Relevant bibliographies by topics / Transvestie

Academic literature on the topic 'Transvestie'

Author: Grafiati
Published: 27 July 2024
Last updated: 29 July 2024

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Journal articles on the topic "Transvestie"

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Goodwin, Larry J., and Robert G. Peterson. "Psychological Impact of Abuse as it Relates to Transvestism." Journal of Applied Rehabilitation Counseling 21, no. 4 (December 1, 1990): 45–48. http://dx.doi.org/10.1891/0047-2220.21.4.45.

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A sample of 50 male and 1 female transvestites was studied with the goals of testing hypotheses related to child abuse as an etiological factor of transvestism, the onset of transvestite behavior, and sex role Identification of transvestites.
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Rhodes, Hazel. "„Die Transvestiten haben das Wort“: the politics of gender variation, sexual distinction and morality in the transvestite magazine Das 3. Geschlecht." GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft 15, no. 2 (June 22, 2023): 71–85. http://dx.doi.org/10.3224/gender.v15i2.06.

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This article analyzes the Weimar-era transvestite magazine Das 3. Geschlecht (1930–1932), originally published by Friedrich Radszuweit, and assesses the affective and political qualities of the transvestite public culture that it organized. Scholars have shown how transvestite counter publics emerged in Germany alongside gay and lesbian collectives, spurred by the development of a queer press and urban social networks and tempered by a politics of respectability. As Das 3. Geschlecht shows, certain transvestites responded to the new publicity around transvestism by turning to modesty, privacy and inconspicuousness, not necessarily to public resistance or visibility as trans*. My argument explains this tendency toward gender conservatism, heterosexism, and middle-class conventions like domesticity and decency by emphasizing how this space operates as an intimate public, building on the concept by Laurent Berlant. Focusing on normative and ‘generic’ mediations of the experience of transvestism, I explore how the magazine’s public sought to shape the conditions for living as a transvestite in Weimar society, when the norms for trans personhood were still being conceived and disputed. Aspirational fantasies of gender and sexual normalcy and seamless belonging in middle-class society prove more significant to these mediations than oppositional or emancipatory politics.
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Pahlevi Hentika, Niko, and Erna Agustina. "Analysis Analysis of Marginal Group Political Participation at Banyuwangi Regency Election 2020: Study in Transvestite and Gay Communities." JKMP (Jurnal Kebijakan dan Manajemen Publik) 10, no. 2 (September 12, 2022): 1–6. http://dx.doi.org/10.21070/jkmp.v10i2.1689.

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This research raises issues of political participation of marginalized groups (transvestites and gays) in regional head elections in Banyuwangi Regency in 2020. Seeing the number of transvestites and gays in Banyuwangi Regency which reached 979 people. If viewed from the number of votes, of course, they surely can influence the election results in Banyuwangi Regency. Transvestites and gays are very interesting to study, because they have high exclusivity and different ways of socializing in society in general and of course have unique political interests and expectations of public policies that benefit them. The results showed that, although transvestite and gay groups have a distinctive pattern compared to other groups of society, especially those related to their political interests. However, the political participation of gay and transvestite groups belongs to the observer group. That is, gay and transvestite groups only participate in voting in the vote only
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Starki, Starki, and Mustafa M. Amin. "Depression on Transvestites towards Community Acceptance Based on Demographics, Principles and Beliefs at the Deli Serdang, Medan." Open Access Macedonian Journal of Medical Sciences 7, no. 16 (August 20, 2019): 2688–90. http://dx.doi.org/10.3889/oamjms.2019.412.

