels of personal wealth along social and geographic lines in late Imperial Russia.
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Kafadar, Cemal 1954. "When coins turned into drops of dew and bankers became robbers of shadows : the boundaries of Ottoman economic imagination at the end of the sixteenth century." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75361.
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Starting from the final decades of the sixteenth century, Ottoman intellectuals were deeply concerned with what they perceived to be the decline of their traditional order. This decline consciousness, which later crystallized into a reform literature, is reflected in the works of this period's major historians.Chapter I surveys the development of Ottoman historiography prior to the late sixteenth century, with the aim of highlighting the novelty of the critical perspectives developed by historians of the era like Ali, Lokman and Selaniki. The attitudes and analyses of these historians concerning disturbing economic processes such as monetary turbulence and price movements constitute the focus of Chapters II and III respectively. These chapters argue that Ottoman decline consciousness grew partly in response to a keen awareness of newly emerging social and economic forces that Ottoman reform literature chose not to understand and accomodate but to resist and suppress. The failure of Ottoman intellectuals to come to terms with the new market forces of the early modern world was not due to an anti-mercantile bias, but to the primacy of politics in the Ottoman order. Chapter IV traces the international commercial activities of Ottoman Muslims in the context of a comparison between Ottoman decline consciousness and European mercantilism.
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Papadia, Andrea. "Government action under constraints : fiscal development, fiscal policy and public goods provision during the Great Depression and in 19th and early 20th century Brazil." Thesis, London School of Economics and Political Science (University of London), 2017. http://etheses.lse.ac.uk/3683/.
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This dissertation is composed by three papers whose unifying themes are the origin and impact of fiscal institutions. The main contribution of this paper is twofold. First, it highlights the usefulness of the concept of fiscal capacity for the macroeconomics and international finance literatures by demonstrating its impact on sovereign default and fiscal dynamics during the Great Depression. Limits to the ability to tax have clear implications for macro-financial research, but are neglected by much of the literature. Second, my work contributes to the fiscal and state capacity literature by focusing on municipal level fiscal institutions in Brazil. Although research in this field is burgeoning, our understanding of the origin and impact of fiscal institutions in many parts of the world, including Latin America, is still very limited, particularly at the sub-national level. In terms of structure, the dissertation is a backwards journey from the impact of fiscal institutions to their origin. The first paper studies one of the ultimate outcomes of fiscal dynamics – sovereign default – by analyzing the debt crisis of the 1930s. The second paper takes the collapse in public revenues during the Great Depression as a starting point and demonstrates that fiscal institutions were a fundamental factor in the dynamics of fiscal aggregates. By shifting the focus to a single country and a different time period – the second half of the 19th and the early 20th centuries – the third paper demonstrates that slavery was deeply detrimental to the development of local governments’ ability to tax and provide fundamental growth and welfare-enhancing public goods in Brazil.
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Cox, Christopher R. "Synthesizing the Vertical and the Horizontal: A World-Ecological Analysis of 'the Industrial Revolution', Part I." PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/1944.
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'The Industrial Revolution' is simultaneously one of the most under-examined and overly-simplified concepts in all of social science. One of the ways it is highly under-examined is in the arena of the ecological, particularly through the lens of critical world-history. This paper attempts to analyze the phenomenon through the lens of the world-ecology synthesis, in three distinct phases: First, the history of the conceptualization of the Industrial Revolution is examined at length, paying special attention to the knowledge foundations that determine these conceptualizations. Secondly, I sift out what I believe is the dominant model throughout most of modern and now postmodern history, which I identify as the techno-economic narrative. I then present the main critical world-historical challenge to that argument (that the Industrial Revolution was a unified, linear, two-century phenomenon) by outlining the critical interpretations of Fernand Braudel, Immanuel Wallerstein, Giovanni Arrighi, among others, leading a view of industrialization that is over the very long term, or what Braudel referred to as the longue durée. This long-view form of critical historical analysis is unabashedly Marxist, so there is some foray into various pieces of the Marxian canon, pieces that are often left untouched or at the least under-utilized in many politico-economic analyses of environmental history and politico-ecological narratives as well. Thirdly, I attempt to bring this new long-form view of industrialization more firmly into the ecological, but filtering the basic presuppositions of the 'techno-economic' narratives and the Marxist 'critical world-historical' narratives through the presuppositions of Jason W. Moore's world-ecology synthesis. What we arrive at through this filtering process is a very different view of the Industrial Revolution than we are used to hearing about. This is Part I of a much larger research process, one that I intend to bring into the present and future by looking at the development process of the BRICS as the next extension of the Industrial Revolution. What this paper is most concerned with is re-igniting what I think is a valuable debate among theorists, economic historians, and Marxist ecological thinkers, the debate about what exactly this phenomenon was, is, and will be. My small contribution is to re-define it in relationship to its really-existing history, including its antecedents and possible future expansions.
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Shields, Francine. "Palm oil & power : women in an era of economic and social transition in 19th century Yorubaland (south-western Nigeria)." Thesis, University of Stirling, 1997. http://hdl.handle.net/1893/1926.
