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Academic literature on the topic 'Tribes India'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Tribes India"

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Kshatriya, Gautam Kumar, and Arnab Ghosh. "Undernutrition among the Tribal Children in India: Tribes of Coastal, Himalayan and Desert Ecology." Anthropologischer Anzeiger 66, no. 3 (September 19, 2008): 355–63. http://dx.doi.org/10.1127/aa/66/2008/355.

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Sonowal, Dr Khema. "Tribes of North-East India: A Study on ‘Hajongs." Global Journal For Research Analysis 3, no. 2 (June 15, 2012): 7–9. http://dx.doi.org/10.15373/22778160/february2014/83.

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Jaiswal, Ajeet. "Naxalism and Tribes in India." Indialogs 7 (December 23, 2019): 81. http://dx.doi.org/10.5565/rev/indialogs.153.

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Bara, Joseph. "Educating the Tribes of India." Contemporary Voice of Dalit 3, no. 1 (January 2010): 23–30. http://dx.doi.org/10.1177/0974354520100103.

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KARIYANNA, B., M. MOHAN, RAJEEV GUPTA, and FRANCESCO VITALI. "The checklist of longhorn beetles (Coleoptera: Cerambycidae) from India." Zootaxa 4345, no. 1 (November 9, 2017): 1. http://dx.doi.org/10.11646/zootaxa.4345.1.1.

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A checklist of longhorn beetles (Coleoptera: Cerambycidae) within the present geographical frontier of Indian subcontinent up to 2016 is provided. As per the current checklist prepared, there are 1536 species, classified under 440 genera, 72 tribes, and seven subfamilies of Cerambycidae (Parandrinae is not present in India). The report is accounted for 4.2 per cent of species, 7.94 per cent of genera and 28.24 per cent of tribes from India as compared to global record. For each species, accepted nomenclature followed by all relevant works reporting systematics, distribution and ecology of Indian longhorn beetles is provided along with synonyms, type locality and distribution within and outside India.
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Koreti, Shamrao. "Socio-Cultural History of the Gond Tribes of Middle India." International Journal of Social Science and Humanity 6, no. 4 (April 2016): 288–92. http://dx.doi.org/10.7763/ijssh.2016.v6.659.

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Béteille, André. "The concept of tribe with special reference to India." European Journal of Sociology 27, no. 2 (November 1986): 296–318. http://dx.doi.org/10.1017/s000397560000463x.

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Anthropologists have been from the very beginning engaged in the study of tribes, and it is in somesense to this study that their discipline owes its distinctive identity. When historians, political theorists, sociologists and others have to deal with tribes, they turn to anthropologists for expert opinion on what tribes are and how they are constituted. In some countries what constitutes a tribe is of concern also to administrators and policy makers, and they too expect advice and guidance from anthropologists. Yet it cannot be said that anthropologists are themselves in agreement about the concept, and their disagreement is, if anything, even larger today than it was in the past.
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Geetha K, Kanniammal C, and Kanmani S. "Prevalence of prediabetes and diabetes among economically backward tribes, Tamilnadu, India." International Journal of Research in Pharmaceutical Sciences 12, no. 1 (February 23, 2021): 905–10. http://dx.doi.org/10.26452/ijrps.v12i1.4361.

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India has the second largest concentration of tribal population in the world. Indian tribes constitute around 8.3% of nation’s total population. To assess the prevalence of Prediabetes and diabetes mellitus among tribal population of Kancheepuram district. Cross sectional study design, Multi stage cluster sampling technique was used, house to house data collection was done for 85 irula tribal people. The Irula are a Scheduled tribe that lives in northern Tamil Nadu and the Nilgiri Hills. They are sort of like a cross between tribals and ordinary southern Indians. structured questionnaire were used to assess demographic variables (gender, age, educational qualification, marital status, family status, occupation, monthly salary and religion). Measurements taken were height, weight, and blood sugar by finger prick method with glucometer. Above 140 to 199 mg/dl considered as prediabetes and 200mg/dl is considered as diabetes. Prevalence of prediabetes and diabetes mellitus among tribes were 49.4%, 25.9%, poor literacy, poverty and substance abuse makes the tribes more prone to prediabetes and diabetes.
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Jaiswal, Siddhi. "THE EXPLOITATION AND UNREST OF TRIBES IN INDIA: ANALYSIS OF THE PROBLEMS." International Journal of Engineering Applied Sciences and Technology 7, no. 4 (August 1, 2022): 152–55. http://dx.doi.org/10.33564/ijeast.2022.v07i04.022.

