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Journal articles on the topic 'Tribes India'

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Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

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1

Kshatriya, Gautam Kumar, and Arnab Ghosh. "Undernutrition among the Tribal Children in India: Tribes of Coastal, Himalayan and Desert Ecology." Anthropologischer Anzeiger 66, no. 3 (September 19, 2008): 355–63. http://dx.doi.org/10.1127/aa/66/2008/355.

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2

Sonowal, Dr Khema. "Tribes of North-East India: A Study on ‘Hajongs." Global Journal For Research Analysis 3, no. 2 (June 15, 2012): 7–9. http://dx.doi.org/10.15373/22778160/february2014/83.

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3

Jaiswal, Ajeet. "Naxalism and Tribes in India." Indialogs 7 (December 23, 2019): 81. http://dx.doi.org/10.5565/rev/indialogs.153.

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4

Bara, Joseph. "Educating the Tribes of India." Contemporary Voice of Dalit 3, no. 1 (January 2010): 23–30. http://dx.doi.org/10.1177/0974354520100103.

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5

KARIYANNA, B., M. MOHAN, RAJEEV GUPTA, and FRANCESCO VITALI. "The checklist of longhorn beetles (Coleoptera: Cerambycidae) from India." Zootaxa 4345, no. 1 (November 9, 2017): 1. http://dx.doi.org/10.11646/zootaxa.4345.1.1.

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A checklist of longhorn beetles (Coleoptera: Cerambycidae) within the present geographical frontier of Indian subcontinent up to 2016 is provided. As per the current checklist prepared, there are 1536 species, classified under 440 genera, 72 tribes, and seven subfamilies of Cerambycidae (Parandrinae is not present in India). The report is accounted for 4.2 per cent of species, 7.94 per cent of genera and 28.24 per cent of tribes from India as compared to global record. For each species, accepted nomenclature followed by all relevant works reporting systematics, distribution and ecology of Indian longhorn beetles is provided along with synonyms, type locality and distribution within and outside India.

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6

Koreti, Shamrao. "Socio-Cultural History of the Gond Tribes of Middle India." International Journal of Social Science and Humanity 6, no. 4 (April 2016): 288–92. http://dx.doi.org/10.7763/ijssh.2016.v6.659.

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7

Béteille, André. "The concept of tribe with special reference to India." European Journal of Sociology 27, no. 2 (November 1986): 296–318. http://dx.doi.org/10.1017/s000397560000463x.

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Anthropologists have been from the very beginning engaged in the study of tribes, and it is in somesense to this study that their discipline owes its distinctive identity. When historians, political theorists, sociologists and others have to deal with tribes, they turn to anthropologists for expert opinion on what tribes are and how they are constituted. In some countries what constitutes a tribe is of concern also to administrators and policy makers, and they too expect advice and guidance from anthropologists. Yet it cannot be said that anthropologists are themselves in agreement about the concept, and their disagreement is, if anything, even larger today than it was in the past.

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8

Geetha K, Kanniammal C, and Kanmani S. "Prevalence of prediabetes and diabetes among economically backward tribes, Tamilnadu, India." International Journal of Research in Pharmaceutical Sciences 12, no. 1 (February 23, 2021): 905–10. http://dx.doi.org/10.26452/ijrps.v12i1.4361.

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India has the second largest concentration of tribal population in the world. Indian tribes constitute around 8.3% of nation’s total population. To assess the prevalence of Prediabetes and diabetes mellitus among tribal population of Kancheepuram district. Cross sectional study design, Multi stage cluster sampling technique was used, house to house data collection was done for 85 irula tribal people. The Irula are a Scheduled tribe that lives in northern Tamil Nadu and the Nilgiri Hills. They are sort of like a cross between tribals and ordinary southern Indians. structured questionnaire were used to assess demographic variables (gender, age, educational qualification, marital status, family status, occupation, monthly salary and religion). Measurements taken were height, weight, and blood sugar by finger prick method with glucometer. Above 140 to 199 mg/dl considered as prediabetes and 200mg/dl is considered as diabetes. Prevalence of prediabetes and diabetes mellitus among tribes were 49.4%, 25.9%, poor literacy, poverty and substance abuse makes the tribes more prone to prediabetes and diabetes.

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9

Jaiswal, Siddhi. "THE EXPLOITATION AND UNREST OF TRIBES IN INDIA: ANALYSIS OF THE PROBLEMS." International Journal of Engineering Applied Sciences and Technology 7, no. 4 (August 1, 2022): 152–55. http://dx.doi.org/10.33564/ijeast.2022.v07i04.022.

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Co-existing communities in India have widely varying levels of economic, social, and intellectual development, making the country a prime example of pluralism. The power dynamics among different groups, however, are ever-changing. The existence of both centralised governments and independent tribal groups throughout Indian history is well recorded. Adivasis is Sanskrit for "first peoples." If we want to put an end to the tribal conflict in India, we have to understand its roots. This paper will analyse the causes of tribal unrest in India and will determine the efficient remedies available to remove the tribal unrest in India.

