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Academic literature on the topic 'Tribal'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 June 2025

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Journal articles on the topic "Tribal"

1

Michael, S.M. "The Challenge of Peace from Tribal Perspectives." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2017, Vol 21/1 (January 7, 2017): 49–62. https://doi.org/10.5281/zenodo.4281955.

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 There are two major contrasting opinions with regard to the social, cultural and political identity of tribes in India. There is one school of thought who believes that there is no difference be tween caste and tribe in India. Equally strong opinions are expressed that in India tribals have distinctive culture and they do not belong to caste. This politics of identity itself brings conflict between com munities and gives rise to many tribal movements. If we take into consideration all the tribal movements, it could be said that the tribal unrest and the resultant movements were mainly movements launched for liberation from (i) oppression, exploitation and dis crimination, (ii) neglect and backwardness, and (iii) a government which was callous to the tribals’ plight of poverty, hunger, unem ployment and exploitation leading to movements due to separatist tendencies. Unless they are brought to the full development in par with others, conflict is bound to show its ugly head. Hence, in order to build peace and harmony within India from a tribal perspective, we need an inclusive development of tribals. This is a priority.  

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Nanjani, Gandhi. "Looking at the Homogenization of the Tribal Identity in India: A Marxist Exploration." Shanlax International Journal of Arts, Science and Humanities 11, S2 (June 22, 2024): 117–27. https://doi.org/10.5281/zenodo.12606264.

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The present paper offers a comprehensive overview of the current situation of tribal communities in India. Situated within a critical theoretical framework informed by Marxist and Postcolonial theories, the paper seeks to elucidate the intricate dynamics surrounding tribal identity and the current challenges faced by tribal communities. Central to the analysis is the argument that diverse tribal groups in India have been subjected to a process of coerced assimilation by the state, leading to a significant convergence among them within a homogenized system. By situating socio-cultural and legal violence within the larger societal framework, the research aims to shed light on the multifaceted nature of these challenges, emphasizing  their  sociopolitical  and  historical  underpinnings.  Furthermore,  the paper also delves into the portrayal and representation of indigenous people in the cultural industry. Through illustrations in media, the paper highlights how representations in the cultural industry can serve as a powerful tool for the state to perpetuate and legitimize violence against Tribals, reinforcing the existing power dynamics.  By  undertaking  this  comprehensive  exploration,  the  research  aims  to contribute to a deeper understanding of the complex and interconnected issues related to tribal identity, state violence, and the agency of indigenous communities in India. It underscores the significance of Marxist and Postcolonial perspectives in analyzing and challenging the dominant narratives and structures that perpetuate the marginalization and homogenization of tribal identities.

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Chouhan, Harendra Pratap Singh. "A Brief Study of Tribal Literature." Anthology The Research 9, no. 1 (April 25, 2024): E25—E33. https://doi.org/10.5281/zenodo.11260859.

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This paper has been published in Peer-reviewed International Journal "Anthology The Research"                URL : https://www.socialresearchfoundation.com/new/publish-journal.php?editID=9026 Publisher : Social Research Foundation, Kanpur (SRF International)                  Abstract :  "Tribal literature" attempts to express the cultural, social, and historical aspects of tribes. The main objective of this literature is to share the unique identity of the tribes, their lifestyle, and their cultural heritage. This literature supports their identity through language, songs, stories, and poems.

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Chouhan, Harendra Pratap Singh. "A Brief Study on Tribal Management." Innovation The Research Concept 9, no. 2 (April 25, 2024): E1—E10. https://doi.org/10.5281/zenodo.11261056.

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This paper has been published in Peer-reviewed International Journal "Innovation The Research Concept"                      URL : https://www.socialresearchfoundation.com/new/publish-journal.php?editID=8995 Publisher : Social Research Foundation, Kanpur (SRF International)   Abstract : "Tribal management" is a process governments and societies use to manage various issues related to tribes. This process aims to support, protect, and promote the prosperity of tribes through their empowerment, philanthropy, and social inclusion. The essence of tribal management is that it aims to maintain a social, economic, and cultural structure. Makes efforts so the tribes can live with prosperity, support, and social security. Its objective is to help them take advantage of the opportunities in society so that they, too, can reach the heights of prosperity.

