Academic literature on the topic 'Trinity'

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Journal articles on the topic "Trinity"

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Lach-Bartlik, Ludmiła. "Terminologia trynitarna w "Expositio in canticum canticorum" Apponiusza (księgi I-III)." Vox Patrum 57 (June 15, 2012): 379–97. http://dx.doi.org/10.31743/vp.4138.

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Although Apponius’ Expositio in Canticum Canticorum refers directly to one of the books of the Old Testament, by dint of the allegorical exegesis used by it’s author, we can find there many New Testament subjects and theological problems. It also contains knowledge about the Holy Trinity. In the article there were used quotations about the Holy Trinity (from books I-III), one can find either the very noun “Trinity” (Trinitas) or individual Persons in the Holy Trinity: the Father, the Son and the Spirit, yet having relations with each other. In the first part of the article there were analyzed attributes, which are used by Apponius to describe the nature of the Holy Trinity: inseparabilis, individua, coaeterna Trinitas. The speci­fied attributes of the Holy Trinity get to the core of the Christian dogma about God and combine with the faith and baptism. God is one, indivisible, acting with a one divine power, but eternally existing in three Persons. In the second part of the article, the relations occurring in the Trinity were presented. Apponius’ Trinitas is the three Persons in God: the Father, the Son, and the Spirit. The Persons in the Trinity are in two kinds of relations: occurring between the Persons of the Holy Trinity (the immanent Trinity) and going beyond the Trinity into the world and human beings (the economic Trinity). Apponius using the language of symbols, metaphors and analogies, reminds the fundamental truths about God. By descrip­tion of the attributes of the Holy Trinity he emphasizes the unity of God, and by the description of the relations – the trinity of the Persons.
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Untoro, Tri. "Trinitas dalam Konsep Sang Logos Bersama Sang Theos Menurut Yohanes 1:1." MAGNUM OPUS: Jurnal Teologi dan Kepemimpinan Kristen 1, no. 1 (December 14, 2019): 13–21. http://dx.doi.org/10.52220/magnum.v1i1.24.

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Trinity or often also so called the Trinity is a discussion of theology that continues to cause dynamics. Various accusations and theological attacks have come about this understanding of the Trinity. This article is a qualitative study of literature using the method of text analysis in John 1: 1. By using the word study approach to the words logos and theos in John 1: 1, an understanding is obtained that the two concepts refer to two distinct, but one-person, or different existences. Thus the concept in John 1: 1 refers to the existence of a trinity of God. Abstract Trinitas atau sering juga disebut tritunggal adalah bahasan teologi yang terus menimbulkan dinamika. Berbagai tudingan dan serangan teologi datang terkait pemahaman Allah Trinitas ini. Artikel ini merupakan kajian kualitatif literatur dengaan menggunakan metode analisis teks pada Yohanes 1:1. Dengan menggunakan pendekatan studi kata pada kata logos dan theos dalam Yohanes 1:1 tersebut maka diperoleh pengertian bahwa kedua konsep itu menunjuk pada dua pribadi atau eksistensi yang berbeda namun sehakikat. Dengan demikian konsep tersebut dalam Yohanes 1:1 menunjuk pada keberadaan Allah trinitas.
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Zeis, John. "A trinity on a Trinity on a Trinity." Sophia 32, no. 1 (March 1993): 45–55. http://dx.doi.org/10.1007/bf02773079.

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Tatulus, Fekky Daniel Yermia. "Mengajarkan Konsep Trinitas sebagai Pembekalan Apologetis Jemaat di Era Disruptif." MAGNUM OPUS: Jurnal Teologi dan Kepemimpinan Kristen 1, no. 1 (December 14, 2019): 1–12. http://dx.doi.org/10.52220/magnum.v1i1.25.