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10

Bhasin, M. K. "Genetics of Castes and Tribes of India: Indian Population Milieu." International Journal of Human Genetics 6, no. 3 (September 2006): 233–74. http://dx.doi.org/10.1080/09723757.2006.11885969.

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11

Sharma, G. Amarjit. "Living Unofficially as Tribe in Hills of Manipur." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 11, no. 1 (January 2011): 15–36. http://dx.doi.org/10.1177/0972558x1101100102.

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The official enumeration of tribes as the Schedule Tribes (ST) in India, which is vaguely defined, appears to encompass all the tribes. However, there are upcoming demands for such recognition as ST. In Manipur where tribe has been co-existed with political formations like ethno-nationalism and taken synonymous with hills as tribal areas such demand for recognition gets complex. Here tribe despite the fact of its co-existence with ethno-nationalism cannot be assumed as social stage towards the latter. Rather, ethno-nationalism, for certain tribal group, creates condition of living without able to be included in the official list of tribes.

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12

Babu, B. V., B. L. Krishna Leela, and Y. S. Kusuma. "Sickle Cell Disease among Tribes of Andhra Pradesh and Orissa, India." Anthropologischer Anzeiger 60, no. 2 (July 10, 2002): 169–74. http://dx.doi.org/10.1127/anthranz/60/2002/169.

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13

Mujaffar Hossain. "Industries and Tribal: Erosion of Their Ethos." Creative Launcher 6, no. 3 (August 30, 2021): 9–13. http://dx.doi.org/10.53032/tcl.2021.6.3.02.

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Tribal issue is a matter of global concern. In India around 8.8% of the total population consist of tribal. They are of primitive human civilisation of India. The major tribes in India are the Gonds, the Bhils, the Santals, the Oraons, the Minas and the Mundas. Eighty percent of the tribes are found in the central region of India. If we look back in the history of pre-independent India, the tribes’ position was not in much privileged; they are intended for the laborious job, a kind of slaves under the British colonials. Later on, a decade of independence, unfortunately there are virtually no alterations in the present socio-economic scenario of the tribe’s conditions. Tribes are treated as outsiders and unwanted in their own homeland by the modern capitalist’s society. In the process of national development tribes and their cultural identity is badly affected as compared to any other community as the second Five Year Plan was modelled on the idea of either industrialisation or perish, providing the front seat of debates and decision only to the economic issues. Tribal areas have been comprehended as the heaven of natural resources by the industrial houses and investors. As a consequence, thousands of industrial projects are installed by the investors in or near these tribal areas for the rude fabrics of the yields. And the tribes were disowned from their lands and homes; forced to migrate from their traditional sources of livelihood – Jal, Jungal and Zamin, leaving their culture, tradition and identity to a critical stage. This paper concentrates on the impact of industrialization in the tribal regions and their economic and social inclusion in the mainstream resulting in their dichotomy of existence and alienation.

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14

ML, Doreraj, and Gangadhar MR. "Demographic Profile of Tribal Population of Kodagu District, Karnataka." Indian Journal of Research in Anthropology 4, no. 2 (December 15, 2018): 45–54. http://dx.doi.org/10.21088/ijra.2454.9118.4218.2.

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India has several socially disadvantaged communities and Scheduled Tribes are the most deprived ones. In Census 2011 the Government of India identified 10,42,81,034 citizens as Scheduled Tribes constituting 8.6% of the total population of the India (As per 2001 Census, it was 8.2% of the total population of India). In India, each state is practically equivalent to a country with its own specific socio-economic level, different ethnic groups, food habits, health infrastructures and communication facilities. Kodagu is one such district located on the eastern slopes of the Western Ghats in Karnataka and is home to many communities with diverse ethnic origins, and tribes such as the Yeravas, Kurubas and Kudiyas, who are of hunter-gatherers of forest origin. The present study focuses on the socio demographic and economic conditions of the Yerava, Jenu Kuruba and Malekudiya tribes. There have been changes especially in the social and economic life of these tribal people though, differences were found in their social, demographic and economic conditions.

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15

Raj, Arjita, Sahel MD Delabul Hossain, and Arpita Raj. "Legal Pluralism: A Case Study on Autonomous Socio-Political and Judicial System in Santal Society." ECS Transactions 107, no. 1 (April 24, 2022): 10551–62. http://dx.doi.org/10.1149/10701.10551ecst.

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The aim of this study is to determine how legal pluralism exists in Santal society and how their self-governing socio-political and judicial system, eminently known as Manjhi-Pargana or Marehor, exercises power over the society exclusively with the coexistence of the national legal system. Legal pluralism is the coexistence of two or multiple legal systems within a specific area. The Santal, one of the largest indigenous tribes of Eastern India, often mentions themselves as HorHopan meaning children of mankind. The Montage-Chelmsford report of 1918 remarked them as backward areas. Around 1935, Santals are recognized as backward tribes in India and are scheduled as tribes. In post-independent era under the Fifth and Sixth schedule of the Constitution, they have been described as people of ‘scheduled areas.’ The Indian Constitution has tried to build up the bridge between the Indian administrative system and the Santal society and has allowed them to enjoy the legal pluralism system.

