Journal articles on the topic 'Travel in literature'

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1

Mewshaw, Michael. "Travel, Travel Writing, and the Literature of Travel." South Central Review 22, no. 2 (2005): 2–10. http://dx.doi.org/10.1353/scr.2005.0042.

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2

Chutia, Chandan Jyoti. "Assamese Travel Literature: An Introductory Note." International Journal of Trend in Scientific Research and Development Volume-3, Issue-4 (June 30, 2019): 323–24. http://dx.doi.org/10.31142/ijtsrd23726.

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3

Gavristova, Tatiana. "Africa: Literature of Travel." Азия и Африка сегодня, no. 12 (2018): 69–74. http://dx.doi.org/10.31857/s032150750002576-5.

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4

HAYANI, KHADIJA El. "Marrakech in Travel Literature." International Journal of Innovative Science and Research Technology 5, no. 7 (July 21, 2020): 166–69. http://dx.doi.org/10.38124/ijisrt20jul251.

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The paper aims to examine images of Marrakech in travel literature and their relevance to and impact on tourism. Many of the pioneer works conducted by painters, writers or simply adventurers from the 17th century to the beginning of 20th century depict Morocco as a no man’s land; a country inhabited by savage, fierce looking men, living in a primitive, atavistic society. Their customs, beliefs, and behavior were exotic if not weird and therefore deserving anthropological research. Women were also subjects of much conjecture and criticism. They were often depicted behind barred windows, and closed doors, subservient, walking non- entities, draped in ‘haiks’ and veiled. They existed only for the pleasure of men. These stereotypes continue to inflame the imagination of tourists heading to Marrakech today. In this connection, Jemaa Elfna is considered the heart and soul of the city particularly because it caters to the fantasies of the tourists looking for exoticism. My purpose is to demystify the place and critique what it stands for. The snake charmers, henna ladies, disguised prostitution and homosexuality, con dentists and monkey trainers, who populate the place, in no way reflect the richness and authenticity of the country or the hospitality of the people
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5

Leiper, Neil. "Encyclopedia of Travel Literature." Annals of Tourism Research 29, no. 4 (October 2002): 1190–92. http://dx.doi.org/10.1016/s0160-7383(02)00013-0.

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6

ASİLTÜRK, Baki. "Travel Books In Turkish Literature." Journal of Turkish Studies Volume 4 Issue 1-1, no. 4 (2009): 911–95. http://dx.doi.org/10.7827/turkishstudies.569.

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7

Middleton, Dorothy, and Percy G. Adams. "Travel Literature Through the Ages." Geographical Journal 155, no. 2 (July 1989): 278. http://dx.doi.org/10.2307/635110.

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8

Manghani, Sunil. "Experimental Text-Image Travel Literature." Theory, Culture & Society 20, no. 3 (June 2003): 127–38. http://dx.doi.org/10.1177/02632764030203008.

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9

Pellérdi, Márta. "Travel Writing, Literature, and Romance: Polixéna Wesselényi’s Travels in Italy and Switzerland." Acta Universitatis Sapientiae, Philologica 13, no. 3 (December 1, 2021): 1–15. http://dx.doi.org/10.2478/ausp-2021-0024.

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Abstract Polixéna Wesselényi’s Travels in Italy and Switzerland, the first travel narrative that was written by a woman in Hungary and Transylvania, is a work little known to the wider international public, as it was published in Hungarian in 1842, seven years after her tour. There are few travel narratives written by East-Central European women in the first half of the nineteenth century. This essay attempts to reflect upon Wesselényi’s personal motives, her intellect and literary craftsmanship, as well as the cultural constraints she had to encounter. The romantic nature of the relationship between Wesselényi, a married woman, and the fellow travel writer John Paget, is also mirrored by the text. Travels in Italy and Switzerland not only offers an insight into the relatively favourable situation of Transylvanian women of the aristocracy in the 1830s but also shows that it had the power to inspire the works of celebrated Hungarian novelists after its publication. Although Wesselényi’s style conforms to the picturesque and sentimental travel writing published by European women in the period, it justly demands a place for itself on the list of distinguished nineteenth-century European travel writing by women.
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10

Ko, Tae-Gyou. "Research on Kemgansan travel literature in terms of travel history." International Journal of Tourism and Hospitality Research 32, no. 9 (September 30, 2018): 79–93. http://dx.doi.org/10.21298/ijthr.2018.09.32.9.79.

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11

Alnæs, Jørgen. "Heroes and Nomads in Norwegian Polar Explorer Literature." Nordlit 12, no. 1 (February 1, 2008): 11. http://dx.doi.org/10.7557/13.1160.

