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Journal articles on the topic 'Tsarist Russia'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Harris, Jane Gary, Toby W. Clyman, and Judith Vowles. "Russia through Women's Eyes: Autobiographies from Tsarist Russia." Slavic and East European Journal 41, no. 4 (1997): 696. http://dx.doi.org/10.2307/309844.

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2

Gleason, William, and Edward Acton. "Russia. The Tsarist and Soviet Legacy." History Teacher 29, no. 2 (February 1996): 243. http://dx.doi.org/10.2307/494743.

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3

HUTCHINSON, JOHN F. "Tsarist Russia and the Bacteriological Revolution." Journal of the History of Medicine and Allied Sciences 40, no. 4 (1985): 420–39. http://dx.doi.org/10.1093/jhmas/40.4.420.

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4

Cox, Gary P. "The Military History of Tsarist Russia." History: Reviews of New Books 31, no. 4 (January 2003): 172. http://dx.doi.org/10.1080/03612759.2003.10527527.

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5

Seltzer, Robert M. "Jewish liberalism in late tsarist Russia." Contemporary Jewry 9, no. 1 (September 1987): 47–66. http://dx.doi.org/10.1007/bf02976670.

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6

Foglesong, David S. "Redeeming Russia? American missionaries and tsarist Russia, 1886–1917∗." Religion, State and Society 25, no. 4 (December 1997): 353–68. http://dx.doi.org/10.1080/09637499708431794.

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7

Hoogenboom, Hilde. "Russia Through Women's Eyes: Autobiographies from Tsarist Russia (review)." Comparative Literature Studies 39, no. 1 (2002): 74–78. http://dx.doi.org/10.1353/cls.2002.0005.

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8

Kim, Dong-Woon. "J. & P. Coats in Tsarist Russia, 1889–1917." Business History Review 69, no. 4 (1995): 465–93. http://dx.doi.org/10.2307/3117142.

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This article explores the activities in Russia, between 1889 and the Revolution of 1917, of J. & P. Coats, the British multinational firm that manufactured cotton thread. The main motive for Coats's local manufacturing in Russia was to avoid import duties. Manufacturing facilities were secured by means of a joint venture and acquisitions in St. Petersburg, Riga and Lodz. The Russian business was under the full control of the headquarters in Paisley, U.K., and this policy contrasts with the more decentralized management style preferred by many other British multinationals of the day. Despite the unstable political situation in Russia, Coats's mills performed better than their competitors, and accounted for some 90 percent of the national demand by the time they were confiscated in 1917.

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9

Velychenko, Stephen. "Restructuring and the Non-Russian Past." Nationalities Papers 22, no. 2 (1994): 325–35. http://dx.doi.org/10.1080/00905999408408330.

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The official interpretation of the histories of the nations of the USSR emerged between 1934 and 1953 on the basis of decrees signed by Stalin and/or the Central Committee. This interpretation subsumes the histories of the non-Russian Republics within the “history of the USSR” that begins not in 1917 or 1922 in Moscow, but in prehistoric Asia. The official view recognized the non-Russian nations and republics as separate historical entities, yet imposed upon their pasts a Russocentric statist framework while denying the Russians a separate history of the RSFSR. Within this scheme the history of non-Russian nationalities before they became part of the tsarist state was built around the idea of “oppression” of “the people” and their “struggle” against native and foreign ruling classes. Russian and non-Russian “working people” were assumed always to have been “fraternal” while non-Russian political leaders, before and after incorporation, were judged according to their sympathy and/or loyalty to Russia. Russian political and cultural tutelage of non-Russians was stressed and activists in nineteenth-century national movements were labelled “reactionary” if they were not radical socialists. Official historiography admitted that non-Russians suffered political and cultural oppression but not economic colonialism under tsarist rule. In keeping with the logic of Lenin's The Development of Capitalism in Russia, the official view argued that tsarist economic development was “progressive” for non-Russians because it centralized production and tied “outlying regions” of the empire to the world market. Accordingly, the non-Russian “national bourgeoisie” were “reactionary” because both threatened the integration supposedly demanded by the forces of production. By contrast, during the twenties and the thirties, Russian/non-Russian relations in the Tsarist Empire were presented in terms of Lenin's Imperialism the Highest Stage of Capitalism. Historians argued that tsarist centralism impeded the development in non-Russian provinces and that “national liberation movements” were “progressive” responses to Russian economic colonialism.