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The subject of the Trinity in the Christian faith is often the subject of questions from other religious groups that are posted to the congregation. The concept of the Trinity is not easy to understand, but the church must strive to teach the congregation so that they can become apologetic in this disruptive era. The method used in this study is descriptive and phenomenological analysis, giving an overview of the situation in the disruptive era and its effect on the lives of believers. The conclusion of this study is that the pastor as a leader has the responsibility to teach the subject of the Trinity through weekly sermons. Abstrak Pokok Trinitas dalam iman Kristen sering menjadi bahan pertanyaan dari kelompok agama lain yang dilayangkan kepada jemaat. Konsep Trinitas memang tidak mudah dipahami namun gereja tetap harus berusaha untuk mengajarkan kepada jemaat agar dapat menjadi bekal apologetis di era disruptif ini. Metode yang digunakan dalam kajian ini adalah deskriptif dan analisis fenomenologis, memberikan gambaran tentang situasi di era disruptif dan efeknye terhadap hidup orang percaya. Kesimpulan dari kajian ini adalah, gembala sidang sebagai pemimpin memiliki tanggung jawab untuk mengajarkan pokok Trinitas melalui khotbah mingguan.
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Pasi, Gregorius. "Relasionalitas “Aku” dan “Engkau” dalam Masyarakat Indonesia yang Majemuk Sebagai Gambaran dari Relasionalitas Trinitas." Studia Philosophica et Theologica 20, no. 2 (September 23, 2020): 103–26. http://dx.doi.org/10.35312/spet.v20i2.189.

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To the Catholic faithful, the “I” and “You” relationality of Indonesia’s pluralistic society “formulated” in the third principle of Pancasila (Persatuan Indonesia = a unified Indonesia) and in the nation’s motto “Bhineka Tunggal Ika” (Unity in Diversity) can point towards trinitary relationality. Using the critical reading approach to Pancasila and moto Bhineka Tunggal Ika, this study has discovered the four following issues: Firstly, the relationality between “I” and “You” in Indonesian society can point towards the intersubjective relationality of the Trinity. Secondly, the principle of Bhineka Tunggal Ika can point towards the principle of unity in the diversity of the Trinity. Thirdly, the transcendence of “Kami” (We-excluding-You) towards “Kita” (We-including-You) in Indonesian society can point towards the openness of the Trinity to establish unity with humans who are fundamentaly different from God. Fourthly, mutual participation relationality in Indonesian society can point towards the principle of perichoresis of the Trinity.
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Wijaya, Yahya. "Doktrin Trinitas dalam Diskursus Teologi Ekonomik." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 15, no. 1 (April 1, 2016): 45. http://dx.doi.org/10.26551/diskursus.v15i1.18.

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Abstrak: Artikel ini menguraikan penggunaan konsep teologis “Trinitas sosial” oleh empat teolog yang secara khusus menyoroti isu-isu ekonomi. Secara umum para teolog itu menyatakan bahwa teologi ekonomik yang berdasarkan “Trinitas sosial” menolak model ekonomi individualistik yang memertaruhkan komunitas. Mereka memberi gambaran yang berbeda-beda tentang model ekonomi yang layak ditolak itu. Meeks dan Boff melihat praktik ekonomi pasar yang berlaku saat ini maupun praktik ekonomi sosialis yang pernah dijalankan di negara-negara komunis sebagai wujud-wujud dari model ekonomi semacam itu. Novak menolak praktik sosialisme dan memandang kapitalisme yang bersifat demokratik sebagai model ekonomi yang trinitaris. Higginson menilai model ekonomi yang individualistik itu tersirat dalam “etos Protestan”nya Max Weber dan seringkali tercermin dalam cara pengelolaan perusahaan. Saya melanjutkan teologi ekonomik yang berdasarkan Trinitas Sosial itu dengan menjadikan secara spesifik keluarga sebagai wujud konkret komunitas. Saya berpendapat bahwa “Trinitas keluarga” dapat menjadi dasar bagi pengembangan teologi ekonomik yang responsif terhadap konteks ekonomi Indonesia dan Asia pada umumnya, di mana keluarga menjadi bukan hanya model hubungan sosial tetapi juga acuan etis. Kata-kata Kunci: Trinitas sosial, teologi ekonomik, ekonomi kekeluargaan. Abstract: This article explores the use of the theological concept of “social Trinity” by four theologians focusing on economic issues. In general, those theologians suggest that the concept of “social Trinity” implies an economic theology resisting the individualistic economy model, which puts the community at stake. They disagree on which economic system exactly they consider worth rejecting. For Meeks and Boff, that economic model includes both the existing market economy and socialism as had been practiced in the communist countries. Novak rejects the economic system of socialist countries whilst insisting that “democratic capitalism” is consistently Trinitarian. Higginson argues that the individualistic economy is implied in Weber’s “Protestant ethic” and often reflected in the management of corporations. Subscribing to the economic theology based on “social Trinity,” and, at the same time, responding specifically to the characteristics of the Indonesian context, I suggest the family as a concrete form of community. I argue that “familial Trinity” would serve as a foundation for developing an economic theology in response to the situation of Indonesian economy and Asian economy in general, where the family is not only a model of social relations, but also an ethical reference. Keywords: Social Trinity, economic theology, familial economy.
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Bahner, David Paul. "Trinity:." Journal of Diagnostic Medical Sonography 18, no. 4 (July 2002): 193–98. http://dx.doi.org/10.1177/875647930201800402.