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This study looks at the economic, political and social history of women in the Yoruba area of south-western Nigeria in the 19th century using contemporary sources which have remained previously largely untapped for historical studies of women. The century encompassed many key historical developments which affected women; in particular, the decline of the Atlantic slave trade and the growth of an export trade in locally produced palm oil and kernels. Whereas the slave trade had been dominated by men, the processing, transport and trade of palm produce was dominated by women. The extent, nature and effects of women's role in this and other industries such as pottery manufacture, dyeing and food vending, which also expanded and developed during this period, are examined. As demand for palm produce and other goods increased, the labour of both free-born and slave women became more valuable since it was vital for industry at all stages. The study looks at changing labour demands and sources and alterations in the established pattern of the sexual and generational division of labour. Important changes in gender relations are evident and the study illuminates how tensions between men and women and between women themselves were manifest and how both men and women expressed and dealt with these problems. Economic changes were accompanied by largely internal political developments which favoured a few wealthy women. overall, many men perceived and/or experienced that increasing female autonomy posed a threat to the established patriarchal order. The evidence represented in the thesis clearly shows how men attempted to subordinate women in general, tap into their income and limit their political involvement, mainly through the development of exploitative and restrictive aspects of male-dominated politico-religious cults, which were directed specifically at women.
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De, Wit Christoffel Hendrik. "Die Berlynse Sendinggenootskap in die Wes-Kaap, 1838-1961, met spesiale verwysing na die sosio-ekonomiese en politieke omstandighede van sy lidmate." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/50598.
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Thesis (PhD)--Stellenbosch University, 2006.ENGLISH ABSTRACT: This thesis deals with the history of the Berlin Missionary Society (BMS) that commenced their work in 1834 in South Africa. Due to financial reasons the ZuidAfrikaansche Zendinggenootskap (SASG), which coordinated missionary work in South Africa, requested the BMS to take over their activities at the missionary station Zoar in the Little Karoo. Their missionary work ofthe BMS rapidly extended to the neighbouring Amalienstein, then Ladismith, Anhalt-Schmidt (Haarlem), Riversdale, Herbertsdale, Mossel Bay, Laingsburg and Cape Town. Culturally and ethnologically, the field of work of the missionaries of the BMS in the northern provinces differed radically from that of their colleagues in the Western Cape. By 1838 the coloured communities of the Western Cape were already well acquainted with Western culture as well as with the Christian religion. This did not prevent the missionaries from applying a strict pietistic and patriarchal approach towards the coloured people they worked amongst. As the owners of the land on which these missionary stations were established, the missionaries laid down strict rules and regulations and were able to control the spiritual and material behaviour of the members of their congregations. Their approach had two important effects: The mlSSionanes, m emphasising the important role of education, opened doors to better living conditions for the various communities on a short term basis that eventually created socio-economic empowerment. On the other hand, it led to opposition from within these communities, which in later years would have a profound influence on the political mobilisation of the coloured population of the Western Cape. Financial problems and poverty became an integral part of the history of the BMS in the Western Cape- and for that matter, in South Africa. This was especially apparent during the first half of the twentieth century, when two world wars had a devastating effect on their work. The effects during this time on the BMS and the communities they served were two-fold: Due to financial constraints, the BMS increasingly handed over spiritual and educational work to local pastors and teachers. Secondly, the missionaries came to associate themselves with the rise of Afrikaner nationalism. Their low profile in opposing the developing policy of apartheid - and even tacit approval of it - not only led to a break with the committee in Berlin, but also to the estrangement of many of their church members. In 1961, the year in which a republican form of government was established in South Africa and the Berlin Wall was erected, the German Lutheran missionary societies amalgamated to form the Evangelical Lutheran Church of South Africa (ELCSA) and the traditional missionary work of the BMS came to an end. Compared with the missionary activities of the much larger Dutch Reformed Church in the Western Cape, the role of the BMS may seem less relevant. When the impact of the work of the missionaries and their dedicated coloured church members are considered, their contribution to education and human development, is far bigger than their numbers represent. This allows them a place in the history and development of the Western Cape with its cultural diversity.