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BACKGROUND: Transvestites are often excluded and even get discriminatory treatment. People feel that the values adopted are contrary to the existence of transvestites amid society. The community generally has a normative structure; a man becomes a man with his masculinity and a woman is returned to women with her femininity and is positioned to pair up. CASE REPORT: We found depressed patients in a transvestite, 21-year-old male, a Malay tribe with complaints of loss of self-confidence, lack of cheerfulness, lack of enthusiasm, easily tired and unable to sleep. Feeling family and community cannot accept their conditions. Mockery, ridicule and satire by citizens must be received every day by patients and families because the patient is a transvestite. CONCLUSION: As a conclusion from this case report that the attitude of the dominant community isolates transvestites, there is still much discriminative behaviour and harassing transvestites so that self-esteem decreases, loss of interest even until the occurrence of depression in transvestites.
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Bowler, Clare, and Richard A. Collacott. "Cross-dressing in Men with Learning Disabilities." British Journal of Psychiatry 162, no. 4 (April 1993): 556–58. http://dx.doi.org/10.1192/bjp.162.4.556.

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Four men with learning disabilities were considered to show transvestic fetishism, and a fifth to show transvestism. However, developmental retardation and personality problems may modify the concepts behind such categorisation.
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Solehah, Nor, and Dimas Asto Aji An’amta. "Dramaturgi Identitas Diri Biduan Waria." Huma: Jurnal Sosiologi 2, no. 4 (December 25, 2023): 299–309. http://dx.doi.org/10.20527/h-js.v2i4.113.

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A transvestite who performs dramaturgical performances when interacting with others and manages the impression he hopes to grow on others of him, through a self-performance that experiences the setting in public. This study aims to find out how transvestite biduan dramaturgizes his identity in the perspective of dramaturgy and the identity of Erving Goffman. In this study, researchers used a type of qualitative research with a phenomenological approach. This research was conducted in Kumai District, West Kotawaringin Regency. The study time starts in January-April 2023. Data collection techniques use observation, interviews and documentation. The main informants in this study were 4 waria who worked as midwives. Data analysis techniques are data reduction, data display and data verification. The results showed that transvestites used masks to cover their faces. Or in other words, some transvestites play different roles between their backstage and frontstage due to their identity as transvestites. The front stage of waria singers almost all plays the front stage well, which is done like dressing men in front of the family and praying in the men's row. The stage behind the transvestite singer truly expresses herself as a woman with all the personality and changes in appearance, including her distinctive style of dress and way of speaking. So then waria expressed this sexual orientation selection through the way they dressed, where waria subjects in this study stated that their sexual orientation was directed towards men.
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SantAna Honorato, Eduardo Jorge, Ingrid Mesquita Coelho, Daniel Cerdeira de Souza, and Fernanda Sousa Ferreira. "TRANSVESTITES AND TRANSEXUAL PEOPLE IN THE CONTEXT OF EDUCATION: A LITERATURE REVIEW." International Journal of Innovation Education and Research 7, no. 5 (May 31, 2019): 157–69. http://dx.doi.org/10.31686/ijier.vol7.iss5.1488.

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The article aimed to analyze the literature published in the format of scientific articles about the inclusion of transvestites and transsexual in the context of education in Brazil. We identified the descriptors "Education", “Transvestites" and "Transsexuals" in the Virtual Health Library (Dec’s BVS) and collected, in the Periódicos Capes plataform, 232 articles, of which 19 met the inclusion/exclusion criteria, which were analyzed descriptively by pairs, through a literature review protocol elaborated by the authors. As results, eight articles composed the final sample that discuss the inclusion of these subjects from two aspects: Transsexual/ transvestite students transsexual/transvestite teachers. It was noticed that the educational spaces, especially the school, are one of the most hostile spaces for those who break with the norms of gender, being not prepared (and even not being interested) in working the true inclusion of these people.
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Suwandani, Resti. "Knowledge and Attitude Risky Transvestite with the Scene Sexually Transmitted Infection (STI) on Transvestite in Sidoarjo." Jurnal Berkala Epidemiologi 3, no. 1 (January 1, 2015): 35. http://dx.doi.org/10.20473/jbe.v3i1.2015.35-44.

