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Dissertations / Theses on the topic 'Trinity'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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1

Lin, Kuei-Fan. "Trinity." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/333472.

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Trinity is an original musical composition for chamber ensemble and electroacoustic music. It is approximately 32 minutes in duration. Trinity is inspired by the basic triune principles of traditional Christianity: three persons, one body. The piece combines modern acoustic and electronic compositional techniques--especially serialism--with formal structures that are inspired by the basic triune of Christianity, the Holy Trinity. The references for this supportive document concentrate on twentieth-century composers who composed music influenced by their religiosity and spirituality. Their music and religious philosophies consequently inspired the composition of Trinity. All of the electroacoustic sounds in Trinity are from pre-recorded instrument sounds that are digitally manipulated in various software. Through the use of existing compositional methods--especially serialism--and current electroacoustic music techniques, Trinity is part of a long tradition of religion and spirituality in music.

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Gollner, Adrian. "Small Trinity." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35201.

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I have an interest in transposing elements of sound, time, and motion into other forms. The thesis exhibition, small Trinity, presents my efforts to capture the essence of an explosion as a sculpture. The resulting objects provide viewers with the chance to examine an explosion in a stilled state, but also to consider the enormous powers we humans wield. Comprising the exhibition are three series: Exploded Vases (2014-15), Cast Explosions (2015) and small Trinity (2016). In each, an experimental methodology is applied to tracing, capturing and then casting the shape of small explosions in a manner that is raw and un-manipulated. For the title series, small Trinity (2016), I set a goal of casting an explosion 1/1,000,000th of the power of the first atomic bomb, Trinity (1945). Through a series of successively larger explosions and casts, the goal was achieved and presented as a series of aluminium, concrete and resin sculptures.

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3

Engelsma, David. "Trinity and covenant." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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4

Bartel, Timothy W. "Trinity and incarnation." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334935.

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5

Engelsma, David J. "Trinity and covenant." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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6

Fischer, Robert W. "Metaethics and the Trinity." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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7

Waldman, Thomas. "War, Clausewitz, and the Trinity." Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/2048/.

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Today, the ideas of Carl von Clausewitz are employed almost ubiquitously in strategic studies, military history, and defence literature, sometimes at length, at others only in passing. Certain of his central insights have suffered distorting representations in recent years. This study is an attempt to analyse Clausewitz’s central theoretical device for understanding war – the ‘remarkable trinity’ of politics, chance, and passion. It aims to present a more accurate conception and one which is truer to Clausewitz’s intentions. It seeks to achieve this through an in-depth analysis and reinterpretation of the text of On War and Clausewitz’s other writings, conducted through the prism of the trinity and in the light of contemporary research on war. It draws on and synthesises many excellent existing studies, but argues that there is room for further clarification. It presents fresh perspectives into certain aspects of Clausewitz’s thought and emphasises elements of his theory that have been neglected. The interpretation is founded on three central approaches which place Clausewitz in historical context, considers critiques of his ideas, and recognises that the trinity cannot be understood in isolation, but rests upon ideas found in Clausewitz’s wider work. The trinity is a uniquely powerful framework for understanding the phenomenon of war. It cannot hope to answer all the strategic problems we face today – that was simply not what Clausewitz intended – but rather constitutes a mental guide for anyone interested in the subject, from commanders to university students. It focuses attention on the central underlying forces of war in their endlessly complex interaction. Once allowances are made for abstruse terminology and irregularities given the unfinished nature of On War, it is hoped that this thesis will underscore the timelessness of the trinity.

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8

Dean, B. T. F. "Torrance's vision of the Trinity." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.598477.