AFRIKAANSE OPSOMMING: Hierdie proefskrif handel oor die Berlynse Sendinggenootskap (BSG) wat in 1834 in Suid-Afrika begin werk het. Sendingwerk onder die gekleurde gemeenskappe van die Wes-Kaap het in 1838 toevallig begin toe die Zuid-Afrikaanse Zendinggenootskap (SASG) die BSG versoek het om weens finansiele redes die sendingbedrywighede by Zoar in die Klein Karoo oor te neem. Van hier af het die sendingaksie vinnig uitgebrei na die nabygelee Amalienstein en daama na Ladismith, Haarlem in die Langkloof, Riversdal, Herbertsdale, Mosselbaai, Laingsburg en Kaapstad. Kultureel en etnologies het die sendelinge in die Wes-Kaap se bedieningsveld radikaal verskil van die van hulle kollegas in die noordelike provinsies. Die gekleurde gemeenskappe van die Wes-Kaap was teen 1838 alreeds met die Westerse leefwyse en kultuur bekend en was ook reeds in kontak met die Christelike boodskap. Dit het die sendelinge in hierdie gebied - met hulle sterk pietistiese agtergrond - nie verhoed om 'n sterk en streng patriargale benadering ten opsigte van hulle gemeentelede te volg nie. Om woonverblyf op die sendingstasies te bekom moes lidmate van die BSG die reels en regulasies wat die sendelinge neergele het, streng navolg. Hierdeur kon die sendelinge beheer oor hulle gemeentelede se geestelike en materiele lewe uitoefen. Hierdie benadering het twee belangrike uitvloeisels onder die gekleurde gemeenskappe van die Wes-Kaap tot gevolg gehad. Eerstens het dit vir hierdie gemeenskappe opvoedkundige deure oopgemaak wat hulle lewenskwaliteite op korttermyn verbeter het en op 'n langer termyn hulle sosio-ekonomiese posisie verbeter het. Tweedens het dit egter ook tot weerstand gelei waarin die stem van hierdie gemeenskappe vir die eerste keer gehoor is en wat in later jare 'n beduidende invloed op die politieke toekoms van hierdie gemeenskappe sou he. Finansiele probleme en armoede het soos 'n goue draad deur die geskiedenis van die BSG in die Wes-Kaap geloop. Dit was veral die geval gedurende die eerste helfte van die twintigste eeu toe twee Wereldoorloe 'n verwoestende effek op die genootskap se werksaamhede gehad het. Dit het twee belangrike uitvloeisels tot gevolg gehad: Eerstens was die genootskap gedwing om geestelike en opvoedkundige werk al hoe meer aan gekleurde werkers oor te laat- wat op sigself 'n bemagtigingsproses tot gevolg gehad het. Tweedens het die sendelinge van die BSG hulle al hoe meer met opkomende Afrikaner nasionalisme - en dus die ontplooiing van apartheid - vereenselwig wat nie alleen 'n breuk met die komitee in Berlyn tot gevolg gehad het nie, maar ook met hulle gekleurde gemeentelede wat aan die ontvangkant van rassesegregasie en diskriminasie was. Teen die einde van 1961, wat saamgeval het met die oorgang na 'n republikeinse staatsvorm in Suid-Afrika en die oprigting van die Berlynse Muur, het die verskillende Duitse Lutherse sendinggenootskappe saamgesmelt om die Evangeliese Lutherse Kerk van Suid-Afrika (ELKSA) te vorm en het die tradisionele sendingwerk van die BSG in Suid-Afrika tot 'n einde gekom. Gemeet aan die omvang van die werksaamhede van 'n kerkgenootskap soos die NG Kerk in die Wes-Kaap, veral tydens die twintigste eeu, mag die rol van die BSG gering voorkom. Op die langtermyn gesien is die invloed van die Berlynse sendelinge (en hul nageslag wat hulle permanent in Suid-Afrika gevestig het), asook die bruin lidmate van die BSG, in hierdie streek buite verhouding groot; veral ten opsigte van onderwys en opvoeding. Hiermee verdien die Berlynse Sendinggenootskap 'n staanplek in die ryk skakering van die W es-Kaapse geskiedenis.
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St, John Ian. "A study of the problem of work effort in British industry, 1850 to 1920." Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:72e07126-716e-47d1-9d97-04725e128098.
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The thesis investigates the factors determining the effort put forth by industrial workers in Britain during the second half of the nineteenth century and the first two decades of the twentieth. Why was so much energy and of such kinds put into work, and neither more nor less? What was the contribution of culture and institutions? And in which ways, if any, did the conduct of labour change over time? Labour effort contributes significantly to productivity differentials, between factories and across nations, and its study thus sheds light on that slackening of Britain's economic performance which historians have detected in the late Victorian period. Yet it is, additionally, a subject of interest in its own right. Work was the preponderating element in a man's daily experience, and much of the wide range of factory life found reflection in the matter of how hard he laboured and in what way. Indeed it is the contention of this thesis that an explanation of the level and forms of effort in the late nineteenth century must make reference to the workshop environment and its associated customs and social relationships. These arguments are illustrated by detailed studies of the shoe and flint-glass trades. Despite obvious contrasts between these industries, important similarities are found to exist in the issues surrounding labour effort. In both industries operatives limited output; shoe and glass employers alike contributed to the failure to fully realise the productive potential of their establishments; the social equilibrium of both industries was subject to mounting competition from overseas - a challenge compounded in the shoe trade by rapid technical change; and in each case these disruptive tendencies eventuated in industrial confrontations which, however apparently successful for employers, left the fundamental characteristics of industrial organisation unchanged. These themes were common, not merely to glass and shoe manufacture, but to a range of major industries. The culture of output limitation was, we conclude, widespread in industry in this period, and emerged from similar reasons out of similar contexts.
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Kong, Yuk Chui. "Jewish merchants' community in Shanghai: a study of the Kadoorie Enterprise, 1890-1950." HKBU Institutional Repository, 2017. https://repository.hkbu.edu.hk/etd_oa/417.