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ABSTRACTIn 2005 the WHO declared as many as 457 million people worldwide were affected by sexually transmitted infections. Transvestite is one of a high-risk group for contracting STIs and HIV. STI prevalence is still high on tranvestite, this is due to the use of condoms is still low and this can trigger the occurrence of STI. This study aimed to look at sexual behavior risk of transvestites, includes knowledge and attitudes related to the incidence of sexually transmitted infections (STIs) on transvestites in Sidoarjo. This research used analytic study design in which the type of research is a case control. Respondents in the research were transvestites within the range of KPA Sidoarjo, as many as 54 people who were divided into two groups: 18 in cases group and 36 in control group. Age of the respondents from both groups were the same. >40 years, the highest educational level in case group was senior high school and for the control group was high school junior, both groups had the same marital status which was not married, the occupation mostly in the case group was sex workers and as beauty shop workers in the control group, lenght of time been being transvestite on case group vary for 1-12 years and 13-24 years in the control group. There was a relationship between knowledge of the incidence of STIs in transgender (p = 0.007) p < α. There was a relationship between the attitude of the incidence of STIs in transgender (p = 0.001) p < α.Keyword: transvestite, Sexual Transmitted Disease, risk behaviour, knowledge, attitude
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Suwandani, Resti. "Knowledge and Attitude Risky Transvestite with the Scene Sexually Transmitted Infection (STI) on Transvestite in Sidoarjo." Jurnal Berkala Epidemiologi 3, no. 1 (January 1, 2015): 35. http://dx.doi.org/10.20473/jbe.v3i12015.35-44.

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In 2005 the WHO declared as many as 457 million people worldwide were affected by sexually transmitted infections. Transvestite is one of a high-risk group for contracting STIs and HIV. STI prevalence is still high on tranvestite, this is due to the use of condoms is still low and this can trigger the occurrence of STI. This study aimed to look at sexual behavior risk of transvestites, includes knowledge and attitudes related to the incidence of sexually transmitted infections (STIs) on transvestites in Sidoarjo. This research used analytic study design in which the type of research is a case control. Respondents in the research were transvestites within the range of KPA Sidoarjo, as many as 54 people who were divided into two groups: 18 in cases group and 36 in control group. Age of the respondents from both groups were the same. >40 years, the highest educational level in case group was senior high school and for the control group was high school junior, both groups had the same marital status which was not married, the occupation mostly in the case group was sex workers and as beauty shop workers in the control group, lenght of time been being transvestite on case group vary for 1-12 years and 13-24 years in the control group. There was a relationship between knowledge of the incidence of STIs in transgender (p = 0.007) p < α. There was a relationship between the attitude of the incidence of STIs in transgender (p = 0.001) p < α.Keyword: transvestite, Sexual Transmitted Disease, risk behaviour, knowledge, attitude
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Maranhão F, Eduardo Meinberg. "ACAMPA, MONA, QUE ESTE É O CAMINHO: (RE/DES) FAZENDO GÊNERO EM UM ACAMPAMENTO DE “CURA” DE TRAVESTIS / CAMPING, MONA, THIS IS THE PATH: (RE/UN) DOING GENDER IN A CAMP OF " HEALING" OF TRANSVESTITES." PARALELLUS Revista de Estudos de Religião - UNICAP 8, no. 17 (December 22, 2017): 117. http://dx.doi.org/10.25247/paralellus.2017.v8n17.p117-151.