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Fletcher, Matthew. "Tribal Employment Separation: Tribal Law Enigma, Tribal Governance Paradox, and Tribal Court Conundrum." University of Michigan Journal of Law Reform, no. 38.2 (2005): 273. http://dx.doi.org/10.36646/mjlr.38.2.tribal.

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Each year, more and more people--Indians and non-Indians--are employed by Indian Tribes and Tribally-chartered organizations. However, as Tribal employment grows, so do the problems associated with personnel disputes. Tribal employment is different than traditional corporate or even government employment because Tribal communities are incredibly close-knit and Tribal governments are very accountable to their constituents. Because of this dynamic, employment separations can create excessive difficulty within a Tribe. Many Tribal courts apply the principles of the Supreme Court's decision in Loudermill, granting terminated employees the right to both an administrative and judicial hearing. However, these processes can often be incredibly painful for terminated employees and the administrative Tribal panels. They often undermine Tribal government operations and communities. To ameliorate some of these difficulties, Tribes should consider alternative ways to deal with employment separations. For example, Tribes might consider a separate court of employee claims, a Peacemaker Court model, or an automatic monetary remedy. Overall, any solution that rejects the dominant culture's model and accommodates the particular needs of Tribal communities would be an improvement.

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Choote, Lal Shaw, and Riyasat Ali Dr. "The role of tribal government in tribal development." International Journal of Trends in Emerging Research and Development 2, no. 6 (November 23, 2024): 65–71. https://doi.org/10.5281/zenodo.14724308.

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This study examines the impact of post-independence developmental policies in India on tribal people in rural and urban areas. The research focuses on the challenges faced by these communities due to geographical, socioeconomic, and cultural factors. The Indian government has implemented various programs to improve the social and economic conditions of indigenous populations, including land rights, education, healthcare, employment, and infrastructure. The study evaluates welfare schemes, such as the Tribal Sub-Plan (TSP) and the Integrated Tribal Development Projects (ITDP), to assess the development outcomes of tribal people in urban and rural areas. The research uses a mixed-methods approach to examine resource availability, policy efficacy, and socioeconomic results in rural and urban areas. Urban indigenous populations face cultural assimilation and identity issues, while rural indigenous populations face discrimination in land confiscation, poor healthcare, and educational opportunities. The authors suggest closing these gaps by proposing policies tailored to the unique needs of indigenous populations in both urban and rural settings. This research contributes to India's growing understanding of indigenous peoples' rights, social justice, and sustainable development.

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Y.L., Shivamurthy, Rashmi H.K., Arunkumar N, and K. Jagadish Kumar. "Nutrient Consumption among Tribal and Non Tribal Children." Pediatric Education and Research 5, no. 2 (2017): 71–74. http://dx.doi.org/10.21088/per.2321.1644.5217.14.

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Jhuma, Bandyopadhyay. "Non-Traditional Security & Rural Cultural Development by Tribes." postScriptum: An Interdisciplinary Journal of Literary Studies 3, no. 1 (January 1, 2018): 102–8. https://doi.org/10.5281/zenodo.1318898.

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The Paper is on the study of cultural history of India specially contributed by the tribal people. The present scenario is little different as the tribal have been facing a security threat. The cultural history of India is marked by its rich traditional heritage of tribal, folk arts and culture. Since the days of remote ancient period, the diversified art & cultural forms generated by the tribal and rural people of India have continued to evince their creative magnificence. Apart from their outstanding brilliance from the perspective of aesthetics, the tribal, folk art and culture forms have played an instrumental role in reinforcing national integrity, crystallizing social solidarity, fortifying communal harmony, intensifying value-system and promoting the elements of humanism among the people of the country. But right now these traditional cultures face a big challenge. The further development is on wane due to some security reasons.

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Mahato, Subhranil. "Identifying "Draupadi" as a Political Figure in the Works of Mahasweta Devi & Heisnam Kanhailal." Akademos: An Interdisciplinary Journal Of Literature and Culture I, no. i (July 31, 2021): 52–59. https://doi.org/10.5281/zenodo.5242922.

