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Michael, S.M. "The Challenge of Peace from Tribal Perspectives." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2017, Vol 21/1 (January 7, 2017): 49–62. https://doi.org/10.5281/zenodo.4281955.
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There are two major contrasting opinions with regard to the social, cultural and political identity of tribes in India. There is one school of thought who believes that there is no difference be­ tween caste and tribe in India. Equally strong opinions are expressed that in India tribals have distinctive culture and they do not belong to caste. This politics of identity itself brings conflict between com­ munities and gives rise to many tribal movements. If we take into consideration all the tribal movements, it could be said that the tribal unrest and the resultant movements were mainly movements launched for liberation from (i) oppression, exploitation and dis­ crimination, (ii) neglect and backwardness, and (iii) a government which was callous to the tribals’ plight of poverty, hunger, unem­ ployment and exploitation leading to movements due to separatist tendencies. Unless they are brought to the full development in par with others, conflict is bound to show its ugly head. Hence, in order to build peace and harmony within India from a tribal perspective, we need an inclusive development of tribals. This is a priority.
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Nanjani, Gandhi. "Looking at the Homogenization of the Tribal Identity in India: A Marxist Exploration." Shanlax International Journal of Arts, Science and Humanities 11, S2 (June 22, 2024): 117–27. https://doi.org/10.5281/zenodo.12606264.
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The present paper offers a comprehensive overview of the current situation of tribal communities in India. Situated within a critical theoretical framework informed by Marxist and Postcolonial theories, the paper seeks to elucidate the intricate dynamics surrounding tribal identity and the current challenges faced by tribal communities. Central to the analysis is the argument that diverse tribal groups in India have been subjected to a process of coerced assimilation by the state, leading to a significant convergence among them within a homogenized system. By situating socio-cultural and legal violence within the larger societal framework, the research aims to shed light on the multifaceted nature of these challenges, emphasizing their sociopolitical and historical underpinnings. Furthermore, the paper also delves into the portrayal and representation of indigenous people in the cultural industry. Through illustrations in media, the paper highlights how representations in the cultural industry can serve as a powerful tool for the state to perpetuate and legitimize violence against Tribals, reinforcing the existing power dynamics. By undertaking this comprehensive exploration, the research aims to contribute to a deeper understanding of the complex and interconnected issues related to tribal identity, state violence, and the agency of indigenous communities in India. It underscores the significance of Marxist and Postcolonial perspectives in analyzing and challenging the dominant narratives and structures that perpetuate the marginalization and homogenization of tribal identities.
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Chouhan, Harendra Pratap Singh. "A Brief Study of Tribal Literature." Anthology The Research 9, no. 1 (April 25, 2024): E25—E33. https://doi.org/10.5281/zenodo.11260859.
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This paper has been published in Peer-reviewed International Journal "Anthology The Research" URL : https://www.socialresearchfoundation.com/new/publish-journal.php?editID=9026 Publisher : Social Research Foundation, Kanpur (SRF International) Abstract : "Tribal literature" attempts to express the cultural, social, and historical aspects of tribes. The main objective of this literature is to share the unique identity of the tribes, their lifestyle, and their cultural heritage. This literature supports their identity through language, songs, stories, and poems.
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Chouhan, Harendra Pratap Singh. "A Brief Study on Tribal Management." Innovation The Research Concept 9, no. 2 (April 25, 2024): E1—E10. https://doi.org/10.5281/zenodo.11261056.
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This paper has been published in Peer-reviewed International Journal "Innovation The Research Concept" URL : https://www.socialresearchfoundation.com/new/publish-journal.php?editID=8995 Publisher : Social Research Foundation, Kanpur (SRF International) Abstract : "Tribal management" is a process governments and societies use to manage various issues related to tribes. This process aims to support, protect, and promote the prosperity of tribes through their empowerment, philanthropy, and social inclusion. The essence of tribal management is that it aims to maintain a social, economic, and cultural structure. Makes efforts so the tribes can live with prosperity, support, and social security. Its objective is to help them take advantage of the opportunities in society so that they, too, can reach the heights of prosperity.
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Fletcher, Matthew. "Tribal Employment Separation: Tribal Law Enigma, Tribal Governance Paradox, and Tribal Court Conundrum." University of Michigan Journal of Law Reform, no. 38.2 (2005): 273. http://dx.doi.org/10.36646/mjlr.38.2.tribal.
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Each year, more and more people--Indians and non-Indians--are employed by Indian Tribes and Tribally-chartered organizations. However, as Tribal employment grows, so do the problems associated with personnel disputes. Tribal employment is different than traditional corporate or even government employment because Tribal communities are incredibly close-knit and Tribal governments are very accountable to their constituents. Because of this dynamic, employment separations can create excessive difficulty within a Tribe. Many Tribal courts apply the principles of the Supreme Court's decision in Loudermill, granting terminated employees the right to both an administrative and judicial hearing. However, these processes can often be incredibly painful for terminated employees and the administrative Tribal panels. They often undermine Tribal government operations and communities. To ameliorate some of these difficulties, Tribes should consider alternative ways to deal with employment separations. For example, Tribes might consider a separate court of employee claims, a Peacemaker Court model, or an automatic monetary remedy. Overall, any solution that rejects the dominant culture's model and accommodates the particular needs of Tribal communities would be an improvement.
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Choote, Lal Shaw, and Riyasat Ali Dr. "The role of tribal government in tribal development." International Journal of Trends in Emerging Research and Development 2, no. 6 (November 23, 2024): 65–71. https://doi.org/10.5281/zenodo.14724308.
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This study examines the impact of post-independence developmental policies in India on tribal people in rural and urban areas. The research focuses on the challenges faced by these communities due to geographical, socioeconomic, and cultural factors. The Indian government has implemented various programs to improve the social and economic conditions of indigenous populations, including land rights, education, healthcare, employment, and infrastructure. The study evaluates welfare schemes, such as the Tribal Sub-Plan (TSP) and the Integrated Tribal Development Projects (ITDP), to assess the development outcomes of tribal people in urban and rural areas. The research uses a mixed-methods approach to examine resource availability, policy efficacy, and socioeconomic results in rural and urban areas. Urban indigenous populations face cultural assimilation and identity issues, while rural indigenous populations face discrimination in land confiscation, poor healthcare, and educational opportunities. The authors suggest closing these gaps by proposing policies tailored to the unique needs of indigenous populations in both urban and rural settings. This research contributes to India's growing understanding of indigenous peoples' rights, social justice, and sustainable development.
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Y.L., Shivamurthy, Rashmi H.K., Arunkumar N, and K. Jagadish Kumar. "Nutrient Consumption among Tribal and Non Tribal Children." Pediatric Education and Research 5, no. 2 (2017): 71–74. http://dx.doi.org/10.21088/per.2321.1644.5217.14.
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Jhuma, Bandyopadhyay. "Non-Traditional Security & Rural Cultural Development by Tribes." postScriptum: An Interdisciplinary Journal of Literary Studies 3, no. 1 (January 1, 2018): 102–8. https://doi.org/10.5281/zenodo.1318898.