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16

Singh, Prabhat K. "Adivasis in Assam Issues and Concent." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 13, no. 2 (July 2013): 425–34. http://dx.doi.org/10.1177/0972558x1301300216.

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Adivasis of Assam, whose forefathers had migrated to Assam Tea Gardens in search of their food and livelihood as the labourers, today, they are popularly known as Tea Tribes. These tea tribes are not enlisted in the list of Scheduled tribes by the Assam government, though; their brethrens are scheduled tribes in Chotanagpur of central India. Surprisingly, the Scheduled tribes of Assam also do net recognize them as the tribe; and their agony and apathy often results into conflict and bloodshed. This paper deals with the background of Adivasis in Assam in the first part, and the second part deals with the Socio-economic situation of Adivasis of Assam. In the third part, a discussion on the concept of tribe as understanding the tribe has been done, and finally some issues and concern for Adivasis have been discussed.

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17

Soni, Amit, and Lok Nath Soni. "Identity Formation and Status in a Tribe: Case of the Bhilalas of Western Madhya Pradesh." Indian Journal of Research in Anthropology 6, no. 2 (December 15, 2020): 75–78. http://dx.doi.org/10.21088/ijra.2454.9118.6220.10.

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The Bhil, Bhilala, Barela and Patelia form the second largest tribal group in India after the Gonds, which is consisted of 45 sub-groups, according to the 2011 Census (Census of India 2011). The Bhil tribe has itself various sub-groups besides these three other tribal groups which have been clubbed with the Bhil tribe in Madhya Pradesh. The Bhil and the related tribes have their major concentration in the adjoining states of Madhya Pradesh, Rajasthan, Gujarat and Maharashtra which form the Malwa region. Malwa covers the whole of Bhil country, excepting some adjoining portions of Gujarat, which has a considerably large population of Bhil and related tribes. The population of the Bhil, Bhilala, Barela and Patelia in Madhya Pradesh is 59,93,921. The districts which were having more than one lakh Bhil population are Dhar (1200502), Barwani (952940), Jhabua (889582), West Nimar (713640), Alirajpur (647653), Ratlam (410992), East Nimar (230857), Indore (195663), Burhanpur (142179), Dewas (136289), and Guna (116239). The focus of the study is on the Bhilala tribe who inhabit largely in the districts of Dhar and Barwani. Although, they have been clubbed with the Bhil tribe, they have their own identity and there is a process of Rajputization among them. The Bhilala assume superiority than other groups in the local milieu of the tribes living there and claim to be the Rajputs. Hence, understanding of this tribal group can be made in the local perspective and their historical background in the present day situation. It is one of the progressive tribes of India.

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18

Kumar, Ambuj. "Denotified Tribes in India: A Sociological Study." Research Journal of Humanities and Social Sciences 11, no. 4 (2020): 303–6. http://dx.doi.org/10.5958/2321-5828.2020.00048.0.

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19

Nalinam.M, Nalinam M. "Depopulation of Koraga Tribes in South India." IOSR Journal of Humanities and Social Science 8, no. 4 (2013): 1–5. http://dx.doi.org/10.9790/0837-0840105.

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20

Ziipao, Raile Rocky. "Roads, tribes, and identity in Northeast India." Asian Ethnicity 21, no. 1 (July 12, 2018): 1–21. http://dx.doi.org/10.1080/14631369.2018.1495058.

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21

Sharma, Ravendra K. "Newborn Care among Tribes of Central India." Social Change 40, no. 2 (June 2010): 117–37. http://dx.doi.org/10.1177/004908571004000202.

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22

Subramanian, Divya. "Legislating the Labor Force: Sedentarization and Development in India and the United States, 1870–1915." Comparative Studies in Society and History 61, no. 04 (October 2019): 835–63. http://dx.doi.org/10.1017/s0010417519000288.

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AbstractScholars have treated British colonial rule in India and the internal colonization of the United States in the nineteenth century as analytically distinct moments. Yet these far-flung imperial projects shared a common set of anxieties regarding land and labor. This paper seeks to conceptualize the Criminal Tribes Act of 1871 in India and the Indian Appropriation Acts of 1851–1871 in the United States as part of a congruent effort to manage and define the labor force in the context of the intensified expropriation of land. In the complement to agricultural improvement programs, British and American colonizers sought to rehabilitate itinerant populations to create a labor pool endowed with suitable qualities for unleashing the productive capacity of land. While in India the cumulative effect of criminal tribes legislation was inclusive in that members of criminal tribes were purportedly reformed in preparation for joining the colonial labor force, reservation policy in the United States excluded Native Americans from lands that were the preserve of white labor while simultaneously laying the groundwork for assimilation.

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23

MEDHI, SHAPNA. "Conservation Induced Marginalisation: The Case of Two Tribal Communities of Assam, India." International Review of Social Research 9, no. 2 (October 30, 2020): 200–212. http://dx.doi.org/10.48154/irsr.2019.0019.

