Relevant bibliographies by topics / Tsarist Russia; Imperial Russia

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Tsarist Russia; Imperial Russia'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Tsarist Russia; Imperial Russia"

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Kanet, Roger E. "The Rebuilding of “Greater Russia”: From Kievan Rus’ to the Eurasian Union (Note 1)." Advances in Politics and Economics 4, no. 2 (February 28, 2021): p22. http://dx.doi.org/10.22158/ape.v4n2p22.

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The purpose of the present examination is 1) to summarize briefly the evolution of historical Russia as the amalgam of multiple ethnic and cultural communities into a growing imperial domain; 2) to outline more specifically the policies pursued by the tsarist and communist regimes to integrate minority communities into the Russian majority; 3) to examine the impact on Russia of the collapse of the former USSR; and 4) to trace current efforts by the Russian government to reintegrate the disparate parts of the former USSR, including especially regions of other post-Soviet states with a significant ethnic Russian population, into a new “Greater Russia.” Although it will touch on Soviet integration policies that targeted national minorities who, by 1989, represented half of the population, the focus will be on recent and current policies intended to “Greater Russia.”
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م.د. نجلاء عدنان حسين. "الثورة الروسية عام 1917." journal of the college of basic education 25, no. 104 (October 1, 2019): 1552–90. http://dx.doi.org/10.35950/cbej.v25i104.4730.

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The Russian Revolution of 1917, or the Bolshevik Revolution, was one of the most important historical events in Europe during the First World War. This revolution changed the course of Russian history. Its outbreak led to the formation of the Soviet Union, which was dismantled in the late 20th century. Because of a number of popular unrest and protests against the rule of Russian tsars and the Russian Empire, whose reign was characterized by the slow development of the country because of the existence of a political system subject to autocratic regimes and the control of nobles and landlords in all aspects of life in Russia, made the Russian society in the late century Nineteen rural people in the majority of workers and peasants, with the influence of the clergy and the imperial palace, accompanied by a primitive social structure, a backward economy and an autocratic government. Life in Russia was in the style of the Middle Ages. Russia retreated from the European industrial revolution until 1860, This led the people to wage a revolt against the Russian reactionary tsarist government in 1917. It was one of the most famous leaders of the Russian Revolution, Vladimir Lenin, who was called the " Revolutionaries of this revolution the Bolsheviks name or Almnschwk means the majority.
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Neilson, Keith. "Jews and the Imperial State. Identification Politics in Tsarist Russia." International History Review 34, no. 3 (September 2012): 601–2. http://dx.doi.org/10.1080/07075332.2012.697308.

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Meyer, James H. "Jews and the Imperial State: Identification Politics in Tsarist Russia." Social History 36, no. 4 (November 2011): 518–20. http://dx.doi.org/10.1080/03071022.2011.620279.

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Bradley, Joseph. "Pictures at an Exhibition: Science, Patriotism, and Civil Society in Imperial Russia." Slavic Review 67, no. 4 (2008): 934–66. http://dx.doi.org/10.2307/27653032.

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Organized by a Moscow learned society, the Polytechnical Exposition of 1872 helped mobilize resources for popularizing science that connected tsarist officialdom, the Moscow municipal government and business community, university scientists, and other private associations. Although the relationship between the autocratic government and society is often portrayed in terms of conflict, partnership was more typically the rule, especially in the effort to build a native science infrastructure. The grand exhibitions of science and industry of the nineteenth century were sites of modernity that displayed visions of progress, created a public culture, and fashioned national identity. Moscow's Polytechnical Exposition juxtaposed the modern and the foreign with the traditional and the Russian in order to demonstrate that Russia could have modern science and technology without abandoning its traditional culture. Paradoxically, to assert its place in European civilization in an age of nationalism and imperialism, Russia had to assert its Russianness—its cultural distinctiveness, patriotism, and imperial pride. With its emphasis on change and progress, as well as on traditional Russian culture, the exposition fostered a Russian public aware of its place in a changing world, of its place in history, of its identity as a nation.
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Chatterjee, Choi. "Imperial Incarcerations: Ekaterina Breshko-Breshkovskaia, Vinayak Savarkar, and the Original Sins of Modernity." Slavic Review 74, no. 4 (2015): 850–72. http://dx.doi.org/10.5612/slavicreview.74.4.850.