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10

Hamm, Michael F. "Kishinev: The Character and Development of a Tsarist Frontier Town*." Nationalities Papers 26, no. 1 (March 1998): 19–37. http://dx.doi.org/10.1080/00905999808408548.

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At the Treaty of Bucharest in 1812, Russia annexed the eastern half of Moldavia, the territory between the Dnestr and Prut Rivers, which it called “Bessarabia.” One historian argues that this was an effort to circumvent the Tilsit agreement with Napoleon in which Russia had agreed to vacate both Romanian principalities. Since Tilsit “did not mention ‘Bessarabia’ the Russian troops could remain there.”

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11

Weissman, Neil. "Regular Police in Tsarist Russia, 1900-1914." Russian Review 44, no. 1 (January 1985): 45. http://dx.doi.org/10.2307/129259.

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12

Stites, Richard. "Dusky Images of Tsarist Russia: Prerevolutionary Cinema." Russian Review 53, no. 2 (April 1994): 285. http://dx.doi.org/10.2307/130827.

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13

PATTERSON, K. DAVID. "Mortality in Late Tsarist Russia: A Reconnaissance." Social History of Medicine 8, no. 2 (1995): 179–210. http://dx.doi.org/10.1093/shm/8.2.179.

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14

Pahomov, George, and E. Anthony Swift. "Popular Theater and Society in Tsarist Russia." Slavic and East European Journal 47, no. 4 (2003): 693. http://dx.doi.org/10.2307/3220262.

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15

Sumpf, Alexandre. "Joseph Bradley, Voluntary Associations in Tsarist Russia." Cahiers du monde russe 50, no. 50/4 (December 15, 2009): 785–88. http://dx.doi.org/10.4000/monderusse.7152.

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16

Lovell, Stephen. "Finding a Mate in Late Tsarist Russia." Cultural and Social History 4, no. 1 (January 2007): 51–72. http://dx.doi.org/10.1080/14780038.2007.11425737.

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17

Palat, Madhavan K. "Police Socialism in Tsarist Russia, 1900-1905." Studies in History 2, no. 1 (February 1986): 71–136. http://dx.doi.org/10.1177/025764308600200105.

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18

Goodwin, Barry K., and Thomas J. Grennes. "Tsarist Russia and the World Wheat Market." Explorations in Economic History 35, no. 4 (October 1998): 405–30. http://dx.doi.org/10.1006/exeh.1998.0706.

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19

Horowitz, Brian. "Jewish Identity and Russian Culture: The Case of M. O. Gershenzon*." Nationalities Papers 25, no. 4 (December 1997): 699–713. http://dx.doi.org/10.1080/00905999708408535.

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In late tsarist Russia, when a Russian historian writes about Russia he need not justify his activity; his work is naturally understood as an example of cultural self-expression. When a Jew, however, writes about Russia for an intended Russian audience, he has to explain and defend his work before himself, before his fellow Jews and before hostile Russians. His work inevitably elicits questions, and coming from a repressed ethnic minority, the assimilated Jew appears suspect. Why does he so love the nation which treats his people so badly?

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20

Hammant, Thomas R. "RUSSIAN AND SOVIET CRYPTOLOGY I — SOME COMMUNICATIONS INTELLIGENCE IN TSARIST RUSSIA." Cryptologia 24, no. 3 (January 2000): 235–49. http://dx.doi.org/10.1080/01611190008984244.

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21

Buržinskas, Žygimantas, and Vytautas Levandauskas. "Transformation of Dominican Architectural Heritage in the Years of Tsarist Russian Occupation." Art History & Criticism 16, no. 1 (December 1, 2020): 19–34. http://dx.doi.org/10.2478/mik-2020-0002.

