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Journal articles on the topic 'Trinkets'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

O'Brian, Robin. "Trinkets and Beads:"Trinkets and Beads"." General Anthropology Bulletin of the General Anthropology Division 11, no. 1 (September 2004): 15. http://dx.doi.org/10.1525/ga.2004.11.1.15.

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2

Thornton, Brett F., and Shawn C. Burdette. "Tritium trinkets." Nature Chemistry 10, no. 6 (May 21, 2018): 686. http://dx.doi.org/10.1038/s41557-018-0070-3.

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3

Biederman, Lucy. "From Trinkets." Early American Literature 55, no. 3 (2020): 605–22. http://dx.doi.org/10.1353/eal.2020.0058.

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4

Stephenson, Joan. "Toxic Trinkets." JAMA 303, no. 7 (February 17, 2010): 603. http://dx.doi.org/10.1001/jama.2010.150.

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5

Singh, AjaiR. "Junkets and trinkets." Mens Sana Monographs 3, no. 2 (2005): 13. http://dx.doi.org/10.4103/0973-1229.27879.

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6

Petry, Jörg. "Trinkkontrolle: Ideengeschichte und aktuelle Debatte." SUCHT 47, no. 4 (January 2001): 233–49. http://dx.doi.org/10.1024/suc.2001.47.4.233.

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Bezogen auf die Kontroverse zum »Kontrollierten Trinken« bei Alkoholabhängigen sowie der aktuellen Ausdehnung des Behandlungsangebotes für bisher nicht erreichte Problemgruppen wird der Terminus des »Kontrollierten Trinkens« begrifflich in Frage gestellt und empirische Befunde zu seiner Rechtfertigung kritisch diskutiert. Zunächst wird der kulturhistorische Entstehungszusammenhang des Gedankens der Trinkkontrolle unter Hinweis auf das antike, neuzeitliche und moderne Mäßigkeitsideal aufgezeigt. Im Abstand von mehr als 25 Jahren erfolgt ein Rückblick auf die so genannte Sobell-Affäre. Die genauere Analyse der Sobellschen Untersuchung anhand einer unabhängigen, doppelblind durchgeführten Nachuntersuchung der Patientenstichprobe nach drei Jahren stellt die gängige Interpretation des Ergebnisses auch im deutschsprachigen Raum, wonach man Alkoholikern das so genannte kontrollierte Trinken beibringen könne, in Frage. Jenseits der damaligen Kontroverse wird aufgrund der heute gängigen Differenzierung zwischen Alkoholabhängigen, Alkoholmissbrauchern und riskanten Trinkern die Notwendigkeit differenzieller Therapiestrategien diskutiert, wobei bei Alkoholabhängigen nach wie vor das Abstinenzprinzip grundsätzliche Bedeutung besitzt, während für die vernachlässigten Alkoholmissbraucher und riskanten Trinker das Anstreben eines »reduzierten Trinkens« sinnvoll erscheint. Auf zwei ähnlich strukturierte ambulante Programme von 1989 in der Schweiz und 1999 in Deutschland, die sich an Alkoholmissbraucher wenden, wird hingewiesen. Die Verwendung des Begriffes »Kontrolliertes Trinken« wird in diesem Zusammenhang kritisiert. Es wird auf ein bisher nur im angloamerikanischen Bereich durchgeführtes Programm zur Frühintervention bei riskantem Alkoholkonsum hingewiesen und abschließend die psychotherapeutische und ethische Problematik der stufenweisen Gefahrenreduktion (harm reduction) bei chronifizierten, therapeutisch nicht erreichten Alkohol- und Drogenabhängigen hingewiesen.

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7

Robarchek, Clayton, and Carole Robarchek. "Trinkets and Beads:Trinkets and Beads." American Anthropologist 100, no. 4 (December 1998): 1016–17. http://dx.doi.org/10.1525/aa.1998.100.4.1016.

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8

Chartrand, Larry. "BEADS AND TRINKETS TAKE ON NEW FORM IN FEDERAL CONSTITUTIONAL PROPOSALS FOR ABORIGINAL PEOPLES IN CANADA." Constitutional Forum / Forum constitutionnel 3, no. 1 - 4 (October 11, 2011): 1992. http://dx.doi.org/10.21991/c9ft08.

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9

SCHNEIDER, MARY ELLEN. "Voluntary PhRMA Guidelines Will Ban Trinkets." Pediatric News 42, no. 10 (October 2008): 50. http://dx.doi.org/10.1016/s0031-398x(08)70525-3.

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10

Coats, Karen. "Trinkets by Kirsten Smith (review)." Bulletin of the Center for Children's Books 66, no. 10 (2013): 483. http://dx.doi.org/10.1353/bcc.2013.0419.