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ResumoApresento neste texto algumas das formas como o Acampamona, acampamento de “cura e libertação” de travestis, organizado pela missão evangélica Salvação, Amor e Libertação (SAL) em conjunto com seu ministério anônimo de conversão de travestis, opera seu discurso religioso / sexual / generificado, e como tal discurso atua, em conexão com a própria agência de travestis, ex-travestis e ex-ex-travestis, em suas concepções acerca da relação entre corpo e alma.Palavras-chave: “cura e libertação” de travestis, transexuais e homossexuais; gênero, sexualidade e religião; ex-travestis e ex-ex-travestis.AbstractI present in this paper some of the ways the Acampamona, camping of "healing and deliverance" of transvestites, organized by the evangelical mission Salvation, Love and Deliverance (Salvação, Amor e Libertação / SAL), in conjunction with your anonymous ministry transvestites conversion, operates its religious / sexual / gendered discourse, and as such speech acts in connection with the agency itself transvestites, former transvestites and ex-ex-transvestites in their conceptions of the connection between body and soul.Keywords: "Healing and deliverance" of transvestites, transsexuals and homosexuals; gender, sexuality and religion; former transvestites and ex-ex-transvestite.
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Dissertations / Theses on the topic "Transvestie"

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Freegard, Heather Christine. "Living with a transvestite : A phenomenological study of wives and committed partners of transvestites." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2000. https://ro.ecu.edu.au/theses/1365.

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Being a man or woman is at the core of human social lives and personal identity, and guides appropriate behaviours such as dress, mannerisms and relationships. Transvestism, or the practice of wearing the clothes of the other gender, challenges societal values and guidelines for behaviour. The attitude of society to this practice has varied from veneration to vilification depending on the period of history and the culture of the people. In western countries, although there is little social or legal repression, transvestism is largely a hidden phenomena. The tradition of comic drag has dominated public recognition of cross-dressing. Hence transvestites are perceived to be freakish or funny. Transvestites often marry, or form a committed heterosexual relationship without telling their partner of their cross-dressing. Because the public largely ignores the practice of transvestism, women who are married to, or form committed relationships with a transvestite are rendered invisible. The invisibility isolates women from information and social support. Although a substantial amount of literature is available regarding the nature of transvestism and the experience of transvestites, only sporadic attempts have been· made to understand the experience of, and influence on, the wives or committed partners of transvestites. The purpose of this study was to describe the experience of living in a committed relationship with a transvestite from the point of view of the woman. A phenomenological approach to data collection and content analysis identified emergent themes arising from in-depth interviews with nine women who were currently living, or had in the past lived, in a committed relationship with a transvestite. The women were aged between 38 and 84, resided in Western Australia and were of English speaking background. Significantly, some participants had left the relationship. This group of women has never been accessed in previous research hence their input increases the overall knowledge of the experiences of women in relationship with a transvestite. Women described the disclosure of transvestism by their partner to be a great shock that precipitated a long period of complicated grieving. Analysis of data indicated that the relationships between their partner and the femme identity of the man and the woman, whilst unintentional on the part of the man, was experienced as emotionally and sexually abusive by the women. The women resolved the conflict in various ways. Some recommitted to a renegotiated relationship and some tolerated their partners behaviour. Most felt trapped within the relationship at some stage. The majority of women chose to leave the relationship . In retrospect, the women recognised positive changes within themselves as a result of overcoming adversity.
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Devon, Donesse Noly. "Legends the nexus between drag and identity : this exegesis [thesis] is submitted to the Auckland University of Technology in partial fulfilment of the degree of Masters of Art and Design, 2003." Full thesis. Abstract, 2003.

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RIBEIRO, LUIZ ALBERTO FARIA. "IS GOD FOR EVERYONE?: TRANSVESTIES, SOCIAL INCLUSION AND RELIGION." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=15055@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
O presente estudo tem como objetivo pesquisar a relação entre travestis moradores do Rio de Janeiro e as religiões cristãs, umbanda, candomblé, budista, espírita e wicca. Para isto, foram entrevistadas travestis de diversas idades. Esta pesquisa também procura confirmar quais formas de violência e exclusão são vítimas; além de quais locais e redes sociais estão inseridas, além da pista, pois nesta também sofrem violência física e, em alguns casos, encontram a morte. Este estudo tenta averiguar se o espaço religioso pode ser uma possibilidade em que haja a inclusão das travestis, podendo possibilitar um aumento em sua autoestima.
The aim of the present study is to research the relationship between the transvestites living in Rio de Janeiro and christian, umbanda, candomble, buddhist, spiritualist and wicca religions. In order to achieve this, transvestites from several ages were interviewed. This research also aims to find out the kinds of violence and exclusion they are victims of; discover the places and social networks they belong to, aside from the scope of ‘the streets’, where they also suffer physical violence and, in some cases, meet death. This study tries to find out if religion can be a place in which there is inclusion for the transvestites, making it possible to improve their self-esteem.
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D'Exaerde, Caroline de Kerchove. ""Dedoublement" : the negotiation of gender in transvestism." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/4272/.