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Exploring the realms of suffering of the marginalized ones is the forte of Mahasweta Devi’s writings. Associating her socio-political activism, Devi’s works portray the concept of the gendered subaltern, which implies the extreme subalternation of women based on gender and nationality, caste or class. Many of her influential writings have asserted the perspective of women, alienated from the patriarchal pole. Moreover, she has mainly concentrated on the abject suffering of the tribal women, for whom oppression has become a common fate in the orthodox patriarchal society. What is interesting is that this paper will not only include Devi’s short story “Draupadi”, but also its Manipuri theatrical adaptation by Heisnam Kanhailal of the same name. Apart from the different political and historical context, both of these works resonate a strong resistance and dissent against the frameworks and structures of patriarchy. Both evolve and develop a strong resistance against the current of the dehumanized sufferings. This politics of representation in these two works also could be interpreted as a politics for voice and agency. While discussing Devi’s short story “Draupadi” and Kanhailal’s play <em>Draupadi</em>, this paper will also shed light on the transformation of the central character from a distressed and pallid sufferer to a powerful protestor and warrior, and a political one. Analyzing the political backdrops, these hint towards the contemporary social conditions in India and will reflect upon the place and identity of women within the hegemonic domain of patriarchy.    

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P, Palaya. "NEW POSSIBILITIES IN TRIBAL LITERARY RESEARCH." ShodhKosh: Journal of Visual and Performing Arts 5, no. 7 (July 31, 2024): 306–12. http://dx.doi.org/10.29121/shodhkosh.v5.i7.2024.2594.

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There are so many elements that we do not see in the tribal communities that are disappearing in the present day which needs to be recorded. A lot of studies have already been done in universities about tribal communities, socially, economically and traditionally, but there are so many aspects that are hidden in these that we do not see. , about Tribal Nyaya Panchayat, about Tribal Artists, about Tribal Arts, about Tribal Diets, about Tribal Rituals, about Tribal Culture-Laballi Relations. A study of tribal traditional herbal medicine practices, tribal similarities and differences, tribal aspirations, cultural identities of Karnataka and tribals, tribal elder worship, tribal mother culture, tribal beliefs, tribal animal husbandry, tribal languages, tribal cultural leaders, If we look at the life of the tribal communities, we will get a deep understanding of them. These are the identities of the tribal culture which need to be noticed and who is not considering them. It is imperative to study the identities of the tribes in the face of new ideas on such issues because there are chances that these are dying out day by day.

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Dissertations / Theses on the topic "Tribal"

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Haque, Mozammel. "Tribal Development in developing society : a study on the tribals of uttar Dinajpur and Jalpaiguri districts." Thesis, University of North Bengal, 2009. http://hdl.handle.net/123456789/174.

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Miller, Virginie Witte. "Marsden Hartley's tribal esthetics." Thesis, The University of Arizona, 1987. http://hdl.handle.net/10150/558070.

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Peterson, Joseph S. "Exploiting tribal networks through conflict." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2006. http://library.nps.navy.mil/uhtbin/hyperion/06Sep%5FPeterson.pdf.

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Thesis (M.S. in Defense Analysis)--Naval Postgraduate School, September 2006.<br>Thesis Advisor(s): Anna Simons. "September 2006." Includes bibliographical references (p. 67-68). Also available in print.

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Abu, Athera Said Salman. "Tribal poetry of the Tarabin and Ḥuwayṭāt tribes and its relationship to that of neighbouring tribes." Thesis, University of Glasgow, 1995. http://theses.gla.ac.uk/3057/.