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Following the footsteps of British merchants, Jewish merchants began migrating to China's coastal ports starting from the 1840s. Small in their number, they exerted great influence on Shanghai's economic development. The community of Jews from Baghdad, for instance, wielded enormous clout in coastal China's economic and financial markets. To fill the gap of the economic and financial activities of the Jewish merchants' community in the existing literature, this dissertation considers Jewish economic activities in Shanghai using the Kadoorie enterprise as a case study. It examines the emergence, development and retreat of the Jewish merchants' community and argues that the Jewish merchants' community seized the opportunity of the changing political and economic environment in China to engage in the capital market in Shanghai and to enlarge their influence in the Chinese economy. Through the case study of the Kadoories, this dissertation focuses on the financial side of their operations and suggests that the Jewish merchants' community in Shanghai had established their identity and status in the Far East through expanding their economic influences. This dissertation starts by analyzing how the Kadoories knocked over the obstacles on the problem of nationality and started their business in Shanghai with the British legal tools. It further investigates their methods of raising capital and highlights their economic contributions. This dissertation examines the business strategies of the Jewish merchants, as a migration diaspora given the vagaries of the global economy and the changing political situation in coastal China. It then explores the interactions and power struggles between the Kadoories and their business partners to explain the business network of the Jewish merchants and account for the building up of the economic influence of the Jewish merchants' community in China. Furthermore, the case study examines how the Jewish merchants adapted their business strategies in response to political and economic changes. Examining the economic activities of these Jewish merchants provides insight into China's economic history. The case study of the Kadoories also reveals the fluctuations in Shanghai's economy and the characteristics of economic changes in contemporary China. Finally, this dissertation highlights the retreat of the Kadoories from Shanghai after 1945. At present, the Kadoories are still conducting business in China.
Books on the topic "Turkey – Economic conditions – 19th century"
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contributor, Aydın Veli, Bayram Selahattin 1963 contributor, and Moiras Leonidas contributor, eds. Ottoman Chrysochou (mid-19th century). Osmanbey, İstanbul: Libra Kitapçılık ve Yayıncılık, 2019.
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Singh, Harendra Kumar. Socio-economic life in Purnea during 19th century. Patna: Janaki Prakashan, 2016.
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Henze, Paul B. Turkey: Toward the twenty-first century. Santa Monica, CA: Rand Corporation, 1992.
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Henze, Paul B. Turkey: Toward the twenty-first century. Santa Monica, CA (1700 Main St., Santa Monica 90407-2138): RAND, 1992.
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Das, Purna Chandra. The economic history of Orissa in the 19th century. New Delhi, India: Commonwealth Publishers, 1989.
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O'Rourke, Kevin H. Open economy forces and late 19th century Scandinavian catch-up. Dublin: University College Dublin, Department of Economics, 1995.
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O'Rourke, Kevin H. Open economy forces and late 19th century Scandinavian catch-up. Cambridge, MA: National Bureau of Economic Research, 1995.
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Mardin, Şerif. Religion, society, and modernity in Turkey. Syracuse, N.Y: Syracuse University Press, 2003.
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Religion, society, and modernity in Turkey. Syracuse, N.Y: Syracuse University Press, 1999.
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Ottoman Paphos: Population, taxation and wealth (mid-19th century). Istanbul: The Isis Press, 2016.
Find full textBook chapters on the topic "Turkey – Economic conditions – 19th century"
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"Labour Migration and Economic Conditions in Nineteenth-Century Anatolia." In Turkey Before and After Ataturk, 11–23. Routledge, 2012. http://dx.doi.org/10.4324/9780203044971-7.
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Ershov, Bogdan. "Revolutionary Upheavals in Russia in the Early 20th Century." In Political, Economic, and Social Factors Affecting the Development of Russian Statehood, 61–76. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-5225-9985-2.ch004.
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This chapter examines the social contradictions and the inability of the government to solve the main political problems that led to the deep socio-political crisis of Russia in the early 20th century. This was expressed in the struggle of the workers against the autocratic police system, in the creation of radical, left-wing political parties and liberal opposition unions, in disputes within the ruling elite, and fluctuations in the government's course. All these sociopolitical contradictions and problems were aggravated in the conditions of the deep economic crisis that Russia, like all other European powers, experienced in the early 20th century. Particular attention is drawn to the fact that in the late 19th to early 20th centuries in Russia, as in other capitalist countries, monopolistic associations in industry, commerce, and transport became widespread.
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Poór, Judit, and Éva Tóth. "The Viti-viniculture Sector of the Festetics Estate at the Beginning of the 19th Century." In Economic and Social Changes: Historical Facts, Analyses and Interpretations, 89–94. Working Group of Economic and Social History, Regional Committee of the Hungarian Academy of Sciences in Pécs, 2021. http://dx.doi.org/10.15170/seshst-01-10.
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At the end of the 18th century, only 3-4 % of the cultivated area was covered with vineyards. However, the importance of viticulture was not proportionate with the extent of its territorial size - due to the poor public health conditions, most of the waters were non-drinkable, so people usually drunk wines with a 4-5 % alcohol content. The wine production was 13-17 million hectoliters in the first third of the 19th century. During this period, several large estates switched from the former taxation approach to income-oriented market production, in which winemaking played a key role, as it had been an important vital market product before. According to Kaposi, lordships’ cellar economy of lordships was engaged in the storage and treatment operations of wine community customs duty, ninth wine, the supply of wine to inns and public houses, and other wine sales.1 In our study, we examined the most important characteristics of the viticulture and wine sector of the Keszthely-based Festetics estate in the period between 1785-1807, both in terms of production and profitability. We concluded that the share of income from wine within the total income decreased at the beginning of the 1800s, besides high production fluctuation characterized the production of lordships as well as production of the estate; however, the production of the lordships could compensate each other to confirm the diversified production in space.
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Szabó, Máté. "From the Manorial Village to the Regional Center. The Economic Development of Barcs in the Period of Dualism." In Economic and Social Changes: Historical Facts, Analyses and Interpretations, 148–60. Working Group of Economic and Social History, Regional Committee of the Hungarian Academy of Sciences in Pécs, 2021. http://dx.doi.org/10.15170/seshst-01-17.