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Commentary on major themes and characteristic focuses is combined with an evaluative proposal generated, in part, by placing Torrance’s treatise in relation to the early statement of Karl Barth and, also, through positioning his perspectives with regard to certain prominent contemporary considerations. Sustained characteristics are thought to be Torrance’s free engagement with classical sources and teachers, combined with a unique strategy of conceptual supplementation. This unfolds by appeal to a quite particular patristic trajectory, as well as to the philosophy of science. The thesis is presented through the course of four chapters. The first chapter discusses two issues defining Torrance’s basic orientation: firstly, the interrelation of divine revelation and ecclesial worship in the original emergence and ongoing formulation of the doctrine of the Trinity, and, secondly, the nature of the theological language in particular connection with foraging of Trinitarian vocabulary. The second chapter addresses questions concerning the connections between Holy Scripture and Trinitarian theology. Moving through a consideration of the ontology of the biblical text, Torrance’s account of the Trinity as theological exegesis is examined with especial reference to the doctrine of the homoousion. This lays sufficient ground for reckoning with Torrance’s view of an organic interaction between economic and immanent Trinities by recourse to the notion of stratification. The third chapter deals with Torrance’s understanding of God’s one ‘being’ and three ‘persons’. The mutual provenance of these terms is analysed alongside a characteristic rendering of the determinative concepts perichoresis, ‘communion’ and ‘relation’. Following a critical outlining of controversial yet influential implications for the Monarchy and the Procession of the Holy Spirit, the interrelations of the ‘One’ and the ‘Three’ are then adumbrated at some length. The further chapter beings to think through Torrance’s virtually untouched account of God’s ‘unchangeableness’. Triune being and becoming and the question of divine suffering are seen to be exposed against a background of God’s dynamic self-consistency in love and freedom. Eschatological issues and questions of divine-human interchange here factor together in the individuality of Torrance’s redemptive-soteriological perspective.

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9

Miller, Timothy D. "The Trinity and individual essence." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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10

MACHADO, RENATO DA SILVA. "THE TRINITY GOSPEL FOR THE HUMAN BEING TODAY: CHRISTOLOGY AND THE TRINITY IN BRUNO FORTE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=26813@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
A fé cristã se pauta, desde sua origem, na experiência de Deus Trindade – Pai, Filho e Espírito Santo – que se revela em Jesus Cristo, sobretudo em seu mistério pascal. Diante da atual crise de fé, os cristãos são incitados a promover uma Nova Evangelização, anunciando, com coragem e alegria, o Deus de Jesus Cristo como possibilidade de realização e salvação para o ser humano. Destarte, este trabalho objetiva apresentar, de modo sistemático, a cristologia trinitária de Bruno Forte como caminho para elaboração de um discurso sobre Deus que, partindo da Revelação Trinitária em Jesus Cristo, sobretudo no seu mistério pascal, supere as inúmeras deturpações e manipulações da imagem de Deus presentes no mundo hodierno que favorecem o ateísmo e o indiferentismo à questão de Deus. Procurar-se-á mostrar que uma cristologia trinitária poderá contribuir eficazmente para o caminho de conversão e de Nova Evangelização a ser assumido pela Igreja – esta a relevância do presente trabalho.
The Christian faith is based from its origin in the Trinity experience of God - Father, Son and Holy Spirit - which is revealed in Jesus Christ, especially in his paschal mystery. Before the current faith crisis, Christians are encouraged to promote a New Evangelization announcing, with courage and joy, the God of Jesus Christ as a possibility of fulfillment and salvation. This thesis work aims to present, in a systematic way, Bruno Forte s Trinitarian Christology as a way to prepare a discourse about God which, from the Trinitarian revelation in Jesus Christ perspective, especially within the scope of his paschal mystery, will overcome the numerous misinterpretations and manipulations of God s image which have been promoting atheism and indifference to the question of God. It will show that a Trinitarian Christology can contribute effectively to the path of conversion and new evangelization to be assumed by the Church.
La fede cristiana si fonda nella sua origine nell esperienza di Dio Trinità- Padre, Figlio e Spirito Santo - che si rivela in Gesù Cristo, in particolare nel suo mistero pasquale. Data l attuale crisi della fede, i cristiani sono invitati a promuovere una nuova evangelizzazione, annunciando con coraggio e gioia, il Dio di Gesù Cristo come possibilità di salvezza per l essere umano. Questo lavoro, pertanto, presenta in modo sistematico, la cristologia trinitaria di Bruno Forte come un cammino per elaborare un discorso su Dio, che partendo dalla rivelazione trinitaria in Gesù Cristo, e in modo alquanto unico nel suo mistero pasquale, supera le numerose deturpazioni e manipolazioni dell immagine di Dio presenti nel mondo di oggi, che promuovono l ateismo e l indifferenza alla questione di Dio. Si proverà a dimostrare come una cristologia trinitaria possa contribuire efficacemente al cammino di conversione e nuova evangelizzazione ed essere assunta dalla Chiesa - questa la rilevanza del presente lavoro.