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Co-existing communities in India have widely varying levels of economic, social, and intellectual development, making the country a prime example of pluralism. The power dynamics among different groups, however, are ever-changing. The existence of both centralised governments and independent tribal groups throughout Indian history is well recorded. Adivasis is Sanskrit for "first peoples." If we want to put an end to the tribal conflict in India, we have to understand its roots. This paper will analyse the causes of tribal unrest in India and will determine the efficient remedies available to remove the tribal unrest in India.
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Bhasin, M. K. "Genetics of Castes and Tribes of India: Indian Population Milieu." International Journal of Human Genetics 6, no. 3 (September 2006): 233–74. http://dx.doi.org/10.1080/09723757.2006.11885969.

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Dissertations / Theses on the topic "Tribes India"

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McMillan, Alistair. "Scheduled castes, scheduled tribes, and party competition in India." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270445.

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Maity, Bipasha. "Essays in development economics on gender and tribes in India." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/58638.

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This thesis studies the situation of women and tribes in India through the roles of workfare programme, availability of public healthcare and history. The second chapter studies the effect of India's National Rural Employment Guarantee Programme (NREGA) on consumption expenditure and time-use, especially on account of women's participation. Using instrumental variables estimation strategy to deal with the endogeneity in the number of days worked, we find that women's participation benefits children, especially girls. Higher spending on nutritious foods, education of girls, lower engagement of women in domestic chores and greater time spent in school for younger girls are found on account of the programme. The Scheduled Castes (SCs) and Scheduled Tribes (STs) are the two most disadvantaged social groups in India. The third chapter investigates whether STs lag behind even the SCs in terms of health, a key development indicator which has also remained relatively understudied in the literature. Blinder-Oaxaca decomposition method shows that relative to the lack of demand for healthcare from the STs, shortage of supply of health services in tribal areas appears to be more important in explaining why STs lag behind even the SCs in nearly all aspects of women's and children's health. The chapter argues that STs need to be studied in isolation from the SCs because of different historical reasons for the underdevelopment of these two groups. The fourth chapter studies the long term implications of historical female property rights on current development outcomes. Historic patterns of widowhood for women is a plausible mechanism through which women became owners of property. Districts with greater relative female landownership in the past are found to have lower infant mortality, higher literacy rate, better healthcare for and higher labour force participation of women, greater reporting of and arrests for crimes committed against women and higher women's autonomy. Greater political representation of women, investment in public goods and greater economic role played by women in agriculture appear to be possible mechanisms that could explain how female property rights during colonial time can have long-term effects.
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Brahma, Romio. "Migration, conflict, and displacement of tribes in Northeast India: a biblical and ethical approach." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108454.

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Mukherjee, Anirban. "Tribal education in India : an examination of cultural imposition and inequality." Thesis, Manhattan, Kan. : Kansas State University, 2009. http://hdl.handle.net/2097/1520.

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Akta, Jantrania. "Advancement of the Adivasis: the effect of development on the culture of the Adivasis." Claremont McKenna College, 2009. http://ccdl.libraries.claremont.edu/u?/stc,69.