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The Paper is on the study of cultural history of India specially contributed by the tribal people. The present scenario is little different as the tribal have been facing a security threat. The cultural history of India is marked by its rich traditional heritage of tribal, folk arts and culture. Since the days of remote ancient period, the diversified art & cultural forms generated by the tribal and rural people of India have continued to evince their creative magnificence. Apart from their outstanding brilliance from the perspective of aesthetics, the tribal, folk art and culture forms have played an instrumental role in reinforcing national integrity, crystallizing social solidarity, fortifying communal harmony, intensifying value-system and promoting the elements of humanism among the people of the country. But right now these traditional cultures face a big challenge. The further development is on wane due to some security reasons.
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Mahato, Subhranil. "Identifying "Draupadi" as a Political Figure in the Works of Mahasweta Devi & Heisnam Kanhailal." Akademos: An Interdisciplinary Journal Of Literature and Culture I, no. i (July 31, 2021): 52–59. https://doi.org/10.5281/zenodo.5242922.
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Exploring the realms of suffering of the marginalized ones is the forte of Mahasweta Devi’s writings. Associating her socio-political activism, Devi’s works portray the concept of the gendered subaltern, which implies the extreme subalternation of women based on gender and nationality, caste or class. Many of her influential writings have asserted the perspective of women, alienated from the patriarchal pole. Moreover, she has mainly concentrated on the abject suffering of the tribal women, for whom oppression has become a common fate in the orthodox patriarchal society. What is interesting is that this paper will not only include Devi’s short story “Draupadi”, but also its Manipuri theatrical adaptation by Heisnam Kanhailal of the same name. Apart from the different political and historical context, both of these works resonate a strong resistance and dissent against the frameworks and structures of patriarchy. Both evolve and develop a strong resistance against the current of the dehumanized sufferings. This politics of representation in these two works also could be interpreted as a politics for voice and agency. While discussing Devi’s short story “Draupadi” and Kanhailal’s play <em>Draupadi</em>, this paper will also shed light on the transformation of the central character from a distressed and pallid sufferer to a powerful protestor and warrior, and a political one. Analyzing the political backdrops, these hint towards the contemporary social conditions in India and will reflect upon the place and identity of women within the hegemonic domain of patriarchy.
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P, Palaya. "NEW POSSIBILITIES IN TRIBAL LITERARY RESEARCH." ShodhKosh: Journal of Visual and Performing Arts 5, no. 7 (July 31, 2024): 306–12. http://dx.doi.org/10.29121/shodhkosh.v5.i7.2024.2594.
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There are so many elements that we do not see in the tribal communities that are disappearing in the present day which needs to be recorded. A lot of studies have already been done in universities about tribal communities, socially, economically and traditionally, but there are so many aspects that are hidden in these that we do not see. , about Tribal Nyaya Panchayat, about Tribal Artists, about Tribal Arts, about Tribal Diets, about Tribal Rituals, about Tribal Culture-Laballi Relations. A study of tribal traditional herbal medicine practices, tribal similarities and differences, tribal aspirations, cultural identities of Karnataka and tribals, tribal elder worship, tribal mother culture, tribal beliefs, tribal animal husbandry, tribal languages, tribal cultural leaders, If we look at the life of the tribal communities, we will get a deep understanding of them. These are the identities of the tribal culture which need to be noticed and who is not considering them. It is imperative to study the identities of the tribes in the face of new ideas on such issues because there are chances that these are dying out day by day.
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Arun Kumar Nishad. "Tribal-discussion depicted in 'Dhanuratnomi' poetry collection." Knowledgeable Research: A Multidisciplinary Journal 1, no. 10 (May 31, 2023): 39–51. http://dx.doi.org/10.57067/kr.v1i10.81.
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The word Adivasi is made up of two words, Aadi and Vasi. Adi means 'original' and 'vasi' means resident. Tribal refers to the original inhabitants of the earth who live in dense forests, high mountains and inaccessible valleys. Tribals are those who live in remote places in the mountains and forests, away from the civilized world, use the same tribal dialect and mostly eat meat and live in semi-nude condition. The literal meaning of tribal is the caste living in the country since time immemorial.
 India is a country of cultural diversities. Different castes reside here. In which tribals have an important place. Tribals are the symbol of our ancient culture, who have lagged behind due to being separated from the society. Today the tribal society is passing through a difficult phase of crisis. The problems of water, forest and land, problems of folk culture, problems related to education, health and women are becoming serious day by day.
 In India, tribals are called by many names such as aborigines, indigenous, deshaj, natives, tribes, forest dwellers, jungles, girijans, barbarians etc.
 Prof. Bir Bharat Talwar has made four categories of tribal related literature- 1. There are some writers who have little and superficial knowledge about the tribal society and at the same time are obsessed with their Savarna Hindu rituals, their socio-cultural Suffer from prejudices and portray the tribal society from the same point of view.
 2. The second category is of those writers who have been close to the tribals for a long time and have full sympathy with them, are also somewhat aware of their society, their main tendency is to portray the oppression, exploitation and oppression of the tribals and their economic, To raise political problems.
 3. Literature of those authors who have lived among the tribals for a long time, who have seen their good and bad and tried to understand their tendencies. 4. The fourth category is the literature written by the tribals themselves. It does not matter whether they wrote it in their native languages or in Hindi, Bengali or other regional languages.
 Out of these four categories, Veer Bharat Talwar considers only the fourth category as authentic tribal literature and the remaining three categories as tribal related literature. Sushila Samad is the first name in Hindi tribal poetry, but after that there is a lack of continuity. That's why we can consider the beginning of contemporary Hindi tribal poetry from the poems of Ramdayal Munda. Who has written poems in Hindi along with Mundari.
 The tradition of tribal literature can be understood by dividing it into three parts-
 1. Ancestral Literature
 2. Tradition of literature written in tribal languages
 3. Contemporary tribal writings.
 According to Dr. Ramanika Gupta - "A tribal cannot live without forest, land, without their language, lifestyle, values. Tribal is the native of this country."
 According to Krober - "People have a relation with the primitive tribe, life has a common culture of its own."
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Abhishek, Ali. "Study of Tribal Consciousness in Mahaswta Devi's "Chotti Munda and His Arrow", "The Hunt" and "Seed"." Study of Tribal Consciousness in Mahaswta Devi's "Chotti Munda and His Arrow", "The Hunt" and "Seed" 6, no. 5 (August 31, 2024): 9–19. https://doi.org/10.47311/IJOES.2024.6.5.19.
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Mahasweta Devi is the greatest tribal writer and social activist depicting the sufferingsof the tribals. She accounts for the deteriorated conditions of the poor Indian tribals inher several works. His narration of the tribal stories has been tragic and seeks motifs toget rid of this chronic situation. She depicts different stories, in both delicate and violentstyle through presenting the crisis of the individual struggles. The impact of colonizationon the tribals has been a disease that disturbs the tribal movement. Her stories are linkedwith the specific fate of the tribals to that of marginalized peoples in the world. Theupper-class people take all the benefits of the welfare schemes and the poor people havebeen deprived of such benefits. In this way, tribal people face poverty and can not comeout from such adverse conditions. The paper attempts to show their struggles in makingthem independent and self-explanatory. The consciousness of the tribal people changesthe history of the tribal society. Sahitya Academic Award winner, Mahasweta Deviexplores distinguished ideas on the autonomy of the tribals through subalternperspectives. Subaltern history deals with the history from the below rather than theupper class. Mahasweta Devi travels throughout the country, especially she wanders thestates, of West Bengal, Bihar, Madhya Pradesh, and Chhattisgarh. The possible solutionto end tribal afflictions is the collective revolt driving the tribals to liberate themselvesand their race. Devi’s “Chotti Munda and his Arrow”, "The Hunt” and “Seed" beartestimony to her observation.