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11

Thompson, Cheryl A. "Madison hospitals say no to food, gifts, trinkets." American Journal of Health-System Pharmacy 63, no. 24 (December 15, 2006): 2438–41. http://dx.doi.org/10.2146/news060032.

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12

SCHNEIDER, MARY ELLEN. "Trinkets Out, ‘Educational’ Gifts OK Under New Code." Internal Medicine News 41, no. 19 (October 2008): 44. http://dx.doi.org/10.1016/s1097-8690(08)71117-x.

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13

Agung Suharyanto, Wiflihani, Onggal Sihite, Yesti Pratiwi, Ijon Gabe Martuah Sinaga, Yesima Sidebang, Andreas, et al. "Maha Puja Navarathiri & Vijaya Dhasamiumat Hindu at the Sri Mariaman Temple in Medan City." Lakhomi Journal Scientific Journal of Culture 1, no. 1 (December 5, 2020): 44–51. http://dx.doi.org/10.33258/lakhomi.v1i1.342.

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This research is a research conducted to determine the procedures, components of the ceremony, and to know the function and meaning of the Nava Rathiri and Vijaya Dhasami celebrations for Hindus in Medan City. This study used qualitative research methods and data collection was carried out by following the ceremony held directly by the Maha Puja Navarathiri & Vijaya Dhasamiumat Hindu ceremony at the Sri Mariaman Temple, Medan City. This research was conducted at the Srimariaman temple, where the navaratri is carried out for nine days every night in a row by Hindus living in the city of Medan. The result of this research is that this celebration is a worship for goddesses who have fought long ago against evil, namely giants. This celebration performed at Worship was done to please the goddesses for nine days as many days as it took for the goddess to defeat the evil monster. This is in accordance with its implementation, which is for nine days in the Tamil month of purification. There are many components used in this statement, from a series of flowers, coconut, trinkets, and many more. Worship is done to restore the good qualities of humans and defeat the bad qualities in humans because basically every human being is created for good. There are many components used in this statement, from a series of flowers, coconut, trinkets, and many more. Worship is done to restore the good qualities of humans and defeat the bad qualities in humans because basically every human being is created for good. There are many components used in this statement, from a series of flowers, coconut, trinkets, and many more. Worship is done to restore the good qualities of humans and defeat the bad qualities in humans because basically every human being is created for good.

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14

Cook, I. "Pedometer step counting in South Africa: tools or trinkets?" South African Journal of Sports Medicine 18, no. 3 (February 5, 2006): 67. http://dx.doi.org/10.17159/2078-516x/2006/v18i3a238.

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Objectives. This study addressed (i) the accuracy of measuring ambulatory signals and (ii) the susceptibility to nonambulatory signals, of the Discovery Vitality Pedometer (VT) and the Kellogg's Special K Step Counter (KL) compared with three research-grade pedometers (DW: Yamax DigiWalker SW-401, MTI: MTI Actigraph AM-7164-2.2 , NL: New Lifestyles NL 2000). Design. One hundred instruments (20 instruments/brand) were tested at five level walking speeds on a motorised treadmill (3.24, 4.02, 4.80, 5.64, 6.42 km.hr-1) and during motor vehicle travel on tarred roads (62.9 km). Results. The KL was highly variable across all speeds, while the VT tended to be variable at the lowest speed. The DW, NL and VT significantly underestimated steps below 4.80km.hr-1 (41 - 94%, p < 0.02) but accuracy improved at speeds ≥ 4.80 km.hr-1 (98 - 102%). The KL displayed the highest variability (60% inter-instrument variance) followed by the VT (10% inter-instrument variance). The research-grade pedometers were the least variable (0 - 1% inter-instrument variance). At 4.80 km.hr-1, all research- grade pedometers measured within a 10% margin of error compared with the 90% of VT units and 42% of KL units. The VT was significantly more resistant to nonambulatory signals than the DW (p < 0.01). The KL was the most variable in its response to non-ambulatory signals while the NL was the most consistent. The MTI detected the most non-ambulatory signals (p < 0.05). Conclusions. The KL should not be used as a promotional pedometer. The VT achieved the minimum standards required of a promotional pedometer. Further testing is required for longevity, and performance under free-living conditions. South African Journal of Sports Medicine Vol. 18 (3) 2006: pp. 67-78

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15

Markey, T. L., and Jean-Claude Muller. "Days among the Meratus Dayak: Smoking Trees for Trinkets." Mankind Quarterly 53, no. 2 (2012): 149–205. http://dx.doi.org/10.46469/mq.2012.53.2.1.

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16

CRAWFORD, M. "Rhinos Pushed to the Brink for Trinkets and Medicines." Science 234, no. 4773 (October 10, 1986): 147. http://dx.doi.org/10.1126/science.234.4773.147-a.

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17

Cook, I. "Pedometer step counting in South Africa: tools or trinkets?" South African Journal of Sports Medicine 18, no. 3 (February 5, 2009): 67. http://dx.doi.org/10.17159/2413-3108/2006/v18i3a238.