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SummaryThis article presents the heritage of the Dominican Order, which underwent the biggest transformation and destruction in Lithuania during the occupation by tsarist Russia. After the uprisings against the tsarist Russian government in the region in 1831 and 1863–1864, a Russification policy began, primarily targeted against the Catholic Church organization. The Dominican Order, which renewed its activities and had been purposefully operating in the Grand Duchy of Lithuania since the beginning of the 16th century, was liquidated during the occupation by tsarist Russia. This article studies the original appearances of Aukštadvaris, Kaunas, Merkinė and Paparčiai monasteries, which were most affected by reconstruction and demolition works during the Russian occupation, and reconstructions of their original appearance are presented. The architectural expression of all the monasteries in question suffered the most after the uprising in 1863–1864. In Aukštadvaris and Kaunas old convent churches were reconstructed into Orthodox churches by changing their old architecture, destroying individual elements of the building volume and decoration. Russian-Neo-Byzantine style promoted in the Russian Empire emerged in this context. The buildings of Merkinė and Paparčiai monasteries were completely demolished. Based on the iconographic material, especially the drawings and plans of the buildings made before the reconstruction or demolition works as well as visitations of the monasteries and material of other historical sources, the visualizations of the Aukštadvaris, Kaunas and Merkinė monastery complexes were prepared using modern means.

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22

Larissa Rudova. "Russia Through Women's Eyes: Autobiographies from Tsarist Russia (review)." Biography 21, no. 1 (1998): 79–83. http://dx.doi.org/10.1353/bio.2010.0040.

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23

Hazard, John D., and Samuel D. Kassow. "Students, Professors and the State in Tsarist Russia." Academe 75, no. 6 (1989): 53. http://dx.doi.org/10.2307/40249697.

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24

Brower, Daniel R., and Samuel D. Kassow. "Students, Professors, and the State in Tsarist Russia." American Historical Review 96, no. 1 (February 1991): 214. http://dx.doi.org/10.2307/2164149.

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25

Archdeacon, Thomas J., and Alfred Erich Senn. "Labor Emigration from Tsarist Russia: A Review Essay." International Migration Review 24, no. 1 (1990): 149. http://dx.doi.org/10.2307/2546676.

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26

Marker, Gary, and Samuel D. Kassow. "Students, Professors, and the State in Tsarist Russia." History of Education Quarterly 30, no. 3 (1990): 435. http://dx.doi.org/10.2307/368717.

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27

Flynn, James T., and Samuel D. Kassow. "Students, Professors, and the State in Tsarist Russia." Russian Review 52, no. 4 (October 1993): 557. http://dx.doi.org/10.2307/130661.

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28

Yıldırım, Seyfi, and Mirzahan Egamberdiyev. "STUDIES OF TSARIST RUSSIA ON FOLKLORE IN KAZAKHSTAN." Journal of history 89, no. 2 (2018): 29–37. http://dx.doi.org/10.26577/jh-2018-2-214.

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29

Archdeacon, Thomas J., and Alfred Erich Senn. "Labor Emigration from Tsarist Russia: A Review Essay." International Migration Review 24, no. 1 (March 1990): 149–60. http://dx.doi.org/10.1177/019791839002400107.

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30

Plaggenborg, Stefan. "Who paid for the industrialisation of tsarist Russia?" Revolutionary Russia 3, no. 2 (December 1990): 183–210. http://dx.doi.org/10.1080/09546549008575552.

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31

Stampfer, Shaul, and Christoph Gassenschmidt. "Jewish Liberal Politics in Tsarist Russia, 1900-1914." Jewish Quarterly Review 89, no. 1/2 (July 1998): 246. http://dx.doi.org/10.2307/1455313.

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32

ADLER, ELIYANA R. "Rediscovering schools for Jewish girls in Tsarist Russia." East European Jewish Affairs 34, no. 2 (December 21, 2004): 139–50. http://dx.doi.org/10.1080/1350167052000340922.

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33

Hofmeister, Alexis. "Jewish Philanthropy and Enlightenment in Late-Tsarist Russia." East European Jewish Affairs 41, no. 3 (December 2011): 232–34. http://dx.doi.org/10.1080/13501674.2011.642261.

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34

Assaf, David, and Gadi Sagiv. "Hasidism in Tsarist Russia: Historical and Social Aspects." Jewish History 27, no. 2-4 (October 18, 2013): 241–69. http://dx.doi.org/10.1007/s10835-013-9188-4.