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Laws and policies have created a legal context aimed at allowing the adivasis to develop socioeconomically while retaining the aspects of their culture that they value the most. While the adivasis still face numerous challenges, it is evident that many have achieved successful economical advancement as a result of the legal framework established upon independence in 1947. Yet, it has also been acknowledged that economic advancement can undermine aspects of culture that are essential to the identity and dignity of the adivasis. Such a loss can result from exogenous factors such as government policy and the actions and beliefs of nontribals, or from endogenous factors such as the willingness of the adivasis to adopt the values of nontribals.
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Sathianathan, Sudarshan. "Tribes, politics and social change in India : a case study of the Mullukurumbas of the Nilgiri Hills." Thesis, University of Hull, 1993. http://hydra.hull.ac.uk/resources/hull:10769.

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Mainstream studies on Indian politics have delineated the people of India into two categories, variously described as the rich and the poor, the elite and the masses, the bourgeoise and the proletariat, among others. This has resulted in the emergence of a common theme which suggests that a powerful dominant minority have been able to use the forces of social change to subject the masses to a position of weakness. Nowhere else is this more obvious than in studies analysing the politics of tribal people in India, which goes further to suggest that except for a few groups, the rest are politically naive and placid. This study takes issue with such a view by describing the political behaviour of the Mullukurumbas: a tribal group in Nilgiris, South India numbering around 1300. In spite of their low numbers and cumulative wealth - which places them squarely within the category of the so-called exploited - the Mullukurumbas reveal by their actions that they are not social dummies but actors. Analysis of their behaviour shows that they, by discernment of the socio-political contexts and through evaluation and reflection of their relative standing with others, find methods to manoeuvre social change in a direction preferable to them. This study also highlights the following: the fact that mainstream studies on Indian politics has focused attention almost entirely on the terrain of high politics. It sees in it a discrepancy that leads to the emergence of a view, which varying in degrees suggest, an active and powerful strong placing under their domination a subjected and powerless weak. This study stretches the parameters of analysis further into the terrain of low politics where much of the transactions of the weak with the state, society and the strong take place. It shows how valued means of politics - land, money and identity - universally accepted within the context of the political culture in Nilgiris is acquired and conserved by the Mullukurumbas. This study moves beyond the mainstream theorists in describing the politics of tribal people in India today by showing how the actions of the weak are (1) sustained in subtle and well calculated ways in the terrain of low politics and (b) is institutionalised within so called non-political structures such as family and religion. This, in spite of the pressures of change, set in motion (1) by the underlying conflict between the state and society and (2) by the settling in of the strong in niches that emerge in the power structure. By doing so, this study sheds light on the active role of the tribal people, conventionally presented merely as the weak.
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Piliavsky, Anastasia. "Theft, patronage & society in Western India." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:227b49fc-1ca7-458c-9b1a-86da3212d042.

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This thesis is an ethnography of a community of professional thieves called the Kanjar-a 'caste of thieves' by practice, public perception and self-designation-in the northern Indian province of Rajasthan. It is also an argument that spells out the broader logic of rank in local society. Insofar as it offers the first ethnography of the Kanjar community- and of caste-based, professional, hereditary theft-this study is new. My analytical concern with hierarchy and rank, however, is old, engaging in the once central, and now largely out-fashioned, discussion in the sociology of South Asia. My project began with a narrow set of concerns with the place of thieving and thieves in local society. In the course of my fieldwork, however, it became apparent that the received wisdom of South Asian sociology regarding the principles of rank did not offer useful explanatory tools and that a different conception of rank was necessary to make sense of what I observed, both about the social position of Kanjars and the hierarchical social formation at large. As is so often the case, what began as a study of historically and sociologically particular circumstances became an inquiry into the pervasive regnant aspects of the local order of things.
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Kalra, Nikhila. "Negotiating violence : the construction of identity amongst Adivasi Christians in Udaipur district, Rajasthan." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:09504f8b-72ca-4a9c-ba32-555f87bf8549.