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11

Baik, Chung-Hyun. "The relation between the economic Trinity and the immanent Trinity Karl Barth and Karl Rahner /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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12

Granat, Jérémie. "Trinity: The OSGi module development server." Zurich : ETH Zurich, Department of Computer Science, 2008. http://e-collection.ethbib.ethz.ch/show?type=dipl&nr=387.

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13

Cork, Joshua Stephen. "Calorons, symmetry, and the soliton trinity." Thesis, University of Leeds, 2018. http://etheses.whiterose.ac.uk/22097/.

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This thesis is concerned with calorons - finite-action, anti-self-dual connections over ¹ R³. We study three major topics: a review of the geometry of calorons, and their different construction techniques; the topic of symmetric calorons, that is, calorons invariant under various isometries; and their role in understanding the links between the Yang-Mills solitons, monopoles and instantons, and the solitons of the Skyrme model, also known as skyrmions. We emphasise the role of the rotation map - a large gauge transformation which acts on calorons isometrically - in studying symmetric calorons, and provide a classification of cyclically symmetric calorons where the cyclic groups considered involve the rotation map. Our approach utilises a generalisation of the monad matrix data, first understood in the context of calorons by Charbonneau and Hurtubise, and we additionally construct explicit symmetric solutions to Nahm's equations up to the case of charge 2. Calorons are seen to interpolate between monopoles on R³ and instantons on R⁴, and likewise, these have concrete, and convincing relationships to skyrmions. We refer to this relationship between monopoles, instantons, and skyrmions, as the `soliton trinity'. In a construction inspired by the Atiyah-Manton-Sutcliffe construction of Skyrme fields from instantons, we show how caloron holonomies may be used to approximate gauged skyrmions on R³. We observe that this interpolation between monopoles and instantons is similarly exhibited by the gauged Skyrme models that we construct, by exploring monopole-like and instanton-like boundary conditions for spherically symmetric Skyrme fields. Due to the kinship of monopoles and calorons, this relationship between calorons and skyrmions may prove to be a way to explain the apparent links between monopoles and skyrmions.

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14

Hall, Jerry F. (Jerry Fowler). "Toxicological Characterization of Trinity River Sediments." Thesis, University of North Texas, 1989. https://digital.library.unt.edu/ark:/67531/metadc330822/.

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Sediments in the Trinity River were chemically, physically and biologically characterized and assessed for toxicity. Laboratory bioassays were conducted to identify sediments which induced toxic responses in test organisms and to document these responses through time. Metal and organic contaminant concentrations in bottom sediments were measured. Relationships between these concentrations and biological responses observed in laboratory bioassays were determined. Toxicity identification / reduction methods were used to characterize sediment toxicants. Sediment oxygen demand was also measured in resuspended and undisturbed bottom sediments through time. The Background Sediment Chemistry Approach and the Sediment Bioassay Approach were used to assess sediment quality. Sediment toxicity was observed in whole sediment bioassays using Chironomus tentans as the test species. A relationship between sediment contaminant concentration and toxicity was observed in approximately sixty percent of the sediments. Oxygen demand of resuspended sediments was elevated in sediments at two locations on the river. Oxygen demand of undisturbed sediments was elevated at one location on the river. Characterization of sediment toxicants was conducted using EDTA, pH, and carbon treatments and manipulations of the sediments. Aeration tests were also used to evaluate the contribution of volatile organic contaminants to observed toxicity.

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15

Bryant, Jared R. "The role of Gregory of Nazianzus in the Council and Creed of Constantinople (381)." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1203.

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16

Lim, Cheng Chye. "An assessment of the Trinitarian teaching of "the local church" in light of Scripture." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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17

Dunn, Richard R. "Equipping Trinity College students for youth ministry." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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18

Jedwab, Joseph. "The metaphysics of the Trinity and Incarnation." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491256.

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The doctrine of the Trinity says there's one God and three divine Persons. The doctrine of the Incarnation says one Person who has the divine Nature assumes a human Nature. I focus on the subject problems: how many subjects are there? If, in the I Trinity, there's one subject (i.e. God), how are'therethree'divine Persons? But if there are three subjects (i.e. fhe divine Persons), how's there one God? If, in the Incarnation, one subject (i.e. the Son) assumes a distinct human soul and body and so a distinct subject, how's there one Person? But if one subject doesn't assume a distinct subject, how are there two Natures?