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35

م.د. نجلاء عدنان حسين. "الثورة الروسية عام 1917." journal of the college of basic education 25, no. 104 (October 1, 2019): 1552–90. http://dx.doi.org/10.35950/cbej.v25i104.4730.

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The Russian Revolution of 1917, or the Bolshevik Revolution, was one of the most important historical events in Europe during the First World War. This revolution changed the course of Russian history. Its outbreak led to the formation of the Soviet Union, which was dismantled in the late 20th century. Because of a number of popular unrest and protests against the rule of Russian tsars and the Russian Empire, whose reign was characterized by the slow development of the country because of the existence of a political system subject to autocratic regimes and the control of nobles and landlords in all aspects of life in Russia, made the Russian society in the late century Nineteen rural people in the majority of workers and peasants, with the influence of the clergy and the imperial palace, accompanied by a primitive social structure, a backward economy and an autocratic government. Life in Russia was in the style of the Middle Ages. Russia retreated from the European industrial revolution until 1860, This led the people to wage a revolt against the Russian reactionary tsarist government in 1917. It was one of the most famous leaders of the Russian Revolution, Vladimir Lenin, who was called the " Revolutionaries of this revolution the Bolsheviks name or Almnschwk means the majority.

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36

Bradley, Joseph. "Associations and the Development of Civil Society in Tsarist Russia." Social Science History 41, no. 1 (2017): 19–42. http://dx.doi.org/10.1017/ssh.2016.36.

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This article examines the growth of civil society in imperial Russia by focusing on voluntary associations, especially learned societies, closely watched by tsarist officialdom but neglected by historians. Although scholars often emphasize the peculiarities of Russian development, Russia's societies were part of a broader European phenomenon. A study of associations highlights the relationship between state and society in authoritarian regimes where civil society is most vigorously contested. Because authoritarian regimes close the channels of representative politics and make it difficult for their subjects to act freely in concert, associations demonstrate the potential for the self-organization of society. They cultivate the microspaces of initiative and autonomy not completely under state control where the capacity of citizenship can appear. This study conceptualizes the development of Russian civil society and the way in which the disenfranchised could enter public life by using the examples of six Russian learned societies. Owing to the mission of the learned societies, Russian civil society became inextricably linked to patriotism and the dissemination of scientific knowledge. Associations raised consciousness, accorded an opportunity for special-interest constituencies of men to enter the public arena, framed policy issues, and mobilized a public in the language of representation. Although civil society and the autocratic state are often described as bitter rivals, cooperation, not confrontation, in the project of national prestige and prosperity was more often the rule. However, an increasing public assertiveness challenged autocratic authority, as Russian officialdom was unwilling to relinquish its tutelary supervision of civil society. Thus, associations became a focal point of a contradictory political culture.

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37

ABDRASULOV, Ermek B., and Murat G. GUBAIDULLIN. "Legal Contracts and Legal Customs in the History of the Law of the Kazakh Society." Journal of Advanced Research in Law and Economics 10, no. 7 (December 31, 2019): 1951. http://dx.doi.org/10.14505/jarle.v10.7(45).01.

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The legal conditions created in Kazakh society through the Khansko-Biyskiycode before the colonization of Tsarist Russia were aimed at meeting the needs of community members and reflecting them in everyday life. Their diversity was limited after the accession of the Kazakh society to Russia. During the period of contractual relations between the Russian Empire and the Kazakh society, the main forms of contracts were introduced that arose in the practice of European countries. Analysis of the norms of customary law governing contractual relations in the Kazakh society was done. It was concluded that the content of contractual rights in the Kazakh society is structured and democratic. The legal system of Kazakh society before the period of accession to the Russian Empire was democratic in content, built on the basis of the principles of justice, equality, humanity, humanity. The vitality and nationality of Kazakh law manifested itself in the fact that even with the efforts of the tsarist government to colonize the region, it did not dare to completely destroy the traditional dispute resolution system in Kazakh society.

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38

Alimova, Nodira. "FROM HISTORY OF PEARL OF TURKESTAN CULTURE." JOURNAL OF LOOK TO THE PAST 15, no. 2 (August 15, 2019): 4–9. http://dx.doi.org/10.26739/2181-9599-2019-15-01.