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Objectives. This study addressed (i) the accuracy of measuring ambulatory signals and (ii) the susceptibility to nonambulatory signals, of the Discovery Vitality Pedometer (VT) and the Kellogg's Special K Step Counter (KL) compared with three research-grade pedometers (DW: Yamax DigiWalker SW-401, MTI: MTI Actigraph AM-7164-2.2 , NL: New Lifestyles NL 2000). Design. One hundred instruments (20 instruments/brand) were tested at five level walking speeds on a motorised treadmill (3.24, 4.02, 4.80, 5.64, 6.42 km.hr-1) and during motor vehicle travel on tarred roads (62.9 km). Results. The KL was highly variable across all speeds, while the VT tended to be variable at the lowest speed. The DW, NL and VT significantly underestimated steps below 4.80km.hr-1 (41 - 94%, p < 0.02) but accuracy improved at speeds ≥ 4.80 km.hr-1 (98 - 102%). The KL displayed the highest variability (60% inter-instrument variance) followed by the VT (10% inter-instrument variance). The research-grade pedometers were the least variable (0 - 1% inter-instrument variance). At 4.80 km.hr-1, all research- grade pedometers measured within a 10% margin of error compared with the 90% of VT units and 42% of KL units. The VT was significantly more resistant to nonambulatory signals than the DW (p < 0.01). The KL was the most variable in its response to non-ambulatory signals while the NL was the most consistent. The MTI detected the most non-ambulatory signals (p < 0.05). Conclusions. The KL should not be used as a promotional pedometer. The VT achieved the minimum standards required of a promotional pedometer. Further testing is required for longevity, and performance under free-living conditions. South African Journal of Sports Medicine Vol. 18 (3) 2006: pp. 67-78

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18

van Hout, Annemarie, Jeannette Pols, and Dick Willems. "Shining trinkets and unkempt gardens: on the materiality of care." Sociology of Health & Illness 37, no. 8 (June 24, 2015): 1206–17. http://dx.doi.org/10.1111/1467-9566.12302.

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19

Arrington, Nathan T. "TALISMANIC PRACTICE AT LEFKANDI: TRINKETS, BURIALS AND BELIEF IN THE EARLY IRON AGE." Cambridge Classical Journal 62 (December 18, 2015): 1–30. http://dx.doi.org/10.1017/s175027051500010x.

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Excavations at Lefkandi have dispelled much of the gloom enshrouding the Early Iron Age, revealing a community with significant disposable wealth and with connections throughout the Mediterranean. The eastern imports in particular have drawn scholarly attention, with discussion moving from questions of production and transportation to issues surrounding consumption. This article draws attention to some limitations in prevalent socio-political explanations of consumption at Lefkandi, arguing that models relying on gift-exchange, prestige-goods and elite display cannot adequately account for the distribution, chronology, find context and function of imports at Lefkandi. A study of trinkets – small but manifestly foreign imports of cheap material – offers a new perspective. An analysis of their form, context, use and meaning demonstrates that trinkets were meaningfully and deliberately deposited with children as talismans or amulets. Talismanic practice had Late Bronze Age precedents, and in the Early Iron Age was stimulated from personal contact with the Near East or Cyprus and nurtured by the unique mortuary landscape at Lefkandi. This article demonstrates the need for archaeologists to treat mortuary beliefs as a meaningful explanatory variable. Moreover, the ability of non-elite objects to convey powerful ideas has important implications for the nature and dynamics of artistic and cultural exchanges between Greece and the East in the Iron Age.

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20

MacDougall, Bruce. "The Market Overt Method to Obtain Ownership of Lost or Stolen Goods: Comment on Manning v. Algard Estate, [2008] BCSC 1129." International Journal of Cultural Property 16, no. 1 (February 2009): 85–93. http://dx.doi.org/10.1017/s0940739109090018.

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Stephanie Manning's mother, Marina Ovsenek, had a penchant for garage sales. In 2000 the daughter was driving the mother to the hospital for her cancer treatment when they stopped at one of these garage sales. The mother paid $5 to buy a box containing a brooch and five gold-colored coins. She kept these in the room in her house that was used to store various items, including other trinkets bought at garage sales.

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21

Lee, Young-Jae. "Study on Origin of Belt and Trinkets of the Joseon Dynasty." Korean Journal of Human Ecology 23, no. 5 (October 31, 2014): 905–17. http://dx.doi.org/10.5934/kjhe.2014.23.5.905.

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22

Gossmann, Anita. "Tusks and trinkets: An overview of illicit ivory trafficking in Africa." African Security Review 18, no. 4 (December 2009): 50–69. http://dx.doi.org/10.1080/10246029.2009.9627557.