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Based on a comparison of the prison experiences of Ekaterina Breshko- Breshkovskaia, member of the Socialist Revolutionary Party of Russia, and Vinayak Damodar Savarkar, revolutionary and Hindu fundamentalist, I ask two central questions: How did Breshkovskaia's story about exile and punishment help establish the tsarist genealogy of the gulag in the western consciousness, while the suffering of political prisoners in British India, as exemplified by Savarkar, were completely occluded? How and why did the specificity of incarceration in the Russian empire eclipse systems of punishment designed by other European empires in the late nineteenth and early twentieth centuries? In this article, I argue that the penumbra of modernity was darkened not only by the savagery of the Holocaust and the gulag but also by the brutal violence of western imperialism. Placing the Russian prison and exile system in comparative global perspective opens up new avenues of research in a field that has relied excessively on the intellectual binaries of a repressive Russia and a liberal western Europe.
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Jakobson, Lev I., Stefan Toepler, and Irina V. Mersianova. "Foundations in Russia: Evolving Approaches to Philanthropy." American Behavioral Scientist 62, no. 13 (May 24, 2018): 1844–68. http://dx.doi.org/10.1177/0002764218778089.

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This article discusses the contemporary state of philanthropic foundations in Russia. It traces the evolution of Russian philanthropy from the Imperial period through the Soviet times and the upheavals of the 1990s to today. Historically, foundations lacked a legal footing, not only under socialism but also during the Tsarist Empire, and while a new legal framework was introduced in the 1990s, the political and economic turmoil of the decade prevented the emergence of notable foundations until the turn of the millennium. Since then, the Russian foundation sector has steadily been growing, featuring foundations related to large business fortunes and corporations as well as successful fundraising and local community foundations. Particularly, foundations tied to business interests and corporations still face expectations to contribute to social and other public services in the tradition of Soviet-era state enterprises. An important difference between Russian and American and other Western foundations is that Russian foundations typically do not have endowments, but operate on ongoing pass-through funds by the founder.
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FRAME, MURRAY. "COMMERCIAL THEATRE AND PROFESSIONALIZATION IN LATE IMPERIAL RUSSIA." Historical Journal 48, no. 4 (December 2005): 1025–53. http://dx.doi.org/10.1017/s0018246x05004905.

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This article investigates the attempt by Russian theatre people to ‘professionalize’ their vocation during the late tsarist period. It argues that theatrical professionalization differed from standard paradigms because fundamentally it was designed to address material impoverishment, rather than to protect existing occupational privileges. Theatre people believed that ‘professional’ status would defend them from the effects of the burgeoning commercial entertainment market. Thus they represented the gradual ‘democratization’ of the professional ideal, its diffusion amongst occupational groups not traditionally classified as ‘professions’. From 1894, a national regulatory association, the Russian Theatre Society, represented theatre people's interests and persuaded the government to subsidize its activities. Yet the boundaries between state involvement and self-regulation were never clearly defined, creating an underlying tension within the Society about the extent of its relations with the state, a problem that was exposed during the 1905 revolution.
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Bradley, Joseph. "Associations and the Development of Civil Society in Tsarist Russia." Social Science History 41, no. 1 (2017): 19–42. http://dx.doi.org/10.1017/ssh.2016.36.

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This article examines the growth of civil society in imperial Russia by focusing on voluntary associations, especially learned societies, closely watched by tsarist officialdom but neglected by historians. Although scholars often emphasize the peculiarities of Russian development, Russia's societies were part of a broader European phenomenon. A study of associations highlights the relationship between state and society in authoritarian regimes where civil society is most vigorously contested. Because authoritarian regimes close the channels of representative politics and make it difficult for their subjects to act freely in concert, associations demonstrate the potential for the self-organization of society. They cultivate the microspaces of initiative and autonomy not completely under state control where the capacity of citizenship can appear. This study conceptualizes the development of Russian civil society and the way in which the disenfranchised could enter public life by using the examples of six Russian learned societies. Owing to the mission of the learned societies, Russian civil society became inextricably linked to patriotism and the dissemination of scientific knowledge. Associations raised consciousness, accorded an opportunity for special-interest constituencies of men to enter the public arena, framed policy issues, and mobilized a public in the language of representation. Although civil society and the autocratic state are often described as bitter rivals, cooperation, not confrontation, in the project of national prestige and prosperity was more often the rule. However, an increasing public assertiveness challenged autocratic authority, as Russian officialdom was unwilling to relinquish its tutelary supervision of civil society. Thus, associations became a focal point of a contradictory political culture.
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DUNCAN, PETER J. S. "CONTEMPORARY RUSSIAN IDENTITY BETWEEN EAST AND WEST." Historical Journal 48, no. 1 (March 2005): 277–94. http://dx.doi.org/10.1017/s0018246x04004303.