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This thesis elucidates processes of identity construction that have taken place amongst Bhil Christians in Udaipur district, Rajasthan, in the context of the endemic anti- Christian violence that has been carried out by Hindu nationalist organisations and adherents in this area since the late 1990s. My work explores how Bhil Christians engage with this, and seeks to make both an empirical and analytical contribution to existing analyses of anti-Christian violence by shifting the focus away from the construction of majoritarian Hindu identities in India's tribal belt, and placing it instead on the minority Christian community. Utilising a tripartite typology of violence (direct, structural and cultural) as its starting point, this thesis addresses questions of how Bhil Christians construct and perform their identity in this context, and how they understand and negotiate their relationships with both non-Christian communities and the state in their localities. This aims to situate Christians as agents in the construction of their own identities, rather than simply having 'otherness' imposed on them as a result of Hindu nationalist mobilization and rhetoric. This study shows that Bhil Christians are involved in a dualistic process of strategically emphasizing both difference and similarity between Christians and Hindus, while making recourse to an overarching adivasi identity that, in various ways, serves to challenge and often undermine the damaging constructions of Christianity that are propagated by the Sangh Parivar. At the same time, they foreground a Christian identity that is decisively shaped by notions of agency, moral uplift, and assertion; these are ideas that are informed by longer histories of adivasi self- and community making, but have acquired important new meaning and relevance in the context of anti-Christian violence.
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Arora, Vibha. "Just a pile of stones! : the politicization of identity, indigenous knowledge, and sacred landscapes among the Lepcha and Bhutia tribes of contemporary Sikkim, India." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410770.

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Mu¨hlan, Eberhard. "Family structures among Adivasis in India : a description and comparison of family structures and lives within the patrilineal tribe of Saoras in Orissa and the matrilineal tribe of Khasis in Meghalaya, India." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683361.

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Books on the topic "Tribes India"

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Gianni, Baldizzone, Quigley Declan, and Srivastava Vinay K, eds. Tribes of India. New Delhi: Bookwise (India), 2000.

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Prokash, Nandan Anshu, and Anthropological Survey of India, eds. Combs: Tribes in India. Kolkata: Anthropological Survey of India, Ministry of Tourism and Culture, Dept. of Culture, Govt. of India, 2002.

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Christianity and tribes in India. Delhi: Academic Excellence, 2005.

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Sharma, Anuradha. Castes and tribes in India. New Delhi: Commonwealth Publishers, 1998.

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National Seminar on "Agenda for Emancipation and Empowerment of Dalits and Tribes" (2008 Scott Christian College). Dalits and tribes of India. New Delhi: Mittal Publications, 2010.

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Dalits and tribes of India. New Delhi: Mittal Publications, 2010.

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Kanmony, J. Cyril. Dalits and tribes of India. New Delhi: Mittal Publications, 2010.

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1936-, Mann Rann Singh, ed. Tribes of India: Ongoing challenges. New Delhi: MD Publications, 1996.

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Edgar, Thurston. Castes and tribes of Southern India. New Delhi: Asian Educational Services, 2001.

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Some Kṣatriya tribes of ancient India. Delhi: Bharatiya Kala Prakashan, 2009.

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Book chapters on the topic "Tribes India"

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Kumar, Dhananjay, and Lancy Lobo. "Profile of Gujarat Tribes." In Tribes of Western India, 20–40. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003299790-2.

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Kumar, Dhananjay, and Lancy Lobo. "Kinship Behaviour." In Tribes of Western India, 69–102. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003299790-4.

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Kumar, Dhananjay, and Lancy Lobo. "Taxonomy of Households – Part II." In Tribes of Western India, 160–91. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003299790-7.

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Kumar, Dhananjay, and Lancy Lobo. "Introduction." In Tribes of Western India, 1–19. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003299790-1.

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Kumar, Dhananjay, and Lancy Lobo. "Kinship System." In Tribes of Western India, 41–68. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003299790-3.

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Kumar, Dhananjay, and Lancy Lobo. "Social Structure and Change in Tribes." In Tribes of Western India, 192–210. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003299790-8.