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19

Kendrick, Terence. "Presenting a classic Christian view of the Trinity to Mormons." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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20

Guthrie, Tyson L. ""From Him, through Him, and to Him" Gregory of Nazianzus' interpretation of a Pauline formula /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1225.

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21

Bryan, Brynne L. (Brynne Lee). "Plankton Community Response to Dechorination of a Municipal Effluent Discharged into the Trinity River." Thesis, University of North Texas, 1994. https://digital.library.unt.edu/ark:/67531/metadc278689/.

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Chorine is used by the Village Creek Waste Water Treatment Plant to kill pathogenic microorganisms prior to discharge of the effluent into the Trinity River. The residual chlorine in the river impacted aquatic life prompting the U.S. Environmental Protection Agency in December 1990 to require dechlorination using sulfur dioxide. One pre-dechlorination and four post-dechlorination assessments of phytoplankton, periphyton, and zooplankton communities were conducted by the Institute of Applied Sciences at the University of North Texas. Dechlorination had no effect on the phytoplankton community. The periphyton community exhibited a shift in species abundance with a more even distribution of organisms among taxa. No change occurred in zooplankton species abundance, however, there was a decrease in zooplankton density following dechlorination.

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22

Rheaume, Randall G. "A manual on the Trinity for lay people engaged in small groups." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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23

Kitano, Kenji. "The eternal relational subordination of the Son to the Father." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Mnguni-Motsoko, Nomsa Patricia. "A critical reflection on the doctrine of the Trinity in Jürgen Moltmann’s The Crucified God with relation to human suffering and pain." Diss., University of Pretoria, 2018. http://hdl.handle.net/2263/64233.

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In his book The Crucified God; Jürgen Moltmann argues that the Church’s identity and relevance are intimately tied to what Christian theology has to say about God’s response in Christ – in referring to the meaning of the suffering and crucified Christ for the suffering of humankind and the created order. However the problem of human suffering cannot be approached without becoming aware of how God, in his revelation, becomes involved in a Trinitarian way. The intention is to search for answers to the problem in Jürgen Moltmann’s understanding of the Holy Trinity in its relation to human suffering. The crucified God, in Christ and Christ in God, meets us in our moments and situations of despair and God-forsakenness. When we cry out – Where is God? – and whilst crying out to the unreachable God in our lack of capacity, He reaches down in Trinitarian involvement in our world and in our history. The Trinitarian God reaches down to us in his gracious love, and plants His cross alongside our crosses of pain and destruction. God does that in His unexplainable kindness in our world order of the globalization of extreme evil and total exploitation of everything in God’s created world. The Triune God makes our suffering His suffering, and in His unending love He becomes the crucified God – for us victims and perpetrators.
Dissertation (MA)--University of Pretoria, 2018.
Dogmatics and Christian Ethics
MA
Unrestricted

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Eilers, Kent D. "Pannenberg on God's reconciling action." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources. Restricted: no access until July 27, 2014, 2009. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=33432.

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Rhee, Jung Suck. "A history of the doctrine of eternal generation of the Son and its significance in the trinitarianism." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Yun, Sukin. ""Immanuel" the church as temple in the economy of the triune God /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p006-1556.

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28

Ying, Zheng. "Measuring the Impossible Trinity: Lessons for Developing Countries." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1785.

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While the Impossible Trinity Theory (also known as the trilemma) has been widely recognized, due to its descriptive nature, very little has been done to test its validity empirically. This paper starts by comparing several recent constructions with regard to this matter and, after making some adjustments to the trilemma index invented by Aizenman et al. (2008), proves the validity of the Impossible Trinity Theory for developing countries. This paper then studies the empirical relationship between a country’s deviation from the average trilemma index and its economic performance. Empirical results find that while the overall deviation does not affect a country’s economic performance, individual deviations as well as regional factors are significant in determining unemployment and the real GDP growth rate.

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Davidson, Fraser. "Wind driven circulation in Trinity and Conception Bays /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0020/NQ47495.pdf.