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Martins, Ruben, Jia Chen, Yanju Chen, Yu Feng, and Isil Dillig. "Trinity." Proceedings of the VLDB Endowment 12, no. 12 (August 2019): 1914–17. http://dx.doi.org/10.14778/3352063.3352098.

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Li, Feng, Yanbing Yang, Zicheng Chi, Liya Zhao, Yaowen Yang, and Jun Luo. "Trinity." ACM Transactions on Embedded Computing Systems 17, no. 2 (April 26, 2018): 1–27. http://dx.doi.org/10.1145/3173039.

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Johnson, Elizabeth A. "Trinity." Theology Today 54, no. 3 (October 1997): 299–311. http://dx.doi.org/10.1177/004057369705400302.

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Dissertations / Theses on the topic "Trinity"

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Lin, Kuei-Fan. "Trinity." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/333472.

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Trinity is an original musical composition for chamber ensemble and electroacoustic music. It is approximately 32 minutes in duration. Trinity is inspired by the basic triune principles of traditional Christianity: three persons, one body. The piece combines modern acoustic and electronic compositional techniques--especially serialism--with formal structures that are inspired by the basic triune of Christianity, the Holy Trinity. The references for this supportive document concentrate on twentieth-century composers who composed music influenced by their religiosity and spirituality. Their music and religious philosophies consequently inspired the composition of Trinity. All of the electroacoustic sounds in Trinity are from pre-recorded instrument sounds that are digitally manipulated in various software. Through the use of existing compositional methods--especially serialism--and current electroacoustic music techniques, Trinity is part of a long tradition of religion and spirituality in music.
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Gollner, Adrian. "Small Trinity." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35201.

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I have an interest in transposing elements of sound, time, and motion into other forms. The thesis exhibition, small Trinity, presents my efforts to capture the essence of an explosion as a sculpture. The resulting objects provide viewers with the chance to examine an explosion in a stilled state, but also to consider the enormous powers we humans wield. Comprising the exhibition are three series: Exploded Vases (2014-15), Cast Explosions (2015) and small Trinity (2016). In each, an experimental methodology is applied to tracing, capturing and then casting the shape of small explosions in a manner that is raw and un-manipulated. For the title series, small Trinity (2016), I set a goal of casting an explosion 1/1,000,000th of the power of the first atomic bomb, Trinity (1945). Through a series of successively larger explosions and casts, the goal was achieved and presented as a series of aluminium, concrete and resin sculptures.
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Engelsma, David. "Trinity and covenant." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Bartel, Timothy W. "Trinity and incarnation." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334935.

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Engelsma, David J. "Trinity and covenant." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Fischer, Robert W. "Metaethics and the Trinity." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Waldman, Thomas. "War, Clausewitz, and the Trinity." Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/2048/.

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Today, the ideas of Carl von Clausewitz are employed almost ubiquitously in strategic studies, military history, and defence literature, sometimes at length, at others only in passing. Certain of his central insights have suffered distorting representations in recent years. This study is an attempt to analyse Clausewitz’s central theoretical device for understanding war – the ‘remarkable trinity’ of politics, chance, and passion. It aims to present a more accurate conception and one which is truer to Clausewitz’s intentions. It seeks to achieve this through an in-depth analysis and reinterpretation of the text of On War and Clausewitz’s other writings, conducted through the prism of the trinity and in the light of contemporary research on war. It draws on and synthesises many excellent existing studies, but argues that there is room for further clarification. It presents fresh perspectives into certain aspects of Clausewitz’s thought and emphasises elements of his theory that have been neglected. The interpretation is founded on three central approaches which place Clausewitz in historical context, considers critiques of his ideas, and recognises that the trinity cannot be understood in isolation, but rests upon ideas found in Clausewitz’s wider work. The trinity is a uniquely powerful framework for understanding the phenomenon of war. It cannot hope to answer all the strategic problems we face today – that was simply not what Clausewitz intended – but rather constitutes a mental guide for anyone interested in the subject, from commanders to university students. It focuses attention on the central underlying forces of war in their endlessly complex interaction. Once allowances are made for abstruse terminology and irregularities given the unfinished nature of On War, it is hoped that this thesis will underscore the timelessness of the trinity.
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Dean, B. T. F. "Torrance's vision of the Trinity." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.598477.