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Kumar, Dhananjay, and Lancy Lobo. "Marriage Networks and Social Space." In Tribes of Western India, 103–40. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003299790-5.

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Kumar, Dhananjay, and Lancy Lobo. "Taxonomy of Households – Part I." In Tribes of Western India, 141–59. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003299790-6.

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Rajak, Amit. "Education among Indian Tribes." In Politics of Education in India, 48–53. London: Routledge India, 2022. http://dx.doi.org/10.4324/9780429285523-6.

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Chakma, Parama, and Rajeev Dubey. "Marginalisation of Scheduled Tribes in Educational Institutions." In Marginality in India, 82–94. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003279679-9.

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Conference papers on the topic "Tribes India"

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Dutta, Shuvam. "Language Vitality, Attitude and Endangerment: Understandings from Field Work among Lodha Speakers." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.3-1.

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Lodhas are marginalized scheduled tribe groups in West Bengal, India. They were labeled as criminal tribes until the revocation of the Criminal Tribes’ Act of 1952. Lodha is an Indo-Aryan language, spoken by Lodhas in some villages in West Bengal, India. This paper has four objectives. First, this paper discusses the effect of dominant languages. Here we attempt to study the impact of Bangla on the Lodha language. This paper discusses the language attitude of Loedha community. To develop their economy, these communities attempt to interact with the non-tribal Indo-Aryan populations and thus attempt to forget their own language. The paper then discusses in detail the Lodha language attitude, thus landscaping the present condition of Lodha. We then discuss the socio-economic condition of Lodha, and how this condition creates a barrier for these people. Finally, this paper aims to assess the nature and degree of language endangerment of Lodha based on UNESCO’s Language Vitality and Endangerment framework.
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Francis, DL. "PO-077 Tobacco use and cancer awareness among irula tribes, nilgiri hills, tamilnadu, india." In Abstracts of the 25th Biennial Congress of the European Association for Cancer Research, Amsterdam, The Netherlands, 30 June – 3 July 2018. BMJ Publishing Group Ltd, 2018. http://dx.doi.org/10.1136/esmoopen-2018-eacr25.606.

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"The Shamanic Healing Experiences and Religious System Among Uraly Tribes of India ; A Sociological Analysis." In International Conference on Business, Marketing and Information System Management. International Centre of Economics, Humanities and Management, 2015. http://dx.doi.org/10.15242/icehm.ed1115013.

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Francis, DL. "PO-098 Prevalence of head and neck cancers, and tobacco use among malayali tribes, yelagiri hills, tamil nadu, india." In Abstracts of the 25th Biennial Congress of the European Association for Cancer Research, Amsterdam, The Netherlands, 30 June – 3 July 2018. BMJ Publishing Group Ltd, 2018. http://dx.doi.org/10.1136/esmoopen-2018-eacr25.625.

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Yukongdi, Pakpadee. "Khao San Dam: The Archaeological Evidence of Burnt Rice Festival in Southern Thailand | ข้าวสารดำา: หลักฐานทางโบราณคดีเกี่ยวกับประเพณีการเผาข้าวในภาคใต้ของ ประเทศไทย." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-08.