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This is a review of recent English-language scholarship on the development of Russian identity since the collapse of the USSR in 1991. The first part examines literature on the economic and political changes in the Russian Federation, revealing how scholars became more sceptical about the possibility of Russia building a Western-type liberal democracy. The second part investigates approaches to the study of Russian national identity. The experience of empire, in both the tsarist and Soviet periods, gave Russians a weak sense of nationhood; ethnic Russians identified with the multi-national Soviet Union. Seeking legitimacy for the new state, President El'tsin sought to create a civic identity focused on the multi-national Russian Federation. The Communist and nationalist opposition continued to promote an imperial identity, focused on restoring the USSR or creating some other formation including the Russian-speaking population in the former Soviet republics. The final section discusses accounts of the two Chechen wars, which scholars see as continuing Russia's imperial policy and harming relations with Russia's Muslim population. President Putin's co-operation with the West against ‘terrorism’ has not led the West to accept Russia as one of its own, due to increasing domestic repression and authoritarianism.
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Dissertations / Theses on the topic "Tsarist Russia; Imperial Russia"

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O'Rourke, Shane. "Warriors and peasants : the contradictions of Cossack culture 1861-1914." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295965.

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Lombardino, Marc Rene. "Music of the imperial ballet in tsarist Russia| The collaboration of the composer and the balletmaster." Thesis, California State University, Long Beach, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1599185.

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Ballet music is an important genre of the canon of Western Classical Music. Composers and choreographers have collaborated on large-scale productions since the sixteenth century, but it was in the late nineteenth century that the art of ballet rose to unprecedented heights with the work of Marius Petipa. Petipa’s collaboration with specialist composers of ballet music had important consequences for the genre going into the twentieth century. As Petipa worked with these specialists, including Ludwig Minkus and Riccardo Drigo, the relationship of dance and music in ballet evolved from a hierarchical relationship (dance over music) to a more equal pairing. This evolution correlates to the changing cultural and political tides of St. Petersburg from the Great Reforms in the 1860s to the October Revolution in 1905. In the 1890s and early 1900s, Petipa collaborated with more established Russian composers, including Peter I. Tchaikovsky, Alexander K. Glazunov, and Arseny N. Koreshchenko. This project considers several ballets by these composers, analyzing various Adagio movements from these works to show how ballet composing was approached first by ballet specialists and subsequently by symphonic composers. These dances are examined within the context of the Grand Ballets they come from as well as from a cultural and historical perspective.

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Ohren, Dana M. "All the Tsar's men minorities and military conscription in Imperial Russia, 1874-1905 /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3203866.

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Mardilovich, Galina. "Printmaking in late Imperial Russia." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610714.

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Ersoz, Deniz Hasan. "Tourism In Russia: From Tsarist To Post-soviet Period." Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12614038/index.pdf.

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This thesis analyzes tourism and tourism policy in Russia from Tsarist to post-Soviet period. In this respect the main focus will be on the post-Soviet period. The collapse of the Soviet Union negatively affected tourism and tourism industry in the country. Tourism and tourism industry found itself in an uncertain environment during the transition period. With the establishment of Russian Federal Agency for Tourism in 2004, tourism policies became more effective in the Russian Federation. This study discusses the implementation of tourism policies and efforts of the Russian government for transforming the country into a well known touristic destination of the world.
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Petronis, Vytautas. "Constructing Lithuania : Ethnic Mapping in Tsarist Russia, ca. 1800-1914." Doctoral thesis, Stockholm : Södertörn : Stockholm : Acta Universitatis Stockholmiensis ; Södertörns högskola ; Almqvist & Wiksell [distributör], 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7163.

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Mannherz, Julia Carolin. "Popular occultism in late Imperial Russia." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614949.

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Gamsa, Mark. "The Russian-Chinese encounter in Harbin, Manchuria, 1898-1932." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273202.

