Dissertations / Theses on the topic 'Transmission of texts Australia'

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1

Hsü, Elizabeth. "Transmission of knowledge, texts and treatment in Chinese medicine." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240101.

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Lowe, Kathryn Alexandra. "The Anglo-Saxon vernacular will : studies in texts and their transmission." Thesis, University of Cambridge, 1990. https://www.repository.cam.ac.uk/handle/1810/273134.

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3

Hughes, Arthur Festin. "Welsh migrants in Australia : language maintenance and cultural transmission /." Title page, contents and abstract only, 1994. http://web4.library.adelaide.edu.au/theses/09PH/09phh8928.pdf.

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4

Love, Rosalind Claire. "The texts, transmission and circulation of some eleventh-century Anglo-Latin saints' lives." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/272404.

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5

Kazemian, Mahmoud. "Financial deregulation and the monetary transmission mechanism of the Australian economy /." Title page, contents and abstract only, 1996. http://web4.library.adelaide.edu.au/theses/09PH/09phk236.pdf.

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6

Fisher, Matthew. "Once called Albion : the composition and transmission of history writing in England, 1280-1350." Thesis, University of Oxford, 2005. http://ora.ox.ac.uk/objects/uuid:5b5c77fa-2308-4eda-936a-a39478de1b66.

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This thesis considers late thirteenth and early fourteenth century insular history writing in the vernaculars in its multilingual, codicological, and historical contexts. It seeks to explicate the changes in insular historiography after the conquest of Wales and amidst the ongoing Scottish wars. The dominant mode of history writing during this period shifted: the texts examined in the thesis are 'derivative texts', complex assemblages of translations from numerous source texts, compiled and combined into unique, original works. Revising current notions of scribal competency, and arguing for a wider consideration of scribal authorship are fundamental aims of the thesis. By demonstrating the diverse and sophisticated textual lexicons of the authors of derivative texts, the thesis exposes vernacular historiographies as learned productions, written for learned audiences, engaged in intertextual dialogue with more 'authoritative' Latin historiography. Medieval translation is explored throughout, in an attempt to broaden an understanding of the term to include textual and ideological transposition, and overwrite 'compilation' as an acceptable description of these sophisticated and politically engaged texts. Chapter 1 examines the Anonymous Short English Metrical Chronicle as a derivative text, situating the work in its historical context of Edward I's appeals to historiography on the Scottish question at the end of the thirteenth century. Chapter 2 is a detailed study of the chronicles of Robert Mannyng and Pierre Langtoft, arguing for the sophistication of the texts, and complexifying previously monolithic ideas of ethnicity and 'Englishness' in the chronicles. Chapter 3 focuses on the Chronicle of Robert of Gloucester, providing a comprehensive introduction to the text, and offering readings of the ideological agenda of its derivative methodology. Chapter 4 investigates London, College of Arms, MS Arundel 58, a mid-fifteenth century manuscript of Robert of Gloucester's Chronicle with unique and substantive prose interpolations, considering the physical processes by which derivative texts were written.
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Vaciago, Paolo. "The transmission of early Anglo-Saxon glossarial material on the continent : texts, index and analysis." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310068.

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8

Castles, Nicola Jane. "The transmission of classical and patristic texts in late Anglo-Saxon and early Norman England." Thesis, University of St Andrews, 1993. http://hdl.handle.net/10023/2785.

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This thesis consists of a general introduction to the historical and palaeographical background to the subject of the transmission of Classical and Patristic texts in late Anglo-Saxon and early Norman England, followed by five chapters each dealing with a classical or patristic author. Each chapter lists the information we have available on manuscripts containing the author's work, and conclusions are drawn as to the transmission of that work. In the case of five texts, Persius, Satirae; Augustine, Enchiridion; Gregory, Cura pastoralis and Moralia and Isidore, Synonymar portions of each MS are taken and compared in detail with each other and with the modern printed edition, and a stemma is constructed on the basis of evidence thus obtained. A conclusion draws together the information on the transmission of such manuscripts throughout the eighth to twelfth centuries. There are two appendices: the first contains brief notes on texts by Classical and Patristic authors of which there are not enough copies to form stemmata, while the second takes the form of a short analysis of the use of the letter k in the margins of some insular MSS studied. There are also indices nominum et manuscriptorum. The work is divided into two volumes after Chapter Three.
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Malone-Lee, Michael. "Cardinal Bessarion and the transmission and interpretation of Plato in the fifteenth century." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:aa0d82d3-fe0c-4f9d-8d25-371eb2f8bf0d.