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Recently in 2021the 11th office of the Fine Arts Department, Songkhla has reported their annual excavations in Trang Province that archaeologists have found some set of rice while excavation in process namely,1) Khao Kurum Archaeological Site, Huai Yod District and 2) Napala Archaeological Site, Muang District. The artifacts which were found associated with the rice grains on the habitation layer consisted of potsherds, animal bones, grindstone, beads, etc. The grains of rice are short and brown in colour which is examined as carbonized since the beginning at its first left. The primary examination by archaeologists has classified the rice of Napala Archaeological Site as short grain of probably Orysa sativa (Indica or Aus) rice. AMS Radiocarbon dating by Beta Analytic Testing Laboratory shows the AMS standard results and calibration dating of charred material measured radiocarbon age:1440±30BP. Because of their geographical location, both sites are incredibly located on one side of the hill slope, where they were suitable for habitat and plantation, especially tiny paddy fields and farms with sufficient water supply either small stream or well. The found rice, which now still grows uphill, probably called ‘Khao rai’ needs less water or no marsh. Comparative study of ethnographic “Atong” 1 of 12 sub-tribes of the “Garos” Tibeto-Burman in Meghalaya, India which originated slash-and-burnt socio-groups, have shown an interest in growing rice activity. According to their ritual ceremony for planting of paddy, other grain, and seeds takes place. There are many ritualistic offerings of rice such as (1) flattened rice by asking for permission to cultivate the land from the first harvested paddy in May. (2) After the harvesting in September or October, the 1st ceremony of the agricultural year is a thanksgiving ceremony to mark the end of a period of toil in the fields and harvesting of bumper crops, which is probably the most important festival of the Garos locally called “Maidan syla” meant to celebrate the after-harvested festival or burnt rice festival. Their 2nd ceremony is to revive the monsoon clouds. People throw cooked rice on the floor to symbolize hailstones. Noticing the rice, were probably the assemblage of “Khao San Dam” in many activities of these ceremonies, that is the archaeological evidence found in Khao Kurum and Napala Archaeological Sites. In the Southern part of Thailand, once the crops have already cultivated, people celebrate to welcome their outcrops most probably at the end of September to October and mark their end of plantation before the monsoon come. People prepare 4 main rice desserts put together with other necessity stuffs in the “hmrub” special large containers and donate to the ancestors through Buddhist ceremony. Though archaeological evidence shows that southern peninsular was where the migrants from the west especially India origins, who shared same habitat of hillslope, might brought their different traditions through both land trans-peninsular and sea routes then settled down inner western or eastern coast since prehistoric times. The beliefs in animism might belong to some other western migrants and with having “hmrub” is one of their unique cultural characteristic material and tradition remain. Once they settled down then converged to Buddhism, the ritual ceremony may be changed due to religion, but tradition remains the same today, that is, Bun Duean Sib on the 10th of the lunar month or September-October.
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Mallick, Bhaswar. "Instrumentality of the Labor: Architectural Labor and Resistance in 19th Century India." In 2018 ACSA International Conference. ACSA Press, 2018. http://dx.doi.org/10.35483/acsa.intl.2018.49.

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19th century British historians, while glorifying ancient Indian architecture, legitimized Imperialism by portraying a decline. To deny vitality of native architecture, it was essential to marginalize the prevailing masons and craftsmen – a strain that later enabled portrayal of architects as cognoscenti in the modern world. Now, following economic liberalization, rural India is witnessing a new hasty urbanization, compliant of Globalization. However, agrarian protests and tribal insurgencies evidence the resistance, evocative of that dislocation in the 19th century; the colonial legacy giving way to concerns of internal neo-colonialism.
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Kale, Sandip, and S. N. Sapali. "Private Engineering Education Scenario in India." In ASME 2014 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/imece2014-39952.

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In India, government aided and private engineering institutes provide engineering education. Government aided institutes include Indian Institutes of Technology (IITs), National Institutes of Technology (NITs), Regional Engineering Colleges (RECs) and government engineering colleges. Ten percent of the total students get education in government-aided institutes and are globally accepted too. Remaining ninety percent of the total students get education in private self-financed engineering institutes. To meet the increasing demand of engineers from various industrial sectors, a quantitative growth of private engineering institutes took place with an average annual intake capacity of four hundred to five hundred students. With increasing annual intake capacity, the trend of vacant seats in private engineering institutes is also increasing rapidly year wise. Indian industry demands many engineers, but only a few students passed out from private institutes are employable. There is a challenge to build the gap between what industries are looking for the engineers and the education provided in the institutes. In this article, the authors have tried to frame the strengths, weaknesses, opportunities and threats (SWOT) analysis and recommend some remedial actions needed for private engineering institutes in India.
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Hernandez, Susan D., and Mary E. Clark. "Building Capacity and Public Involvement Among Native American Communities." In ASME 2001 8th International Conference on Radioactive Waste Management and Environmental Remediation. American Society of Mechanical Engineers, 2001. http://dx.doi.org/10.1115/icem2001-1251.