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SOARES, LUCIA MARIA MAC DOWELL. "TRUTH, ILLUMINATION, TRINITY: SAINT AUGUSTINE'S ROUTE TOWARDS INWARDNESS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2002. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=3945@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
Este estudo pretendeu fazer um levantamento de como e por que Santo Agostinho formulou a noção de interioridade. Parti da hipótese de que a interioridade foi resultado da busca de Agostinho pela verdade, o que o levou a refutar o ceticismo e a formular o proto-cogito, que lhe garante não só a certeza de sua própria existência, mas também a indicação de que é no interior do homem, em sua alma, que a verdade deve estar. Para que a verdade pudesse ser conhecida, porém, Agostinho precisou estabelecer as condições de possibilidade do conhecimento o que ele fez com a doutrina da iluminação, por meio da qual sabe-se que o homem foi criado com uma luz capaz de conhecer as razões eternas e a verdade. Mas no De Trinitate Agostinho irá postular ser no homem interior que se poderá encontrar a imagem de Deus. Desse modo observa-se que se, inicialmente, a interioridade é pensada, em Agostinho, relativamente a questões de ordem epistemológica, ela irá, porém, sendo formulada para dar conta também de questões éticas, de que a salvação faz parte. Nesse sentido, pode-se dizer que ela é, para ele, uma noção que irá sendo repensada e reformulada, sendo revestida de conteúdos novos e vindo a adquirir, em sua obra madura, contornos cada vez mais teológicos.
This study looks into how and why Saint Augustine has formulated the notion of inwardness. I have started from the hypothesis that inwardness is the result of Augustine's search for truth. For this reason he had initially to refute skepticism in order to come to the formulation of the proto- cogito, which has not only assured him of the certainty of his own existence, but it has also indicated that it is in the inner man, in his soul, that truth should be found. For truth to be known, however, Saint Augustine has had to produce the conditions that allowed for the possibility of knowledge, which he has done in his doctrine of illumination. It is believed that through illumination, man has been created with a natural light which is able to know the eternal reasons and truth. But in De Trinitate Augustine will postulate that it is in the interior of man that God's image can be found. So if inwardness is initially thought of by Augustine as relating to epistemological order, it will, however, be formulated in a way that it also tackles ethical questions, of which Salvation is part. It can, thus, be stated that inwardness is for Augustine a notion that will be reformulated, in a way that new contents are enhanced, coming to point that, in his mature work, it acquires more and more theological characteristics.

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Ipgrave, Michael. "Trinity and inter-faith dialogue : plenitude and plurality." Thesis, Durham University, 1999. http://etheses.dur.ac.uk/1138/.

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Roegner, Garrick Christian. "Social trinity as a model for multicultural fellowship." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Bleeker, Joshua James. "The Trinity and spiritual growth in contemporary evangelicalism." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Zebrun, John M. "Freedom and the Holy Trinity the Athanasian contribution /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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MacFarland, Katherine Dana. "Valuation of Ecosystem Services in Trinity County, California." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/10830.

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xvii, 141 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.
This study considers the role of the forest ecosystem in Trinity County, California's economy. I seek to better understand the natural resource-based economy of a national forest-proximate community by creating a framework that describes the resource flows into and out of Trinity County and guides ecosystem services valuation within the County. Thus, this study examines the monetary benefits that ecosystem functions create through delivery of goods such as water, energy, and timber and also estimates the value of services, such as recreation, carbon sequestration, and amenity value. Finally, this study examines how money is spent to maintain the ecosystem functions that create these goods and services, such as who pays to maintain water collection and filtration capacity or habitat. Ultimately, this study offers insight into opportunities and limitations for ecosystem services valuation at the county level, and considerations for future attempts to value ecosystem services.
Committee in Charge: Cassandra Moseley, Chair; John Bliss; Trudy Cameron

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Cunha, Maria Jandyra. "Trinity in the context of north american romanticism." reponame:Repositório Institucional da UFSC, 2013. https://repositorio.ufsc.br/handle/123456789/106132.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Florianópolis, 1980.
Made available in DSpace on 2013-12-05T19:22:02Z (GMT). No. of bitstreams: 1 321718.pdf: 4242300 bytes, checksum: 5350b6729545bcba520d0fd3936eb4f6 (MD5)

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Ukwuije, Bede. "BOOK DIGEST, Trinity and Inculturation: Presentation of: Trinite et Inculturation, Collection, Theologie a I'Universite, Paris, Desclee de Brouwer, 2008, 503p." Bulletin of Ecumenical Theology, 2008. http://digital.library.duq.edu/u?/bet,3116.

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Hall, David B. 1958. "Temporal and Spatial Comparisons of Ambient Toxicity of the Trinity River in Relationship to an Effluent." Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc279097/.