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23

Brett, Allan S. "Cheap Trinkets, Effective Marketing: Small Gifts from Drug Companies to Physicians." American Journal of Bioethics 3, no. 3 (August 2003): 52–54. http://dx.doi.org/10.1162/15265160360706598.

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24

Friedlander, Jonathan. "Middle Eastern Americana: Beyond Orientalism." International Journal of Middle East Studies 41, no. 3 (August 2009): 362–64. http://dx.doi.org/10.1017/s0020743809091077.

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From a float decorated as their ibis-headed Egyptian namesake, tarboosh-topped members of the Krewe of Thoth toss trinkets to happy throngs along St. Charles Avenue in New Orleans. The occasion is Mardi Gras—not a day but a season in this legendary American city. Along with Thoth parade the krewes (social clubs) of Babylon, Isis, and Cleopatra, among others, the last group winding through Algiers, the second-oldest neighborhood in New Orleans, on the west bank of the Mississippi across from the French Quarter.

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25

Rael, Ronald, and Virginia San Fratello. "Recuerdos." Boom 4, no. 1 (2014): 98–102. http://dx.doi.org/10.1525/boom.2014.4.1.98.

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Ronald Rael and Virginia San Fratello have created snow globes depicting eight fanciful uses for the border wall between the United States and Mexico. They call their snow globes recuerdos, Spanish for souvenirs, a term that defines both the trinkets one might purchase at tourist shops and memories. These recuerdos are tragic, sublime, and absurd, occasionally hyperbolized, but in all cases are based on their creators’ own experiences and actual events in the liminal space that defines the boundary between the United States and Mexico.

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26

Muller, Arthur. "Coroplastic studies: what’s new?" Archaeological Reports 64 (November 2018): 153–69. http://dx.doi.org/10.1017/s057060841800025x.

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This overview discusses the recent scholarly literature on Greek terracottas of the first millennium BC. Figurative terracottas, once seen as meaningless trinkets, are now given their full meaning through rigorous study and anthropological approaches. Perhaps the most explicit and universal source on the piety of a great number of people, they now contribute decisively to the archaeology of religion, particularly in the field of votive and funerary practices. At the same time, research on figurative terracottas, renewed by a technological approach, reveals a craft that is surprisingly modern in its manufacturing and distribution processes.

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27

Schwartz, Barry, and Roger A. Fischer. "Tippecanoe and Trinkets too: The Material Culture of American Presidential Campaigns, 1828-1984." Contemporary Sociology 17, no. 5 (September 1988): 675. http://dx.doi.org/10.2307/2074003.

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28

Gunderson, Robert G., and Roger A. Fischer. "Tippecanoe and Trinkets Too: The Material Culture of American Presidential Campaigns, 1828-1984." American Historical Review 94, no. 4 (October 1989): 1192. http://dx.doi.org/10.2307/1906779.

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29

Hogg, Chloé. "The King in Trinkets: Madeleine de Scudéry's Conversations and the Downsizing of Absolutism." Journal for Eighteenth-Century Studies 41, no. 3 (January 26, 2018): 355–71. http://dx.doi.org/10.1111/1754-0208.12523.

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30

Boulard, Garry, and Roger A. Fischer. "Tippecanoe and Trinkets Too: The Material Culture of American Presidential Campaigns, 1828-1984." Journal of Southern History 55, no. 3 (August 1989): 485. http://dx.doi.org/10.2307/2208427.

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31

Mustafa, Sam A. "The Politics of Memory: Rededicating Two Historical Monuments in Postwar Germany." Central European History 41, no. 2 (May 2, 2008): 255–80. http://dx.doi.org/10.1017/s0008938908000332.

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For much of the past two centuries German governments encouraged or even sponsored the construction of war monuments. By the turn of the twentieth century Germany was covered in more than a thousand such shrines, most of which had local or regional significance as places of annual celebration or commemoration. Government, media, and business all contributed to an elaborate hagiography of Germany's battles, war heroes, and martyrs, with monuments usually serving as the centerpieces. Millions of middle-class Germans attended or participated in commemoration ceremonies at war monuments all over the country, and/or filled their homes with souvenir trinkets, tableware, wall decorations, coffee-table books, and other quotidian items that reproduced images of the monuments or scenes from the events they memorialized.

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32

Freitas, Judy Bieber. "Slavery and Social Life: Attempts to Reduce Free People to Slavery in the Sertão Mineiro, Brazil, 1850–1871." Journal of Latin American Studies 26, no. 3 (October 1994): 597–619. http://dx.doi.org/10.1017/s0022216x00008531.

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In 1859 the district attorney of Montes Claros, in a long dispatch to the provincial chief of police, enumerating the many evils prevailing in his jurisdiction, included ‘craven traffickers who abduct little free children of colour whom they trick and seduce with fruits and presents, to sell as if they were slaves, trading them for livestock or mere trinkets’. This complaint was not an isolated incident; it reflected a larger trade in free people of colour which took place in the sertão of northern Minas Gerais after the closing of the transatlantic slave trade in 1851 and before the passage of the law of the free womb in 1871. The internal trade in free persons ceased in the early 1870s, when mandatory slave matriculation made illicit transactions more detectable.