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Cardinal Bessarion came from his native Byzantium and settled in Rome in the mid fifteenth century. He was a Basilian monk and, at the time, a Greek Archbishop. His cultural background was in the rationalist tradition of Greek theology. As the Byzantine Empire succumbed to the invading Turks he made it his mission to preserve as much of Greek cultural heritage as possible. Part of this mission was to set out for the Italians (or Latins as he called them) the teachings of Plato of which they had only scanty knowledge. His work in Calumniatorem Platonis was intended as a defence of Plato's teachings against the criticisms of the militant Aristotelian George of Trebizond. This thesis examines Bessarion's exposition of Plato's teachings in that work on a range of philosophical questions that were litmus tests of theological orthodoxy at the time. It argues that Bessarion's exposition of Plato is heavily interpreted through a prism of later commentaries and thinkers particularly the Neo-Platonists. It shows how these interpretations and Bessarion's use of his sources is determined by his aim of showing that Plato's philosophy was closer to Christian orthodoxy than Aristotle's and, therefore, provided a firmer philosophical base than the prevailing Aristotelianism.
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10

McClelland, I. P. "Landscape and memory : Irish cultural transmission in Victoria (Australia), c. 1840-1901." Thesis, Queen's University Belfast, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246344.

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11

Anderson, Emma Kate School of English UNSW. "Representations of female sexuality in chick-lit texts and reading Anais Nin on the train." Awarded by:University of New South Wales. School of English, 2006. http://handle.unsw.edu.au/1959.4/27319.

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My critical essay uses Foucault???s theory of discursive formation to chart the emergence of the figure of the single modern woman as she is created by the various discourses surrounding her. It argues that representations of the single modern woman continue a tradition of perceiving the female body as a source of social anxiety. The project explores ???chick-lit??? as a site within the discursive formation from which the single modern woman emerges as a paradoxical figure; the paradoxes fundamentally linked to her sexuality. This essay, then, essentially seeks to investigate representations of female sexuality within chick-lit, exposing for scrutiny the paradoxes inherent in and around the figure of the single modern woman. My fictional piece is a work of erotica. It is divided into four sections: The Reader, The Writer, The Muse and The Critic. Essentially it explores the relationships between female sexuality and literature; between female sexuality and feminist, post-feminist and patriarchal values and between literature and issues of truth, perspective and representation. The two works complement each other to illuminate the paradox of female sexuality: one from a theoretical perspective and the other from a fictional perspective. The critical work focuses on female sexuality and its relationship to, and development within, the current social context. Chick-lit, as a new and immensely popular genre of fiction which holistically explores the lives of single modern women was useful for examining the relationship between the sexual persona of the single modern woman and society. The fiction is concerned with a narrower focus: specifically the sexual life of the single modern woman. Through the creative process, it became apparent that working within the genre of ???erotica??? would be not only more useful than working within chick-lit, but more powerful in exploring the themes I was interested in. The creative work draws on numerous points of interest raised in the critical work from, for example, the grander notions of the relationship between object and discourse ??? in this case female sexuality and literature ??? and the female body as a source of social fascination and anxiety to finer observations such as what it means to have sex ???like a man.??? In essence, the creative work seeks to examine the many faces of the single modern woman as a sexual being and to illuminate, on an intimate level, the many conflicts between and surrounding those faces and to suggest that while paradox remains in female sexual ideology, the single modern woman will remain suspended in a kind of sexual paralysis.
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Pereira, Lucie. "Representing Éire : the transmission of the Deirdre legend from the Middle Ages to 1910." Thesis, University of Oxford, 2007. http://ora.ox.ac.uk/objects/uuid:b47f05bb-592f-4fb8-81a4-f806c5a06f06.