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In India, the indigenous people designated as the scheduled tribes (STs) by the Indian constitution have been dependent on forests for their survival. However, with the declaration of protected areas, the conservation plans have mostly overlooked the dependence of these tribes on nature. This paper looks into the adverse impact of conservation on two tribes, the Karbi and Mising, residing on the areas adjacent to the Kaziranga National Park (KNP) of Assam, India. It points out that the case of KNP shows a marked deviation regarding support for conservation by the marginalised communities inspite of hardships. It shows how conservation efforts have further aggravated their conditions. The study was conducted through in-depth interviews with respondents of two villages – a Karbi village and Mising village located on the fringes of the KNP. This paper also takes a cursory glance on the community related initiatives undertaken on the fringes of the KNP for the betterment of the socio-economic conditions.

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24

MEDHI, SHAPNA. "Conservation Induced Marginalisation: The Case of Two Tribal Communities of Assam, India." International Review of Social Research 9, no. 2 (October 30, 2020): 200–212. http://dx.doi.org/10.48154/irsr.2019.0019.

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In India, the indigenous people designated as the scheduled tribes (STs) by the Indian constitution have been dependent on forests for their survival. However, with the declaration of protected areas, the conservation plans have mostly overlooked the dependence of these tribes on nature. This paper looks into the adverse impact of conservation on two tribes, the Karbi and Mising, residing on the areas adjacent to the Kaziranga National Park (KNP) of Assam, India. It points out that the case of KNP shows a marked deviation regarding support for conservation by the marginalised communities inspite of hardships. It shows how conservation efforts have further aggravated their conditions. The study was conducted through in-depth interviews with respondents of two villages – a Karbi village and Mising village located on the fringes of the KNP. This paper also takes a cursory glance on the community related initiatives undertaken on the fringes of the KNP for the betterment of the socio-economic conditions.

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25

AHMED, ISHTIAQ, SARFRAZUL ISLAM KAZMI, and ANANDHAN RAMESHKUMAR. "New record of Orgalonia van Achterberg and description of a new species of Orgilus Haliday (Hymenoptera: Braconidae: Orgilinae) from India." Zootaxa 5195, no. 5 (October 14, 2022): 437–48. http://dx.doi.org/10.11646/zootaxa.5195.5.3.

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Orgilinae is a small group of family Braconidae containing about 200 species globally including 4 Indian species. In the present work genus Orgilonia is recorded for the first time from India along with the redescription and illustrations of Orgilonia ashmeadi (Viereck, 1911). A new species Orgilus indicus sp. nov. is described from India, and a key to Indian tribes, genera and species with a checklist of Indian species belonging to subfamily Orgilinae is also provided.

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26

Raju, Ericharla, and S. Radha Krishna. "UNIVERSAL BASIC INCOME AND 10 KGS RICE NEED A PERSON TO INDIAN PEOPLE WITH SPECIAL REFERENCE TO HUNGER PROBLEM OF SCHEDULED TRIBE IN RURAL ANDHRA PRADESH." International Journal of Advanced Research 8, no. 12 (December 31, 2020): 789–93. http://dx.doi.org/10.21474/ijar01/12214.

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Universal Basic Income and 10 kgs Rice need a person to Indian People with Special Reference to Hunger Problem of Scheduled Tribe in Rural Andhra Pradesh & Dr. ERICHARLA RAJU, UGC Dr.S.Radha Krishna Post Doctoral Research Associate (5years) (Double PDF), Dept of Economics, Acharya Nagarjuana University, Guntur, Andhra Pradesh. Dr. ERICHARLA RAJU ABSTRACT India has the second largest concentration of tribal population in the world next to Africa. For centuries they lived a life of geographical isolation. In India primitive tribes have lived for thousands of years in forests and hills without any type of contacts with centers of civilization. There is a need for integrating them into the main stream of the society as rightful members, failing which, the ethnic division would persist and deepen, which is dangerous for the very existence of human sanity. Indian population consists of 8 per cent of tribal population in the country. Present article discuss about the hunger problem of scheduled tribe in rural Andhra Pradesh. The presents article examined the an analysis of agriculture status of scheduled tribes in India with special reference to agriculture status of scheduled tribes in Andhra Pradesh rural, in my research Out of per 1000 distribution of rural scheduled tribesÃƒÂ‚Ã‚Â’ households do not possess land the 101 households in India. Out of per 1000 distribution of Rural households of different social groups do not possess the land 83 households in all India. Out of per 1000 distribution of rural households of scheduled tribes do not have land 372 household in all rural India. Out of per 1000 distribution of rural households of different social groups do not have land 454 household in all rural India. In my research, Out of 459 respondents majority of 94.6% (434) respondents do not possess the land, and another 5.4% (25) respondents possess the land. Maximum value of the land of one acre of respondents is 5,50,000/- and the minimum value of the land of one acre of respondents is 90,000 /-. The minimum spent the money on Fertilizers and other inputs to one acre is 1900/-, the maximum spent the money on Fertilizers and other inputs to one acre is 12000/-.The maximum total cost of one acre is 60000/-, the minimum total cost of one acre of the respondents is 4900/- . The maximum one acre products value is 40,000/-, the minimum one acre production value of the respondents is 9000/-. The maximum total profit of products is 30,000/-, minimum total profit of production of respondents is 4970 /-. The maximum total loss by products is 55,000/-, the minimum total loss of the respondents by products is 13200/-. Out of 12 respondents majority of 83.2(10) are having the cows, and 16.7 %( 2) are having the buffalos. The maximum value of the animals is 90,000/-, the minimum value of the animals is 23000/-.