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At the very beginning of my essay I point out that what kind of natural and economical conditions Barcs have had in the 19th centuries. This is important becouse I had to place Barcs into this medium, which in the beginning of the 19th was a simple manorial village situated in the flood plain of the Drava. The Drava river had a great impact on the improvement of the village. This little manorial village by the end of the century became one of the determinative villages in the region of southern Transdanubia. I show why was the location of the village so importan at that time. As a vehicular interchange and with its warehouse capacity by the beginning of the 19th century it was significant too. There were five railway lines that are met in Barcs in the begining of the 20th century. So it was a significant vehicular intersection at that time. Furthermore after Kaposvár it was the second biggest industrial centre of the county. By this time it was famous about its wood and mill industries across Europe. Moreover it had a regional centre role at different types of food industries. I introduce to what kind of economical processies and infrastructural investments helped the large economical developement of the village. At the end of my essay I want to show the series of events
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Boiko, Yurii. "THE RIGHT-BANK UKRAINE INDUSTRIAL PRODUCTION AND INTRA-REGIONAL SPECIALIZATION IN THE MID-19TH CENTURY." In Global trends and prospects of socio-economic development of Ukraine. Publishing House “Baltija Publishing”, 2022. http://dx.doi.org/10.30525/978-9934-26-193-0-19.
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The proposed section of the collective monograph is devoted to the industrial development analysis of the Right-Bank Ukraine three provinces’ (Kyiv, Podillia, Volyn) with a total area of 154643 sq. km and a population of 4683860 in the mid-1840s. That was the time when the first clear signs of commodity industrial production appeared in a large number of local landowners’ estates, took place the spread of manufacturing, focused mainly on local raw materials and the local market. It was in the mid-1840s that not only descriptive but also statistical sources of historical and economic orientation became widespread, which is greatly expanding the researcher’s ability to create reconstructive models of ancient times economic processes. The purpose of our study is to identify the nature and degree of industrial specialization of the Right-Bank Ukraine’ 36 districts in various industries, marketability of production through its volume, fixed in monetary terms. The research methodology is determined by the features of the information base, which combines descriptive and statistical sources. Accordingly, first we give a general description of the local industry, its raw material base, organization and technology, the approximate range of consumers. In the second stage, based on the statistical data presented in the relevant tables, we use multidimensional statistical cluster analysis to make a meaningful classification of 36 districts by the nature and direction of their industrial specialization. As a result, we obtain a model which elements are grouped by common qualitative characteristics, the distance (degree of similarity or difference) between objects and groups can be measured by multidimensional scaling (in our case – the distance in Euclidean space). Macrogroup A from 7 districts of the northern part of the region with a population nearby 799600 was received 85,8% of industrial revenues from the processing of livestock products. Macrogroup E united 14 districts, mainly in the southern zone of the Dnieper Right-Bank, with a population of 1616370. It was characterized by in-depth specialization in the plant origin products processing, from which 96,7% of industrial profits were received. Macrogroup C represented by one district of Kyiv with the central regional city and a total population of 176280. Only here 76,5% of industrial profits came from the processing raw materials of mineral origin. Macrogroup D includes 8 districts in the south of the Right Bank with a population of 1090600 people and natural conditions equally suitable for crop and livestock production. Hence the balance of the processing industry and revenues from it – 48,5% of processing of crop products and 44,5% of processing of livestock products. Macrogroup B included 6 districts with a population of 816350, whose farms did not have a narrow production specialization: 26,1% of industrial profits came from processing of plant products, 33,6% from processing of livestock products, 40,3% of industrial profits from processing of minerals. The practical significance of our study is that the results obtained can be used in the construction of broader paleoeconomic reconstructions, in the educational process, in writing scientific articles and monographs. The originality and scientific novelty of the work lies in the formulation of the problem, the methodology used, the results obtained. Such a study for the Right-Bank Ukraine region of the mid-1840s is conducted for the first time.
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Radušić, Edin. "Da li su bosanski muslimani Turci? Percepcija bosanskohercegovačkih muslimana 19. stoljeća u britanskom novinskom diskursu." In Kulturno-historijski tokovi u Bosni 15-19. stoljeća, 269–98. Univerzitet u Sarajevu - Orijentalni institut, 2022. http://dx.doi.org/10.48116/zb.khb22.269.
