Academic literature on the topic 'True-Life Storytelling'

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Journal articles on the topic "True-Life Storytelling"

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Péneau, Emilie. "“Don't ever ask for the true story”: versions of reality and life stories in Atwood’s short fiction." Boolean: Snapshots of Doctoral Research at University College Cork, no. 2010 (January 1, 2010): 140–43. http://dx.doi.org/10.33178/boolean.2010.32.

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My research focuses on Margaret Atwood’s short fiction and intends to explore how Atwood uses this particular genre in order to challenge ideological discourses. It highlights the use of this genre in order to convey or subvert ideas and considers its place in literature. It then explores the function of storytelling in Atwood’s short stories. Finally, it examines the representation of gender, Canadian identity and global issues in these stories. Storytelling has a key role in my thesis, as Atwood draws attention to the subjectivity of any narrative in order to emphasise the ideological aspect of these narratives. Therefore, this article considers the politics of storytelling in Atwood’s short stories and uses two stories to illustrate how Atwood’s writing is self-reflexive: “Giving Birth” and “Significant Moments in the Life of my Mother”. Much of Atwood’s work is concerned with the fact that any writing, even those claiming to truth such ...
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Thomas, John C. "Implications of real-world distributions and the conversation game for studies of human probability judgments." Behavioral and Brain Sciences 30, no. 3 (June 2007): 282–83. http://dx.doi.org/10.1017/s0140525x07001914.

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AbstractSubjects in experiments use real-life strategies that differ significantly from those assumed by experimenters. First, true randomness is rare in both natural and constructed environments. Second, communication follows conventions which depend on the game-theoretic aspects of situations. Third, in the common rhetorical stance of storytelling, people do not tell about the representative but about unusual, exceptional, and rare cases.
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Weischer, Anna Elisabeth, Jürgen Weibler, and Malte Petersen. "“To thine own self be true”: The effects of enactment and life storytelling on perceived leader authenticity." Leadership Quarterly 24, no. 4 (August 2013): 477–95. http://dx.doi.org/10.1016/j.leaqua.2013.03.003.

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Pyatetska, Olga. "Storytelling as a Polifunctional Instrument of Modern Communication: Linguistic and Stylistic Features." Actual issues of Ukrainian linguistics: theory and practice, no. 39 (2019): 106–21. http://dx.doi.org/10.17721/apultp.2019.39.106-121.

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The article analyzes media instrument of modern communication, i.e. storytelling, which is widely used for commercial, advertising and corporate purposes to influence recipient's emotions, cognition and motivations. At the same time, storytelling based on real life facts is one of the most effective learning techniques that promotes linguistic competence and enables various communication tasks to be solved. Analysis of storytelling showed that it gained particular relevance due to the principles of submission the information in implicit form, unobtrusively influencing the audience, gaining its trust and loyalty, resulting in the recipients make their own decisions and draw appropriate conclusions. It is established that to reach a high level of influence on the target audience, a story must be true, emotional, relevant and new, contain an idea, a bright character or image, have a dynamic plot, often with a surprise effect, logical conclusion, intrigue till the end and (for electronic versions)be accompanied by quality content. Despite defined algorithms for story-building and typical content structures of its plot, there is a tendency to create storytelling outside the box. The main principle that determines the theme, ideas, specifics of language organization of stories is adaptation to the target audience. Separate analysis of direct-acting storytelling which has recently spread in social networks is given. Its purpose is to draw the reader's attention to current problems, influence the recipient's emotions and behavior with the help of verbal and non-verbal means. An example of such storytelling in Ukraine is the Ukraїner Media Project which helped to represent our country in a new way and realize the dreams of many ordinary citizens. The studying of different stories showed that storytelling uses such linguistic and stylistic means as emotionally coloured vocabulary which is typical for literary, mass media and colloquial functional styles, foreign words, jargon, slang expressions, phraseologisms, metaphors, personifications, rhetoric constructions etc. As for parts of speech, verbs are more frequently used because they intensify and dynamize the narrative.
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Bakioğlu, Burcu. "Lore of mayhem: Griefers and the radical deployment of spatial storytelling." Journal of Gaming & Virtual Worlds 11, no. 3 (October 1, 2019): 231–50. http://dx.doi.org/10.1386/jgvw.11.3.231_1.