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This thesis is intended to contribute to anthropological and sociological debates on the sources of gender identity and the strategies that are entailed in its management. Cross-dressing among men in western societies has been studied from two major perspectives. One comes from behavioural psychologists and psychiatrists who regard transvestism as deviant behaviour that requires counselling and treatment. This medical model has limited use and is not acceptable to transvestites. Cross-dressing has also been studied from a social scientific perspective that views transvestism in relation to the performance of gender. It is within this perspective that the results of my research are primarily located. The example of male transvestism is particularly instructive because it demonstrates a creative play within shifting sexual boundaries. Male transvestites challenge assumptions about gender practices in the context of every day life when expressing their 'dedoublement' that juxtapose masculinity and femininity. Transvestism is thus an attack on the very notion of gender deviance, which is being mounted by small groups of otherwise very 'ordinary' men. These men also have a developed masculine image reflecting a specifically regional discourse of masculinity that has its origin in socio-economic backgrounds based on heavy industry and its collapse in the 1960s. A similar masculine ideology is present in both areas of my research: the North East of England and Liege in Belgium. Transvestites, by asserting 'feminine within the masculine', seriously transgress this ideology. Transvestites are often rejected on the basis of their non-normative behaviour. The boundaries between 'normal' and 'deviant' are reinforced on a daily basis through, among others factors, the media. To avoid being labelled 'deviant', transvestites tend to keep their behaviour secret or meet with others in groups that have recently began to flourish.
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Jacobs, H. Sean. "The psychodynamic psychotherapy of a male transvestite : a case study." Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/14321.

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Includes bibliography.
The present study provides a description of selected core psychodynamic issues pertinent to a male transvestite patient. Case material from an ongoing 11 month psychodynamically-oriented psychotherapy is used for illustrative purposes. The theoretical roles of the 'core complex', castration anxiety; aggression and a particular ego style are thematically outlined and illustrated by a discussion of the therapeutic process. An attempt is made to demonstrate an increased capacity for depression, increased object-relatedness and disidentification from a symbiotically related female introject as the aim and partial gain of the therapy. The transference, case management difficulties and the therapeutic process of what has occurred as well as what is likely to, are considered. The unexpected outcome, in that the patient has ceased to fetishistically cross-dress, given the short space of therapeutic time is discussed. It is concluded that this be viewed tentatively. Finally, some thoughts are raised as to the utility of the psychoanalytic approach as against the general psychiatric-diagnostic approach.
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Loehr, Kristen. "Transvestites in Buenos Aires prostitution, poverty and policy /." CONNECT TO ELECTRONIC THESIS, 2007. http://dspace.wrlc.org/handle/1961/4189.

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Arenberg, Nancy May. "Epistolary transvestism: (Re)visions of Heloise (17th-18th centuries)." Diss., The University of Arizona, 1996. http://hdl.handle.net/10150/187498.