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A toxicological study was initiated because of concerns about allegations that the Texas Water Commission that effluent from the Dallas Central Wastewater Treatment Plant, which discharges into the Trinity River, was affecting downstream water quality. Monthly, flow-weighted composite effluent samples were collected. Grab samples were also collected upstream and downstream from the effluent from April 1989 to August 1991. Toxicity tests were conducted on these samples using Ceriodaphnia dubia as the test organism. Samples were collected four times during this study in which rainfall occurred prior to sampling. In every instance, this "first flush" of the watershed during a rising hydrograph was toxic to C. dubia upstream. Analyzing toxicity by season resulted in a statistically significantly lower neonate production in the effluent than in the river samples during the months of June, July, and August. This impact on neonate production was suspected of being caused by organic pesticides which are used for insect control on lawns. The effluent was never acutely toxic to C. dubia. Primarily, toxic occurrences in either the effluent or the river samples were primarily of a chronic nature. Overall, survival of C. dubia was affected more frequently at the upstream site than in the effluent or the downstream site. Because EPA's Phase I Acute Toxicity Identification Evaluations (TIEs) methods were designed for identifying acute toxicity, two alternative strategies were attempted to identify chronic toxicity. The first attempt was the modification of the phase I acute TIE methodologies. This was done by processing more sample through the phase I characterization tests. This approach was inadequate due to toxicity that occurred during the last several days of the seven-day C. dubia reproduction test. The second strategy for identifying chronic toxicity within a TIE involved the use of freeze concentration. During this preliminary investigation ofthe efficiency of freeze concentration, four metals and two organic compounds were freeze concentrated.

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Shin, Mun-Chul. "A dialogical Trinitarian pneumatology : a critical appraisal of contemporary pneumatological discourse in the light of Torrance's Trinitarian theology." Thesis, University of Aberdeen, 1997. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=166596.

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A dialogical trinitarian pneumatology proposes to restore the person of the Holy Spirit to his/her proper place within a dialogical doctrine of the Trinity. Part 1 explores the study of dialogue which has become one of the most fascinating topics of academic discussion in the twentieth century. In Chapter 1 we search for general aspects of dialogue as an act of communication. Chapter 2 attempts to identify empirical issues of asymmetries resulting from power struggles in dialogue. Chapter 3 introduces the thought of Mikhail Bakhtin in order to deal with the dialogic relation between centralising and decentralising forces in dialogue. Part II examines major factors which have recently been raised concerning the traditional understandings of both pneumatology and the doctrine of the Trinity. In Chapter 4 the archaeology of pneumatology raises the question of the suppressed and deficient understanding of the person of the Holy Spirit, as it emerged under the strong influence of classic Christocentric pneumatology. Chapter 5 discusses issues raised by the Filioque controversy. In Chapter 6 Spirit-Christology is presented as formulating the person of the Spirit in relation to the person of the Son. It introduces a new biblical and theological appreciation of the work of the Holy Spirit in the earthy life of Jesus Christ. In Part III contemporary discourse on the Trinity will be introduced. In Chapter 7 the concept of person as perichoresis is dealt with as the key factor in these trinitarian discussions. Chapter 8 then examines the idea of a dialogical unity of difference model which is proposed as a plausible theoretical conceptualization for constructing a contemporary trinitarian theology. Part IV discusses T.F. Torrance's dialogical trinitarian theology. Chapter 9 seeks to bring Bakhtin and Torrance together with dialogical discussion. Then in Chapter 10 the theological methodology that underlies Torrance's doctrine of the Trinity is considered as a presentation of theology by means of dialogue. In Chapter 11 Torrance's trinitarian theology is presented as a dialogical doctrine of the Trinity.

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40

Caron, Jimmy R. "The doctrine of the Trinity a paradigm for preaching doctrine in the 21st century /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Adair, John. "Gregory of Nyssa's use of the Gospels in two trinitarian treatises." Online full text .pdf document, available to Fuller patrons only, 2000.

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42

Mangels, Jonathan D. "Engaging the evangelical theology of mission with trinitarian and affective theology." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Adair, John A. "Gregory of Nyssa's use of the Gospels in two trinitarian treatises." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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44

Hameed, Hameed Abbas. "Studies on the limnology of the Trinity Broads, Norfolk." Thesis, University of East Anglia, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399644.

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45

Bennett, David J. "The trinity : a new approach to civil-military relations?" Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Dec%5FBennett.pdf.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, December 2007.
Thesis Advisor(s): Bruneau, Thomas C. "December 2007." Description based on title screen as viewed on January 18, 2008. Includes bibliographical references (p. 59-62). Also available in print.