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This thesis analyses the transmission of the Deirdre legend in adaptations from the earliest written sources to the versions of the writers of the early twentieth century Irish Literary Revival. Its aim is to trace the way that the refashioning of the story is informed by the cultural and political contexts within which each writer was working, as well as the more personal and aesthetic motivations behind the various adaptations. The texts chosen for close study represent key moments in the transmission process, both for their treatment of the legend and for the specific context to which this treatment responds. After an introduction dealing with the medieval versions, the thesis is divided into six chapters which chart these key moments in chronological order, ending with J. M. Synge's play Deirdre of the Sorrows, published in 1910. Part of the conclusion is given over to tracing the legend's fate in adaptations since the advent of Irish independence. The chronological framework adopted allows a new perspective to emerge which reveals that the Deirdre legend provided a means of reflecting on the various cultural and political conflicts in which Irish identity has been implicated. The thesis demonstrates that the ancient Irish material was used to valorise the writers' contemporary Irish or Scottish culture at times when this culture was under threat, and that following independence the connection between Deirdre and Eire largely disappeared. The particular use to which the legend was put therefore depended on two factors: the specific conflicts with which each writer was engaging and the various connections which they perceived between the present and the mythical past.
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13

Brown, K. "The Effects of Teaching a Specific Top-Level Structure on the Organization of Written Texts." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1994. https://ro.ecu.edu.au/theses/1697.

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The purpose of this study was to investigate the effectiveness of teaching a specific top-level structure on students' recall and organization of expository text. The hypothesis to be investigated was that students explicitly taught the scientific report text structure schema would show improved recall and organization of written report text protocols. The report text structure utilized in this study was derived from Sloan and Latham's top-level structure of text organization devised from schema theory and semantic memory models.
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14

Smith, Lisa Caroline. "Transmission and reconstruction : the role of translated texts in the development of the novel in Hindi, 1890-1920." Thesis, University of Cambridge, 2005. https://www.repository.cam.ac.uk/handle/1810/251978.

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15

Arndt, Sabine. "Judah ha-Cohen and the Emporer's philosopher : dynamics of transmission at cultural crossroads." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:4a412cd2-6e98-480b-a623-d24a9cc408f1.

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In his Hebrew encyclopaedic compendium Midrash ha-Ḥokhmah, the thirteenth-century Toledan scholar Judah ben Solomon ha-Cohen reports of a correspondence, held in Arabic, that he had with an unnamed philosopher who belonged to the court of the Holy Roman Emperor Frederick II in Italy. The present work investigates the different ways in which this correspondence helped transmit knowledge between scholars from different cultural and geographical settings. First, a critical edition, translation, and analysis are rendered of the two problems discussed in the text, which concern the construction of the five regular polyhedra and the calculation of oblique ascensions. The correspondence is then placed within the framework of other accounts of scholars who reportedly received imperial inquiries. It is shown that its subject matter was of interest to both the court and the scholarly community, and can be linked to the work of Frederick's correspondents Leonardo Fibonacci in Italy and the school of Ibn Yunus in Mosul, and to the work of later scholars - Campanus of Novara and Muḥyī al-Dīn al-Maghribī. The unnamed philosopher, who is proved wrong in the correspondence, is in all likelihood Theodore of Antioch. An analysis of the terminology used in the Hebrew translation of the lost Arabic original shows that Judah created a unique mathematical and astronomical vocabulary, which changed during his working life. It is influenced by that of Jacob Anatoli, but Judah's terminology is generally much closer to that of his predecessor Ibn Ezra. It is then shown that the interreligious collaboration recorded in the correspondence is typical for the appropriation of Greek learning in the Middle Ages, but its placement within the framework of the Midrash ha-Ḥokhmah is influenced by interreligious polemics. Here, it serves to prove the superiority of the Jewish religion.
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16

Rule, Ann. "Keeping the money under the soap : constructions of the English and English migrants in Australian nationalist texts." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2004. https://ro.ecu.edu.au/theses/836.