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This dissertation analyzed the flourishing of imitative versions of Heloise and Abelard's love correspondence in France in the seventeenth and eighteenth centuries. Current theoretical approaches on epistolarity, narratology, cultural and gender studies were applied to focus on the various transformations (rewriting, veiling, fragmenting) of Heloise's epistles as they fell into the hands of (mostly male) imitators. Close textual analysis was used to investigate how the multiple (re)visions of her epistolary discourse and persona over two hundred years may be indicative of, and have helped construct, ideological changes in expectation concerning the role of women. The introduction traced the historical evolution of the epistolary novel, and the genesis of the lovers' legend in the Classical Age. The medieval love correspondence was initially considered with an analysis of Heloise's dialogic discourse in which the passion is veiled in the palimpsest that is visible under the spiritual language. Particular emphasis was placed on the possibility that Abelard may have altered her epistles as he ignored her desire to see to her salvation. Yet, Abelard was not the only man to intervene in Heloise's epistles. Other subsequent authors practiced what Miller calls "pseudo-feminocentrism" or female impersonation, the technique by which a male author infringes in a "woman's" literary production. In the seventeenth century, many male authors committed a travesty as they invaded Heloise's missives. Grenaille was the first translator to reconstruct Heloise as "La Magdalene Francaise". After this penitent revision of Heloise's persona, Alluis and Bussy-Rabutin effaced her body and reinvented her as a seductive "precieuse". In the eighteenth-century verse translations, Pope and Colardeau also took over Heloise's site of writing, reconstructing her as irrational. But another Enlightenment translator, Louise de Keralio, attempted to repair the learned Heloise, and in the nineteenth century, another woman, under the pseudonym, Marc de Montifaud recovered the erotic body that had been covered by male revisionists before her. The study of these translations over the centuries has demonstrated that Heloise's missives became the site of an ideological "querelle des femmes", and an attempt at constructing "woman".
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Rolleri, Giulia. "Cross-dressing comedies: an analysis of structure and topoi." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2017.

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The aim of this paper is to analyse the structure of films in which male to female cross-dressing is used as a plot as a comedic element. As a sample, four films produced in the last fifty years have been selected and eight main topoi have been observed to be present in each of them. This paper, after a brief introduction to cross-dressing in history, goes over said topoi and analyses their patterns and implications.
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King, D. "The transvestite and the transsexual : A case study of public categories and private identities." Thesis, University of Essex, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371867.

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Neal, Allison Jayne. "(Neo-)Victorian impersonations : 19th century transvestism in contemporary literature and culture." Thesis, University of Hull, 2012. http://hydra.hull.ac.uk/resources/hull:7208.

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Books on the topic "Transvestie"

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Hans, Falk. Transvestie: Zeichnungen, Gouachen und Collagen : der silberne Cocon : Notizen zur Transvestiten-Szene in New York 1979-1985. Zürich: ABC Verlag, 1985.

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Benedetti, Marcos Renato. Toda feita: O corpo e o gênero das travestis. Rio de Janeiro, Brasil: Editora Garamond, 2005.

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Silva, Hélio R. S. Travesti: A invenção do feminino. Rio de Janeiro, RJ: Relume Dumará, 1993.

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Silva, Hélio R. S. Certas cariocas: Travestis e vida de rua no Rio de Janeiro. Rio de Janeiro: Relume Dumará, 1996.

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Larsson, Sam. Det andra jaget vid manlig transvestism: Ett jagteoretiskt och kognitionspsykologiskt perspektiv. Uppsala: S. Academiae Ubsaliensis, 1997.

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Verschoor, Anton. Een dubbel bestaan: Travestieten en hun omgeving. Amsterdam: Swets & Zeitlinger, 1990.

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Charlie. Charlie's girls. Dale City, VA: Reluctant Press, 1995.

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Caprio, Adele. Viados: Non è un luna park : la mia vita con le trans. Venezia: Marsilio, 1997.

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Antunes, Pedro Paulo Sammarco. Travestis envelhecem? São Paulo, SP, Brasil: Annablume, 2013.

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Coleman, Vernon. Crossdressing: The path to male emancipation. Barnstaple: European Medical Journal, 1996.

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Book chapters on the topic "Transvestie"

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Balon, Richard. "Transvestic Disorder." In Practical Guide to Paraphilia and Paraphilic Disorders, 171–85. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-42650-1_12.