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In 1888 six Norwegians crossed the Greenland-ice on skis. Two years after, the expedition leader Fridtjof Nansen published the book På ski over Grønland (English title: The First Crossing of Greenland) about the expedition. In Norway, this book has had an enormous influence and for modern Norwegian travel authors, it has become a kind of centre from which they organise their travels and their writing. This paper will focus on how På ski over Grønland has been read and its impact on the travel genre. Also, I will look briefly at another book published by the Norwegian Bjørn Staib, about 85 years after Nansen's. This book too is importatant in the Norwegian polar explorer discourse.
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12

Lubrich, O. "Alexander von Humboldt: Revolutionizing Travel Literature." Monatshefte XCVI, no. 3 (September 1, 2004): 360–87. http://dx.doi.org/10.3368/m.xcvi.3.360.

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13

Macrides, Ruth. "On Travel Literature and Related Subjects." Byzantine and Modern Greek Studies 24, no. 1 (January 2000): 286–87. http://dx.doi.org/10.1179/byz.2000.24.1.286.

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14

van Groesen, Michiel. "A First Popularisation of Travel Literature." Dutch Crossing 25, no. 1 (June 2001): 103–31. http://dx.doi.org/10.1080/03096564.2001.11730794.

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15

Amaro, Suzanne, and Paulo Duarte. "Online travel purchasing: A literature review." Journal of Travel & Tourism Marketing 30, no. 8 (November 2013): 755–85. http://dx.doi.org/10.1080/10548408.2013.835227.

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16

Brettell, Caroline B. "Introduction: Travel Literature, Ethnography, and Ethnohistory." Ethnohistory 33, no. 2 (1986): 127. http://dx.doi.org/10.2307/481769.

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17

Hashemi, Somayeh Sadat, and Narges Babaei. "Virtual Travel Experiences: What Do Iranian Children Learn through Reading Travel Literature?" Bookbird: A Journal of International Children's Literature 59, no. 2 (2021): 89–91. http://dx.doi.org/10.1353/bkb.2021.0021.

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18

Ware, Cheryl L. "Armchair Travel Revisited: The Value of Travel Literature in a Global Society." International Journal of the Humanities: Annual Review 1, no. 1 (2006): 0. http://dx.doi.org/10.18848/1447-9508/cgp/v01/42222.

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19

Uusimäki, Elisa. "Itinerant sages: The evidence of Sirach in its ancient Mediterranean context." Journal for the Study of the Old Testament 44, no. 3 (December 2, 2019): 315–36. http://dx.doi.org/10.1177/0309089219862814.

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This article examines passages in Sirach which posit that travel fosters understanding (Sir. 34.9–13) and that the sage knows how to travel in foreign lands (Sir. 39.4). The references are discussed in the context of two ancient Mediterranean corpora, that is, biblical and Greek literature. Although the evidence in Sirach is insufficient for demonstrating the existence of a specific social practice, the text at least attests to an attitude of mental openness, imagining travel as a professional enterprise with positive outcomes. This article argues that the closest parallels to Sir. 34.9–13 and Sir. 39.4 are not to be found in the Hebrew Bible or Hellenistic Jewish literature but in (non-Jewish) Greek writings which refer to travels undertaken by the sages who roam around for the sake of learning. The shared travel motif helps to demonstrate that Sirach belongs to a wider Hellenistic Mediterranean context than just that of biblical literature.
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20

Kane, Paul, and Thomas Shapcott. "Travel Dice." World Literature Today 62, no. 4 (1988): 725. http://dx.doi.org/10.2307/40144770.

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21

Kohanski, Tamarah. "“What is a ‘travel book/ anyway?”;: Generic criticism andMandeville's travels." Lit: Literature Interpretation Theory 7, no. 2-3 (January 1996): 117–30. http://dx.doi.org/10.1080/10436929608580172.

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22

Zorach, Cecile C., and Percy G. Adams. "Travel Literature through the Ages: An Anthology." South Atlantic Review 54, no. 2 (May 1989): 110. http://dx.doi.org/10.2307/3200555.

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23

Lee Soung-hyung. "A Study on Maegye Jowi’s Travel Literature." Journal of Korean Classical Chinese Literature 25, no. 1 (December 2012): 305–47. http://dx.doi.org/10.18213/jkccl.2012.25.1.011.

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24

Gruesser, John C. "Afro-American Travel Literature and Africanist Discourse." Black American Literature Forum 24, no. 1 (1990): 5. http://dx.doi.org/10.2307/2904063.