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Where does an Englishman hide his money?' 'I don't know. Where does an Englishman hide his money?' 'Under the soap'. This thesis interrogates representations of ‘Englishness’and by extension, English migrants, in a variety of Australian cultural texts, including film, television, newspapers and academic publications. Underlying this investigation are two major research questions: What are the factors informing the ambivalent place accorded 'Englishness' in Australian cultural texts? and What can this form of investigation tell us about Australian culture and associated national myths? I have attempted to reinterpret these national myths through the texts/ narratives of Englishness and class. One of my aims was to force the violence of politics and ideology back into the seemingly natural binary opposition of Australia / England (otherwise known as the Aussies and the poms), exploring the ramifications upon Australian nationalist myths. Due to my emphasis here on discourse itself, how it constructs and shapes national identities for example, I have elected to incorporate textual devices designed to disrupt and interrupt the text. These interruptions include passages from English migrant interviews and song lyrics for example. It is anticipated that these disruptions constantly remind, to paraphrase Fredric Jameson, that history is always perforated: 'History with holes' (1990, 130). I argue that it is through these cracks in the screen that the conservative underbelly of Australian nationalist narratives becomes increasingly visible. I have endeavoured to reveal to what extent 'Englishness' continues to function as an empty signifier, where often opposing stereotypes flourish. For example, while Englishness in Australian cultural forms was at times linked with servility, deference and a rigid class system, it was also linked with militancy and political activism in the form of the troublesome pommie shop steward. In chapter one I suggest where these un-deconstructed ‘types’ emanated from, contextualising my theory through the languages of class, going on to suggest why and how these stereotypes have remained so cogent. The cogency of these representations is revealed through the chapters on film, television, newspapers and academic publications. Finally, I argue for a complete reassessment of how the signifier ‘Englishness’ is functioning, both ideologically and politically, in Australian nationalist narratives.
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17

David, Sumithra J. "Looking East and West : the reception and dissemination of the Topographia Hibernica and the Itinerarium ad partes Orientales in England [1185-c.1500] /." St Andrews, 2008. http://hdl.handle.net/10023/725.

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18

Dennis, Kevin. "A mathematical model to describe haemophilus influenzae type B within Western Australia." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1995. https://ro.ecu.edu.au/theses/1160.

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This work is primarily aimed at determining the effect that an immunisation policy Is likely to have on the incidence of Haemophllus influenzae Type B (HIB) and systematic HIB in Western Australia. There was a significant effort made to collect data pertinent to the estimation of parameter values but since HIB has only been a notifiable disease since 1992, there was a distinct lack of relevant data available. Private communication with individual’s such as Dr Jeffrey Hanna and Dr Beryl Wild resulted in practical information being obtained that was used to estimate certain parameters. The deterministic mathematical models within the thesis are extensions of existing ideas tailored to suit the needs of this thesis. Chapter one is a basic introduction to the pursuit of modelling infectious diseases with a brief description of basic epidemiology concepts. It also shows that even simple models may not deliver analytical results. Chapter two extends a model used by Angela Mclean and allows some analytical results to be obtained by first simplifying the model and then solving using standard methods to give the equilibrium distributions for the proportions of people in each state within the model
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19

Ku, Christopher Jun-Sheng. "'Aptlie framed for the dittie' : a study of setting sacred Latin texts to music in sixteenth-century England." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:8b7d80ad-6989-48f5-9d88-6987b656ef59.