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Smirensky, Alvian N. "Matrimonial legislation in imperial Russia, 1700-1918." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Gulley, Harold Everett. "Railways and the seaborne grain export trade in Tsarist Russia : 1861-1914." Thesis, University College London (University of London), 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426263.

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Books on the topic "Tsarist Russia; Imperial Russia"

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Jews and the imperial state: Identification politics in tsarist Russia. Ithaca: Cornell University Press, 2010.

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Bianchi, Robert Steven. Nicholas & Alexandra: The last imperial family of Tsarist Russia : exhibition album. London [England]: Booth-Clibborn Editions, 1999.

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Bianchi, Robert Steven. Nicholas & Alexandra: The last imperial family of Tsarist Russia : exhibition album. London [England]: Booth-Clibborn Editions, 1999.

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Window on the East: National and imperial identities in late tsarist Russia. Ithaca, N.Y: Cornell University Press, 2001.

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Jewels of the tsars: The Romanovs & Imperial Russia. New York: Vendome Press, 2006.

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Rutherford, Ward. The Tsar's war, 1914-1917: The story of the Imperial Russian Army in the First World War. Cambridge: Ian Faulkner Publishing, 1992.

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The Tsar's colonels: Professionalism, strategy, and subversion in late Imperial Russia. Cambridge, Mass: Harvard University Press, 1998.

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Chronicle of the Russian tsars: The reign-by-reign record of the rulers of imperial Russia. New York: Thames and Hudson, 1999.

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Warnes, David. Chronicle of the Russian Tsars: The reign-by-reign record of the rulers of Imperial Russia. London: Thames & Hudson, 1999.

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Löwe, Heinz-Dietrich. The Tsars and the Jews: Reform, reaction, and antisemitism in imperial Russia, 1772-1917. Chur: Harwood Academic Publishers, 1993.

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Book chapters on the topic "Tsarist Russia; Imperial Russia"

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Christian, David. "The Final Decade of Tsarist Rule and the February Revolution." In Imperial and Soviet Russia, 153–79. London: Macmillan Education UK, 1997. http://dx.doi.org/10.1007/978-1-349-25661-7_7.

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Paxton, John. "Tsars and Important Advisers and Ministers 1533–1917." In Imperial Russia, 5–8. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230598720_2.

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Menning, Bruce W. "The Imperial Russian Army, 1725–1796." In The Military History of Tsarist Russia, 47–76. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-0-230-10822-6_4.

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Kipp, Jacob W. "The Imperial Russian Navy, 1696–1900." In The Military History of Tsarist Russia, 151–82. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-0-230-10822-6_9.

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Jones, David R. "The Imperial Army in World War I, 1914–1917." In The Military History of Tsarist Russia, 227–48. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-0-230-10822-6_12.

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Rogger, Hans. "The Jewish Policy of Late Tsarism: A Reappraisal." In Jewish Policies and Right-Wing Politics in Imperial Russia, 25–39. London: Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-06568-4_2.

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Waldron, Peter. "Introduction: Building the Russian State." In Governing Tsarist Russia, 1–11. London: Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-1-137-09838-2_1.

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Waldron, Peter. "Conclusion: The Legacy of Tsarism." In Governing Tsarist Russia, 177–85. London: Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-1-137-09838-2_10.

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Waldron, Peter. "The Ideology of Tsarism." In Governing Tsarist Russia, 15–34. London: Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-1-137-09838-2_2.

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Waldron, Peter. "Monarchs." In Governing Tsarist Russia, 35–53. London: Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-1-137-09838-2_3.

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Conference papers on the topic "Tsarist Russia; Imperial Russia"

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Pavlov, V. S. "THE COURT AND THE PROSECUTOR’S OFFICE OF IMPERIAL RUSSIA AFTER THE YEAR 1864." In The First International conference on development of jurisprudence in Eurasia. Viena: East West Association GmbH, 2014. http://dx.doi.org/10.20534/icdje-1-40-44.

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Miqdad oğlu Mustafayev, Beşir, and Elif Yıldız İbrahim kızı Yüce. "Correspondence between the Ottomans and Sheikh Shamil during the Crimean War: in the light of archival documents." In IV INTERNATIONAL SCIENTIFIC RESEARCH CONFERENCE. https://aem.az/, 2021. http://dx.doi.org/10.36719/2663-4619/2021/02/02.