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Hutnyk, John. "Culture." Theory, Culture & Society 23, no. 2-3 (May 2006): 351–58. http://dx.doi.org/10.1177/0263276406062700.

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Culture is considered as a key term in anthropology, now in critical mode, and to be worked through powerful tropes that lead to issues in politics, interpretation, translation, stereotype and racism. Anthropology is described as a cultural system itself, with a large supporting institutional apparatus, not unlike the culture industry as critiqued by Adorno and the Frankfurt School. The high mass culture/high culture distinction is considered and some distortions explained (away). Street culture and culture as (development) resource are evaluated, leading to an assessment of culture as souvenirs, trinkets and the ephemera of tourism as a modern commodity fetish. How this measures up to political struggles is again considered in the light of work by critics such as Fanon and those engaged with anti-imperialist struggles worldwide.

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34

Gmel, Gerhard, Jürgen Rehm, and Emmanuel Kuntsche. "Binge-Trinken in Europa: Definitionen, Epidemiologie und Folgen." SUCHT 49, no. 2 (January 2003): 105–16. http://dx.doi.org/10.1024/suc.2003.49.2.105.

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Ziel: Erstellung eines Überblicks über Definitionen, Prävalenzen, Konsumentwicklungen und Folgen des Binge-Trinkens, definiert als Konsum großer Mengen Alkohol pro Anlass, mit besonderem Schwerpunkt auf Europa. </P><P> Methode: Qualitativer Review aufgrund computerunterstützter Literaturrecherche. </P><P> Ergebnisse: Männer zeigen deutlich mehr Binge-Trinken als Frauen. Im relativen Anteil an Binge-Trinken ergibt sich in Europa ein Nord-Süd Gefälle. Besonders unter Jugendlichen und jungen Erwachsenen finden sich Zuwachsraten. Außerdem ergeben sich eine Vielzahl negativer sozialer und gesundheitlicher Folgen. Jedoch ist die Vergleichbarkeit der Studien aufgrund von unterschiedlichen Definitionskriterien stark eingeschränkt. </P><P> Schlussfolgerung: Kulturübergreifende Studien mit vereinheitlichten Definitionskriterien und europäische Forschung mit dem Schwerpunkt auf Konsequenzen des Binge-Trinkens sind dringlich.

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Körkel, Joachim. "Kontrolliertes Trinken." PPH 24, no. 05 (September 20, 2018): 239–44. http://dx.doi.org/10.1055/a-0646-5915.

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ZusammenfassungAlkoholabstinenz wird vielfach als einzige Möglichkeit angesehen, um exzessiven beziehungsweise abhängigen Alkoholkonsum zu überwinden. Die über 50-jährige Forschung zum Kontrollierten Trinken belegt, dass auch eine Trinkmengenreduktion ein erreichbares und sinnvolles Behandlungsziel darstellen kann. Unser Autor erläutert die Hintergründe der „Abstinenzzielmonopolisierung“ und den Behandlungsansatz des Kontrollierten Trinkens.

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36

Holzer, Harold. "Tippecanoe and Trinkets Too: The Material Culture of American Presidential Campaigns, 1828-1984. Roger A. Fischer." Winterthur Portfolio 24, no. 1 (April 1989): 92–94. http://dx.doi.org/10.1086/496409.

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37

Wilson, Emma, and Kirill Istomin. "Beads and Trinkets? Stakeholder Perspectives on Benefit-sharing and Corporate Responsibility in a Russian Oil Province." Europe-Asia Studies 71, no. 8 (August 28, 2019): 1285–313. http://dx.doi.org/10.1080/09668136.2019.1641585.

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38

Sicotte, Geneviève. "La matérialité décadente et l'économie: entre la fascination et la ruse." Nordlit 15, no. 2 (March 26, 2012): 27. http://dx.doi.org/10.7557/13.2036.

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Decadent literature is characterized by numerous descriptions of material luxury, whether in decoration, clothing and trinkets. This treatment of materiality has generally been interpreted by critics as a literary refusal of the bourgeois world, which was seen to be obsessed with productive work. But the evolution of the bourgeoisie in the last decades of the 19th century leads to new types of consumption precisely based on the useless and the unnecessary. It must then be understood that the literary representation of luxury is in part influenced by the behavior of the rising haute bourgeoisie of the time. Therefore, the decadent materialism could be seen not as a transgressive figure, but as a figure of disengagement, strongly influenced by the social codes of its time. However, in the most interesting literary texts, the representation of beautiful objects is problematized, marked by negativity, the gift and the play on the decorative status of the text. This representation sets up the terms of a real economic counter-discourse.