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Although considerable attention has been paid to the texting practices of specific composers and certain repertoires, a comprehensive study of the practice of texting in the sacred Latin‐texted vocal works of sixteenth‐century England remains to be undertaken. How did English composers, scribes, and singers of the sixteenth century set words to music? Today, the general impression that emerges from critical apparatuses of modern performing editions, where manuscripts of vocal music copied by sixteenth-century English copyists are concerned, is negative: they are regarded as casual, often‐contradictory transmissions, replete with idiosyncrasies and arbitrary placement of text. But the detail in five hundred‐year‐old primary sources cannot and should not be so easily dismissed. Through a series of case studies drawn from the largest and most complete music manuscripts of English provenance that date from approximately 1500–90 — the Eton Choirbook, the Lambeth Choirbook, the Caius Choirbook, the ‘Forrest‐Heather’ Partbooks, the Peterhouse Partbooks (Henrician Set), the Sadler Partbooks, the Baldwin Partbooks, and the Dow Partbooks — this dissertation offers a fresh perspective on the many texting variants present in the sources, subjecting them to critical analysis to ascertain what prompted a scribe to copy a passage of music and its text in a particular way. Occasionally, a variant was indeed no more than a result of scribal error or inattention. More often than not, however, a scribe was either resolving an ambiguity that he perceived in his exemplar or deliberately infusing the copy with his own concepts of ideal texting. Three specific areas of interest are traced in the dissertation: the texting of long‐note cantus firmi, the treatment of melismata, and the relationship between music, prosody, and textual syntax. At the outset of the century, cantus firmus lines, as scribes copied them, required a certain amount of interpretation before they could be realised; melismata were an integral part of the compositional style that functioned as punctuation for the music; and textual coherence was unnecessary if it could not be achieved within the constraints of the music. By the close of the century, cantus firmus lines were copied literally with no additional interpretation required on the part of the performer; melismata were reduced to a purely decorative function; and textual integrity and correct prosody had become defining factors in how a piece of music was composed and formally organised. The specifics of what carried musicians from one extreme to the other in the interim is at the heart of this study. This dissertation is part of the growing body of research on the music of sixteenth‐century England. In enquiring into the minutiae of setting Latin text to music during this period, an area that heretofore has been relatively unexplored, it is hoped that this project will contribute to the total knowledge in the wider field of studies in text‐music relations.
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Montreuil, Sophie. "Le livre en serie : histoire et theorie de la collection letteraire." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38243.

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This doctoral thesis examines the literary series [collection litteraire], considered at one and the same time as a form of publication defined and redefined by the publisher since the invention of the printing press and as a paratextual component that has the ability to act on the process of reading the text: An original aspect of this work is that it combines in the same analysis fields of knowledge that are rarely studied together: the history of the book and of publishing, the sociology of literature and in particular the theory of the literary institution, the theory of paratextuality and reader response theory. This thesis examines separately the two dimensions of the topic but follows a logical progression that concludes with a third section. The first section explores the hypothesis that the literary series is the outcome of a long process of definition and specialization which has accompanied the evolution of French publishing and literature. It then goes on to examine cases illustrating the "convergence" of the two, such as the "Bibliotheque Bleue", the "Bibliotheque universelle des romans", the "Bibliotheque Charpentier", the collections of livraisons illustrees published in the 1850's, the "Collection Michel Levy" and a few collections published by Flammarion and Fayard. Following a rereading of the Genettien paratexte (1987) that reviews and further refines the parameters of the concept (its boundaries, its components and their functions) in order to increase its scope of action, the second section explores in depth the essence of the encounter between the series and literature itself and proposes a theory of the series which positions it in relation to a community of readers and recognizes a different functioning, different risks and effects depending on whether it is destined for a specialized public or the general public. Finally, the third section picks up the historical thread that the first section suspended at the beginning of the 20th century
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Кузнєцова, Тетяна Василівна, Татьяна Васильевна Кузнецова, Tetiana Vasylivna Kuznietsova, and О. А. Герман. "Структурні елементи полікодових медіатекстів." Thesis, Видавництво СумДУ, 2011. http://essuir.sumdu.edu.ua/handle/123456789/15288.

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22

Ivanova-Sullivan, Tania Dontcheva. "Lexical variation in the Slavonic Thekara Texts: semantic and pragmatic factors in medieval translation praxis." Connect to resource, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1124287659.

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Thesis (Ph. D.)--Ohio State University, 2005.
Title from first page of PDF file. Document formatted into pages; contains xi, 254 p.; also includes facsimiles, graphics (some col.). Includes bibliographical references (p. 196-205). Available online via OhioLINK's ETD Center
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23

Ellis, Jeanne. "Past (pre)occupations, present (dis)locations : the nineteenth century restoried in texts from/about South Africa, Canada, Australia and Aotearoa New Zealand." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/96012.