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In this article the policy of Tsarist Russia on exporting the historical monuments and documents of Turkistan to the Petersburg and Moscow has been described. Carrying out this policy began within the process of conquering Central Asia by the Tsarist Russia.According to the task of the Center the General-Governors of Turkestan systematically sent historical monuments, manuscripts and documents to archeological Commission in St Petersburg.

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39

Gutarin, Maksim Mikhaylovich. "REVIEW ON THE ARTICLE BY Y.M. POLYAKOV “THE DESIRE TO BE RUSSIAN”." Neophilology, no. 16 (2018): 85–89. http://dx.doi.org/10.20310/2587-6953-2018-4-16-85-89.

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We analyze journalistic article “The Desire to be Russian” by Y.M. Polyakov. We notice that demand reconsideration on “Russian issue” on the state level. Non-priority and belittled position of Russians in Russia which existed for several centuries. In times of tsarist power and especially in the era of the USSR in the country there was no desire to deal with the “Russian” issue. It’s simply sought not to notice. Most of the peoples of Russia had the opportunity to open ethnic self-identification, but the Russian people do not have it in full now. It is stated that Y.M. Polyakov considers as “Russian caretaker” that “being Russian in our country publicly is somehow awkward”. The author is also concerned about national issues: why Russian experience some discomfort in Russia. So, the issue arises on such important discipline as ethnic ethics.

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40

Kanet, Roger E. "The Rebuilding of “Greater Russia”: From Kievan Rus’ to the Eurasian Union (Note 1)." Advances in Politics and Economics 4, no. 2 (February 28, 2021): p22. http://dx.doi.org/10.22158/ape.v4n2p22.

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The purpose of the present examination is 1) to summarize briefly the evolution of historical Russia as the amalgam of multiple ethnic and cultural communities into a growing imperial domain; 2) to outline more specifically the policies pursued by the tsarist and communist regimes to integrate minority communities into the Russian majority; 3) to examine the impact on Russia of the collapse of the former USSR; and 4) to trace current efforts by the Russian government to reintegrate the disparate parts of the former USSR, including especially regions of other post-Soviet states with a significant ethnic Russian population, into a new “Greater Russia.” Although it will touch on Soviet integration policies that targeted national minorities who, by 1989, represented half of the population, the focus will be on recent and current policies intended to “Greater Russia.”

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41

Peretokin, Аndrii. "The National Policy of the Tsarist Government and the National Composition of the Bourgeoisie in the Dnipro Region of Ukraine in the Second Half of the 19th and the Early 20th Century." Roxolania Historĭca = Historical Roxolania 2 (December 28, 2019): 131. http://dx.doi.org/10.15421/30190208.

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The national policy of the tsarist government of the Russian Empire in the Dnipro region of Ukraine in the second half of the ХІХ – the early ХХ century is analyzed. It was directed to strengthen the empire; for reaching this purpose the tsarist government used denationalization and russification. The policy of the tsarist government can be characterized as differentiated with respect to different peoples. The tsarist government restricted some nationalities to the definition of places of residence and the choice of professions, for some nationalities the use of their native language was forbidden. Ukrainians were not considered as a separate ethnic group. Government circulars restricted the use of the native language and prohibited to print books in Ukrainian. The Ukrainians were not considered as a separate ethnos. In the circulars of the government the use of the native language was limited and printing of the literature in Ukrainian was forbidden. The rapid development of the Dnipro region of Ukraine was connected with the process of the Russian colonization due to the delivery of the workers from the central regions of Russia. Accordingly correlation of the Ukrainian and Russian population changed in this region. National composition of the bourgeoisie of that period in the Dnipro region of Ukraine can be described as multinational. Except Ukrainians, Russians, Jews and Poles there was a considerable part of foreign capitalists. Rich natural resources and development of industry attracted foreign capitalists, first of all Belgian, French, English and German ones. The tsarist government supported foreign businessmen, that invested capitals in industry, introduced technical innovations and experience of the developed countries. Foreign capitalists played an important role in modernization of industry of the Dnipro region of Ukraine and in transformation of it in the powerful center of mining and metallurgical industry.