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25

Hyeuk Kyu Joo. "Travel Literature and Lyrical Ballads of 1798." English21 28, no. 4 (December 2015): 207–28. http://dx.doi.org/10.35771/engdoi.2015.28.4.010.

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26

Burton, S. "Literature of Travel and Exploration: An Encyclopedia." Interdisciplinary Studies in Literature and Environment 11, no. 2 (July 1, 2004): 279–80. http://dx.doi.org/10.1093/isle/11.2.279.

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27

Fink, B. "Spaced Out: Early Modern French Travel Literature." Eighteenth-Century Life 28, no. 3 (October 1, 2004): 118–27. http://dx.doi.org/10.1215/00982601-28-3-118.

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28

Watkinson, Caroline. "English Convents in Eighteenth-Century Travel Literature." Studies in Church History 48 (2012): 219–31. http://dx.doi.org/10.1017/s0424208400001339.

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‘A Nun’s dress is a very becoming one’, wrote Cornelius Cayley in 1772. Similarly, Philip Thicknesse, witnessing the clothing ceremony at the English Augustinian convent in Paris, observed that the nun’s dress was ‘quite white, and no ways unbecoming … [it] did not render her in my eyes, a whit less proper for the affections of the world’. This tendency to objectify nuns by focusing on the mysterious and sexualized aspects of conventual life was a key feature of eighteenth-century British culture. Novels, poems and polemic dwelt on the theme of the forced vocation, culminating in the dramatic portrayals of immured nuns in the Gothic novels of the 1790s. The convent was portrayed as inherently despotic, its unnatural hierarchy and silent culture directly opposed to the sociability which, in Enlightenment thought, defined a civilized society. This despotic climate was one aspect of a culture of tyranny and constraint, which rendered nuns either innocent and victimized or complicit and immoral. Historians have noted that these stereotypes were remarkably similar to those applied to the Orient and have thus extended Said’s notion of ‘otherness’ - the self-affirmation of a dominant culture as a norm from which other cultures deviate – to apply not merely to oriental cultures but to those aspects of European culture deemed exotic. In so doing, they have challenged the notion that travel writing was an exact record of social experience and have initiated a more nuanced understanding of textual convention and authorial experience. For historians of eighteenth-century Britain this has led to an examination of the construction of anti-Catholicism within travel literature and its use as an ideology around which the Protestant nation could unite. Thus, Jeremy Black has noted that anti-Catholicism remained the ‘prime ideological stance in Britain’ and has claimed that encounters with Catholicism by British travellers in France ‘excited fear or unease … and, at times, humour or ridicule’. Likewise, Bryan Dolan and Christopher Hibbert have seen encounters with continental convents culminating in negative descriptions of rituals, relics and enclosed space.
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29

Klement, Sascha. "The literature of travel, exploration and empire." Heritage Turkey 1 (December 1, 2011): 13. http://dx.doi.org/10.18866/biaa2015.010.

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30

Costa, Gustavo, and Luigi Monga. ""L'Odeporica/Hodoeporics: On Travel Literature." Annali d'Italianistica." Italica 75, no. 3 (1998): 454. http://dx.doi.org/10.2307/480061.

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31

Tran, Tommy. "Grounding History in Cheju Islanders' Travel Literature." Cross-Currents: East Asian History and Culture Review 9, no. 1 (2020): 327–54. http://dx.doi.org/10.1353/ach.2020.0008.

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32

Pickering, Samuel F. "Eric Newby and the Literature of Travel." Sewanee Review 115, no. 3 (2007): 479–83. http://dx.doi.org/10.1353/sew.2007.0084.

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33

Van Coller, H. P. "Die reisverslag van ’n post-kolonialistiese reisiger: Die reise van Isobelle deur Elsa Joubert." Literator 19, no. 3 (April 30, 1998): 53–68. http://dx.doi.org/10.4102/lit.v19i3.557.

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The travelogue of a post-colonial traveller: The travels of Isobelle by Elsa Joubert Die reise van Isobelle (The travels of Isobelle) written by Elsa Joubert is regarded as one of her best novels. In many respects this novel can be considered as an overview of an extensive and impressive oeuvre. This article attempts to indicate that this novel not only relates to the important tradition of travel writing in Afrikaans literature, but also comments on this tradition from a feminist and postcolonial perspective. In a certain sense this novel can also be read as a continuance (or rewriting) of Joubert's own travel journals that have still been embedded in a colonial consciousness. Once again a symbiotic relationship exists between the above-mentioned novel and several of Elsa Joubert's other travel journals. In this article the intertextual ties with Water en woestyn and Die verste reis are explored in particular. The premise of this hypothesis is that the characteristic aspect of travel literature is the unseverable tie between centrifugal and centripetal forces. To a great extent the structure of this extensive work, with its extraordinarily solid motif structure, already determines this.
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34