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27

Digal, Pratap. "De-constructing the term “tribe/tribal” in India: a post-colonial reading." International Journal of Pedagogy, Innovation and New Technologies 3, no. 2 (December 29, 2016): 85–92. http://dx.doi.org/10.5604/01.3001.0009.5104.

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The British colonial administrator-ethnographers in India were pioneers who surveyed and carried out expeditions on tribes but often their methods were doubtful. Their survey reports and papers became the source of precious information about such province and at the same time a tool for their continuous development of colonial administration. However by using official machinery and tour for collecting data they bypassed the ethical consideration of research. Their writings in many ways ended up contorting tribes as being synonymous with being backward, uncivilized and barbarous. This study critically analyzes the notion of tribes in India as perceived and studied by anthropologists. It also interrogates the Ontology and Epistemic premises of their Knowledge Production on tribes in India. The paper concludes by discussing the various issues on tribal discourse in India.

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28

Nazli, Tamanna. "Socio-Demographic Profile of Schedule Tribes of Five Integrated Tribal Development Agency Spots at Kurnool, Andhra Pradesh in India." International Journal of Preventive, Curative & Community Medicine 07, no. 02 (June 30, 2021): 14–19. http://dx.doi.org/10.24321/2454.325x.202108.

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Background: Tribal population is the second largest in India next to Africa, constituting 8.6% of total India population. Tribal population have unique physical, socio-economic and cultural environment but most deprived from health care facilities and vulnerable to malnutrition and diseases. Objective: To study the living condition of tribal people which includes socio-economic, demographic and health status profile along with providing health care facilities to tribes. Methods: Five Integrated Tribal Development Agency (ITDA) spots which belongs to Chenchu tribe of Kurnool district Andhra Pradesh were adopted. Data was collected through house-to-house survey and in Mobile medical camps in a pre-tested questionnaire provided by CCRUM. Results: A total of 3174 patients were screened among them 584 person of 130 families were selected for data collection. Majority (93.07%) were Hindu in the age group 21-30 years (31.6%), with male preponderance. Education status was fair (42.63%) population were illiterate. The basis amenities were good, (93.84%) use piped drinking water, all had open drainage system, (91.53%) use LPG, (89.23%) household surveys have pucca house, and (77.69%) use pit toilet. More than half of them (54.79%) were married, (70.16%) adopted permanent sterilization for family planning, 107 females registered when pregnant, majority delivered at hospital (53.44%), mostly (93.91%) visited family welfare center, 117(90%) household don’t have government health facility other than PHC or MCH. Conclusion: Low-income status, less literacy rate, and unhygienic sanitary conditions were common among Chenchu tribe of Andhra Pradesh. Majority of them (25.87%) suffered from Musculoskeletal diseases reported to OPD of mobile medical camps.

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29

Nazli, Tamanna. "Socio-Demographic Profile of Schedule Tribes of Five Integrated Tribal Development Agency Spots at Kurnool, Andhra Pradesh in India." International Journal of Preventive, Curative & Community Medicine 07, no. 02 (June 30, 2021): 14–19. http://dx.doi.org/10.24321/2454.325x.202108.

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Background: Tribal population is the second largest in India next to Africa, constituting 8.6% of total India population. Tribal population have unique physical, socio-economic and cultural environment but most deprived from health care facilities and vulnerable to malnutrition and diseases. Objective: To study the living condition of tribal people which includes socio-economic, demographic and health status profile along with providing health care facilities to tribes. Methods: Five Integrated Tribal Development Agency (ITDA) spots which belongs to Chenchu tribe of Kurnool district Andhra Pradesh were adopted. Data was collected through house-to-house survey and in Mobile medical camps in a pre-tested questionnaire provided by CCRUM. Results: A total of 3174 patients were screened among them 584 person of 130 families were selected for data collection. Majority (93.07%) were Hindu in the age group 21-30 years (31.6%), with male preponderance. Education status was fair (42.63%) population were illiterate. The basis amenities were good, (93.84%) use piped drinking water, all had open drainage system, (91.53%) use LPG, (89.23%) household surveys have pucca house, and (77.69%) use pit toilet. More than half of them (54.79%) were married, (70.16%) adopted permanent sterilization for family planning, 107 females registered when pregnant, majority delivered at hospital (53.44%), mostly (93.91%) visited family welfare center, 117(90%) household don’t have government health facility other than PHC or MCH. Conclusion: Low-income status, less literacy rate, and unhygienic sanitary conditions were common among Chenchu tribe of Andhra Pradesh. Majority of them (25.87%) suffered from Musculoskeletal diseases reported to OPD of mobile medical camps.

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30

Kom, Leivon Jimmy. "THE NEUTRAL PERSPECTIVES & ITS PRACTICE AMONG THE KOM REM IN MANIPUR (INDIA)." JOURNAL OF SOCIAL SCIENCE RESEARCH 2, no. 2 (November 30, 2013): 130–37. http://dx.doi.org/10.24297/jssr.v2i2.3094.