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Popular poetry, under various names, is composed in many of the Arabic speaking countries. Bedouin poetry is an important element in the daily life of any Arab tribal society, and the poet is highly respected as he is considered to be the voice of the tribe. Poetry is composed and recited by poets on every occasion and covers every aspect of tribal society. It reveals their feelings and needs, reminds them of their history and depicts their culture. It is the most usual form of entertainment for any gathering of men in a majlis, and at wedding parties poetry is recited in the evenings, for at least three days; for several hours, poets chant and recite poems to accompany the men's dance. They celebrate the deeds of warrior ancestors, battle victories and love. In the past, this sort of poetry was not written down, it was inherited orally. We have very little of it, and what we have is often altered or incomplete, as is common in undocumented cultures. Some poets have written or dictated their poems, but few have been published. Occasionally, poems are heard recited among other tribes, due to the importance of their subject matter - perhaps criticising the authorities, or giving a political point of view. Some of this poetry, if it had been composed early this century, might have led to fighting between tribes, as in the case of the insults that were traded in the poetry about Attubayg, in which war of words the authorities of Jordan and Saudi Arabia were obliged to intervene. Neither the authorities nor the universities are interested in this poetry, partly because the dialects make it difficult to understand, and partly because the rules of censorship prevent the publication of anything contentious. There are two elements which will endanger the survival of this poetry; sedentarisation and education. Sedentarisation has a physical and psychological effect on poets. Away from the desert, living in houses with doors that close, people have less contact with each other than they used to. There are fewer discussions and so less poetry (women's social life has suffered even more than men's: see the comments of Dihma Faris in Chapter 2). Education has an impact on tribal poetry because children are taught classical poetry at school, by teachers who are mainly from an urban background. They would not be likely to encourage a child to compose popular poetry, and might even humiliate him for his lack of culture. These negative attitudes do nothing to help the survival of this form of poetry.

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Ben, Hounet Yazid. "L'Algérie des tribus : Le fait tribal dans le Haut Sud-Ouest algérien contemporain." Paris, EHESS, 2006. http://www.theses.fr/2006EHES0219.

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Les recherches entreprises dans le cadre de cette thèse partent d'une première observation : celle de la persistance de sentiments d'appartenance tribale dans les régions des Hautes Plaines et du Sahara algérien. Ce premier constat implique deux questionnements liés. Le premier a trait au processus de démantèlement tribal en Algérie. Il est en effet admis que la colonisation a largement transformé l'ordre social en Algérie et qu'elle avait totalement détruit le cadre tribal. Le second porte sur un aspect plus anthropologique qui est celui de la compatibilité d'organisation de type tribal dans le cadre des Etats contemporains. La thèse s'articule ainsi autour d'une problématique centrale : En quoi peut-on parler de tribu et quelle(s) réalité(s) sociopolitique(s) recouvrent actuellement cette appellation? C'est à partir de l'analyse comparative de deux entités tribales voisines évoluant dans le Haut Sud-Ouest algérien (région d'Ain Sefra) - une tribu maraboutique (mrabtin), les Awlâd Sid Ahmad Majdûb, et une confédération tribale dite d'origine hilalienne, les c Amûr - que j'ai tenté de répondre à la question du fait tribal dans l'Algérie actuelle et plus largement dans le cadre des Etats contemporains<br>The thesis research start from a first observation : the continuing feeling of tribal belonging in the area of the "Hautes Plaines" and of the Algerian Sahara. This first observation brings two linked questioning. The first one relates to the tribal dismantling in Algeria. Indeed, it is acknowledged that decolonization largely transformed the social order in Algeria and that is totally destroyed tribal organization. The second question bears a more anthropological aspect wich is the organizational compatibility of a tribal setting in the contemporary organization of States. The thesis develops around a central question : in what cases can we talk about tribe and what type of socio-political realities does this notion cover? Starting from a comparative analysis between two tribal entities settled in Southwestern Algeria (Ain Sefra's region) - one marabout related tribe (mrabtin), the Awlâd Sid Ahmad Majdûb, and one tribal confederation, the c Acmur - that I have tried to answer to the question of the tribal phenomenon in today's Algeria and more largely in contemporary States

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Andersson, Oskar, and Pernilla Wadenfors. "Tribal tillhörighet : Ett framtida perspektiv på marknadssegmentering?" Thesis, Högskolan i Borås, Institutionen Handels- och IT-högskolan, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-17326.