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Blanchard, Ray. "Transvestism." In Encyclopedia of psychology, Vol. 8., 118–19. Washington: American Psychological Association, 2000. http://dx.doi.org/10.1037/10523-048.

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Hamburger, Christian, Georg K. Sturup, and E. Dahl-Rversen. "Transvestism." In Homosexuality, 352–69. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003252443-25.

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Ruan, Fang Fu. "Transvestism and Transsexualism." In Sex in China, 145–57. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-0609-0_8.

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McConaghy, Nathaniel. "Transvestism and Transsexualism." In Sexual Behavior, 143–81. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-1133-9_4.

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Woodhouse, Annie. "Transvestism and women." In Fantastic Women, 77–96. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20024-5_5.

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Woodhouse, Annie. "Transvestism and marriage." In Fantastic Women, 120–33. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20024-5_7.

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Docter, Richard F. "Wives of Transvestites." In Transvestites and Transsexuals, 167–93. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4613-0997-0_7.

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Docter, Richard F. "Introduction." In Transvestites and Transsexuals, 1–8. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4613-0997-0_1.

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Docter, Richard F. "The Spectrum of Cross Dressing." In Transvestites and Transsexuals, 9–38. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4613-0997-0_2.

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Conference papers on the topic "Transvestie"

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Darmoko, Murry. "Transvestite: Tourism Law Perspective." In Proceedings of the International Conference on Business Law and Local Wisdom in Tourism (ICBLT 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icblt-18.2018.25.

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Mustika, Bunga, Tantri Adiwijaya, Fauziyyah Isra, Jeki Aridianto, and Tomy Lovendo. "Self – Representations of Student Transvestites on Social Media." In Proceedings of the 2nd International Conference on Strategic and Global Studies (ICSGS 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icsgs-18.2019.12.

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Lima, Maysa Ramos de, Ana Thereza da Cunha Uchoa, Ana Vitória de Sousa Melo, Maryanne Martim Furtado Lacerda, and Taynah de Almeida Melo. "SURGICAL EXERCISE OF INDUSTRIAL SILICONE IN A TRANSVESTI AFTER INFECTION: A CASE REPORT." In XXIV Congresso Brasileiro de Mastologia. Mastology, 2022. http://dx.doi.org/10.29289/259453942022v32s1076.

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Industrial liquid silicone (ILS) has been used clandestinely to modify body contours in Brazil. It is noted that both men (transvestites) and women (mainly sex workers) have been using ILS injections into the breasts. Its use can cause complications, such as infections, migration of the product to other areas of the body, deformities, siliconomas, tissue necrosis, and many other health problems. ILS is not sterile and is not intended to be applied to humans. In addition, a siliconoma is frequently found in silicone mastopathy and is probably related to the increase in breast cancer expansion, most likely due to an abnormal opening of lymphatic channels close to the granulomas and in the silicone migration sites. The authors reported that the injection of silicone breast exeresis in a male homosexual patient was performed by a layman and without medical assistance for 46 years and, in addition, complaining for 1 year. Patient HS, 61 years old, male, working as a janitor, currently retired, with a history of industrial silicone application in the breasts for 46 years, sought medical assistance with the desire to remove the silicone after manifestation of breast tenderness, ecchymosis, and edema in both breasts 1 year ago. On examination, the presence of bilateral diffuse nodules was detected, and a detailed characterization was not possible during palpation due to edema and mastalgia, medium volume breasts, without ptosis or sagging, and well-positioned nipple-areolar complex (NAC). Liver function tests, mammography, and chest x-ray were performed, also all other routine presurgical tests with normal results. The mammography showed findings of benign bilateral and radiological siliconomas of BIRADS category 0. The patient was referred for psychological evaluation and follow-up, for subsequent surgical treatment. The procedure adopted was silicone excision with a bilateral simple mastectomy, which was uneventful and, later, the patient was discharged after 24 h. He is currently in postoperative recovery and awaits postsurgical evaluation.
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Teles, Sheila, Megmar Carneiro, Karlla Caetano, Márcia Souza, Edson Santana, Paulie Marcelly Dos Santos Carvalho, Kamila Dos Santos, et al. "P777 Difference between transvestites and transwomen for HIV prevalence and risk behaviors." In Abstracts for the STI & HIV World Congress (Joint Meeting of the 23rd ISSTDR and 20th IUSTI), July 14–17, 2019, Vancouver, Canada. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/sextrans-2019-sti.835.