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ARE BOSNIAN MUSLIMS TURKS? PERCEPTIONS OF 19TH CENTURY BOSNIAN MUSLIMS IN BRITISH NEWSPAPER DISCOURSE The paper analyzes the perception of Bosnian Muslims’ origin and dominant identity (as well as belonging) in the newspapers that shaped public discourse in Great Britain in the 19th century, especially in its second half. The focus is on the perception of the identity of Muslims in Ottoman Bosnia in relation to “all Turks” (as well as ethnic Turks), on the one hand, and with regard to the Christian population of Bosnia and Herzegovina on the other. In this regard, it was questioned whether Bosnian Muslims were presented as a monolithic social group, the ruling caste – according to the stereotypical model of social structures in European Turkey that all Turks were spahis, agas, and beys while peasants/tenants were only Christians – or was Bosnian Muslim community represented as a structured community made up of both upper and lower socio-economic strata. An attempt was also made to answer the question, as far as possible, of how the British newspaper discourse portrayed the attitude of Bosnian Muslims towards the modern values of 19th-century European humanism (respect for life, freedom, equality). A possible narrative of non-acceptance of these values by Bosnian Muslims would put that population group on the negative side of the insurmountable dividing line between civilization and barbarism. Indirectly, the article also offers an answer to whether humanism in 19th-century Britain reached a universal level or remained limited to only those that the British considered their own to some extent (Christians of European Turkey). Keywords:Bosnia and Herzegovina, Muslims, Christians, Ottoman Empire, Great Britain, British press
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Kudryavtseva, Elena P. "Activities of the Asian Department of the Russian Ministry of Foreign Affairs in coordination of the Russian Balkan policy (first half of the 19th century)." In Slavs and Russia: Problems of Statehood in the Balkans (late XVIII - XXI centuries), 45–60. Institute of Slavic Studies, Russian Academy of Sciences, 2020. http://dx.doi.org/10.31168/2618-8570.2020.04.
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The study is devoted to the activities of the Asian Department of the Russian Ministry of Foreign Affairs that served as a curator of the Russia-Balkans relations in the first half of the 19th century. The Asian Department (set up in 1819) was in charge of the diplomatic, economic, cultural and church relations of Russia with the countries of the «East», and, above all, with the Ottoman Empire. Relations with the Orthodox Balkan nations - Serbs, Bulgarians and Montenegrins – remained traditionally close. This department supervised the policies related to the Balkan region, developed instructions for Russian envoys in Constantinople and Athens, stored consular reports from all over the Balkan region, and, as a result, elaborated approach of the Russian government in relations with Turkey.
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Cała, Alina. "The Question of the Assimilation of Jews in the Polish Kingdom (1864-1897): An Interpretive Essay." In Polin: Studies in Polish Jewry Volume 1, 130–50. Liverpool University Press, 2004. http://dx.doi.org/10.3828/liverpool/9781904113171.003.0011.
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This chapter explores the question of the assimilation of Jews in the Kingdom of Poland. What had in fact occurred to 19th-century Polish Jewry? Firstly, the idea developed that its social structure was abnormal. The demand to reform this, understood as calling for changes in economic and political status, had been aired already in the 18th century. Such ideas were strengthened in the 19th century, both in the minds of Poles and some Jews, so that in the wake of the January rising this problem was raised together with the necessity for the Polish caste system to be destroyed. By the end of the century, the specific features of Jewish assimilation in the Polish Kingdom took on quite different forms from those the assimilationist programme itself had assumed. In the 19th century, Jewish assimilation occurred on a widespread scale throughout Europe. The movement generated its own ideology and a large body of literature. In the Congress Kingdom, this ideology was promoted primarily by publicists. In post-insurrectionary conditions in Poland, it was forced to adopt too the role of a quasi-political current.
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Velasco, Diana Carolina, and Sergio Pulgarín. "Developing Innovation Using Entrepreneurial Strategies." In Evolving Entrepreneurial Strategies for Self-Sustainability in Vulnerable American Communities, 207–30. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-2860-9.ch011.
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This chapter analyzes the entrepreneurial strategies that Colombian coffee growers develop in order to deal with adverse social, economic, and environmental conditions. These entrepreneurs are part of a long and rich heritage dating as far back as the end of the 19th century, when coffee became an important economic resource in Colombia. Constant variations, including coffee price volatility, instability of exchange rates, or environmental factors, such as climatic change and crop disease, are common conditions for coffee farmers. In order to survive during turbulent environments, coffee growers have adopted strategies such as the introduction of new services and final products; improvements in the production chain; horizontal and vertical cooperation; creativity and flexibility in order to be resilient to the changing market conditions. More than 560,000 vulnerable families in Colombia depend on coffee production as a main source of income, so studies to help strengthen their business are highly relevant.
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Sichkar, Alla, and Yana Matiushynets. "IDEAS OF THE SUBJECT-DEVELOPMENT ENVIRONMENT FOR CHILDREN IN THE UKRAINIAN PEDAGOGICAL DISCOURSE LATE 19TH – 20TH YEARS OF THE ХХ CENTURY." In Integration of traditional and innovative scientific researches: global trends and regional as. Publishing House “Baltija Publishing”, 2020. http://dx.doi.org/10.30525/978-9934-26-001-8-1-8.