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För att få en tydlig bild av en marknad använder företag sig av segmenteringstekniker för att dela upp konsumenter i olika segment med målet att kunna precisera sina marknadsföringsåtgärder och optimera sina försäljningsutsikter. I dagens globaliserade multikanalsamhälle suddas landsgränser ständigt ut, vilket skapar ett behov för företag att istället identifiera regionala marknader. Genom att karlägga regioner är det möjligt att röna ut om det även inom ett land kan finnas skillnader i attityder till olika varumärken. Kombinationen av geografisk, demografisk och psykografisk segmentering möjliggör för företag att inte enbart se vilken ålder konsumenter har eller vilken stad de bor i, utan även vilken typ av attityd de har gentemot en viss produkt eller ett varumärke.Studien syftar till att ta reda om det finns regionala skillnader i varumärkesattityder i Sverige samt vad attityderna grundar sig i. I form av en studie över tre geografiskt skilda områden i Sverige, där 239 respondenter medverkade i strukturerade intervjuer undersöktes om varumärkesattityder kan skilja sig åt i de olika regionerna. Vidare medverkade 6 personer i mer djupgående semistrukturerade intervjuer där kvalitativ information rörande skapande och förändring av varumärkesattityder kunnat inhämtas. Studien behandlar varumärkesattityder gentemot fallföretaget 8848 Altitude som är ett producerande företag med fokus på utrustning och konfektion för alpinsport. Det insamlade materialet analyserades med hjälp av ett antal teorier om segmentering, attityder och tribes.Studiens resultat visar på att det finns skillnader i varumärkesattityder över de olika regionerna i Sverige. Resultatet visar även att det inte enbart är geografisk och demografisk tillhörighet som avgör vilken attityd en konsument har gentemot ett varumärke. Däremot, helt oberoende av geografisk tillhörighet, är det möjligt att utröna data över en grupp respondenter som har likvärdig konsumtion, värderingar och användande av produkter vilket kan benämnas vid en tribe. Studiens slutsats menar att tribal tillhörighet är en aspekt som kan vara ett fördelaktigt tillägg i psykografisk segmentering. Genom att studera en eventuell tribe kan ett företag se vilka värden som länkar samman produkten med konsumenten och således precisera sin marknadsföring.<br>Program: Civilekonomprogrammet

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Wabaunsee, Rissa McCullough. "Accreditation, tribal governments, and the development of governing boards at tribal colleges in Montana and Washington /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/7699.

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D'Souza, Lauren Katrina. "Using Renewable Energy to Increase Tribal Sovereignty: A Feasibility Study for a Biomass Energy Plant on the Cocopah Reservation." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1928.

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Native American reservations in the United States are often located on mineral-rich lands, making them a target for fossil fuel development in already socioeconomically disadvantaged areas. As environmentally damaging as they are, coal and oil industries can bring invaluable jobs and money to isolated reservations, causing tribes to rely on fossil fuels for mere economic survival. In these instances of corporations or the federal government exploiting Native American labor and land, tribes lose the most fundamental principle of tribal governance: tribal sovereignty. Replacing fossil fuels and securing energy independence with a stable, renewable energy source is key to reclaiming that tribal sovereignty. Biomass, a general term for any organic material used as a fuel source, is an often overlooked form of renewable energy to provide for an entire community’s needs. This paper focuses specifically on the 21 tribes in Arizona that can use elements of the local landscape, residues from economic activity like agriculture, or waste from urban areas to power a community-scale biomass plant. The feasibility study for a biomass plant on the Cocopah Reservation, a small and economically poor tribe in southwestern Arizona, determined that the tribe could supply all of its energy needs with a small, 1 MW combustion stoker boiler fed with crop residues from nearby agricultural lands. The levelized cost of electricity for this biomass plant is about $0.2–$0.3/kWh, or one-sixth of electricity rate that the tribe pays from the local utility. The plant would create revenue over its 30-year lifespan that could be fed back into other social service or economic revitalization projects for tribal members. The Cocopah would also benefit from joining with other small and politically isolated tribes to form an intertribal energy consortium that could share administrative and technical expertise in completing feasibility studies or applying for federal assistance.

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Collin, Linn, and Lina Bornegrim. "Administration of Tribal Land in Botswana." Thesis, University of Gävle, Department of Industrial Development, IT and Land Management, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-7410.