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M.B., Deepa. "THE ROLE OF FORESTS IN TRIBAL DEVELOPMENT: A REFLECTION ON SUSTAINABLE DEVELOPMENT." Shanlax International Journal of Arts, Science and Humanities 6, S2 (February 15, 2019): 165–74. https://doi.org/10.5281/zenodo.2573713.
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<em>Today humanity stands at a crucial junction in its development. Never before have the earth’s resources including forests have been so greatly affected by our presence. There is now a widespread recognition that no resources in finite and its Sustainable Development are indispensable for our survival.India is land of nearly 10.4 million tribes which constitutes 8.6% of its total population and spread over 15% of its geographical area. Tribe has very close relation with the forest and their life and sustenance is harmonized with available forest resources. The ongoing pursuit for economic development and market pressure on government have forced policy-makers to convert forest land into large corporations which again push away the indigenous people from their soils. Since the colonial period the forest policies jeopardized the tribal's rights over the forest and ignored their voices during framing the laws. In the colonial period the legal and policy instruments transferred the right over forests from communities' hand to government's hand. The post-colonial law has provided a dignified status to tribals but it will not be able to resolve tribal people's human rights and livelihood issues without similar or greater advancement in law and administration in other areas such as land acquisition, development induced displacement and political autonomy. Government and our policy makers should not ignore the importance of tribals and rights should be given to the latter by proper implementation of the law. Forest resources are life line of tribes. Therefore now a day’s utilization and conservation of forest resources is very important and debatable issue.This article briefly describes the context surrounding the international deliberations on world forestry and proposes a conceptual framework for the sustainable development of forests. While the framework and objectives proposed may be applicable to the sustainable development of all types of forests worldwide, the actual practice of sustainable forest development would require the development of silvicultural techniques appropriate to local ecological and socio-economic conditions.</em>
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Sinha, Vinita Kumari. "A Study of Emotional Maturity Among Tribal and Non-Tribal Adolescent Girls." Indian Journal of Applied Research 4, no. 7 (October 1, 2011): 393–95. http://dx.doi.org/10.15373/2249555x/july2014/190.
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Y.L., Shivamurthy, Rashmi H.K., Rajini H.S., and Narayanappa D. "A Comparative Study on Sociodemographic Characteristics between Tribal and Non-Tribal Children." Pediatric Education and Research 5, no. 2 (2017): 81–86. http://dx.doi.org/10.21088/per.2321.1644.5217.16.
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Madavi, Manoj Shankarrao. "Decultarization, Disorientation and Political Strategies against the Tribal: A Missing Chapter in Contemporary Mainstream Indian Fiction Writing:." Journal of Humanities and Education Development 4, no. 6 (2022): 102–5. http://dx.doi.org/10.22161/jhed.4.6.11.
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Indian English fiction writers have made their particular assertions about tribals which are incomplete therefore; we do not find much reality in their novels. In the novels like The Strange Case of Billy Biswas, The Princess, The White Tiger and The English August, we find the unauthentic representation of the tribal life. In every novel, tribal life and characters are shown dependable on mainstream heroes for the help. Novelist’s tribal women and man, surrender to mainstream sophisticated social arrangements. In most of the novels, they consider the non-tribal person as god and savior for them who is outsider of their tribal territory. This is a kind of internal orientalism. The political victimization of the tribal is the colonial phenomena. Mainstream writers assume that the tribals are the uncivilized and no need of cultivation hence tribals are the community for political victimization. Mainstream literatures have never depicted their victimization on ground realities and given place in mainstream canonical literature. This research article tries to examine the displacement and distortion of Adivasi life in the selected novels written in Indian English.
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Mohamed P., Aashiq, Lalitha Rani Chellappa, and Meignana Arumugham Indiran. "Salivary Cortisol and Stress Levels in the Malayali Tribe of Thiruvannamalai: A Comparative In Vitro Study with Non-Tribal Groups." Journal of Pioneering Medical Sciences 14, Special Issue 1 (April 27, 2025): 102–7. https://doi.org/10.47310/jpms202514s0114.
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Introduction: Stress is a significant contributor to various health disorders, often linked to elevated cortisol levels mediated by the hypothalamic-pituitary-adrenal (HPA) axis. Salivary cortisol measurement is a reliable, non-invasive biomarker for assessing stress. This study aimed to compare salivary cortisol levels between the Malayali tribal population in Thiruvannamalai, Tamil Nadu and a non-tribal urban control group to evaluate stress differences and explore potential socio-environmental influences on cortisol levels. Methods: An in-vitro study was conducted between July and August 2024, involving 44 participants divided into two groups: Malayali tribes (n = 22) and non-tribal individuals (n = 22). Saliva samples were collected using the passive drool technique and analyzed using the Abbkine Human Cortisol ELISA Kit. Environmental and lifestyle factors, including dietary habits and occupational stress, were recorded to assess potential confounders. The Mann-Whitney U test was used for statistical analysis, with significance set at p<0.05. Results: The Malayali tribal group exhibited significantly higher mean salivary cortisol levels (13.44±2.15 µg/L) compared to the non-tribal group (8.73±1.85 µg/L) (p<0.05). Optical density values were also notably higher in the tribal group, reinforcing the elevated cortisol concentration. The ELISA assay demonstrated a non-linear relationship between optical density and cortisol concentration. The findings suggest that socio-economic challenges, environmental hardships and limited healthcare access may contribute to heightened stress levels in the tribal population. Conclusion: The study revealed significantly higher stress levels in the Malayali tribal population than in their non-tribal counterparts, likely driven by socio-environmental stressors. These results emphasize the urgent need for targeted interventions such as culturally adapted stress management programs, improved healthcare access and educational initiatives to mitigate chronic stress in tribal communities. Future research should explore broader sample sizes, longitudinal stress assessments and the role of cultural practices in influencing stress responses.
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PRADEEP, KUMAR DEEPAK. "The Impact of Modernization on the Tribal Life of Tripura." International Journal of Development in Social Sciences and Humanities 19, Jan-Jun (March 17, 2025): 7–12. https://doi.org/10.5281/zenodo.15224182.
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This research paper discusses in detail about the tribal life of Tripura and the impact of modernization on their lives. Tripura is a small state, which has a mixed population of tribal and non-tribals. Lots of differences can be witnessed in the lifestyle of tribal people and non-tribal communities. This paper makes a comparative study on the lives of tribal people and non-tribal communities. This paper attempts to make an overall assessment of the impact of modernization on the lives of tribal people of Tripura. Let be the field of culture or religion; either be language or education-everywhere the impact of modernization on the traditional lives of tribal people can easily be noticed. This paper justifies the fact that it is due to the impact of modernization by which the lives of the tribal people have been advanced to the path of development.
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M, Veeresha, and Dr Krupalini H. S. "Tribal Medicine Practices in Kadugolla Tribes : A Sociological Study of Chitradurga District." International Journal of Trend in Scientific Research and Development Volume-2, Issue-5 (August 31, 2018): 1020–23. http://dx.doi.org/10.31142/ijtsrd16952.