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S, Ferreira-Jr, Francisco PMSB, Melo MCD, and Nogueira PA. "Lb3.249 HIV/AIDS and tuberculosis on transvestites and transgenders (MTFS) in sÃo paulo, brazil." In STI and HIV World Congress Abstracts, July 9–12 2017, Rio de Janeiro, Brazil. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/sextrans-2017-053264.484.

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Hu, Runsheng, Qinglian Li, Chun Li, and Chenyang Li. "Effects of air-accompanied jets on liquid transvese injected penetration in supersonic crossflow." In 21st AIAA International Space Planes and Hypersonics Technologies Conference. Reston, Virginia: American Institute of Aeronautics and Astronautics, 2017. http://dx.doi.org/10.2514/6.2017-2302.

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Anwar, Cholik, and Nur Hidaayah. "Transvestite Motivation In Preventive Transmissin Of Hiv Aids At The Sememi Puskesmas In Benowo Sub-Direct Of Surabaya." In Proceedings of the Third International Seminar on Recent Language, Literature, and Local Culture Studies, BASA, 20-21 September 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.20-9-2019.2297048.

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Luís, Francisco José Silva do Amaral. "Brazilian transvestites, immigrants and sex workers in Portugal and Europe. A trilogy of subalternizing discrimination. Structuralism or agentic capacity of the subject?" In VI Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvimulti2024-016.

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This article seeks to delve deeper into the role of structural and infrastructural powers in the co-production of identities, through an exercise tacitly delegated to socialization institutions, passive or negotiated by its recipients. In this context, there are authors who have organized their academic careers emphasizing another perspective of approach, commonly known as structuralism or subject agency. Structuralism, as its name indicates, comes from structure and finds in discourse and its action shaping behavior one of its privileged means. The capacity for agency and self-determination of subjects, in turn, is based on an argument that aims to substantiate the relevance of performativity as being, simultaneously, a consequence and source of discourse, maintaining with it a close relationship of dialogically conditioning reciprocity. In this context, we will seek to analyze authors who adopt one or another theoretical position, using as reference not only their bibliography, but also the case study of Brazilian transvestites who, at a certain point, considered emigrating to Portugal with the aim of dedicating themselves to the professional activity they perform in the sex industry, trying to achieve, like other migrants, better living conditions. To this end, we use participant and non-participant observation - through semi-directive interviews - and we also analyze the evolution of gender relations, which have historically been very hierarchical. The fundamental question we raise is whether the expression of gender, the activity developed and the migratory project undertaken by Brazilian transvestites are situated within the scope of social constraints that pressured them to do so, or whether, on the contrary, such phenomena occur having as their fundamental origin their agency capacity within the superstructure, or even if they result from diverse social combinations between both poles of approach.
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Song, Haeyeop, and Jaemin Jung. "Notice of Violation of IEEE Publication Principles: I'm Not a Transvestite: Antecedents and Consequences of Gender Swapping in Online Games." In 2015 48th Hawaii International Conference on System Sciences (HICSS). IEEE, 2015. http://dx.doi.org/10.1109/hicss.2015.427.

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Junior, Sergio Ferreira, Priscila Maria Stolses Bergamo Francisco, and Péricles Alves Nogueira. "P3.202 Profile of transvestites and transgender women: tuberculosis and hiv/aids in the city of sÃo paulo." In STI and HIV World Congress Abstracts, July 9–12 2017, Rio de Janeiro, Brazil. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/sextrans-2017-053264.437.

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