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Thesis (PhD)--Stellenbosch University, 2014.
ENGLISH ABSTRACT: This thesis focuses on the 'restorying‘ of British settler colonialism in a range of texts that negotiate the intricacies of post-settler afterlives in the postcolonial contexts of South Africa, Canada, Australia and Aotearoa New Zealand. In this, I do not undertake a sustained, programmatic comparative reading in order to deliver a set of answers based on insights achieved into the current state of post-settler colonial identities. Rather, I approach the study as an open-ended exploration by reading a combination of texts of various kinds – novels, poetry, drama, films and installation art – from and about these different geographical and historical contexts, structured as a sequence of four chapters, each with a distinct theoretical ensemble specific to the (pre)occupations of the settler colonial past and the linked senses of (dis)location in the present that emerge from the primary texts combined in each case. Since this project is informed by my location as a South African researcher, the cluster of primary texts in every chapter always includes one or more South African texts as pivotal to the juxtapositional dynamics such a reading attempts. By placing this study of the textual afterlives of settler colonialism undertaken from a South African perspective within the ambit of neo-Victorian studies, it is my intention to contribute to the growing body of critical and theoretical work emerging from this interdisciplinary field and to introduce to it a set of primary texts that will extend the parameters of its productive intersections with colonial and postcolonial studies.
AFRIKAANSE OPSOMMING: Hierdie tesis bestudeer die 'restorying' van Britse setlaar-kolonialisme in ‘n groep tekste wat die verwikkeldheid van post-setlaar 'afterlives' in the post-koloniale kontekste van Suid Afrika, Kanada, Australië en Aotearoa Nieu-Seeland vervat. Hiermee onderneem ek nie ‘n volgehoue, programmatiese vergelykende interpretasie met die oog daarop om die huidige stand van post-setlaar koloniale identiteite tot ‘n stel antwoorde te reduseer nie. Ek benader die studie eerder as ‘n verkenning van moontlikhede gegenereer deur die lees van ‘n kombinasie van verskillende tekste – romans, gedigte, drama, films en installasie kuns – wat hulle oorsprong in hierdie verkillende geografiese en historiese kontekste het, asook daaroor handel. Gevolglik bestaan die studie uit vier hoofstukke wat elkeen die (pre)okkupasies van die setlaar-koloniale verlede en die gepaardgaande gevoel van (dis)lokasie in die hede, soos tevoorskyn gebring deur die kombinasie van primere tekste, aan die hand van ‘n toepaslike teoretiese ensemble bespreek. Aangesien die projek uit my posisie as Suid Afrikaanse navorser spruit, en ‘n jukstaposisionele dinamiek grondliggend aan my leesbenadering is, betrek ek telkens een of meer Suid Afrikaanse tekste by die groep primere tekste wat die basis van elke hoofstuk vorm. Deur hierdie studie van die tekstuele 'afterlives' van setlaar-kolonialisme, wat vanuit ‘n Suid Afrikaanse perspektief onderneem word, binne die raamwerk van neo-Viktoriaanse studies te plaas, beoog ek om by te dra tot die korpus van kritiese en teoretiese werk van hierdie interdisiplinere veld. Deur die toevoeging van die betrokke groep primere tekste word die area waar hierdie veld met koloniale en post-koloniale studies oorvleuel verbreed.
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Dalseno, Michael Peter, and n/a. "Made in the Image of the Church: The Transmission of Church-Based Values." Griffith University. School of Curriculum, Teaching and Learning, 2003. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20030731.102027.