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Dashora, Dr Neeta. "Attitude of Tribal Women Towards Population Control Measures in Tribal Sub Plan Area." International Journal of Scientific Research 3, no. 2 (June 1, 2012): 208–9. http://dx.doi.org/10.15373/22778179/feb2014/68.
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Kaur, Harpreet, Biswajyoti Borkakoty, Kyrshanlang G. Lynrah, Tapan Majumdar, Khumukcham Lokeshwar Singh, Basumoti Apum, Sangit Dutta, et al. "Viral Hepatitis Prevalence among Tribal and Non-Tribal Hospitalised Patients in Northeast India with a Note on its Prevalence before and During COVID-19." European Journal of Nutrition & Food Safety 16, no. 7 (July 4, 2024): 317–35. http://dx.doi.org/10.9734/ejnfs/2024/v16i71483.
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Background: India is rich in tribal population including north-east India. This research of ours is based on viral hepatitis diagnosis (HBV, HCV, HDV. HAV. HEV) and prevalence in the eight north eastern states of India (namely Assam, Arunachal, Nagaland, Sikkim, Tripura, Meghalaya, Manipur, and Mizoram) that are in locations bordering other countries like Bangladesh, Bhutan and Nepal. The article intercompares the viral hepatitis prevalence pattern in tribal and non-tribal patients in the north eastern states of India as well as the overall prevalence pre-COVID-19 and during the COVID-19. Methodology: This cross-sectional study data on prevalence of viral hepatitis conducted in the 8 north eastern states of India between 2018-2022 has data. two years before the onset of COVID-19 (2018-2019) and 2 years during the COVID-19 (2020-2022). This manuscript presents retrospective comparison on viral hepatitis prevalence between the recruited viral hepatitis patients of tribal and non-tribal origin. This work also compares viral hepatitis prevalence pre-COVID19 and during COVID-19 with no planned work done on COVID-19 diagnostics. Results: In this study it was observed that the tribal population in northeast India had higher prevalence of viral hepatitis than non-tribals in young adults whereas non-tribal had higher prevalence of viral hepatitis than tribals in older population. Certain tribes like Lushai of Mizoram had higher prevalence of HDV, HCV, HEV. Hepatitis B vaccination status was better in non-tribals than tribals in the recruited patients. Further in certain states like Manipur and Tripura exhibited significant difference in the diagnostic marker prevalence in hepatocellular carcinoma patients and liver cirrhosis patients before COVID and during COVID. Conclusion: There were differences in the prevalence and risk factors of viral hepatitis between tribal and non-tribal patients of viral hepatitis in northeast India. Further COVID-19 did have influence on the viral hepatitis prevalence in northeast India.
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Dungdung, Kiran, and B. K. Pattanaik. "Tribal Development Disparities in Odisha: An Empirical Analysis." South Asia Research 40, no. 1 (January 31, 2020): 94–110. http://dx.doi.org/10.1177/0262728019894129.
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The well-known phenomenon of tribal disadvantage in India requires constant monitoring to ensure diligent attention to equitable protection of tribal people’s right to life. This article, based on an analysis of primary data collected from 400 households in eight different tribal communities in Odisha, charts the differential progress of Odisha tribals by establishing a Tribal Development Index. Such data identify significant development disparities and confirm the existence of a ‘creamy layer’, constituted of more developed individuals and families also among India’s tribals. While many households in these eight communities still lack basic amenities, notable differences regarding food security, landholding, income and overall development were identified, supporting arguments for devising more sophisticated differential forms of intervention.
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Naresh, Rout. "A study of tribal vs non-tribals Culture and life of tribal population." International Journal of Sociology and Anthropology 6, no. 8 (August 31, 2014): 227–34. http://dx.doi.org/10.5897/ijsa2014.0544.
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Yellaiah, Gatti. "Tribal Land Alienation—Tribal Women." World Journal of Social Science Research 2, no. 2 (September 1, 2021): p362. http://dx.doi.org/10.22158/wjssr.v2n2p362.
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Land is the bread winning element to most of the tribal all over the three regions of costal Andhra, Telangan, and even in Rayalaseem of AP more specifically, if it comes to the case of women it is applicable to all over the world women in restriction, because almost all the tribal depends on land since they have less literacy rate compare to the other population of the state, so they are ultimately depends on land and forest which is readily available to them. There are complex issues of lad acts, and their own family systems have a great impact on their social life and especially on the life of tribal female.
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O’Neill, Marissa, and Debbie L. Gonzalez. "Tribal and Non-tribal Agencies." Journal of Comparative Social Work 9, no. 2 (October 1, 2014): 148–73. http://dx.doi.org/10.31265/jcsw.v9i2.115.
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As definitions of “family” have evolved in the US over the past several decades, so too has child welfare agencies’ need to provide appropriate and meaningful services. This article discusses the findings and conclusions drawn from a case study involving two different types of social work agencies: Native American child welfare and not- for-profit family services. Within this discussion, the authors use their findings from case study vignette focus groups to explore how the definitions of family impact the provision of services.At each agency, participants addressed issues surrounding domestic violence, teen pregnancy, child welfare involvement and the inclusion of extended families as part of client’s support network. By focusing on the changing social concept of “family,” the study’s respondents discussed the need for direct practice using broader, more inclusive approaches to family and child welfare. Through the comparison of two agencies which serve different demographics, the article makes clear that further study is needed, and a wider scope must be considered, in order to adequately serve America’s expanding population in need of family services, direct practice and extended support.
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Malik, Suratha Kumar. "Tribal-Dalit Conflict Over Land: A Case of Narayanpatna Land Movement in the Koraput District of Odisha." Contemporary Voice of Dalit 9, no. 2 (September 4, 2017): 184–93. http://dx.doi.org/10.1177/2455328x17722680.
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Land as the most viable resource for sustaining tribal life is under threat because of continuous land alienation and encroachment in tribal areas of Koraput district (Odisha) in general and Narayanpatna in particular. Among the encroachers who alienate tribal land, the non-tribes and migrant Dalits from coastal areas of Odisha and Andhra Pradesh are present with other Hindu upper castes and landlords. The land laws preventing the sale of tribal lands to non-tribals remain in paper. The land dispute, which remained unsettled for generations with the negligence of the administration, was sought to be resolved by the concerted efforts of thousands of tribals led by the Chasi Mulia Adivasi Sangh (CMAS) of Narayanpatna. In the long run, through the movement, the tribals have been able to take their lands back from the clutches of ‘hooch traders’ (the Dalits, locally called as ‘Sundhis’ or local liquor vendors) and landlords, what was rightfully theirs. However, the government has done nothing concrete in this regard despite the continuous demands from the tribals to restore their lands and has, in fact, suppressed the movement with all brute force by arresting the tribal activists and projecting it as a brutal attack by the Maoists over the poor Dalits in the area.
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Singh, Dr Onkar. "A Comparative Study on Physique and Motor Fitness Among Tribal Non-Tribal Football Players." Paripex - Indian Journal Of Research 3, no. 4 (January 15, 2012): 215–16. http://dx.doi.org/10.15373/22501991/apr2014/68.