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The purpose of the paper is to explore the unique and distinctive charisma of the Kom Rem or Koms, who are relatively small group of tribes in Manipur, North East India. The present paper takes into account the six constituent tribes of the Kom Rem and its socio-political constraints during the last decades of ethnic upsurge in the state of Manipur. It extracts the traditional geo-political implications of the tribes ˜nuetral approach; and its peculiar features as a way to lessen ethnic conflicts of bigger tribes vis-a-vis inter-tribal feuds at their nearest geographical suburbs. The paper concludes, the orientations and practices of these tribes during the ethnic conflicts of the 1990s in Manipur were unique conventional practices hardly materialized by any mainstream society. Neutral in nature, it must be conceded that this perspective was developed as results of natural inter linkages of various perceptible traditions and the need for a common principle in defining relations between the Kom Rem tribe, its constituent groups and the other. It was also the result of a long standing and mythically rooted â€˜collective identity- the Kom Rem or Koms, which has mismatches the communal advances amongst various belligerents recently.

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31

Sahu, Gagan Bihari. "Primitive tribes and undernutrition: a study of Katkari tribe from Maharashtra, India." Journal of Social and Economic Development 21, no. 2 (October 16, 2019): 234–51. http://dx.doi.org/10.1007/s40847-019-00084-y.

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32

Rao, V. Srinivasa, and Boya Sree Manasa. "The Plight of Tribal Livelihood in the Context of Globalisation." Geographical Analysis 8, no. 2 (December 5, 2019): 70–75. http://dx.doi.org/10.53989/bu.ga.v8i2.4.

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Most of the scheduled tribes live in rural areas, and their livelihood mainly depends on agriculture and forest. Forest and forest-based products remain as their primary resource subsistence. Their pattern of shifting cultivation replaced with settle farming. After the introduction of globalisation, the Indian economy opened its exports and imports to the global market. In the process, the intervention of non-tribal community to the tribal regions has become as one of the problematic policy issues to the traditional tribal communities. The traditional livelihood practices of the scheduled tribes in India affected due to extraction of natural resources. The state controls most of the natural resources that existed in the tribal regions without the consent of the local community. In the context of globalisation and its trajectories across the tribal regions, the current paper discusses how globalisation affects the traditional livelihood practices of the scheduled tribes in India. Keywords: Tribal; Globalization; Forest

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Kapesa, K., W. Deepanita Devi, R. K. Bonysana, and Y. Rajashekar. "Anthropo-entomophagy and ethno-entomology among the ethnic Mao-Naga and Poumai-Naga tribes of Manipur, Northeast India." Journal of Insects as Food and Feed 6, no. 5 (October 26, 2020): 507–14. http://dx.doi.org/10.3920/jiff2020.0012.

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Entomophagy, the practice of eating insects, has a great deal of importance and history with many countries of the world however, its consumption species of insects and their value differ from community to community. Here, we aimed to study the ethnic traditional practices of entomophagy and its uses in traditional ethno-entomology practiced by the Mao-Naga tribe and the Poumai-Naga tribe from Senapati district of Manipur, Northeast India. We conducted individual semi-structured questionnaire surveys from different villages of both the tribes with ages varying from 22 to 70 years. The respondents comprise village elders, house makers and the youth. The study shows a total of 53 and 51 species of insects being consumed by the Mao-Naga and Poumai-Naga tribes respectively consisting of 9 orders and 18 families. The order Hymenoptera has the maximum number having 20 edible insect species from both the tribes. The order Diptera, Isoptera and Mantodea has the least edible insect of 1 species each from both the tribes. Besides entomophagy, some insect’s species were believed to have ethno-entomological uses.

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Sanyal, Srabani, and Ram yash. "Livelihood sources of Gond Tribes: A study of village Mangalnaar, Bhairamgarh block, Chhattisgarh." National Geographical Journal of India 66, no. 2 (June 30, 2020): 174–85. http://dx.doi.org/10.48008/ngji.1739.

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India has the largest concentration of tribal population of the world with 8.6 per cent population (2011). Gond is the largest tribe in India and most of its concentration is in Madhya Pradesh, Maharashtra, Chhattisgarh, Odisha, Telangana and Jharkhand. As most of the population of Chhattisgarh are tribes (30.6 per cent, 2011), popularly called a tribal state. Gond tribes are mostly concentrated in the southern part of the Bastar region, in seven districts and village Mangalnaar comes under district Bijapur. The Gond tribes are known as Maria and Muriya in Bastar region. Majority of the population of Mangalnaar village are Gonds followed by Yadav. Some of the Gond families have got converted to Christian. The study is based on personal observations, interviews and collecting information about livelihood sources of Gond community, how much they collect and earn from it. Most of them are dependent on traditional sources of livelihood like forest and forest-based products

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Reddy, Dr B. Ananda. "Displacement, Rehabilitation and Human Rights Regarding Scheduled castes & Scheduled Tribes in India." International Journal of Scientific Research 3, no. 2 (June 1, 2012): 527–28. http://dx.doi.org/10.15373/22778179/feb2014/177.