Scandola, Massimo. "LA « BIBLIOTHÈQUE DE TRAVAIL » DE ROGER JOSEPH BOSCOVICH. LES SOURCES DU JOURNAL D’UN VOYAGE DE CONSTANTINOPLE EN POLOGNE (1772)." La mémoire et ses enjeux. Balkans – France: regards croisés, X/ 2019 (December 30, 2019): 95–107. http://dx.doi.org/10.31902/fll.29.2019.7.

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THE « WORKING LIBRARY » OF ROGER JOSEPH BOSCOVICH. THE SOURCES OF THE JOURNAL OF TRAVEL FROM CONSTANTINOPLE TO POLAND (1772) This essay analyses the sources of the Journal of a Voyage of Costantinople in Poland (1772) of Roger Boscovich. In this essay, I study the context of writing, and so I propose the hypothesis of rewriting the story travels from the study of the geographical and historical literature of his time about the vassal and tributary States of the Ottoman Empire. Key words: cultural transfers, French studies, Italian studies, travel literature, Balkans, Eighteenth century, Enlightenment.
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35

Prebel, J. "Return Passages: Great American Travel Writing, 1780-1910; Crossing Boundaries: Postmodern Travel Literature." American Literature 74, no. 2 (June 1, 2002): 406–8. http://dx.doi.org/10.1215/00029831-74-2-406.

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36

Koenker, Diane P. "Travel to Work, Travel to Play: On Russian Tourism, Travel, and Leisure." Slavic Review 62, no. 4 (2003): 657–65. http://dx.doi.org/10.2307/3185649.

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In the introduction to this special issue, Diane P. Koenker discusses the interrelated categories of travel, tourism, and leisure, looking at contrasting definitions of the traveler and the tourist and situating Russian and Soviet experience in a broader literature. Among the themes raised in the issue's articles, she enumerates the quest for knowledge and the premium placed on knowledge-producing travel and leisure activities, the tension between normative values and the desire of tourists and travelers to create their own autonomous experiences, and the ways in which the socialist project revalorized the role of the collective touring experience. She also considers the ways in which travel created both national identities and cosmopolitan ones and discusses some of the implications of spatial and gender analysis for studies of travel, touring, and leisure away from home.
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37

Dąbrowska, Magdalena. "Francja oczami podróżopisarzy rosyjskich (Listy Rosjanina podróżującego po Europie od 1802 do 1806 roku Dmitrija Gorichwostowa)." Białostockie Studia Literaturoznawcze, no. 19 (2021): 137–48. http://dx.doi.org/10.15290/bsl.2021.19.07.

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The paper presents the findings of the research in the field of the Russian and French literary connections in the early 19th century (travels of the Russians to France, the picture of Germany in the Russian documentary and literary travel). The material for the study is based on The Letters of the Russian Travelling across Europe from 1802 to 1806 by Dmitry Gorikhvostov (parts 1–3, Moscow 1808). The interpretive context is the travel literature by Nikolay Karamzin (The Letters of the Russian Traveller, ed. 1801) and Gorikhvostov (The Notes of Russian Travelling across Europe from 1824 to 1827, 1831–1832). The Gorikhvostov’s work is discussed from three perspectives: 1. the purposes of the travel to France and the concept of the traveller; 2. the description of France (travel itinerary: Lille – Reims – Paris – Fontainebleau – Ermenonville etc.: museums, artworks, architecture, places connected with J. J. Rousseau, nature; a short story of the French literature); 3. the traveller’s attitude to France.
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38

Edwards, Elizabeth. "‘A Kind of Geological Novel’: Wales and Travel Writing, 1783–1819." Romanticism 24, no. 2 (July 2018): 134–47. http://dx.doi.org/10.3366/rom.2018.0367.

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This article explores the layered and multivocal nature of Romantic-period travel writing in Wales through the theme of geology. Beginning with an analysis of the spectral sense of place that emerges from William Smith's 1815 geological map of England and Wales, it considers a range of travel texts, from the stones and fossils of Thomas Pennant's A Tour in Wales (1778–83), to Humphry Davy and Michael Faraday's early nineteenth-century Welsh travels, to little-known manuscript accounts. Wales is still the least-researched of the home nations in terms of the Enlightenment and the Romantic period, despite recent and ongoing work that has done much to increase its visibility. Travel writing, meanwhile, is a form whose popularity in the period is now little recognised. These points doubly position Welsh travel writing on the fringes of our field, in an outlying location compounded by the genre's status as a category that defies easy definition.
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39

Muse, Amy. "British women’s travel to Greece, 1840–1914: travels in the palimpsest." Studies in Travel Writing 20, no. 4 (October 2016): 421–22. http://dx.doi.org/10.1080/13645145.2016.1276865.