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Commentary on major themes and characteristic focuses is combined with an evaluative proposal generated, in part, by placing Torrance’s treatise in relation to the early statement of Karl Barth and, also, through positioning his perspectives with regard to certain prominent contemporary considerations. Sustained characteristics are thought to be Torrance’s free engagement with classical sources and teachers, combined with a unique strategy of conceptual supplementation. This unfolds by appeal to a quite particular patristic trajectory, as well as to the philosophy of science. The thesis is presented through the course of four chapters. The first chapter discusses two issues defining Torrance’s basic orientation: firstly, the interrelation of divine revelation and ecclesial worship in the original emergence and ongoing formulation of the doctrine of the Trinity, and, secondly, the nature of the theological language in particular connection with foraging of Trinitarian vocabulary. The second chapter addresses questions concerning the connections between Holy Scripture and Trinitarian theology. Moving through a consideration of the ontology of the biblical text, Torrance’s account of the Trinity as theological exegesis is examined with especial reference to the doctrine of the homoousion. This lays sufficient ground for reckoning with Torrance’s view of an organic interaction between economic and immanent Trinities by recourse to the notion of stratification. The third chapter deals with Torrance’s understanding of God’s one ‘being’ and three ‘persons’. The mutual provenance of these terms is analysed alongside a characteristic rendering of the determinative concepts perichoresis, ‘communion’ and ‘relation’. Following a critical outlining of controversial yet influential implications for the Monarchy and the Procession of the Holy Spirit, the interrelations of the ‘One’ and the ‘Three’ are then adumbrated at some length. The further chapter beings to think through Torrance’s virtually untouched account of God’s ‘unchangeableness’. Triune being and becoming and the question of divine suffering are seen to be exposed against a background of God’s dynamic self-consistency in love and freedom. Eschatological issues and questions of divine-human interchange here factor together in the individuality of Torrance’s redemptive-soteriological perspective.
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Miller, Timothy D. "The Trinity and individual essence." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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MACHADO, RENATO DA SILVA. "THE TRINITY GOSPEL FOR THE HUMAN BEING TODAY: CHRISTOLOGY AND THE TRINITY IN BRUNO FORTE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=26813@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
A fé cristã se pauta, desde sua origem, na experiência de Deus Trindade – Pai, Filho e Espírito Santo – que se revela em Jesus Cristo, sobretudo em seu mistério pascal. Diante da atual crise de fé, os cristãos são incitados a promover uma Nova Evangelização, anunciando, com coragem e alegria, o Deus de Jesus Cristo como possibilidade de realização e salvação para o ser humano. Destarte, este trabalho objetiva apresentar, de modo sistemático, a cristologia trinitária de Bruno Forte como caminho para elaboração de um discurso sobre Deus que, partindo da Revelação Trinitária em Jesus Cristo, sobretudo no seu mistério pascal, supere as inúmeras deturpações e manipulações da imagem de Deus presentes no mundo hodierno que favorecem o ateísmo e o indiferentismo à questão de Deus. Procurar-se-á mostrar que uma cristologia trinitária poderá contribuir eficazmente para o caminho de conversão e de Nova Evangelização a ser assumido pela Igreja – esta a relevância do presente trabalho.
The Christian faith is based from its origin in the Trinity experience of God - Father, Son and Holy Spirit - which is revealed in Jesus Christ, especially in his paschal mystery. Before the current faith crisis, Christians are encouraged to promote a New Evangelization announcing, with courage and joy, the God of Jesus Christ as a possibility of fulfillment and salvation. This thesis work aims to present, in a systematic way, Bruno Forte s Trinitarian Christology as a way to prepare a discourse about God which, from the Trinitarian revelation in Jesus Christ perspective, especially within the scope of his paschal mystery, will overcome the numerous misinterpretations and manipulations of God s image which have been promoting atheism and indifference to the question of God. It will show that a Trinitarian Christology can contribute effectively to the path of conversion and new evangelization to be assumed by the Church.
La fede cristiana si fonda nella sua origine nell esperienza di Dio Trinità- Padre, Figlio e Spirito Santo - che si rivela in Gesù Cristo, in particolare nel suo mistero pasquale. Data l attuale crisi della fede, i cristiani sono invitati a promuovere una nuova evangelizzazione, annunciando con coraggio e gioia, il Dio di Gesù Cristo come possibilità di salvezza per l essere umano. Questo lavoro, pertanto, presenta in modo sistematico, la cristologia trinitaria di Bruno Forte come un cammino per elaborare un discorso su Dio, che partendo dalla rivelazione trinitaria in Gesù Cristo, e in modo alquanto unico nel suo mistero pasquale, supera le numerose deturpazioni e manipolazioni dell immagine di Dio presenti nel mondo di oggi, che promuovono l ateismo e l indifferenza alla questione di Dio. Si proverà a dimostrare come una cristologia trinitaria possa contribuire efficacemente al cammino di conversione e nuova evangelizzazione ed essere assunta dalla Chiesa - questa la rilevanza del presente lavoro.
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Books on the topic "Trinity"