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SINGH, NAVNEET, RAHUL JOSHI, JAGBIR SINGH KIRTI, SANTOSH SINGH BISHT, and HARSIMRANJEET SINGH PARAM. "A catalogue of Indian Arctiinae (Erebidae, Lepidoptera)." Zootaxa 5058, no. 1 (October 27, 2021): 1–118. http://dx.doi.org/10.11646/zootaxa.5058.1.1.

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We present a catalogue of 673 species and nine subspecies of Indian Arctiinae in 175 genera which represents 6.11% of the global Arctiinae. Out of 673 species, a monogeneric tribe Amerilini is represented by four species (0.59 % of Indian Arctiinae and 6.06 % of global Amerilini), Arctiini are known by 180 species in 38 genera (26.74 % of Indian Arctiinae and 2.73% of global Arctiini), Lithosiini comprise 419 species in 128 genera (62.25% of Indian Arctiinae and 13.30% of global Lithosiini), and Syntomini account for 70 species in eight genera (10.40 % of Indian Arctiinae and 5.83% of global Syntomini). Information related to type localities, records from India with respective literature references, and the genus/ species synonyms is provided. Brief summaries for the four tribes of Indian Arctiinae, stating their Indian genus and species diversities, diagnostic characters of imagines are also provided. Furthermore, we present data on the distribution of the Arctiinae within the biogeographic zones of India. In addition, a brief analysis of the research history of Indian Arctiinae illustrates the general patterns of when and by whom the Indian species were described.

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Corbridge, Stuart. "Competing Inequalities: The Scheduled Tribes and the Reservations System in India's Jharkhand." Journal of Asian Studies 59, no. 1 (February 2000): 62–85. http://dx.doi.org/10.2307/2658584.

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This paper reports on the economic and political consequences of reserving government and public-sector jobs for members of the Scheduled Tribes in the Indian State of Bihar. It also contributes to a more general debate on the system of compensatory discrimination that has existed in India since the 1940s, and which was made tangible for middle class Indians by the decision of the government of V. P. Singh (1989–90) to adopt some of the recommendations of the Second Backward Classes Commission (1979–80: chairman B. P. Mandal). The Mandal Commission report advised that a system of reserved jobs in central government could usefully be extended from the Scheduled Castes and Tribes of India (roughly 15 and 7.5 percent of the population, respectively) to embrace a broader collection of Socially and Economically Backward Classes.1 In August 1990 V. P. Singh found it expedient to act upon Mandal's suggestion that up to 49.5 percent of all jobs in central government services and public undertakings should be reserved for the Scheduled Castes (SCs), Scheduled Tribes (STs), and Other Backward Classes (OBCs).

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Soren, Chunuram. "RESERVATION IN INDIA: RHETORIC AND REALITY." International Journal of Advanced Research 9, no. 07 (July 31, 2021): 507–15. http://dx.doi.org/10.21474/ijar01/13149.

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Reservation is always contentious and sentimental issue and raises many concerns of the people. The policy of reservation and safeguards provided to Scheduled Castes and Scheduled Tribes and Other Backward Classes has adversely affected the unity and solidarity of the nation. Reservation in India is all about reserving access to seats in the government jobs, educational institutions and even legislatures to certain sections of the population. The reservation can also be seen as positive discrimination. Reservation in India is a government policy, backed by the Indian Constitution. Part XVI deals with reservation of SC and ST in Central and state legislature. The need for reservation can be looked from legal and socio-cultural perspective. The act of reservation is reserving seats in educational institutions, certain places of employment for certain castes and classes of society which are considered backward, those being the Scheduled Castes, Scheduled Tribes and Other Backward Castes. Reservation is an effective measure to end the oppressive discrimination. Reservation facilitates empowerment and social harmony for all in the segments.

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Dr. C.R. Mageshwar and Dr. K. Jothimani. "Entrepreneurship Development in India-the Focus on Start-ups." International Journal of Engineering and Management Research 12, no. 1 (February 28, 2022): 144–48. http://dx.doi.org/10.31033/ijemr.12.1.18.

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Entrepreneurship is not new to India. In fact to quote from the Indian Industrial Commission Report (1916-1918)–"At a time when the West of Europe, the birth place of modern industrial system, was inhabited by uncivilized tribes, India was famous for the wealth of her rulers and for high artistic skill of her craftsmen. And even at a much later period, when the merchant adventures from the West made their first appearance in India, the industrial development of this country was, at any rate, not inferior to that of the more advanced European nations."

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Mukherjee, Sangeeta, and Sruthi P. "Women, Nature and Culture: An Ecofeminist Reading of the Matrilineal Culture of the Khasis, Jaintia and Garo Tribes of Meghalaya." Cultura de los cuidados, no. 58 (December 2, 2020): 165. http://dx.doi.org/10.14198/cuid.2020.58.15.