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<p>This thesis concerns the management and administration of tribal land in Botswana. The administration processes that are practiced today are neither effective nor suitable for present and future needs. Existing problems relates to registration, archiving and order among the ownership rights. A solution to these problems would promote a system that secures the right of each individuals land.</p><p>Our aim is to recognize the processes and work methods that are the reason for the mentioned problems in administration of tribal land. We want to find suggestions for solutions to these problems. To be able to recognize the existing difficulties a thorough literature review has been made as well as interviews with persons with dissimilar positions at three different land boards. Interviews were made at the Mogoditshane Subordinated Land Board, Tlokweng Main Land Board and Mochudi Subordinated Land Board. Questions asked concerned the Tribal Land Act, practice of land allocation and location of plots, appeals, recordkeeping and compensation.</p><p>We have also looked into how a pilot study regarding land adjudication directed by the LAPCAS-project, which is a five year running project in cooperation with Swedish Lantmäteriet and Ministry of Lands and Housing in Botswana, can act as one solution to the many problems that exists.</p><p>Our conclusion is that tribal land tenure in its own meaning is not a problem, the problem concerning tribal land lies in the administration thereof. Some common regulations for all land boards are needed to implement routines and structures that will improve the administration of tribal land. These kinds of routines can be learnt from involvement and close work with the LAPCAS-project. </p>

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Tapsell, Paul. "Taonga : a tribal response to museums." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263242.

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Books on the topic "Tribal"

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Richardson, Brendan. Tribal Marketing, Tribal Branding. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101.

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Martínez, Hermes Entenza. Tribal. Sancti Spiritus, Cuba: Ediciones Luminaria, 2004.

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Aiyappan, A. Tribal culture and tribal welfare. Madras: Dept. of Anthropology, University of Madras, 1988.

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Morgan, Alex. Spellstone: Tribal. [Stow, Ohio]: TapDancing Lizard Publications, 2002.

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Wolfley, Jeanette. Tribal sovereignty. Denver: National Conference of State Legislatures, 1996.

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Padhy, Krushna Singh. Tribal India. New Delhi: Ashish Pub. House, 1989.

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Mangan, J. A. Tribal Identities. London: Routledge, 2022. http://dx.doi.org/10.4324/9781315037608.

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Mackay, James, and David Stirrup, eds. Tribal Fantasies. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137318817.

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Singh, Uttam Kumar. Tribal education. New Delhi: Commonwealth Publishers in association with Dr. Zakir Hussain Institute for Non-formal and Continuing Education, 1997.

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Willis, Terri. Tribal rules. Vero Beach, Fla: Rourke Publications, 1995.

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Book chapters on the topic "Tribal"

1

Richardson, Brendan. "Tribes, Tribal Marketing, and Tribal Branding." In Tribal Marketing, Tribal Branding, 1–13. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_1.

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Richardson, Brendan. "What Is Tribal Marketing, and Why Hasn't It Been More Widely Implemented?" In Tribal Marketing, Tribal Branding, 14–27. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_2.

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Richardson, Brendan. "Tribal Origins and Idiosyncrasies – Why Brand Tribes Form and Why They Need to See Themselves as Unique." In Tribal Marketing, Tribal Branding, 28–53. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_3.

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Richardson, Brendan. "Understanding Tribal Dynamics: Beginning to Engage with the Art of Ethno-Marketing." In Tribal Marketing, Tribal Branding, 54–73. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_4.

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Richardson, Brendan. "Collecting Tribal Data." In Tribal Marketing, Tribal Branding, 74–91. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_5.

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Richardson, Brendan. "Interpreting Tribal Data: Analysing Ethnographic Data and Using It to Build and Maintain Tribal Brands." In Tribal Marketing, Tribal Branding, 92–113. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_6.

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Richardson, Brendan. "Meet the Tribes." In Tribal Marketing, Tribal Branding, 114–31. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_7.

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Richardson, Brendan. "Towards an Ethics of Tribal Marketing." In Tribal Marketing, Tribal Branding, 132–50. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_8.

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Richardson, Brendan. "Tribes and Tribal Branding – Where Do We Go from Here?" In Tribal Marketing, Tribal Branding, 151–71. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349101_9.

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Glassman, Ronald M. "Tribal Games." In The Origins of Democracy in Tribes, City-States and Nation-States, 111–14. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51695-0_13.