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39

Silverman, Eric K. "From Cannibal Tours to cargo cult: On the aftermath of tourism in the Sepik River, Papua New Guinea." Tourist Studies 12, no. 2 (August 2012): 109–30. http://dx.doi.org/10.1177/1468797612454511.

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This article challenges the moral parable of the film Cannibal Tours by drawing on long-term ethnographic research in a Iatmul-speaking village along the Sepik River, Papua New Guinea—one of the very communities featured in the film. In this article, first, I argue that Cannibal Tours silences indigenous agency and thus contributes to the very symbolic violence the film-maker aims to critique. Second, I interpret Sepik River tourist art not as meaningless trinkets, as the film implies, but as complex aesthetic expressions of postcolonial identity. Finally, I discuss the recent emergence of cargo cult ideation in a Sepik society as a response to heightened fiscal marginalization after the sale of the tourist ship in 2006. The moral force of Cannibal Tours leads most viewers to wish that the tourists would simply leave. And they have. Local villagers, however, desperately yearn for the return of tourism—and now enlist the dead in this effort.

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40

Piazzoni, Francesca. "The other “Bangla-Town”: Marginality in the center of Rome." Migration Letters 18, no. 1 (January 28, 2021): 73–83. http://dx.doi.org/10.33182/ml.v18i1.1053.

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As neoliberal forms of governance marginalize immigrants in cities across the world, newcomers in turn challenge exclusion by emplacing urbanisms of survival and belonging. Most scholars of migrant urbanisms have focused on low-income, “marginal” districts that remain separate from “prime” spaces such as historic downtowns and financial headquarters. This article widens the focus on migrant urbanisms by considering the ways in which Bangladeshi immigrants inhabit Rome’s historic center, an iconic space designed to normalize—and capitalize upon—dominant expectations of “the appropriate.” Roughly 2,000 immigrants eke out a living in Rome’s center by selling trinkets to tourists. Drawing from observations and interviews with Bangladeshi vendors, this paper details how diverse sellers emplace their own Rome within Rome by working, hiding, praying, and relaxing in its iconic landscapes. Volatile, and yet persistent, the vendors’ volatile and persistent urbanisms of survival and belonging destabilize dominant logics of identity and call attention to prime spaces as potential arenas of insurgency.

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Panich, Lee M. "“Sometimes They Bury the Deceased’s Clothes and Trinkets”: Indigenous Mortuary Practices at Mission Santa Clara de Asís." Historical Archaeology 49, no. 4 (December 2015): 110–29. http://dx.doi.org/10.1007/bf03376983.

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Fotta, Martin. "The Figure of the Gypsy (Cigano) as a Signpost for Crises of the Social Hierarchy (Bahia, 1590s–1900s)." International Review of Social History 65, no. 2 (November 8, 2019): 315–41. http://dx.doi.org/10.1017/s0020859019000713.

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AbstractGypsies (Ciganos in Portuguese) have been present in Brazil since the earliest days of Portuguese colonization. Part of the (free) masses (o povo, “the people”), they were known primarily as itinerant traders of trinkets, slaves, and animals, and were one category of intermediaries who made the internal economy function. Authorities viewed their lifestyle and activities with suspicion. Focusing on the state of Bahia, in the north-eastern region of Brazil, between the late sixteenth and late nineteenth centuries, this article shows that the tenuous position of Gypsies was amenable to transformations reflecting political priorities and ideas about the proper social order. The continued difference of Ciganos and their independent way of making a living were at times problematized by elites, embodying wider tensions between the authorities and the people. The case of Bahian Ciganos is revelatory within Romani-related historiography in that it foregrounds connected developments within locales enmeshed in a metropole–periphery relationship, continuities between imperial and nation-building projects, and the centrality of race on which they were built.

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Venthan Ananthavinayagan, Thamil. "The Good Samaritan has Arrived." Revista da Faculdade de Direito da Universidade Federal de Uberlândia 48, no. 1 (June 16, 2020): 72–83. http://dx.doi.org/10.14393/rfadir-v48n1a2020-50015.

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The purpose of this article is to investigate the ongoing attempts by the West to colonize the Non-Western cultures by the means of religion. To this end, the missionary was and is without doubt the frontrunner for the standard of civilization, providing the pretext and fertile ground for the subsequent infiltration of the colonialist who was eager to carve an empire in the ‘discovered’ world - with the goal to exploit African resources for his own good. The exploitation of the resources in the colonized world was accompanied by the early religious Missionaries who set up secular missionaries. Their travels to other countries was not the bible but other documents of conquest such as dubious treaties, guns and trinkets to attract the unsuspecting colonized to be lured to them. Missionaries often aligned themselves with the powerful in order to achieve their prime objective of “saving souls” more rapidly. Colonization, civilisation and religion are means to the creation of imperialism. This article, to this end, will inquire the role of the non-Western world to resist attempts of there West to engage in practices of repeated colonization under the pretext of religion.