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Griefing is a term frequently used to derisively characterize a wide set of activities on digital platforms that yield atypical or undesirable outcomes. This article offers a fresh perspective on the phenomenon of griefing by resituating it as a form of cultural production derived from a transgressive and often agonistic approach to spatial storytelling. Considering griefing as an expressive performative activity along these lines allows us to better understand its repercussions across digital platforms and increasingly in the real world. It promises to shed light on the process through which subversive meanings take hold as game lore in a true folkloric sense despite the best efforts of game companies and other controlling interests. As such, griefing activities typically point to and reveal an underlying story problem around which power is negotiated by different virtual communities or stakeholders. Using two cases studies drawn from Second Life, I illustrate how contested meanings develop into full-fledged game lore through the innovative mash-up language of spatial storytelling. Such stories leverage an alternative model of narrativity and open up immersive worlds to a plethora of generative meanings that are full of magic, intrigue and irony.
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Gittes, T. F. "“Forgers of Falsehood, Physicians of Nought”: Retailing Fictions in Boccaccio’s Decameron." Quaderni d'italianistica 38, no. 2 (February 4, 2019): 139–56. http://dx.doi.org/10.33137/q.i..v38i2.32234.

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Whereas Petrarch’s portrait of his doctor in Invectives Against a Physician is deliberately caricatural and seized at a glance, Boccaccio’s attitude towards doctors in the Decameron is far harder to grasp and easily overlooked. Yet, doctors and medical science are a central concern of the Decameron, whose first significant action (the brigata’s movement from the plague-afflicted city to the countryside) and activity (storytelling) are predicated on the Florentine doctors’ failure to find a remedy for the plague. Throughout the Decameron, the doctors’ glaring incapacity to help their patients is implicitly contrasted with the poets’ success in offering some measure of solace—if not a definitive cure—to those afflicted by the plague. The conventional view that poets retail fictions, and doctors, real cures, is repeatedly cast into doubt as Boccaccio reveals that all too often the real difference between doctors and poets is that doctors hawk medical fictions (their arsenal of exotic powders and decoctions) as true cures, whereas poets cloak true cures in poetic fictions. Medical fictions sicken the healthy and kill the sick; poetic fictions quicken the spirit and promote life. This counterpoising of doctors and poets (or painters), medicine and fiction in the Decameron both anticipates and contributes to Boccaccio’s lifelong defense of poetry that culminates in the 14th and 15th books of the Genealogy of the Pagan Gods.
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Dizayi, Saman, and Belgin Bagirlar. "Mythmaking In Modern Literature: Harry Potter by J.K. Rolling." Journal of Advanced Research in Social Sciences 5, no. 3 (September 20, 2022): 26–31. http://dx.doi.org/10.33422/jarss.v5i3.761.

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Up to date myths are regarded as universal and enduring for their depicting human’s understanding and knowledge. It presents clues and intimations to Man’s origins of belief and life. Harry Potter, a series of storytelling written by J.K. Rolling, is a metaphoric presentation of myths and cultural background behind each one of them. This study investigates and explores how J.K. Rolling involves in origins of cultural textually while sharing mythological ideas in modern literature as a creative way to give new senses to each of them. With its unique demonstration, Harry Potter places an outstanding position in giving myth a new dimension and ties ancient with present via a new style of mythmaking in modern literature. The study conducts an analytic explanation of the importance of mythmaking to literature in general and specifically in Harry Potter. The findings that the study arrives at are that myths are true replications of cultures and societies, and Rolling's stories make new connection with the depth of human superficiality as well as it renders the possibility to revive mythological mentality in modern era.
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Sunkanna, A. "A Societal Analysis of Buddha in a Traffic Jam." IRA International Journal of Education and Multidisciplinary Studies (ISSN 2455-2526) 5, no. 3 (December 17, 2016): 147. http://dx.doi.org/10.21013/jems.v5.n3.p2.