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Conference papers on the topic "Tribal"

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Ortega, John E., Richard Alexander Castro-Mamani, and Jaime Rafael Montoya Samame. "Overcoming Resistance: The Normalization of an Amazonian Tribal Language." In Proceedings of the 3rd Workshop on Technologies for MT of Low Resource Languages, 1–13. Stroudsburg, PA, USA: Association for Computational Linguistics, 2020. http://dx.doi.org/10.18653/v1/2020.loresmt-1.1.

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Nayak, Subrat Kumar, Ajit Kumar Nayak, Smitaprava Mishra, Prithviraj Mohanty, Nrusingha Tripathy, and Jogeswar Tripathy. "Speaker Identification From a Tribal Language Using Several Learning Techniques." In 2024 3rd Odisha International Conference on Electrical Power Engineering, Communication and Computing Technology (ODICON), 1–6. IEEE, 2024. https://doi.org/10.1109/odicon62106.2024.10797612.

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Yadav, Satyapal, Prakash Marimuthu, and Shakila Baskaran. "NagaKotha: A Text-Based Nagamese (Indian Tribal Language) to English Translator." In 2024 International Conference on Advancement in Renewable Energy and Intelligent Systems (AREIS), 1–5. IEEE, 2024. https://doi.org/10.1109/areis62559.2024.10893602.

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Sharma, Sakshi, and Deepak Kumar. "IT-Enabled Inclusive Development: Blockchain Adoption for Transparent Tribal Resource Governance." In 2025 IEEE International Conference on Interdisciplinary Approaches in Technology and Management for Social Innovation (IATMSI), 1–6. IEEE, 2025. https://doi.org/10.1109/iatmsi64286.2025.10985174.

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Nayak, Subrat Kumar, Ajit Kumar Nayak, Smitaprava Mishra, Nrusingha Tripathy, Sasanka Sekhar Dalai, and Jogeswar Tripathy. "Speech Emotion Recognition for a Tribal Language using Machine Learning Methods." In 2024 International Conference on Intelligent Computing and Sustainable Innovations in Technology (IC-SIT), 1–6. IEEE, 2024. https://doi.org/10.1109/ic-sit63503.2024.10862147.

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Rajendrakumar, S., Yashasvi Chowta, G. Harshavardhan Tadikonda, Sathi Lakshmi Priyatha Reddy, Mukkanti Venkata Sai Karthik, Selvanayaki Kolandapalayam Shanmugam, and Senthil Kumar Thangavel. "Native Nest: An E-Commerce Platform for Promoting Tribal Products and Culture." In 2024 8th International Conference on I-SMAC (IoT in Social, Mobile, Analytics and Cloud) (I-SMAC), 1083–89. IEEE, 2024. http://dx.doi.org/10.1109/i-smac61858.2024.10714642.

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Tinoco, Janet, and Laquila Alonzo. "On the Notion of Tribal Spaceports: Opportunities and Challenges in the United States." In IAF Symposium on Commercial Spaceflight Safety Issues, Held at the 75th International Astronautical Congress (IAC 2024), 142–56. Paris, France: International Astronautical Federation (IAF), 2024. https://doi.org/10.52202/078377-0013.

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Swayamsidha, Sadhna. "“Sky Is My Father, Earth Is My Mother”: Kincentric Ecologies of the Heart in Easterine Kire’s Son of the Thundercloud and When the River Sleeps." In 5th World Conference on Arts, Humanities, Social Sciences and Education, 34. Eurasia Conferences, 2024. http://dx.doi.org/10.62422/978-81-968539-1-4-008.