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Jenson, Robert W. The triune identity: God according to the gospel. Ann Arbor,Mich: UMI Books on Demand, 1998.

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Johnson, Darrell W. Experiencing the Trinity. Vancouver: Regent College Pub., 2002.

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Girzone, Joseph F. Trinity. New York: Image/Doubleday, 2004.

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Whitman, John. Trinity. New York: HarperCollins, 2008.

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Bowden, Charles. Trinity. Austin: University of Texas Press, 2009.

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Busiek, Kurt. Trinity. New York: DC Comics, 2009.

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Girzone, Joseph F. Trinity. New York: Image/Doubleday, 2004.

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Aeliya, Akbarally, and Trinity College Kandy Old Boys' Association. Colombo Branch., eds. Trinity. Colombo: Trinity College Kandy Old Boys' Association, Colombo Branch, 2008.

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Whitman, John. Trinity. New York: HarperEntertainment, 2008.

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(Editor), Stephen Davis, Daniel Kendall (Editor), and Gerald O'Collins (Editor), eds. The Trinity: An Interdisciplinary Symposium on the Trinity. Oxford University Press, USA, 1999.

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Book chapters on the topic "Trinity"

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Mills, Dan. "Trinity." In Encyclopedia of Psychology and Religion, 2398–400. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9293.

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Marshall, Bruce D. "Trinity." In The Blackwell Companion to Modern Theology, 183–203. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996768.ch12.

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Tanner, Kathryn. "Trinity." In The Blackwell Companion to Political Theology, 317–32. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997048.ch23.

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Tanner, Kathryn. "Trinity." In The Wiley Blackwell Companion to Political Theology, 361–75. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781119133759.ch26.

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Flett, Eric G. "Trinity." In On Knowing Humanity, 209–21. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Routledge studies in anthropology ; 39: Routledge, 2017. http://dx.doi.org/10.4324/9781315315324-11.

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Victor Edwin, Joseph. "Trinity." In Christianity, 748–52. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-024-2241-2_106.

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Cottrell, Emily J., Egbert Bos, David C. Reisman, Elisa Coda, Börje Bydén, Pantelis Golitsis, Taneli Kukkonen, et al. "Trinity." In Encyclopedia of Medieval Philosophy, 1337–40. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_504.

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Brown, Stephen F. "Trinity." In Encyclopedia of Medieval Philosophy, 1965–68. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_504.

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Lopes, Cristina Videira. "Trinity." In Exercises in Programming Style, 255–61. Second edition. | Boca Raton : CRC Press, 2020.: Chapman and Hall/CRC, 2020. http://dx.doi.org/10.1201/9780429343216-33.

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Mills, Dan. "Trinity." In Encyclopedia of Psychology and Religion, 1–3. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-642-27771-9_9293-1.

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Conference papers on the topic "Trinity"

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Shao, Bin, Haixun Wang, and Yatao Li. "Trinity." In the 2013 international conference. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2463676.2467799.

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singh, shailendra, Karthikeyan Sundaresan, Srikanth V. Krishnamurthy, Xinyu Zhang, Amir Khojastepour, and Sampath Rangarajan. "TRINITY." In MobiHoc'15: The Sixteenth ACM International Symposium on Mobile Ad Hoc Networking and Computing. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2746285.2746321.

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Boivin, Patrick. "Trinity." In SIGGRAPH '18: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3209800.3214312.

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Iyer, C. V. Krishnakumar, Feili Hou, Henry Wang, Yonghong Wang, Kay Oh, Swetava Ganguli, and Vipul Pandey. "Trinity." In SIGSPATIAL '21: 29th International Conference on Advances in Geographic Information Systems. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3486635.3491072.