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Brown, Marshall T. "The Trinity as the center in John Owen's theology." Thesis, London School of Theology, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.478977.

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47

Rauser, Randal. "Trinity, mind and world : a theological epistemology of mediation." Thesis, King's College London (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.401809.

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Seltzer, Callahan Pauline. "The Trinity : myth, vision, and form in Dallas's River." Thesis, Massachusetts Institute of Technology, 2015. http://hdl.handle.net/1721.1/101367.

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Thesis: M.C.P., Massachusetts Institute of Technology, Department of Urban Studies and Planning, 2015.
Cataloged from PDF version of thesis.
Includes bibliographical references (pages 60-64).
The thesis explores the planning history of the Trinity River in Dallas, Texas. It examines the dramatic physical changes that have occurred in a particular area of the river adjacent to downtown, referred to as the Trinity Banks District (TBD), between the years 1840 and 2015. The thesis explores how the TBD has occupied a place of the "frontier" in the minds of Dallasites for over 175 years. The thesis finds that the visions and physical form of the TBD during these years derive from a collectively held urban myth-the frontier as a "tabula rasa." This myth repeatedly allows city builders to accept visions for the Trinity River that are untethered to reality of the alluvial river. The thesis argues that urban planning in the TBD repeats a cycle, which begins with the collectively held myth of the frontier; the creation of physical plans by outside experts; incomplete implementation of those plans; physical stagnation of the TBD; and finally, a remythicizing and re-visioning among civic elite. In light of the most recent controversy regarding the Trinity River Toll Road through the TBD, the thesis concludes that both the myth and this cycle persist in planning the Trinity Banks District in the contemporary era. Research was carried out at the Dallas Public Library History and Archives Division and interviews were conducted with stewards of the Trinity River, city planners, architects, and urban designers.
by Callahan P Seltzer.
M.C.P.

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Lopez, Eric Leigh. "Maximus the Confessor & the Trinity : the early works." Thesis, Durham University, 2014. http://etheses.dur.ac.uk/11192/.

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In this study, I will argue that Maximus the Confessor’s (580-662 CE) engagement with the ascetic concerns and the theological controversies of the sixth and seventh century helped develop his early works toward a unique and distinctively Trinitarian articulation of Christian life and post-Chalcedonian theology. In the Liber asceticus, Maximus illustrates the Trinity as the beginning, means and end of Christian life, highlighting baptism, the Spirit’s appropriation of Son’s activities to the baptized, how the incarnate Son serves as the example of love and interweaves Trinitarian prayer into the dialogue’s appeal for mercy. Using the Liber as a baseline (Ch. 1), Chapter 2 places his Trinitarian grammar for Christian life in its ascetic context demonstrating areas of continuity but also its unique contribution. The subsequent chapters then track this grammar’s development by analyzing the increased complexity, sparked by his engagement with various concerns and controversies, displayed in Capita caritate (Ch. 3), Quaestiones et dubia and Epistula 2 (Ch.4). The last section of Ch.4 provides a context for his engagement of pro-Chalcedonian theology and its development in Opusculum 13. In the Capita, Maximus’ engagement with Origenism underscores the irreducible difference between God and creation yet also how they are sustained, preserved and deified through participation. His engagement with demonstrates the necessity of joining θεωρία and πρᾶξις, giving an early glimpse of union and distinction in his Trinitarian theology. Finally, what was only illustrated in the Liber, is made explicit through a robust explanation of contemplation and prayer. In Quaestiones, Maximus begins to fix his terminology for the stages of ascent. Additionally, while continuing to engage with Origenism, he introduces more technical language for the incarnation, utilizes the Logos/λόγοι doctrine for ascent and applies the λόγος/τρόπος distinction for the Trinity. Then, in Ep. 2, he integrates these new features from Quaestiones into his description of ascent and the incarnation. Finally, in Op. 13, Maximus departs from his earlier concern for ascent yet, like his other early works, reveals engagement with a specific controversy – miaphysitism.

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Strednansky, Susan E. "Balancing the Trinity the Fine Art of Conflict Termination /." Maxwell AFB, Ala. : Air University Research Coordinator Office, 1998. http://www.au.af.mil/au/database/research/ay1995/saas/strednse.htm.

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