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The article highlights the features of the development of ideas about a subject-developing environment for children of preschool and primary school age in the pedagogical thought of Ukraine and their transformation under the influence of socio-economic, political, ideological, pedagogical factors (late 19th - 20s of the 20th century) To achieve the goal, to solve the tasks set, a set of research methods was used, namely: historical and retrospective - in order to analyze the priority ideas of domestic teachers on the creation and functioning of a developing environment for children and their implementation into practice; constructive-genetic – for the analysis of goals, objectives, content-methodological support of the dynamics of ideas of a developing environment for children of preschool and primary school age; chronological – to establish the time boundaries of phenomena and processes; hermeneutic – for a new reading and commenting on historical and pedagogical texts; specific historical – for the purpose of analyzing documents on the development of preschool education and primary education in Ukraine in a certain chronological framework. On the basis of the historical and pedagogical analysis of archival documents, narrative sources, theoretical provisions have been determined that relate to the development of ideas about a subject-developing environment in educational institutions of Ukraine: key ideas, periodization and factors influencing their development have been identified; highlights the features of their interpretation by Ukrainian teachers in a certain chronological framework. The historical genesis of ideas about a subject-developing environment is associated with the formation of the theoretical and methodological foundations of preschool education and primary school under the influence of progressive European systems of education (F. Frebel, M. Montessori) and scientific achievements in the field of child anatomy, physiology, and psychology. It was found that the ideas of self-activity and creative self-realization, self-development of a child in a subject-developing environment, control of the process of self-development of a child by introducing him to various types of activities in an environment prepared by the educator remained relevant in a certain chronological framework of the study, but the means of their implementation changed under the influence of social economic, ideological, political factors. During the three socio-political milestones identified by us, namely: ideas about the developmental influence of environments for children (1871-1917); filling developing environments with national content in the years of the UPR (1917-1919); adaptation of the ideas of previous periods to class education (1920-1930), different, of the above factors were dominant and exercised a decisive influence on the formation of pedagogical theory and practice on the organization of a subject-developing environment for children of preschool and primary school age in educational institutions and in the conditions of family education of children in the Ukrainian territory.
Conference papers on the topic "Turkey – Economic conditions – 19th century"
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Gokce, Duygu, and Fei Chen. "Defining typological process in the transformation of Turkish houses." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5055.
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Typological process, theorised by the Italian Typological School as a continuous transformation process of types, has been frequently discussed in the field of urban morphology. It was widely acknowledged in the field that the identification of typological process can be problematic for three reasons. First, the judgement on the degree to which the transformation of types is determined continuous is largely subject to individual researchers’ opinions. Second, there is no agreement on the exact typological characteristics that are considered in the transformation process. Third, there is limited empirical studies on typological process at articulated scales. This paper attempts to shed some light on the definition of typological process in a rigorous manner through an empirical study of the transformation of Turkish houses. The research compares eight selected housing developments from five morphological periods of distinctive socio-economic, political and cultural conditions in Ankara since the late 19th century. First, a typological frame involving a set of spatial characteristics defining the types is established at the building, street and neighbourhood scales. Then, these spatial characteristics are compared in a chronological order. According to the number of typological characteristics showing continuous, partial continuous or mutational changes, typological process at the three scales are identified. This paper demonstrates a methodological advancement on the definition of typological process in relation to the aforementioned problems. It reduces the ambiguity in the definition of house types in Turkey and can be applicable to other contexts.
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Khropov, A. "EARLY STAGES OF TOPOGRAPHIC STUDIES OF THE TERRITORIES OF CRIMEA AND THE BLACK SEA COAST OF THE CAUCASUS (COMPARATIVE ANALYSIS)." In Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2610.s-n_history_2021_44/240-247.
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Proper topographic study of Crimea started not earlier than in the late 18th century when, after the incorporation of the peninsula into the Russian Empire, first rather detailed maps of this area were compiled by both military and civil agencies. Crucial breakthrough in topographic knowledge on Crimea occured from 1886 to 1911 as a result of its 1:21 000 survey representing relief features with contours. In comparison with other northern Black Sea regions, topographic studies of today’s Krasnodar Krai coastal areas started significantly later. The first review topographic maps of the area were compiled in the 1830s, but their quality remained unsatisfactory for a long time because of survey difficulties in the mountains and under conditions of the Caucasian War 1817–1864. «Map of the Caucasus with adjacent parts of Turkey and Persia» on 58 sheets at a scale of 1:210 000 definitely belongs to distinguished fundamental cartographical works of the 19th–20th centuries. Its compilation began in 1866 and continued over several decades. Its revised sheets continue to be issued up to 1941. In the Caucasus, the period of instrumental surveys representing relief features with contours started in the 1880s. These surveys were performed at a scale of 1:42 000.
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Zuzulova, Andrea, Dominika Hodakova, Silvia Capayova, Tibor Schlosser, and Jiri Grosek. "CLIMATIC INFLUENCES CONSIDERED IN PAVEMENT DESIGN METHODOLOGY." In 22nd SGEM International Multidisciplinary Scientific GeoConference 2022. STEF92 Technology, 2022. http://dx.doi.org/10.5593/sgem2022/4.1/s19.52.
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Climate change is a global problem with serious social, economic and distributional effects on the environment. It is one of the main current challenges for humanity. Changing climate conditions in the long term, as well as short-term fluctuations and non-standard variation of temperature characteristics, have a significant impact on the behavior of pavement structure. Since the end of the 19th century, average temperatures have risen to 0.6 �C. The article describes the results of measurements and evaluations of non-standard climatic situations occurring in the territory of Slovakia and the assessment of their impacts on road pavement structure. For the design of pavements structures in the calculations, we consider the deformation of materials for equivalent temperatures derived from actual measured temperatures. The most important characteristics of the asphalt pavement temperature are considered to be the average annual temperature of the asphalt layer, the average daily temperature, and their average values in each of the seasons. The strain and stresses in concrete slabs are important/significant temperature gradients - the temperature difference at the top and bottom surfaces. The requirement from practice was to re-evaluate the behavior of pavement structures with respect to changes in the effects of the temperature regime by measuring temperatures with an analysis of their behavior. In the paper are examples of calculations and impact of standard and changing weather conditions on the dimensions of the structures and pavements lifetime. Some pavement structural design problems and solutions with respect to their temperature regime and climatic change conditions are described in sections dealing with asphalt pavements and pavements with cement concrete slabs.