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Our aim in this research is to discuss the correspondence with the Ottoman State during the Crimean War, as well as the opposition of Sheikh Shamil, with whom the Russians encountered during their invasion of the North Caucasus. Crimea is a Turkish country, has historically been a place of invasion by various foreign forces due to its geographical location and strategic location. The growing appetite of the Tsarist Russian Empire, the main purpose of which was to capture Istanbul and the right to vote in the straits, led to the beginning of the Crimean War. The Russian leadership began the war, by taking advantage of the privileges granted by the Ottomans to Christians Catholics in Jerusalem, the Armenians in Anatolia and the Greek Greeks. Although the Ottomans ended their relations with the Russians, but the Russian army went on a new offensive. Despite the fact that they did not openly declare war, they captured Eflak (Romania) and Bogdan (Moldova). On October 4, 1853, the Ottoman State declared war on Tsarist Russia. On the other hand, as far as the interests and power of the Ottoman State in Crimea were weakened, the Turkish rulers approached the Russians and over time fell victim to the Russian leadership's plan. Key words: North Caucasian, Ottoman, Russia, Sheikh Shamil, Crimean War
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Zlotnikova, Tatyana. "Power in Russia: Modus Vivendi and Artis Imago." In Russian Man and Power in the Context of Dramatic Changes in Today’s World, the 21st Russian scientific-practical conference (with international participation) (Yekaterinburg, April 12–13, 2019). Liberal Arts University – University for Humanities, Yekaterinburg, 2019. http://dx.doi.org/10.35853/ufh-rmp-2019-pc02.

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Contemporary Russian socio-cultural, cultural and philosophical, socio psychological, artistic and aesthetic practices actualize the Russian tradition of rejection, criticism, undisguised hatred and fear of power. Today, however, power has ceased to be a subject of one-dimensional denial or condemnation, becoming the subject of an interdisciplinary scientific discourse that integrates cultural studies, philosophy, social psychology, semiotics, art criticism and history (history of culture). The article provides theoretical substantiation and empirical support for the two facets of notions of power. The first facet is the unique, not only political, but also mental determinant of the problem of power in Russia, a kind of reflection of modus vivendi. The second facet is the artistic and image-based determinant of problem of power in Russia designated as artis imago. Theoretical grounds for solving these problems are found in F. Nietzsche’s perceptions of the binary “potentate-mass” opposition, G. Le Bon’s of the “leader”, K.-G. Jung’s of mechanisms of human motivation for power. The paper dwells on the “semiosis of power” in the focus of thoughts by A. F. Losev, P. A. Sorokin, R. Barthes. Based on S. Freud’s views of the unconscious and G. V. Plekhanov’s and J. Maritain’s views of the totalitarian power, we substantiate the concept of “the imperial unconscious”. The paper focuses on the importance of the freedom motif in art (D. Diderot and V. G. Belinsky as theorists, S. Y. Yursky as an art practitioner). Power as a subject of influence and object of analysis by Russian creators is studied on the material of perceptions and creative experience of A. S. Pushkin (in the context of works devoted to Russian “impostors” by numerous authors). Special attention is paid to the early twenty-first century television series on Soviet rulers (Stalin, Khrushchev, Brezhnev, Furtseva). The conclusion is made on the relevance of Pushkin’s remark about “living power” “hated by the rabble” for contemporary Russia.
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Uyama, T. "The idea and reality of Kazakh autonomy during the years of the Civil war in Russia: independence and dependence of peoples within a quasi-imperial space." In Civil War in the East of Russia (November 1917 – December 1922). FUE «Publishing House SB RAS», 2019. http://dx.doi.org/10.31518/978-5-7692-1664-0-376-387.

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Özgün, Tevfik Orçun, and Meral Uçmaz. "The Great Game in Asia: Kyrgyzstan." In International Conference on Eurasian Economies. Eurasian Economists Association, 2011. http://dx.doi.org/10.36880/c02.00333.

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Marked the 19th Century, “The Great Game” which took place between Great Britain and Imperial Russia, has determined the fates of many other nations. In practical sense, the term is expired in the first quarter of the 20th Century. States of Central and Southern Asia, involved in the strategic plans of Great Powers focused their interest to Central Asia in the 20th Century. Especially, after the collapse of the Soviet Union the strategicially important Kyrgyzstan has become an area of struggle between the United States, Russia, and strategically rising China in order to hold economic concessions. This paper tries to handle the strategic games played internationally on Kyrgyzstan addressing the reference frame of “The Great Game”.
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Azer, Özlem Arzu. "The Central Asia and Caucasia Politics of China in the Context of Energy Security." In International Conference on Eurasian Economies. Eurasian Economists Association, 2012. http://dx.doi.org/10.36880/c03.00441.