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Fernandes, Walter. "Tribals in India: A Challenge to Theology." Jnanadeepa: Pune Journal of Religious Studies Jan 1998, no. 1/1 (July 10, 1998): 58–68. https://doi.org/10.5281/zenodo.4244756.
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After studying the same set of Indian tribals twice, the first time in the 1940s and again three decades later, the Aus­trian anthropologist Haimendorf1 was stunned by the difference thirty years had made to them. During the first study these communities were self-reliant, their economic status was better than that of many of their Hindu neighbours, and women among them enjoyed more freedom than their high caste counter­ parts did. But by the 1970s, they required poverty alleviation programmes. So the scholar asks: “Why do these communities that were se lf- reliant till recently need poverty alleviation programmes today? Why have women among them suffered more than the rest?” The theologian will then be a partner with the tribals and other marginalised communities in the search for a pattern of development that com­ bines industrial development with a social infrastructure. The categories which have till now been excluded from the benefits of development have to be given priority in the form o f education, health, nutrition and other inputs that can help them to encounter other groups as equals and not as suppliers of cheap raw material and labour as they are to­ day. The livelihood of the tribals and their value system can be the starting point in this common search.
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G, Dr Srikantha Nayaka. "SPECIAL NUTRITIONAL FOOD PROGRAMME FOR SOCIAL JUSTICE: INSIGHTS FROM FOREST COMMUNITIES IN KODAGU DISTRICT, KARNATAKA." Al-Shodhana 13, no. 1 (January 31, 2025): 130–44. https://doi.org/10.70644/as.v13.i1.8.
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This paper examines food insecurity in forest tribal areas of Karnataka, focusing on beneficiaries of the Special Nutrition Food Programme under the Integrated Tribal Development Programmes (ITDP). It explores opportunities for forest tribal people in districts with Tribal Sub-Plans, which are the sites for special projects. Although the ITDP implements Tribal Sub-Plans in an organized manner, the government’s special nutrition program has not benefitted Scheduled Tribe (ST) sub-castes. Indian tribals are a heterogeneous and marginalized group, often facing geographical isolation, primitive occupations, and extreme poverty. The Special Nutrition Programs, held annually for six months, aim to improve health and well-being by providing essential food to tribal families in forest areas. The study emphasizes tribe-specific actions and active participation from community members who benefit from these programs. Kodagu, located in the Western Ghats, is home to various tribal groups and has seen some success in government social programs providing access to necessities.
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Dr., T. Veerabhadrappa. "A Scrutiny on Sociological Hurdles of Tribal Community of Karnataka"." International Journal of Advance and Applied Research 4, no. 16 (April 30, 2023): 61–63. https://doi.org/10.5281/zenodo.7939828.
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Tribal communities could settle anywhere in the world; however, they have found their habitat in resource-rich India. Tribal communities reflect on how to shape their lives and lifestyles according to the social system, circumstances, and conditions. The tribal communities living in harmony with nature and having a warm relationship with the practical world have always endured and preserved the identity of these tribal communities. The Gondaliga community is one of them. Sincere and coordinated efforts have been made in the post-independence period for the economic and social development of the community of Gondaliga. Despite these efforts, the performance of the Gondaliga community is significantly elevated than that of other indexed tribal communities. This paper attempts to study the evolution of the Gondaliga community and also focuses on the social hurdles faced by the Gondaliga community.
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Professor, Nisha Khandekar. "GLOBALIZATION AND WARLI TRIBAL ART." International Journal of Research - Granthaalayah 7, no. 11(SE) (December 30, 2019): 116–21. https://doi.org/10.5281/zenodo.3585090.
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The globalization has negatively impacted upon the tribal economies, culture and identities. The expansion of the art world under this version of globalization means that freedom of expression among artists is compromised under the pressure to conform to the market in order to succeed financially. The present scenario may change the true reflection of old culture and tradition of the Warli tribe. Because of the commercialization the transformation occurred, and they are venturing into mainstream society for the sake of their art. It has now become the commercial activity of Warli men. Because of the Industrial Revolution and modernization tribal art is a dying activity, now survives only in isolated areas whose inhabitants have a proud tradition of art and making things for themselves. Significance of the art has changed, earlier it used to be a social and religious tradition and ritual for women and everyday life, now it is a source of livelihood and exploration of individual creativity and a symbol of cultural and artistic pride. Introduction of the new modern motif of airplane, car, school building, factory are not necessarily a conscious effort to make art more commercial but rather a reflection of the changing world of the artists and to make painting more consumer- related.
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Dr. V. V. Kulkarni, Dr V. V. Kulkarni. "Academic Achievement Among Tribal Students." Indian Journal of Applied Research 3, no. 3 (October 1, 2011): 366–68. http://dx.doi.org/10.15373/2249555x/mar2013/125.
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Shamshad, M. "Socio-Demographic and Health Profile of Scheduled Tribes of Six Integrated Tribal Development Agency Spots in Kurnool District." Indian Journal of Health Care Medical & Pharmacy Practice 5, no. 1 (May 25, 2024): 29–36. http://dx.doi.org/10.59551/ijhmp/25832069/2024.5.1.40.
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Introduction: A tribe is a self-contained, homogeneous group that exists independently of any hierarchical system. According to the 2011 census, 10.42 crore Indians are identified as ‘Scheduled Tribes’, comprising 8.6% of the country’s total population and 11.3% of the rural population. Tribal habitations are scattered across vast areas with limited access to basic health necessities, rendering them vulnerable to various health hazards. This article focuses on demographic profiles such as age, gender, caste, religion, marital status, educational status, occupation, dietary habits, and addiction, enabling an assessment of the socio-economic and health status of tribal groups in the specified area. Objectives: The main objectives of the study were to conduct a socio-demographic survey, promote knowledge on disease prevention, and provide healthcare and free medication facilities through Unani medicine via mobile medical camps. Methodology: The study was conducted in six Integrated Tribal Development Agency (ITDA) spots inhabited by the Sugali or Lambada tribe of Kurnool District, Andhra Pradesh, characterized by low socio-economic status. Data was collected through door-to-door surveys and a pre-designed questionnaire provided by CCRUM. Results: A total of 3755 individuals were screened, of which 450 were selected for data collection. Among the 450 individuals, the majority were males (253 i.e., 56.22%) belonging to the Hindu religion, with 98.44% being Scheduled Tribes. Educational status was average, with 63.33% being illiterate. More than half of the individuals (51.55%) were married, and the majority (52.66%) were agricultural laborers, with almost all being non-vegetarians. Additionally, 26% of individuals were addicted to smoking. Conclusion: Common challenges faced by the Sugali tribes of Kurnool district include lack of resources, industrialization, and socio-economic factors such as illiteracy. These factors contribute to poverty, malnutrition, and various physical and psychological disorders among tribal communities.
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Mukta, Adhikari. "Development Programmes for Primitive Tribal Groups and Their Present Economic Condition–A Case Study of Birhor Tribe in Purulia District." Society Today : An Interdisciplinary Journal of Social Sciences 3, no. 1 (June 30, 2014): 40–53. https://doi.org/10.5281/zenodo.8287556.