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Vicini, Fabio. "GÜLEN’S RETHINKING OF ISLAMIC PATTERN AND ITS SOCIO-POLITICAL EFFECTS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/gbfn9600.
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Over recent decades Islamic traditions have emerged in new forms in different parts of the Muslim world, interacting differently with secular and neo-liberal patterns of thought and action. In Turkey Fethullah Gülen’s community has been a powerful player in the national debate about the place of Islam in individual and collective life. Through emphasis on the im- portance of ‘secular education’ and a commitment to the defence of both democratic princi- ples and international human rights, Gülen has diffused a new and appealing version of how a ‘good Muslim’ should act in contemporary society. In particular he has defended the role of Islam in the formation of individuals as ethically-responsible moral subjects, a project that overlaps significantly with the ‘secular’ one of forming responsible citizens. Concomitantly, he has shifted the Sufi emphasis on self-discipline/self-denial towards an active, socially- oriented service of others – a form of religious effort that implies a strongly ‘secular’ faith in the human ability to make this world better. This paper looks at the lives of some members of the community to show how this pattern of conduct has affected them. They say that teaching and learning ‘secular’ scientific subjects, combined with total dedication to the project of the movement, constitute, for them, ways to accomplish Islamic deeds and come closer to God. This leads to a consideration of how such a rethinking of Islamic activism has influenced po- litical and sociological transition in Turkey, and a discussion of the potential contribution of the movement towards the development of a more human society in contemporary Europe. From the 1920s onwards, in the context offered by the decline and collapse of the Ottoman Empire, Islamic thinkers, associations and social movements have proliferated their efforts in order to suggest ways to live a good “Muslim life” under newly emerging conditions. Prior to this period, different generations of Muslim Reformers had already argued the compat- ibility of Islam with reason and “modernity”, claiming for the need to renew Islamic tradition recurring to ijtihad. Yet until the end of the XIX century, traditional educational systems, public forms of Islam and models of government had not been dismissed. Only with the dismantlement of the Empire and the constitution of national governments in its different regions, Islamic intellectuals had to face the problem of arranging new patterns of action for Muslim people. With the establishment of multiple nation-states in the so-called Middle East, Islamic intel- lectuals had to cope with secular conceptions about the subject and its place and space for action in society. They had to come to terms with the definitive affirmation of secularism and the consequent process of reconfiguration of local sensibilities, forms of social organisation, and modes of action. As a consequence of these processes, Islamic thinkers started to place emphasis over believers’ individual choice and responsibility both in maintaining an Islamic conduct daily and in realising the values of Islamic society. While under the Ottoman rule to be part of the Islamic ummah was considered an implicit consequence of being a subject of the empire. Not many scientific works have looked at contemporary forms of Islam from this perspective. Usually Islamic instances are considered the outcome of an enduring and unchanging tradition, which try to reproduce itself in opposition to outer-imposed secular practices. Rarely present-day forms of Islamic reasoning and practice have been considered as the result of a process of adjustment to new styles of governance under the modern state. Instead, I argue that new Islamic patterns of action depend on a history of practical and conceptual revision they undertake under different and locally specific versions of secularism. From this perspective I will deal with the specific case of Fethullah Gülen, the head of one of the most famous and influent “renewalist” Islamic movements of contemporary Turkey. From the 1980s this Islamic leader has been able to weave a powerful network of invisible social ties from which he gets both economic and cultural capital. Yet what interests me most in this paper, is that with his open-minded and moderate arguments, Gülen has inspired many people in Turkey to live Islam in a new way. Recurring to ijtihad and drawing from secular epistemology specific ideas about moral agency, he has proposed to a wide public a very at- tractive path for being “good Muslims” in their daily conduct. After an introductive explanation of the movement’s project and of the ideas on which it is based, my aim will be to focus on such a pattern of action. Particular attention will be dedi- cated to Gülen’s conception of a “good Muslim” as a morally-guided agent, because such a conception reveals underneath secular ideas on both responsibility and moral agency. These considerations will constitute the basis from which we can look at the transformation of Islam – and more generally of “the religion” – in the contemporary world. Then a part will be dedicated to defining the specificity of Gülen’s proposal, which will be compared with that of other Islamic revivalist movements in other contexts. Some common point between them will merge from this comparison. Both indeed use the concept of respon- sibility in order to push subjects to actively engage in reviving Islam. Yet, on the other hand, I will show how Gülen’s followers distinguish themselves by the fact their commitment pos- sesses a socially-oriented and reformist character. Finally I will consider the proximity of Gülen’s conceptualisation of moral agency with that the modern state has organised around the idea of “civic virtues”. I argue Gülen’s recall for taking responsibility of social moral decline is a way of charging his followers with a similar burden the modern state has charged its citizens. Thus I suggest the Islamic leader’s pro- posal can be seen as the tentative of supporting the modernity project by defining a new and specific space to Islam and religion into it. This proposal opens the possibility of new and interesting forms of interconnection between secular ideas of modernity and the so-called “Islamic” ones. At the same time I think it sheds a new light over contemporary “renewalist” movements, which can be considered a concrete proposal about how to realise, in a different background, modern forms of governance by reconsidering their moral basis.