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<p><em>After a thorough watch of the film several times,<strong> Buddha in a Traffic Jam</strong> is considered to be an autobiographical film based on its writer &amp; director Vivek Agnihotri's life. Based on true life incidents, its treatment is that of a new age political drama with a unique chapter wise approach to relevant topics leading to its climax. His storytelling format is like a book which takes off from prologue to epilogue and has chapters in between which are decently interesting. The film is an initiative by one of the top Business schools of the world, Indian School of Business, Hyderabad and this is the first Indian film ever based and shot in a B school. The script seems to have a forced irony and drama element to it which instantly puts one off.</em></p><p><em>Film explores how certain universities are brainwashing students to become intellectual terrorists. The film also takes on various themes of corruption, campus politics, moral policing, crony socialism and the aspirational India wiping it clean of its middlemen. It probes deep into the relevance of socialism and capitalism in a poverty and corruption ridden India seeking to become a superpower.</em></p>
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Bridges, Paige, and Vince Hafeli. "Changing Lives Through Innovation, An Interview with Dean Moez Limayem." Muma Business Review 6 (2022): 137–55. http://dx.doi.org/10.28945/5068.

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This narrative profile of Moez Limayem, Dean of the Muma College of Business, was developed using the thematic narrative research method, which included three exploratory interviews. The initial interview on which this narrative is based focused on the formative experiences that shaped Dean Limayem's life and career up to the present day. The objective was to derive the meaning of Dean Limayem's lived experiences through his storytelling. Based on initial research, the interviews were framed under the central theme of innovation. However, early into the interviews, the theme of innovation proved too narrow and was expanded to include the themes of relationships and changing lives. These themes revealed that innovation is not Dean Limayem's end goal but rather a means to the end of his true mission of changing lives. Utilizing existing frameworks found in the literature, we identified the construct of servant leadership as a model to evaluate the interview. Two dimensions of servant leadership, relationships, and helping subordinates grow and succeed, contribute to this research by exploring the lived experience of Dean Limayem based on the antecedents and outcomes of his success.
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Downes, Rebecca. "Putrefaction and Purity: Death and Denial in Andrew Miller’s Pure." Excursions Journal 4, no. 2 (January 24, 2020): 78–88. http://dx.doi.org/10.20919/exs.4.2013.188.

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The great carapace of human culture is erected to deny our essential corporeality, our persistent vulnerability, and our inevitable extinction; death is quite simply an elephant in the room of Western culture. Inspired by Phillipe Ariès’s The Hour of Our Death, Andrew Miller’s 2011 novel, Pure, is a fictionalised account of the clearing of Les Innocents cemetery in Paris in 1785. True to Foucault’s conception of history as a means of interrogating the present, Miller’s novel investigates the origins of contemporary attitudes to death in Enlightenment values of reason, sanitation and medicalization. This rationalisation coupled with, and complicated by, the Romantic revolution in sentiment that dates back to the late eighteenth century and still reverberates throughout Western society today has led to a collective denial of death and a denunciation of the decaying and diseased body. The book’s title, Pure, refers to this purification of culture through the purgation of death, but it also brings to mind Kant’s Critique of Pure Reason, which is contemporaneous with the novel’s setting. This paper will argue that Miller’s novel is itself a critique of the kind of abstract thinking or pure reason that serves to deny the body and banish death. Miller’s sensuous, voluptuous prose brings death to life, so to speak, literally and metaphorically depicting the resurgence of the dead body and resituating death within daily life. A contemporary ars moriendi, Pure exemplifies the praxis of storytelling as a form of embodied knowledge that transcends abstract theory and situates discourse in the arena of shared sentience and shared mortality.
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Books on the topic "True-Life Storytelling"

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Daddy, is that story true, or were you just preaching? Nashville: Abingdon Press, 2012.

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Hydén, Lars-Christer. Stories. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199391578.003.0004.

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Much of the research on dementia and narrative has been based on the often implicit assumption that written stories can serve as the best examples of what a narrative is. A consequence of taking the written narrative as the norm is that it becomes more likely to regard the stories people with dementia tell as expressions of a life story that can be revised and amended and thus become true. In contrast, stressing the importance of theories around conversational storytelling might help to focus on stories and storytelling as a collaborative activity, negotiating joint meaning and thus shared story worlds—and shared imagination. In this perspective, neither people living with dementia nor other persons have one life story. Instead, they might tell many different stories about their lives in different contexts and in collaboration with different persons.
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Book chapters on the topic "True-Life Storytelling"

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"Telling True Stories: Creative Approaches to Bringing Non-fiction to Life." In Storytelling: Global Reflections on Narrative, 9–17. Brill | Rodopi, 2019. http://dx.doi.org/10.1163/9789004396401_004.