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Abstract The United States Environmental Protection Agency (U.S. EPA) supports a number of local community initiatives to encourage public involvement in decisions regarding environmental waste management and remediation. Native American tribal communities, in most cases, operate as sovereign nations, and thus have jurisdiction over environmental management on their lands. This paper provides examples of initiatives addressing Native American concerns about past radioactive waste management practices — one addresses uranium mining wastes in the Western United States and the other, environmental contamination in Alaska. These two projects involve the community in radioactive waste management decision-making by encouraging them to articulate their concerns and observations; soliciting their recommended solutions; and facilitating leadership within the community by involving local tribal governments, individuals, scientists and educators in the project. Frequently, a community organization, such as a local college or Native American organization, is selected to manage the project due to their cultural knowledge and acceptance within the community. It should be noted that U.S. EPA, consistent with Federal requirements, respects Indian tribal self-government and supports tribal sovereignty and self-determination. For this reason, in the projects and initiatives described in the presentation, the U.S. EPA is involved at the behest and approval of Native American tribal governments and community organizations. Objectives of the activities described in this presentation are to equip Native American communities with the skills and resources to assess and resolve environmental problems on their lands. Some of the key outcomes of these projects include: • Training teachers of Navajo Indian students to provide lessons about radiation and uranium mining in their communities. Teachers will use problem-based education, which allows students to connect the subject of learning with real-world issues and concerns of their community. Teachers are encouraged to utilize members of the community and to conduct field trips to make the material as relevant to the students. • Creating an interactive database that combines scientific and technical data from peer-reviewed literature along with complementary Native American community environmental observations. • Developing educational materials that meet the national science standards for education and also incorporate Native American culture, language, and history. The use of both Native American and Western (Euro-American) educational concepts serve to reinforce learning and support cultural identity. The two projects adopt approaches that are tailored to encourage the participation of, and leadership from, Native American communities to guide environmental waste management and remediation on their lands. These initiatives are consistent with the government-to-government relationship between Native American tribes and the U.S. government and support the principle that tribes are empowered to exercise their own decision-making authority with respect to their lands.
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Kriti, Charu. "OPPRESSION ON THE BIRHOR TRIBE IN JHARKHAND, INDIA: A CASE STUDY." In International Conference on Social Sciences. The International Institute of Knowledge Management (TIIKM), 2018. http://dx.doi.org/10.17501/icoss.2017.4102.

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Agarwal, Avinash Kumar, Dhananjay Kumar Srivastava, Gayatri Dwivedi, Gaurav Kawatra, M. R. Prem Kumar, O. P. Bhardwaj, Mathew Abraham, and Arun Jaura. "Field Trials of Biodiesel (B100) and Diesel Fuelled Common Rail Direct Injection Euro-III Compliant Sports Utility Vehicles in Indian Conditions." In Fifth International SAE India Mobility Conference on Emerging Automotive Technologies Global and Indian Perspective. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2008. http://dx.doi.org/10.4271/2008-28-0077.

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Reports on the topic "Tribes India"

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Kaur, Harpreet, Jasmitha Aravind, Chandni Singh, Sreya Ajay, and Prathigna Poonacha. Representing COVID-19 Impacts and Responses on Indigenous People: A Multilingual Media Review in the Nilgiri Biosphere Region, India. Indian Institute for Human Settlements, 2022. http://dx.doi.org/10.24943/nbr12.2022.