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After the dissolution of Soviet Union, the geo-strategical importance of Caucasia, the Central Asia and the Black Sea region increased fastly. This transition period had been difficult while central planned economies had transformed into free market economies and meet capitalism. Geo-strategic importance of the region increased for the West and Russia as well as some countries as China due to the oil and gas resources besides being transit countries of the energy pipelines. The Central Asia, Caucasia and the Black Sea Region had been so important because the region owns rich natural resources and pipelines as well as being a door to Afghanistan and the exit to the Black Sea. During Post Cold-War era, the region became a chess table for imperial countries. While USA and Russia had been playing hegemony game in this region, some other countries as China had been investing silently in important areas. The investments of China in the region are actually so invincible. In this paper, it will be analysed the investments of China in this region and its economically and political interest in Caucasia and the Central Asia.
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Natsvaladze, Mamuka. "“GREEK PROJECT” – CLUE TO THE HISTORY OF GEORGIA 50-90-IES OF XVIII CENTURY." In Proceedings of the XXIII International Scientific and Practical Conference. RS Global Sp. z O.O., 2020. http://dx.doi.org/10.31435/rsglobal_conf/25112020/7247.

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Global international project of the 70-80-s of the XVIII century envisaging a new distribution of Europe based on the areas of the Ottoman Empire is reviewed in the article. This topic acquires a final feature in a conceptual form in the correspondence between Catherine II and the Emperor of Austria and the Holy Roman Empire Josephus II under the name of "Greek Project". The article is a scientific fragment of a monograph, reviewing the Greek Project in regard of the Caucasus for the first time in historiography. Initially, Soviet historiography strictly separated itself from the Greek Project, since the objective research of the latter would ensure presenting the Russian Empire as an aggressive state. Afterwards, the research of this project was converted into a narrow political framework and presented as a plan to conquer Crimea. The Greek Project can be unequivocally considered as a key to the history of Georgia of 50-80-ies of the XVIII century. A number of studies have shown that numerous problematic questions remain unanswered until the present day without considering the Greek Project. Patience and tolerance shown by the King of Kartli - Kakheti Erekle II towards the Russian intrigues cannot be explained without the Greek Project. Georgia acquires qualitatively different and desired form of all time through the implementation of the Greek Project. The Greek Project is an attempt to create a Christian global political model, a political background that can serve as a precondition for the restoration of a real united Caucasian Home, ensuring a guarantee of irreversible development and security for all royal principalities and khanate in the Caucasus. This is the reason, the state oriented thinker Erekle II, avoids responding with aggression to the permanent intrigues of Russia. Erekle II tries to get involved in this great political game as a sovereign of a full-fledged political entity. Such attitude of Erekle is a guarantee of success for the Imperial Court of St. Petersburg. However, Russia chooses a completely different way - confronting Erekle's benevolent alliance with hostile, imperial sentiments. The main message of these sentiments is that a united Caucasus, independent Georgian kingdoms for Russia is considered to be an anti-Russian phenomenon. This consistent and hostile attitude towards the Caucasus became the reason for the failure of Russian policy - it could neither establish a model of Christian globalization nor neutralize the Ottomans. Therefore, the study and understanding of the referred problem is rather important to determine the directions and priorities of modern political processes.
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Musin, Aleksandr. "The Imperial archaeological commission in Russia and Poland: information on the history on the Church of the Annunciation of the Mather of God, Supraśl, in the archives of the Institute of the History for Material Culture, Russian Academy of Sciences, in Saint-Petersburg." In Monuments of archaeology in studies and photographs (in the memory of Galina Vatslavna Dluzhnevskaya). Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-08-3-2018-240-263.

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Reports on the topic "Tsarist Russia; Imperial Russia"

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Goetzmann, William, and Simon Huang. Momentum in Imperial Russia. Cambridge, MA: National Bureau of Economic Research, November 2015. http://dx.doi.org/10.3386/w21700.

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2

Holden, William. 'Russia is a European State': Gender and Publicity in Early Imperial Russia. Portland State University Library, January 2014. http://dx.doi.org/10.15760/honors.117.

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