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Berkowitz, Shari Salzhauer. "Teaching Transnasal Endoscopy to Graduate Students Without a Hospital or Simulation Laboratory: Pool Noodles and Cadavers." American Journal of Speech-Language Pathology 26, no. 3 (August 15, 2017): 709–15. http://dx.doi.org/10.1044/2017_ajslp-15-0119.

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Purpose This study reports on a training opportunity in endoscopy in which speech-language pathology graduate students use inanimate objects and cadavers. Best practices for transnasal endoscopy in vivo require a physician to be nearby, but many graduate programs do not have this access. Method Endoscopy was offered as a graduate elective. Students (13 women) initially learned to manipulate the endoscope through the lumen of a swimming pool noodle that was embedded with trinkets. Endoscopic examination of inanimate objects became increasingly complex, followed by endoscopic examination of a cadaver. Results Pre- and postexamination measures and qualitative data from the 13 students revealed that students increased in confidence and in interest in this aspect of the field. All students met practical competencies for handling the endoscope, passing the endoscope on a narrow tube, and visualizing objects. Some students had the opportunity to pass the endoscope on a peer and did so successfully. Conclusion For programs with a cadaver lab available, this protocol offers an affordable option compared with purchasing a simulator. For those with neither a cadaver lab nor a simulation lab, passing the endoscope on inanimate objects alone is beneficial to student development and learning.

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Kerkhove, Ray. "Aboriginal Trade in Fish and Seafoods to Settlers in Nineteenth-Century South-East Queensland: A Vibrant Industry?" Queensland Review 20, no. 2 (October 30, 2013): 144–56. http://dx.doi.org/10.1017/qre.2013.17.

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Aboriginal peoples have been ‘doing business’ with foreigners for centuries (McCarthy 1939; Langton, Mazel and Palmer 2006), yet research to date has focused either on traditional exchange networks (Donovan and Wall 2004) or the impact of Western goods. Thus Harrison (2002) and Jones (2007) plotted Aboriginal exchange values and redistribution systems for iron and cloth. The general impression from such works is that, following European contact, Aboriginal society was radically transformed, while Europeans received curios. For example, Western goods stimulated a ‘glass artefact industry’ (Harrison 2003) and Aboriginal ‘doggers’ controlled dingos (Young 2010), but only officials or anthropologists had use for the resultant spearheads and scalps. At best, Aboriginal–European trade is considered inconsequential — ‘trinkets for trash’ — while Noel Butlin's (1994) analysis of the colonial economy entirely ignores it. Discussion of profitable exchange seems limited to the post-1950s arts trade (Kleinert 2010: 175). The notion that Aboriginal people might ‘flourish’ in trade or labour with Europeans (e.g. Anderson 1983) is discarded as absurd (White 2011: 81). This is perplexing, because colonial expansion saw commercial exchanges with Indigenous peoples all over the globe. Trade between Europeans and native people forms the opening chapter of national histories — for example, those of Canada and New Zealand (Innis 1999; Salmond 1997; McLusker 2006).

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WHITEHEAD, JOHN. "Royal Riches and Parisian Trinkets: The Embassy of Saïd Mehmet Pasha to France in 1741–42 and Its Exchange of Gifts." Court Historian 14, no. 2 (December 2009): 161–75. http://dx.doi.org/10.1179/cou.2009.14.2.004.

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Dananjaya, Ida Bagus Made Satya Wira. "Acara Bedah Rumah: Reduksi Orientasi Hidup “Menjadi” Ke Hidup “Memiliki”." Jurnal Ilmiah Cakrawarti 3, no. 1 (July 7, 2020): 60–63. http://dx.doi.org/10.47532/jic.v3i1.137.

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Poor or pre-prosperous (henceforth will be called poor for the opposite of the wordrich or prosperous) is clearly not an ideal especially the purpose of life, seeing the shock ofadvertisements and electronic cinema that displays thick boundaries between rich-poor certainlyrich more tempting and tantalizing. Fantasy of life Rich men fall in love with poor women apartfrom predictable story lines implying a desire for rich is more highlighted on television.Likewise, the rich who are kind or evil, also against the character of the poor, almost becomedecoration on television. Rich character means to have while poor does not have. In short, inIndonesian television, these two socio-economic identities are always clashed, swiped at thesame time triggering micro commotion. Having various coefficient facilities by laying offconvenience, fame, elite, that is the picture of being rich on television, but it does not mean thatthe opponents of the rich are liable or not figures. main. The film Cemara Family, at least candisturb the established storyline of the confrontation of the rich and the poor. The poor figureplayed by Abah and his family gets the most camera shots about the trinkets of his life.Simplicity is even more to the disadvantages, selling snacks while schooling, a pedicab driver isa picture of Abah's life and family. The question then is to sell poverty on television? or aquestion that requires a more technical answer to how poor can be sold on television?