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Mao, Ziming, Kiran Srinivasan, and Anurag Khandelwal. "Trinity." In EuroSys '24: Nineteenth European Conference on Computer Systems. New York, NY, USA: ACM, 2024. http://dx.doi.org/10.1145/3627703.3650072.

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Xu, Renxin. "Trinity of strangeon matter." In XIAMEN-CUSTIPEN WORKSHOP ON THE EQUATION OF STATE OF DENSE NEUTRON-RICH MATTER IN THE ERA OF GRAVITATIONAL WAVE ASTRONOMY. AIP Publishing, 2019. http://dx.doi.org/10.1063/1.5117804.

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Morton, David. "Trinity: DataManagement Scheme and Performance." In 55th AIAA Aerospace Sciences Meeting. Reston, Virginia: American Institute of Aeronautics and Astronautics, 2017. http://dx.doi.org/10.2514/6.2017-0812.

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Uršič, Rok. "Holy Trinity of Instrumentation Development." In BEAM INSTRUMENTATION WORKSHOP 2004: Eleventh Beam Instrumentation Workshop. AIP, 2004. http://dx.doi.org/10.1063/1.1831180.

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Otte, A. Nepomuk. "Trinity: The PeV Neutrino Observatory." In 38th International Cosmic Ray Conference. Trieste, Italy: Sissa Medialab, 2023. http://dx.doi.org/10.22323/1.444.1170.

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Pejaković, Stefan. "God and Revelation — Triadology in the works of Metropolitan Zizioulas and Friedrich Schleiermache." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.113p.

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Abstract:
In this article we will present thought of Friedrich Schleiermacher, the father of modern Protestant theology and Metropolitan of Pergamon John D. Zizioulas, most brilliant contemporary Orthodox theologian. This article is an attempt to explain the doctrine of the Holy Trinity in relation to the concept of Divine revelation. Schleiermacher intended to show that the doctrine of the Holy Trinity cannot be regarded as a di- rect restatement of revelation. According to him, triadology has no ex- istential consequences. He taught that the doctrine of the Holy Trinity is unnecessary and misleading. Consequently, doctrine was displaced from a position of importance in theological system. Unlike him, for Metropolitan Zizioulas triadology represents the on- tological basis of Christian existence. For Orthodox theology, God’s im- manent life, His existence as Holy Trinity has been totally revealed to us in Christ. Also, Divine revelation cannot be separated from the Church, which is the icon of the Holy Trinity. Participating in the Eucharist, a person also participates in the life of God. Triadology is soteriological, ie. existentially relevant.
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Reports on the topic "Trinity"

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Polo, Jr, and Richard J. The Trinity, the Whole Trinity, and Nothing But the Trinity. Fort Belvoir, VA: Defense Technical Information Center, January 2004. http://dx.doi.org/10.21236/ada441670.

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Meade, Roger. Trinity. Office of Scientific and Technical Information (OSTI), August 2020. http://dx.doi.org/10.2172/1647180.

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Carr, Alan. Trinity. Office of Scientific and Technical Information (OSTI), March 2021. http://dx.doi.org/10.2172/1768462.

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Carr, Alan Brady. Trinity Observations. Office of Scientific and Technical Information (OSTI), June 2020. http://dx.doi.org/10.2172/1633547.

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Mann, Steve. The Interlocking Trinity. Fort Belvoir, VA: Defense Technical Information Center, November 1990. http://dx.doi.org/10.21236/ada437807.

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Cunningham, Robert T. Trinity Storage Infrastructure. Office of Scientific and Technical Information (OSTI), July 2016. http://dx.doi.org/10.2172/1291254.

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Archer, Billy Joe, and Benny Manuel Vigil. The Trinity System. Office of Scientific and Technical Information (OSTI), January 2015. http://dx.doi.org/10.2172/1167239.

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Lamb, Kyle E. Trinity Era Storage. Office of Scientific and Technical Information (OSTI), February 2015. http://dx.doi.org/10.2172/1169674.

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Meade, Roger, and Hugh Selby. Radiochemistry and Trinity. Office of Scientific and Technical Information (OSTI), February 2021. http://dx.doi.org/10.2172/1764878.

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Carr, Alan. TR (Trinity) Hot Run. Office of Scientific and Technical Information (OSTI), October 2020. http://dx.doi.org/10.2172/1679980.

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