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After Independence special protection and safeguard have been taken by the Constitution of India for Scheduled tribes. Apart from this several development schemes have been taken during Five Year Plans. In spite of all these efforts till fifth five year plan some Scheduled tribes lagging behind the other Tribes. So, these under developed tribes identified as Primitive Tribal Groups later as Particularly Vulnerable tribal Groups. Special Central assistance and development schemes have been taken by the Government of India for the development of these particularly vulnerable tribes. Developmental schemes and their implementation/execution and the real situation of such a Particularly vulnerable tribe named Birhor who are reside in Purulia district, West Bengal have been examined in this article.
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Dash, Dr Ashutosh Dash. "Displacement and Tribal Livelihood in Mining Areas of Keonjhar District in Odisha." International Journal of English Literature and Social Sciences 7, no. 5 (2022): 045–57. http://dx.doi.org/10.22161/ijels.75.8.
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Land is not only a tangible asset but is the mainstay of most of the rural folks as they are dependent on agriculture and allied activities. The tribal economy is also primarily agro-based and they have emotional attachment to land. But, with the opening of the tribal areas, the tribal land is being alienated to the non-tribals. Consequently, a large number of tribal cultivators have been rendered landless labourers. Decrease in the number of cultivators and increase in the number of landless labourers indicates the disturbing trend of land alienation. Shifting cultivation as the earliest form of agriculture continues to be predominantly practiced by the tribals. Though it has its own merits and demerits, it has become a way of life with them. The Constitution of India provides certain provisions to protect the interests of the Scheduled Tribes, which will also be discussed in this unit. The present study reveals the overall scenario of tribal belt with mining affected areas in Keonjhar district of Odisha and its present livelihoods in the displacement process due to land alienation.
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Biswajit, Parida. "Health and Traditional Medicinal Practices among the Hill Kharia of Odisha: Looking through the Anthropological Lens." RESEARCH REVIEW International Journal of Multidisciplinary 4, no. 1 (January 10, 2019): 151–56. https://doi.org/10.5281/zenodo.2540800.
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Health is a big challenge for whole India, whether the tribal or other people. It is a keynote affair in all tribal society. Good health for tribal people has a social, economic and spiritual dimension. Tribal communities are not only economically backward but also have worth health indicators and deprived of modern health care communicable and non-communicable diseases and nutritional deficiency is major health problems in these populations. For the tribals, the concept of diseases and its treatment are diverse as per their cultural values. To the tribals, health, diseases and its treatment, death etc. everything"s has different meaning but it is interesting noticed that each and every tribal community has belief on both benevolent and malevolent supernatural powers who are responsible for these all. The present paper is an endeavor to explore the repository of indigenous medicines used by the Hill Kharia of a particular village of, Mayurbhanj district, Odisha, India. The study is based on intensive fieldwork applying interview schedule, semi-participant observation, focused group discussion and case studies among the villagers of the studied village.
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Nazli, Tamanna. "Socio-Demographic Profile of Schedule Tribes of Five Integrated Tribal Development Agency Spots at Kurnool, Andhra Pradesh in India." International Journal of Preventive, Curative & Community Medicine 07, no. 02 (June 30, 2021): 14–19. http://dx.doi.org/10.24321/2454.325x.202108.
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Background: Tribal population is the second largest in India next to Africa, constituting 8.6% of total India population. Tribal population have unique physical, socio-economic and cultural environment but most deprived from health care facilities and vulnerable to malnutrition and diseases. Objective: To study the living condition of tribal people which includes socio-economic, demographic and health status profile along with providing health care facilities to tribes. Methods: Five Integrated Tribal Development Agency (ITDA) spots which belongs to Chenchu tribe of Kurnool district Andhra Pradesh were adopted. Data was collected through house-to-house survey and in Mobile medical camps in a pre-tested questionnaire provided by CCRUM. Results: A total of 3174 patients were screened among them 584 person of 130 families were selected for data collection. Majority (93.07%) were Hindu in the age group 21-30 years (31.6%), with male preponderance. Education status was fair (42.63%) population were illiterate. The basis amenities were good, (93.84%) use piped drinking water, all had open drainage system, (91.53%) use LPG, (89.23%) household surveys have pucca house, and (77.69%) use pit toilet. More than half of them (54.79%) were married, (70.16%) adopted permanent sterilization for family planning, 107 females registered when pregnant, majority delivered at hospital (53.44%), mostly (93.91%) visited family welfare center, 117(90%) household don’t have government health facility other than PHC or MCH. Conclusion: Low-income status, less literacy rate, and unhygienic sanitary conditions were common among Chenchu tribe of Andhra Pradesh. Majority of them (25.87%) suffered from Musculoskeletal diseases reported to OPD of mobile medical camps.
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Nazli, Tamanna. "Socio-Demographic Profile of Schedule Tribes of Five Integrated Tribal Development Agency Spots at Kurnool, Andhra Pradesh in India." International Journal of Preventive, Curative & Community Medicine 07, no. 02 (June 30, 2021): 14–19. http://dx.doi.org/10.24321/2454.325x.202108.
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Background: Tribal population is the second largest in India next to Africa, constituting 8.6% of total India population. Tribal population have unique physical, socio-economic and cultural environment but most deprived from health care facilities and vulnerable to malnutrition and diseases. Objective: To study the living condition of tribal people which includes socio-economic, demographic and health status profile along with providing health care facilities to tribes. Methods: Five Integrated Tribal Development Agency (ITDA) spots which belongs to Chenchu tribe of Kurnool district Andhra Pradesh were adopted. Data was collected through house-to-house survey and in Mobile medical camps in a pre-tested questionnaire provided by CCRUM. Results: A total of 3174 patients were screened among them 584 person of 130 families were selected for data collection. Majority (93.07%) were Hindu in the age group 21-30 years (31.6%), with male preponderance. Education status was fair (42.63%) population were illiterate. The basis amenities were good, (93.84%) use piped drinking water, all had open drainage system, (91.53%) use LPG, (89.23%) household surveys have pucca house, and (77.69%) use pit toilet. More than half of them (54.79%) were married, (70.16%) adopted permanent sterilization for family planning, 107 females registered when pregnant, majority delivered at hospital (53.44%), mostly (93.91%) visited family welfare center, 117(90%) household don’t have government health facility other than PHC or MCH. Conclusion: Low-income status, less literacy rate, and unhygienic sanitary conditions were common among Chenchu tribe of Andhra Pradesh. Majority of them (25.87%) suffered from Musculoskeletal diseases reported to OPD of mobile medical camps.
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Shah, Avani, Kanjaksha Ghosh, Preeti Sharma, and Kanchan Mishra. "Phenotyping of Rh, Kell, Duffy and Kidd blood group antigens among non-tribal and tribal population of South Gujarat and its implication in preventing alloimmunisations in multitransfused patients." Mediterranean Journal of Hematology and Infectious Diseases 10 (October 30, 2018): e2018070. http://dx.doi.org/10.4084/mjhid.2018.070.
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Background:Sickle cell anaemia is common amongst Tribal population of south Gujrat. Alloimmunisation in multitransfused sickle cell anaemia patient is 10 times commoner in these patients than beta Thalassemia major patients from regular blood donor communities.
 Study design & methodology: Red cell antigen typing of Rh (D,C,E,c,e ), Kell (K, k), Duffy (Fya, Fyb) and Kidd (Jka, Jkb) were carried out in 222 regular voluntary blood donors who belonged to non-tribal population and in 113 samples of tribal population using conventional antisera.