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The COVID Observatories project examines the implications of the COVID-19 pandemic on climatic risks and food systems among Indigenous Peoples (IPs) around the world. In India, the focus is on the IPs living in the Nilgiri Biosphere, spread over parts of three states; Tamil Nadu, Kerala, and Karnataka, and includes five national parks and two wildlife sanctuaries (Figure 1). IPs are colloquially called ‘Adivasi’ or tribes and India is not a signatory to the IP declarations laid out by the UN. We use IP in this report to adhere international norms and reflect as media reports that tend to use IP and Adivasi, depending on the media portal.
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Singer, S. Tribal Energy Program for California Indian Tribes. Office of Scientific and Technical Information (OSTI), February 2017. http://dx.doi.org/10.2172/1343849.

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Bharadwaj, Sowmyaa, Jo Howard, and Pradeep Narayanan. Using Participatory Action Research Methodologies for Engaging and Researching with Religious Minorities in Contexts of Intersecting Inequalities. Institute of Development Studies, January 2021. http://dx.doi.org/10.19088/creid.2020.009.

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While there is growing scholarship on the intersectional nature of people’s experience of marginalisation, analyses tend to ignore religion-based inequalities. A lack of Freedom of Religion and Belief (FoRB) undermines people’s possibilities of accessing services and rights and enjoying wellbeing (World Bank 2013; Narayan et al. 2000, Deneulin and Shahani 2009). In this paper, we discuss how religion and faith-based inequalities intersect with other horizontal and vertical inequalities, to create further exclusions within as well as between groups. We offer our experience of using participatory action research (PAR) methodologies to enable insights into lived experiences of intersecting inequalities. In particular, we reflect on intersecting inequalities in the context of India, and share some experiences of facilitating PAR processes with marginalised groups, such as Denotified Tribes (DNT). We introduce a FoRB lens to understand how DNT communities in India experience marginalisation and oppression. The examples discussed here focus on the intersection of religious belief with caste, tribal, gender and other socially constructed identities, as well as poverty. Through taking a PAR approach to working with these communities, we show how PAR can offer space for reflection, analysis, and sometimes action with relation to religion-based and other inequalities. We share some lessons that are useful for research, policy and practice, which we have learned about methods for working with vulnerable groups, about how religion-based inequalities intersect with others, and the assumptions and blind spots that can perpetuate these inequalities.
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Stokowski, P. A., and E. A. Friedli. Socioeconomic conditions in cultural communities: The Nez Perce Tribe, the confederated Tribes of the Umatilla Indian Reservation and the confederated tribes and bands of the Yakima Indian Nation: Interim profile report. Office of Scientific and Technical Information (OSTI), November 1987. http://dx.doi.org/10.2172/7051523.

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Author, Not Given. DOE Office of Indian Energy Provides Tribes with Hands-On Support to Advance Tribal Energy Projects, Fall 2012 (Newsletter). Office of Scientific and Technical Information (OSTI), October 2012. http://dx.doi.org/10.2172/1062448.

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MacCourt, D. C. Renewable Energy Development in Indian Country: A Handbook for Tribes. Office of Scientific and Technical Information (OSTI), June 2010. http://dx.doi.org/10.2172/984198.

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Howarth, D., J. Busch, and T. Starrs. American Indian tribes and electric industry restructuring: Issues and opportunities. Office of Scientific and Technical Information (OSTI), July 1997. http://dx.doi.org/10.2172/578552.

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Carol Benskin. Upper Skagit Indian Tribe Strategic Energy Planning Final Report. Office of Scientific and Technical Information (OSTI), February 2008. http://dx.doi.org/10.2172/923059.

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RobertLynette, John Wade, and Larry Coupe. Comprehensive Renewable Energy Feasibility Study for the Makah Indian Tribe. Office of Scientific and Technical Information (OSTI), March 2005. http://dx.doi.org/10.2172/850362.

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Brenda Trefon, Brian Hirsch, David Mogar, Mia Devine, and Cliff Dolchok. Kenaitze Indian Tribe Wind and Solar Feasibility Study, Final Technical report. Office of Scientific and Technical Information (OSTI), September 2006. http://dx.doi.org/10.2172/892574.

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