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40

Banks, Russell. "The Travel Writer." Antioch Review 47, no. 3 (1989): 354. http://dx.doi.org/10.2307/4612082.

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41

Forsdick, Charles, Zoë Kinsley, and Kathryn Walchester. "Vertical travel: introduction." Studies in Travel Writing 25, no. 2 (April 3, 2021): 103–9. http://dx.doi.org/10.1080/13645145.2022.2051320.

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42

Jarvis, R. "William Beckford: Travel Writer, Travel Reader." Review of English Studies 65, no. 268 (April 25, 2013): 99–117. http://dx.doi.org/10.1093/res/hgt039.

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43

Kyungsoon Lim. "A Study on the Meaning of Travel and the Direction of Travel Literature Education." KOREAN EDUCATION ll, no. 79 (September 2008): 361–92. http://dx.doi.org/10.15734/koed..79.200809.361.

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44

Brusky, Sarah. "The Travels of William and Ellen Craft: Race and Travel Literature in the 19th Century." Prospects 25 (October 2000): 177–92. http://dx.doi.org/10.1017/s0361233300000636.

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Describing their move north in an escape from slavery, William and Ellen Craft's slave narrative, Running a Thousand Miles for Freedom (1860), offers a peculiar form of travel literature. The notion that slave narratives chronicle movement has not gone unrecognized. Indeed, scholarship on 20th-century African-American literature often argues the thematic importance of a journey motif that some trace to antebellum America. Blyden Jackson, for example, notes that African-American “literature bears within itself content, as well as themes and moods, reflecting the Great Migration” (xv), the period from early to mid-20th century, which Marcus E. Jones says actually began before the Civil War when blacks fled the South for the urban, industrial North (30). And Robert Stepto has identified two basic types of journeys in African-American literature: one of “ascent” in which “an ‘enslaved’ and semiliterate figure [travels] on a ritualized journey to a symbolic North,” and one of “immersion,” which is a “ritualized journey into a symbolic South” (6). Such discussions of journey motifs, however, have not yet led to an examination of slave narratives as travel literature.
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45

Coccimiglio, Vic. "Travel." Callaloo 17, no. 4 (1994): 1127. http://dx.doi.org/10.2307/2932187.

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46

Burke, John J., and Percy G. Adams. "Travel Literature and the Evolution of the Novel." South Atlantic Review 50, no. 2 (May 1985): 101. http://dx.doi.org/10.2307/3199238.

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47

Nitka, Małgorzata. "“Everybody’ private carriage.” Omnibus Travel in Victorian Literature." Explorations: A Journal of Language and Literature 8 (December 8, 2020): 48–58. http://dx.doi.org/10.25167/exp13.20.8.5.

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Introduced into the streets of first Paris and then London in the late 1820s, the omnibus quickly became a popular and convenient means of urban transport. But as many historians of culture note, the omnibus connecting different points in the metropolitan space, was a space in its own right, with a range of complications and complexities. Its interior constituted a peculiar enclave within a larger communal space and thus made its passengers experience - and negotiate between - freedom and constraint, convenience and discomfort as well as anonymity and intimacy. Using omnibus scenes in the works of such writers as Wilkie Collins, Charles Dickens, George Augustus Sala, or Amy Levy, I shall examine some of the above-mentioned aspects of the conveyance. Most specifically, I shall look into the complexities of the visual interactions between the omnibus passengers as well as those between the passengers and the urban environment outside the vehicle.
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48

Zimmerman, Everett, and Percy G. Adams. "Travel Literature and the Evolution of the Novel." Yearbook of English Studies 18 (1988): 290. http://dx.doi.org/10.2307/3508235.

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49

Spector, Robert D., and Percy G. Adams. "Travel Literature and the Evolution of the Novel." Eighteenth-Century Studies 18, no. 3 (1985): 410. http://dx.doi.org/10.2307/2738715.

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50

Stronks, Els. "J. Charnley, Pierre Bayle. Reader of travel literature." BMGN - Low Countries Historical Review 115, no. 2 (January 1, 2000): 313. http://dx.doi.org/10.18352/bmgn-lchr.5254.

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