 Results: Rh D antigen frequency was 96.6% in non-tribal and 96.5% in tribal population. 2.4% of K antigen was found in non-tribal population whereas the antigen was absent in tribal population .Amongst Rh antigens, e was the most common (100%) followed by D, C (91.0%, 85.8%), c (50.5%, 44.2%) and E (16.5%, 17.0%) with DCe/DCe (R1R1, 48.0%, 55.8%) being the most common phenotype in both the groups. In Kell antigens k antigen was 100% ,Kidd and Duffy antigens Jk (a+b-) (39.2%, 46.9%) and Fy (a+b-) (64.2%, 52.2%) were the most common phenotypes in non-tribal and tribal population respectively.
 Conclusion: There is significant difference in Duffy , Kidd and Kell (k) antigen distribution between non tribal and tribal population . Total absence of Kell antigen in tribalsalong with. E antigen in a significant portion of blood donors and its absence in large number of tribals also increase the risk of alloimmunisation. 
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V., S. Shrinidhi, and D. Thimmaiah T. "SOCIO-ECONOMIC PROFILE OF TRIBAL LABORUS IN COFFEE PLANTATION SECTOR." Shanlax International Journal of Arts, Science and Humanities 6, S2 (February 15, 2019): 9–15. https://doi.org/10.5281/zenodo.2632439.
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<em>The plantationlabuor plays an essential role in the coffee plantation sector. Plantation sector will never complete without the participation of Tribal community in the study area. Therefore this paper aimed to accesses the socio-economic profile of tribal labors in the coffee plantation sector. The study conducted in Kodagu districtof Karnataka. For the study purpose, two taluks were selected on the ratio of the tribals population; virajpet and somwerpattaluks. The paper highlights the Socio-economic status of the Tribal labours and to find the major problems faced by the Tribal labours in thecoffee plantation sector</em>
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Stamates, Nicholas. "Tribal Legal Licensing of Attorneys, House Counsel Status, and The Opportunity to Redefine the JD Preferred Position and the Entire Lawyer Ecosystem." Michigan Journal of Race & Law, no. 30.1 (2025): 103. https://doi.org/10.36643/mjrl.30.1.tribal.
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The recognized right of Indian Tribes to license has been a known reality dating back to the Supreme Court’s ruling in Worcester v. Georgia, 31 U.S. 515 (1832) where state law was found inapplicable on the lands of the Cherokee. However, the modern implications of tribal licensing and regulation have only just begun to be explored in the context of the modern American regulatory system. In fact, the ability of Indian Tribes to license attorneys to practice law within their court systems has largely gone unexamined outside of a few exceptions such as the Tribal Law and Order Act of 2010. In 2022, at Fidelity National Financial, a Fortune 500 Company located in Jacksonville, Florida, the implications of this sovereign power were displayed through my application for “Authorized House Counsel status” in Florida based on my admission to the Bar of the St. Croix Chippewa Indians of Wisconsin, a federally recognized Indian Tribe. After a five-month process with the Florida Bar, I was admitted as house counsel thus providing a case study in the redefining of Indian Tribes as U.S. Jurisdictions of law in the aftermath of the Treaty Era of Indian Affairs. This article will examine the early pioneers of Tribal legal licensing, and the history of Tribes licensing attorneys and advocates in their court system through their sovereignty. This article will also spotlight the incredible opportunity presented for JD preferred position holders and their employers in this underexamined regulatory area. In coordination with house counsel admissions and pro hac vice opportunities, Tribal legal licensing may provide a solution to the attorney shortage in Indian Country and rural areas of the country which has been exacerbated in the aftermath of McGirt.
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Pandey, Nidhi, Prakash Chaturvedi, and Vanita Soni. "Economic Development of Tribal Women during Festivals in India." Advancement in Management and Technology 05, no. 04 (2025): 16–24. https://doi.org/10.46977/amt.2025.v05i04.002.
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Festivals are a time of celebrations. People increase their purchases during the festive season. This is the time when the market absorbs more employees to meet the demand of consumers. Enterprises and organisations try hard to accelerate their sales during the festive period. This is the best time for the tribals too, especially the women, to join this flow of festivity and get involved in the business of profit. Through Tribal Co-Operative Marketing Development Federation of India Limited (TRIFED) and National Scheduled Tribes Finance and Development Corporation (NSTFDC), the Ministry of Tribal Affairs promotes entrepreneurship among tribal women. Pradhan Mantri Jan Jatiya Vikas Mission (PMJVM) provides help for marketing of MFP and tribal products. The fruits of these policies of Government are reaped by the tribals, mainly during the festivals. Festivals provide a platform for the tribals to showcase their crafts, gain recognition and earn a better income. As most craft makers are women, this leads to their economic development. The products are demanded not only in India but even in foreign nations. This could be seen in 'Tribes India Aadi Mahotsav'. So, festivals are spreading their lights and colours in the lives of tribal women by increasing their source of income, making them self-sufficient and helping in their economic development.
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Lalrinchhani, Lalrinchhani, and Lallianchhunga Lallianchhunga. "THE FACTORS LEADING TO OUTWARD MIGRATION OF THE CHAKMAS FROM CHITTAGONG HILL TRACTS." International Journal of Advanced Research 12, no. 10 (October 31, 2024): 1179–86. http://dx.doi.org/10.21474/ijar01/19740.
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Chittagong and its hill tracts has been historically the homeland of various tribal groups. Such that when the British annexed the tracts, to suit their administration various laws were promulgated to protect and declared excluded it from generally laws applicable to the plains. These same laws were more or less similar to the hills tribal areas in different parts of British India. In fact, the tribal leaders of CHT having feared to be part of Islamic state choose to be with the liberal side, India. However, partition came with different story leaving the tribals to struggle for their political future. Unlike India, the then East Pakistan choose to subdue, if not abolished, the British protectionist policy for the Hill Tracts. Following the extremist policy, the new Pro Islamic State chose development policies harming the tribal demography. The Chakma being the largest tribal communities faced the atrocity of State the most. There, the present study analysed on how various state sponsored programmes had affect the tribal in CHT leading to outward migration as a result of - dam projects, non-tribal resettlement in tribal areas, counter insurgency programme.
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Dey, Sima, Nitish Mondal, and Kaushik Bose. "Factors associated with low birth weight among tribal and non-tribal population in India: Evidence from National Family Health Survey-4 (2015–2016)." Anthropological Review 85, no. 3 (September 30, 2022): 107–24. http://dx.doi.org/10.18778/1898-6773.85.3.08.