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This presentation focuses on the emergence of contemporary North East India’s tribal anglophone fiction that portrays the co-constitutive associations, links and relations between the Angami indigenous tribe in Nagaland and their surrounding environment. It engages with Naga tribal writer Easterine Kire’s novels, Son of the Thundercloud (2016) and When the River Sleeps (2014) in order to argue how Indian tribal writing conceptualizes the ‘Indic-indigenous’ environmental imagination in the twenty-first century. The presentation shows how Kire’s writing evokes the philosophy of kincentric ecology where the boundaries between the tribals and their environment overlap to form a coalescent continuum of mutual existence. It analyzes and studies the Angami tribals’ perception of the environment as an ‘existential imperative’ or a ‘kin’, an internal psychosomatic presence that never ceases to be a part of their consciousness. The presentation elucidates the importance of Indian anglophone writings, in the context of tribal ecologies, that cultivate awareness about indigenous ecological perspectives and showcases the emerging corpus of Kire’s works as a vital portion in the study of Indian environmental literature in the Anthropocene. This presentation argues that kincentric ecologies provide an affective model of theory and praxis that engages with ideas of natural contract and paves a “new approach to ecological discourse” (Ferri 2019, 68). The new approach focuses on inter-relations and encourages the replacement of homocentric ideas of land ownership and possession with values like stewardship and respect for the non-human world.

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Jändel, Magnus, and Mehdi Elahi. "Tribal taste." In Proceedingsc of the 13th international conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1502650.1502729.

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Cameron, Nicholas, James Noble, and Tobias Wrigstad. "Tribal ownership." In the ACM international conference. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1869459.1869510.

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Reports on the topic "Tribal"

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Dorado, Marianne C. TRIBE: Translating Tribal Tattooing into Textiles. Ames: Iowa State University, Digital Repository, 2014. http://dx.doi.org/10.31274/itaa_proceedings-180814-1026.

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Singer, S. Tribal Energy Program for California Indian Tribes. Office of Scientific and Technical Information (OSTI), February 2017. http://dx.doi.org/10.2172/1343849.

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Lopez, Mary. BUILDING TRIBAL CAPABILITIES IN ENERGY RESOURCE TRIBES. Office of Scientific and Technical Information (OSTI), April 2003. http://dx.doi.org/10.2172/820563.

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Daimary, Rachan, and Jyotirmay Das. Ethnic Conflict in Manipur: The Tribal/Non-Tribal Divide. Critical Asian Studies, June 2023. http://dx.doi.org/10.52698/tnwx2971.

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Holt, Jeffrey W. Sault Tribe Building Efficiency Audits of Tribally-Owned Governmental Buildings and Residential Tribal Housing. Office of Scientific and Technical Information (OSTI), March 2015. http://dx.doi.org/10.2172/1176933.

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Engel, R. A., and J. J. Zoellick. Tribal Utility Feasibility Study. Office of Scientific and Technical Information (OSTI), June 2007. http://dx.doi.org/10.2172/910548.

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Sinha, Ria. NGOs and tribal development. Indian School of Development Management, June 2024. https://doi.org/10.58178/246.1046.

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Non-governmental Organisations (NGOs) play an important role in addressing deep-rooted challenges such as marginalisation, that hamper the socio-economic progress of the tribal community in Palghar district of Maharashtra. They, in collaboration with the (state) government, serve as catalysts that can bring about systemic change. This study uses the multi-case study approach to examine NGOs working in the education sector and those that provide livelihood interventions in Palghar district (Maharashtra). Insights were drawn through semi-structured interviews, and a comprehensive analysis of documents and data mined by combing through relevant organisational websites. This paper has identified the significance of NGOs operating at the grassroots level, and that employ participatory approaches for tribal development. It also points out several key determinants—reach, accountability, transparency, management effectiveness, program efficacy, network proficiency, board competence, legality, and reputation—that shape their effectiveness, and suggests that these factors influence the overall impact and success of an NGO in addressing the challenges faced by the tribal population. This paper also strives to throw light on the intricate dynamics that contribute to the effectiveness of NGOs in promoting development and assuaging the socio-economic plight of the tribal communities in the region.

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Author, Not Given. Tribal Energy Program, Assisting Tribes to Realize Their Energy Visions. Office of Scientific and Technical Information (OSTI), June 2013. http://dx.doi.org/10.2172/1087196.

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Holiday, Michelle. Wind Resources on Tribal Land for Iowa Tribe of Oklahoma. Office of Scientific and Technical Information (OSTI), March 2015. http://dx.doi.org/10.2172/1176965.

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Shamieka Ross. Fort Sill Tribal Energy Plan. Office of Scientific and Technical Information (OSTI), June 2006. http://dx.doi.org/10.2172/909146.

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