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Warner, Jessica. "Violence Against and Amongst Jews in An Early Modern Town: Tolerance and its Limits in Portsmouth, 1718–1781." Albion 35, no. 3 (2003): 428–48. http://dx.doi.org/10.2307/4054062.

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In 1811, William Robinson, a purser's steward in the royal navy, deserted, having served six long and brutal years at sea. Years later, he wrote his memoirs, under the colorful title of Jack Nastyface. In it he recorded the many indignities inflicted on the sailors of his day. He did so in terms designed to horrify polite men and women, toward which end he dwelled at considerable length on floggings, keel-haulings, and the like. He was, however, perfectly prepared to tolerate the indignities that sailors inflicted on a group even more marginal than themselves: the Jews who made an uncertain living peddling slops and trinkets outside the royal dockyards. In one passage, Robinson fondly remembered how a sailor had avenged himself on one such peddler, known disparagingly as “Moses.” The sailor, assisted by several of the crew, succeeded in appropriating a new suit of clothes; “Moses,” sputtering with rage, was forced to leave the ship “amidst the grins and jeers of the whole crew, who were much diverted and pleased to think that any of their shipmates had tact enough to retaliate so nicely on a Jew.”The incident, at first blush, bears all the marks of anti-Semitism. It suggests that “Moses” was singled out precisely because he was Jewish; as such, it fits nicely with the claims of a new and very pessimistic generation of scholars. These scholars, in true academic tradition, have expressed a great deal of disappointment over the work of their predecessors.

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Davis, Jo. "Trinket." Agenda 27, no. 4 (November 12, 2013): 109. http://dx.doi.org/10.1080/10130950.2013.861233.

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Weber, Heike. "Nachrichten." SUCHT 58, no. 6 (January 2012): 421–22. http://dx.doi.org/10.1024/0939-5911.a000220.

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PD Dr. Sabine Vollstädt-Klein: Initial, habitual and compulsive alcohol use is characterized by a shift of cue processing from ventral to dorsal striatum. Addiction, 105, 1741–1749. Zu Beginn der Entwicklung einer Substanzabhängigkeit stehen hedonische Effekte des Substanzkonsums im Vordergrund, während im späteren Verlauf eher gewohnheitsmäßig oder gar zwanghaft konsumiert wird. Tierstudien konnten zeigen, dass diese Veränderungen mit einem Übergang von präfrontaler kortikaler Kontrolle durch striatale Kontolle einhergehen und außerdem Reizverarbeitungsprozesse sich innerhalb des Striatums von ventral nach dorsal verlagern. Beim Menschen gab es bisher noch keine Untersuchungen zu diesem Thema. In dieser Studie wurde mittels funktioneller Magnetresonanztomographie (fMRT) die neuronale Reizreaktion auf alkoholassoziierte visuelle Stimuli bei 21 schweren Trinkern ohne Behandlungswunsch (darunter 13 mit Alkoholabhängigkeit) und 10 leichten sozialen Trinkern als gesunde Kontrollen untersucht. Außerdem wurde mittels eines Fragebogens das Ausmaß zwanghafter Gedanken und Handlungen im Zusammenhang mit Alkohol erfasst. Die vorliegende Studie konnte die beschriebenen präklinischen Befunde bestätigen. Schwere Trinker aktivierten in Reaktion auf Alkoholreize eher das dorsale Striatum, während sich bei den Kontrollen mehr Aktivierung im ventralen Striatum und in präfrontalen Arealen zeigte. Dazu passend zeigte sich im ventralen Striatum eine Abnahme der Reizreaktion mit zwanghaftem Alkoholverlangen, während die Aktivierung im dorsalen Striatum mit stärkerem zwanghaftem Alkoholverlangen zunahm. Die Ergebnisse der Studie sind unter verschiedenen Aspekten als klinisch bedeutsam zu betrachten. Die vorliegenden Daten könnten erklären, warum Medikamente, welche die belohnenden Effekte von Alkohol reduzieren (wie beispielsweise Naltrexon) nur in Subgruppen alkoholabhängiger Patienten wirken. Diese Medikamente könnten vor allem bei nicht-abhängigen schweren Trinkern oder bei Alkoholabhängigen in früheren Stadien wirksam sein, da bei diesen Individuen noch die hedonischen Effekte des Alkohols, repräsentiert durch eine reizinduzierte Aktivierung im ventralen Striatum, im Vordergrund zu stehen scheinen. Frühere Studien zeigten, dass reizinduzierte Hirnaktivierung mit Rückfall assoziiert zu sein scheint. Daher könnte die fMRT-Reizreaktion zum Therapiemonitoring geeigneter sein als beispielsweise Fragebögen zum Alkoholverlangen, da Patienten oft sozial erwünscht antworten.

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