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42

GLADUN, ELENA, and OLGA ZAKHAROVA. "STATE ENVIRONMENTAL IDEOLOGY: FROM TSARIST EMPIRE TO SUSTAINABLE RUSSIA." BRICS Law Journal 4, no. 4 (January 1, 2017): 39–64. http://dx.doi.org/10.21684/2412-2343-2017-4-4-39-64.

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43

Zverev, V. O. "Military Secrets in Parliament of Pre-war Tsarist Russia." Modern History of Russia, no. 2 (2016): 83–94. http://dx.doi.org/10.21638/11701/spbu24.2016.205.

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44

Kramer, Cheryl. "Natalia Goncharova: Her Depiction of Jews in Tsarist Russia." Woman's Art Journal 23, no. 1 (2002): 17. http://dx.doi.org/10.2307/1358963.

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45

Stricker, Gerd. "German protestants in Tsarist Russia and the Soviet Union." Religion in Communist Lands 15, no. 1 (March 1987): 32–53. http://dx.doi.org/10.1080/09637498708431292.

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46

McKean, R. B. "Social insurance in Tsarist Russia, St Petersburg, 1907–17." Revolutionary Russia 3, no. 1 (June 1990): 55–89. http://dx.doi.org/10.1080/09546549008575543.

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47

MEMMEDLI, Gülnara GOCA. "Education History of Meskhetian (Ahiskaian) Turks: Tsarist Russia Period." International Education Studies 14, no. 1 (December 26, 2020): 108. http://dx.doi.org/10.5539/ies.v14n1p108.

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When we talk about Meskhetian/Ahiskaian Turks, it is perceived that the Turkish community with a population of approximately 200 thousand existed in the Meskhetian/Samtskhe-Javakheti region of Georgia, who was exiled from their ancestral lands to the Central Asian countries in 1944 by the Soviet government. Due to its settled position, Ahiskaian Turkishness has been a gateway between Anatolia and the Caucasus, in other words, between the regions and civilizations, as well as the unifying bridge of Anatolian and Azerbaijani Turks. After the exile, this position expanded further, and it also assumed the role of the cultural carrier of Central Asia, Anatolia, and Azerbaijan. Today about 150 thousand Meskhetian Turks live in Kazakhstan, 100 thousand in Turkey, 100 thousand in Azerbaijan, 100 thousand in the Russian Federation, 50 thousand in Kyrgyzstan, 15 thousand in Uzbekistan, 10 thousand in the United States, 10 thousand live in Ukraine and 1,500 in Georgia. As they live in different countries, Meskhetian Turks are defined as a trans-national community. It is known that Meskhetian Turks have a rich cultural heritage. The modern type of schooling process of this community has an important historical background. In the presented article, the schools that operated before the Turks' 1944 evacuation from the historical Meskhet-Javakheti region in south-west Georgia are investigated. At the end of the 19th century, the new type of credit schools gave education in the Turkish language and opened in the villages of the Turks inhabited by the Turks in the Akhaltsikhe District in the province of Tiflis in Tsarist Russia, is being studied. In this context, the activity history of the primary schools established in the villages of Atsquri and Okam in 1881, Khertvisi in 1885, Adigeni in 1895, Oshora, Tsnisi, and Varkhani in 1897, the content of education in these schools, the contributions of reformist teachers who lit the light of enlightenment in the Akhaltsikhe cultural region, information specific to students is presented. The study's subjective sources and materials are mainly related materials in the Central Historical Archives of the National Archive of Georgia in Tbilisi.

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48

Gulley, Harold E. "SPATIAL ADJUSTMENTS IN GRAIN PRODUCTION IN LATE TSARIST RUSSIA." Soviet Geography 31, no. 7 (September 1990): 517–36. http://dx.doi.org/10.1080/00385417.1990.10640841.

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49

Sunderland, Willard. "Empire without Imperialism?: Ambiguities of Colonization in Tsarist Russia." Ab Imperio 2003, no. 2 (2003): 101–14. http://dx.doi.org/10.1353/imp.2003.0036.

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50

Sunderland, Willard. "The Greatest Emancipator: Abolition and Empire in Tsarist Russia." Journal of Modern History 93, no. 3 (September 1, 2021): 566–98. http://dx.doi.org/10.1086/715643.

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