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The tribal population (8.6%) is vulnerable to neonatal mortality and morbidity in India. Birth weight is an important decisive factor for most neonatal survival and postnatal development. The present study aims to compare the prevalence and associations of certain socio-economic, demographic, and lifestyle variables with low birth weight (LBW) among tribal and non-tribal populations in India. The present investigation utilized retrospective data of the National Family Health Survey (NFHS-4, 2015–16) among tribal (N=26635) and non-tribal (N=142162) populations in India. Birth weight variation of the newborn was categorized into LBW (<2500 gm) and NBW (≥2500 gm). ANOVA, chi-square (χ2) analysis, and binary logistic regression (BLR) were applied using SPSS (version 16.0). The prevalence of LBW was higher in non-tribal (17.2%) than tribal (13.5%), and the population-specific birth weight was significantly higher in tribal than non-tribal population (p<0.01). Higher tribal population concentration (47.0%) areas has a lower (7.4%) prevalence of LBW in the northeast zone, whereas greater non-tribal population concentration (27.1%) areas was found higher in the central zone (19.2%). The BLR analysis showed that rural habitat, lower educational attainment, lack of own sanitary toilet facility, a lower wealth index, absence of electricity, high pollutant fuel exposure, Hindu and Muslim religion, elevated maternal age at first birth, maternal anemia as well as home delivery of newborn have greater odds for LBW (p<0.05). In India, tribal populations are vulnerable and marginalised; their birth weight is significantly higher than that of non-tribals, and they have a lower prevalence of LBW and higher female birth rates. Mother’s socio-economic status and perceptions towards hygiene and better lifestyles acquired by educational upliftment positively affect the birth weight of the newborn in both the tribal and non-tribal population in India.
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Jadhav, Dinesh. "Commercial non-timber forest products collected by the Bhil tribe in Shivgarh town of Ratlam district, Madhya Pradesh." Journal of Non-Timber Forest Products 13, no. 4 (December 1, 2006): 295–96. http://dx.doi.org/10.54207/bsmps2000-2006-84z346.
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The study documents the commercial NTFPs, collected and marketed by the tribals in Shivgarh town of Ratlam District (M.P.). These tribals collecting a total of 33 products as commercial NTFPs which are sold in the open weekly tribal market by the tribal people. Buyers come from within and around the town. Women constitute over 90% of the traders in these markets.
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Kolay, Swapan Kumar, and Manoj Kumar Srivastava. "Trends of Tribal Migration: A Study on Bastar Region in Chhattisgarh." Indian Journal of Research in Anthropology 9, no. 2 (December 15, 2023): 65–71. http://dx.doi.org/10.21088/ijra.2454.9118.9223.2.
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This paper is an attempt to understand the emerging tribal migration patterns in five districts of Chhattisgarh and its impact on our society, culture, economic development and education. In this context, the present paper attempts to examine and it helps us to understand the current migration trend. Majority of the tribals migrate to others states due to better job opportunities, higher wages and good payment systems. The study found that economic and social factors significantly influence tribal migration. The elaboration of both primary and secondary data on tribal people migration helps us to understand the dynamics of present day mobility of tribals in Chhattisgarh.
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Raj, Rohit, Jarina Begum, Syed Irfan Ali, Manasee Panda, and Vani Lakshmi R. "Development & validation of a health awareness booklet: “Reproductive health schemes for tribal women of Jharkhand” a study protocol." PLOS One 20, no. 5 (May 5, 2025): e0322777. https://doi.org/10.1371/journal.pone.0322777.
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In India, women of reproductive age constitute of 22.2% of the total population. In tribal areas there are disparity in maternal health care utilization, lack of accessibility to safe menstrual health, malnutrition, and low contraceptive usage. This research will aim to study the utilization of healthcare schemes among tribal reproductive-age groups in Jharkhand. Based on the findings a health awareness booklet will be developed and validated. This study can contribute in designing effective interventions and policies that cater to the specific needs of tribal communities, ultimately improving their access to quality healthcare services. The proposed research will follow the sequential explanatory approach, conducted in two phases. Phase one will assess the knowledge, attitude, and practices of reproductive healthcare schemes among tribal women. We will also explore the facilitators and challenges in the provision of schemes from different stakeholder perspectives. Phase two the development and validation of the awareness booklet for the tribal women will be done. The sampling frame will consist of adolescent girls (10–19 years) and reproductive-age group women (15–49 years), from the tribal communities in East Singhbhum district of Jharkhand. Qualitative aspect will include study participants such as Block Program Manager, Block Trainer, Accredited Social Health Activist (ASHA), Auxiliary Nurse Midwifery (ANM), Aanganwadi Workers (AWW), Medical Officer, Village leaders, and Tribal Women. Research on the knowledge, attitude, and practices towards health coverage schemes in tribal regions of India is essential for addressing health disparities. Improving awareness and understanding, overcoming attitudinal barriers, informing policy development, and promoting equity and social justice in healthcare are some of the disparities. This study will help to increase in knowledge, awareness, and attitude for reproductive age group tribal women health coverage schemes. Trial registration Clinical Trial Registry-India (CTRI) CTRI/2024/03/063824
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Mehta, Jaishree. "The Status of human rights among tribal women worker in Tribal Area of South Gujarat." Indian Journal of Applied Research 1, no. 12 (October 1, 2011): 91–93. http://dx.doi.org/10.15373/2249555x/sep2012/33.
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Madavi, Dr Manoj Shankarrao. "Colonial Struggle-Revolt of Adivasis against Corporate Policies and It’s Invisibility in Modern Global Fictions of Indian English Literature." International Journal of Language, Literature and Culture 2, no. 3 (2022): 57–60. http://dx.doi.org/10.22161/ijllc.2.3.6.
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The treatment to the adivasi community in Postcolonial Indian English fiction lacks in many grounds. Tribal historical revolts, encroachments of British rule into tribal territories, grabbing lands of the tribals, exploitation of tribal women, cruel landlords, deforestation and degradation of tribal environmental values do not find realistic representation in Indian English fictions. In Gita Mehta's The River Sutra, tribal are shown as the worshipper of Narmada River and performing some ritual on the bank of River Narmada, but tribal religious concerns are not so much the limited and full of superstitions. They consider land, forest and water as godly gift to them. In fact these natural objects are itself Godlike for them but when British power and landlords took the illegal entry in their territories, they protested against them and became the epitome of valor and martyrdom in the history. This research article tries to examine the bias attitude of mainstreams literature writing regarding the adivasi heritage and glorious tradition of revolt and sacrifice.
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corbridge, Stuart. "The Ideology of Tribal Economy and Society: Politics in the Jharkhand, 1950–1980." Modern Asian Studies 22, no. 1 (February 1988): 1–42. http://dx.doi.org/10.1017/s0026749x00009392.
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In this paper I want to explore the implications of the rise and fall of Jharkhandi ethnoregionalism from the point of view of tribal policy and tribal politics in Independent India. More especially I want to examine an ideology of tribal economy and society which informs most existing accounts of Jharkhandi politics and which makes the case for a specifically ‘tribal’ policy. The main propositions of this ideology are recounted in Section One of this paper. They are (1) that the concept of a tribe is given and uproblematical; (2) that the tribals of South Bihar are the original inhaitants of the Jharkhand, where they still predominate (see Figure I); and (3) that tribal politics and tribal policies are effective because individual tribes are themselves undifferentiated, united and geographically concentrated. (A corollary of this third proposition is that any decline in Jharkhandi ethnoregionalism since the mid-1960s must be due to factional disputes within the tribal leadership and/or to inter-tribal clashes, perhaps along denominational lines). These three propositions are examined in Sections Two, Three and Four of the paper, where they are measured against the recent historical experience of India's Jharkhand. The implications of any shortcomings in the ideology of tribal economy and society are taken up in the concluding section of the paper where comments are offered, too, on an alternative ‘model’ of tribal policy and politics in the Jharkhand.