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Northeast India, the land of original inhabitants, follows a unique and fascinating culture and tradition as its inhabitants are closely attached to nature. Northeast India is one of those few places in the world, where matrilineal culture is still practiced. In Meghalaya, one of the northeastern states, the practice of matrilineality has been in existence for almost 2000 years among a few tribes. Khasi, Jaintia and Garo, the earliest ethnic communities of Meghalaya appear to be homogenous ones, as the youngest daughter becomes the custodian of the ancestral prospects. This practice where the womenfolk become the custodians of the cultural and natural artifacts has strong parallels in the theory of ecofeminism. By employing ecofeministic perspective to read the matrilineal culture of the tribes, the paper aims to make a parallel study on the ethnic women’s affinity towards nature. Ecofeminism celebrates the robust connect between women and nature and asserts that women serve as the advocates for nature rather than men. The paper, therefore, aims to investigate ecofeministic elements among the Khasi, Jaintia and Garo tribes of Meghalaya and tries to express an ecofeministic view concerning family, marriage, religion, and food culture of the Meghalaya tribes.

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Bhattacharyya, D. R., A. R. Rajavel, P. K. Mohapatra, P. Jambulingam, J. Mahanta, and A. Prakash. "Faunal richness and the checklist of Indian mosquitoes (Diptera: Culicidae)." Check List 10, no. 6 (December 9, 2014): 1342. http://dx.doi.org/10.15560/10.6.1342.

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A review of published studies revealed that the Indian mosquito fauna comprises 393 species in 49 genera and 41 subgenera. The subfamily Anophelinae contains 61 species in one genus followed by Culicinae with 332 species in 11 tribes and 48 genera. The tribe Aedini (subfamily Culicinae) contains the highest number of species (176 species in 33 genera and two groups of incertae sedis; i.e., “Aedes” sensu auctorum and “Ochlerotatus” sensu auctorum). With the recent taxonomic changes in tribe Aedini, the Indian mosquito genera have gone up from 22 to 49. Changes to the Indian Aedini fauna subsequent to the reclassification of tribe Aedini are discussed. A total of 31 species are currently recognized in India for transmitting various mosquito-borne agents of human diseases. A checklist for the Indian mosquito species is presented and the need for a comprehensive study is emphasized.

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Devarapalli, SV Siddhardh Kumar, Sudha Kallakuri, Abdul Salam, and PallabK Maulik. "Mental health research on scheduled tribes in India." Indian Journal of Psychiatry 62, no. 6 (2020): 617. http://dx.doi.org/10.4103/psychiatry.indianjpsychiatry_136_19.

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Mukherjee, MalayB, V. Tripathy, RB Colah, PK Solanki, K. Ghosh, BM Reddy, and D. Mohanty. "Microsatellite diversity among the primitive tribes of India." Indian Journal of Human Genetics 15, no. 3 (2009): 114. http://dx.doi.org/10.4103/0971-6866.60187.

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Singh, Brajesh Kumar. "Quality of Life of Tribes in Rural India." RESEARCH REVIEW International Journal of Multidisciplinary 5, no. 9 (September 15, 2020): 261–62. http://dx.doi.org/10.31305/rrijm.2020.v05.i09.064.

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Kumar, Arun, Manohar Bhatia, Pawan Goel, and Ram Jain. "Diabetes in Tribes of India: A literature review." Journal of Social Health and Diabetes 04, no. 01 (June 2016): 041–43. http://dx.doi.org/10.4103/2321-0656.164795.

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AbstractDiabetes mellitus (DM), commonly regarded as a lifestyle disease, used to be a disease of affluent societies in the days of yore. However, now it has encroached into the rural and tribal communities as well. This narrative review provides us with an understanding of the epidemiology of diabetes burden in tribes of India. Around 15% of the country′s area is covered by tribals and it constitutes ~8.6% (i. e., ~104 million) of India′s total population. Prevalence of diabetes in tribal areas ranges from around 1% to 10%. Hence, intensive efforts directed towards filling the gaps in awareness levels and the operational research or other data gaps would help prevent and control the problem of diabetes and fill these gaps in tribal areas.

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Bhasin, M. K. "Genetics of Castes and Tribes of India: Somatometry." International Journal of Human Genetics 6, no. 4 (December 2006): 323–56. http://dx.doi.org/10.1080/09723757.2006.11885979.

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Bhasin, M. K. "Genetics of Castes and Tribes of India: Dermatoglyphics." International Journal of Human Genetics 7, no. 2 (June 2007): 175–215. http://dx.doi.org/10.1080/09723757.2007.11885997.

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Mallik, Bikram K., Tribhuban Panda, and Rabindra N. Padhy. "Ethnoveterinary practices of aborigine tribes in Odisha, India." Asian Pacific Journal of Tropical Biomedicine 2, no. 3 (January 2012): S1520—S1525. http://dx.doi.org/10.1016/s2221-1691(12)60447-x.

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Bosco, Francisca Govindasamy, and Rajendran Arumugam. "Ethnobotany of irular tribes in redhills, tamilnadu, India." Asian Pacific Journal of Tropical Disease 2 (January 2012): S874—S877. http://dx.doi.org/10.1016/s2222-1808(12)60283-7.

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Chandra, Jaymangal, and Balram Paswan. "Perception about migration among Oraon Tribes in India." Clinical Epidemiology and Global Health 8, no. 2 (June 2020): 616–22. http://dx.doi.org/10.1016/j.cegh.2019.12.013.

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