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Poore, Benjamin. "True histories of the Elephant Man: storytelling and theatricality in adaptations of the life of Joseph Merrick." In Interventions. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781784995102.003.0011.

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In this chapter Benjamin Poore takes the example of ‘The Elephant Man’ as a test case for how Victorian narratives have been developed in a neo-Victorian theatrical context. After outlining the way that a neo-Victorian stage culture has been developed Poore argues that Bernard Pomerance’s play The Elephant Man (1977) and David Lynch’s 1980 film The Elephant Man can be regarded as twin foundational texts in the modern-day repurposing of the story of Joseph Merrick. The film, originally adapted in part from the surgeon Frederick Treves’s The Elephant Man and Other Reminiscences (1923) was subsequently adapted back into a film novelization by Christine Sparks. Since the early 1980s, Merrick’s story in its various iterations has become a popular way to view nineteenth-century mores and to speculate on how far ‘we’ have come. However, Poore argues that there is a series of tensions between the lip-service paid to the condemnation of Victorian freak shows and the increasingly diverse uses, from comedy sketches to comic books, to which Merrick’s image and story are put. This chapter then considers the wider implications of the case of Merrick for nineteenth-century studies and the neo-Victorian.
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Pobutsky, Aldona Bialowas. "Epilogue." In Pablo Escobar and Colombian Narcoculture, 229–50. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401513.003.0008.

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My final thoughts in the epilogue extend beyond Colombia, observing how the Escobar brand has been putting down roots in much wider settings, with its historical referent often bearing little to almost no resemblance. From a Chilean variety show with an Escobar character whose endearing joviality portrays the drug baron as a likeable fatty to the Netflix television series Narcos and the film Escobar: Paradise Lost featuring Hollywood icon Benicio del Toro, Escobar is undeniably present at the core of the argument, albeit not in a true-to-life rendition. Thus the capo has become a postmodern simulacrum and a catalyst for dynamic storytelling, where each new tale affords its own ideology, merely bouncing off Escobar’s notorious traits and life story. This chapter also traces the rise of Escobar-themed establishments all over the globe, from restaurants and bars to strip clubs and ice-cream parlors. It examines how Escobar’s memory is branded in a variety of ways and by different subjects, including Escobar’s son Sebastian Marroquín. It explores the tensions inherent in the conflict between trauma of Escobar’s violence and the ongoing aggressive commodification of his persona.
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Conference papers on the topic "True-Life Storytelling"

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Abdullah, Md Abu Shahid. "“Indeed, the King has a Cunt! What a Wonder!”: Sex, Eroticism and Language in One Thousand and One Nights." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.1-1.

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One Thousand and One Nights, which can be traced back to as early as the 9th century, is probably the greatest introduction to Arabic culture through literature. This colossal and diverse book has drawn the attention of scholars, researchers and students to classic Arabic literature as well as influenced many prominent authors and filmmakers. It is not just a book of careless and unconnected stories but rather a piece of esteemed literature which has been read and analysed in many countries all over the world. However, it is also true that this book has been criticised for its sexual promiscuity and degraded portrayal of women. The aim of the presentation is to prove that underneath the clumsy and seemingly funny structures of One Thousand and One Nights, there is a description of overflowing sexuality. Through the sexualised or erotic description of female bodies, the book gives agency to women but at the same time depicts them derogatively, and thus fulfils the naked desire of the then patriarchal society. The presentation will highlight how sexual promiscuity or fathomless female sexual craving is portrayed through figurative and grammatical language, which objectifies the female characters but at the same time enables them to be playful with the male characters, and thus motivates them to become more powerful than the males. Finally. the presentation will focus on language or narrative as an act of survival from the perspectives of the female characters, which is most evident in the case of Scheherazade who saved not only her life but also lives of countless maidens by her mesmerizing storytelling talent.
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