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Following the completion of four minor research projects as part of a doctoral program at Griffith University, Brisbane, Australia, the writer developed an interest in the church-based values and beliefs held by students in Ministry Training Colleges (MTCs). The four minor projects revealed that a strongly embedded culture seemed to exist within the Assemblies Of God (AOG) in Australia. The aim of this study was to investigate the transmission of church-based values to students in an AOG, Ministry Training College (MTC) context. It undertakes this task by asking five Research Questions: What values are transmitted in AOG church contexts? ; From what principal sources do the values come? ; Why are the values transmitted in AOG church contexts? ; How, and by what means, are these values transmitted? ; and How and why would students choose to acquire these values? After briefly describing the religious context in Australia, defining the meaning of values, and examining various models of transfer, the dissertation includes a review of the literature relevant to values processes. The review is organized according to the Research Questions. From this, a theoretical explanation is produced that anticipates how values processes may impact on MTC students in an AOG context. A suitable method was selected, namely interactive interviews, from which to obtain data relevant to the Research Questions. Six student subjects from a MTC in Australia, as a selected group of AOG participants, were subsequently interviewed and the data were organized, presented and analyzed. The data analysis and interpretation confirmed the theoretical position taken as far as their overall applicability to values transfer was concerned, namely: the values transmitted are primarily charismatic values, with some lesser emphasis on character values; the sources from which the values come are primarily Christian-influenced; the values are transmitted in AOG contexts because AOG churches, departments and ministries aim to be change agents in the community, to promote church continuance, and to a lesser extent, to motivate their members; the values are transmitted through various AOG communicative methods and through utilizing suitable venues for facilitating transmission. Low-Road conditions (i.e., transferring values across highly similar situations) are utilized; and MTC students choose to acquire values because of their personal interests and passions, including their desire to be accepted within the AOG church. However, the data also indicate that the unique, personal characteristics of MTC students strongly impact on the way they engage with values processes. In short, the students are highly compliant and committed to the church. However, each student respondent has his/her own set of reasons and characteristics for cooperating with church-based values. The dissertation concludes by identifying a number of issues raised by the data, that need further investigation, and by discussing some of the implications arising from the data. Its key finding is that AOG students tend to eagerly acquire church-based values, even though they have different reasons for doing so, and that they present themselves to the AOG church as highly compliant. In this sense, students may be seen as "made in the image of the church".
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Choi, Yoon-Hong. "The mathematical modelling of the Ross River Virus transmission." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1997. https://ro.ecu.edu.au/theses/896.

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Ross River virus is one of the most severe communicable diseases in Australia. During the 1995/96 outbreak of Ross River virus in south-western Australia, over 1 ,300 human cases were reported. Since the symptoms of the disease are sometimes too weak to be diagnosed, it is important to determine the number of humans who actually contracted the virus during outbreaks. To do this, several mathematical models with different hypotheses are constructed and analysed mathematically. The threshold mathematical conditions of these models suggest that as well as the size of the vector mosquito population, the population size and length of viraemia periods; of host populations and the infection rates between the hosts and vectors play the main roles in the transmission. Several parameters in the transmission are currently unknown, so only simple models of RRV transmission are computer-simulated. Some of the unknown parameters are extrapolated from published studies of other arboviruses. The sensitivities of the models to some of the unknown parameters are also examined. Simulation results indicate the sero-conversion rates and ratios of clinical to subclinical human infections during the outbreaks which occurred in the Peel and Leschenault districts in Southwestern Australia.
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Chiang, Fu-Chen. "Models in Taoist liturgical texts. Typology, Transmission and Usage : a case study of the Guangcheng yizhi and the Guangcheng tradition in modern Sichuan." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5001/document.

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L’objectif de cette thèse est d’analyser une vaste collection de textes rituels taoïstes, le Guangcheng yizhi, qui a été compilé dans la province du Sichuan au 18e siècle. Cette collection est le fondement d’une tradition liturgique locale toujours vivante. La thèse aborde cette collection à la fois par une approche historique, en donnant le contexte social et religieux et en retraçant le processus de la compilation, de l’impression et de la diffusion, et par une approche de travail sur le terrain pour comprendre sa mise en pratique. Les deux premiers chapitres introduisent l’histoire du taoïsme au Sichuan depuis la dynastie des Qing jusqu’aujourd’hui, et plus précisément l’histoire textuelle du Guangcheng yizhi. Les chapitres suivants développent l’analyse de la tradition Guangcheng en développant la notion de "taoïste Guangcheng", et en explorant la typologie et la structure de ses rituels. Il s’intéresse à la construction d’un grand rituel par la combinaison de rites indépendants, et ce que ce processus nous apprend de la carte mentale que les taoïstes Guangcheng ont du répertoire de leur tradition. Enfin, le chapitre 6 développe le cas des rituels de repaiement de la dette de vie (huanshousheng) dans la tradition Guangcheng
The basic theme of this dissertation is to understand a large collection of Taoist ritual texts from Sichuan, Guangcheng yizhi, first compiled in the 18th century and forming the basis of a living local ritual tradition. The dissertation uses both the historical approach (looking at the history of compiling, printing and using the collection) and fieldwork. The first two chapters introduce the history of Taoism in Sichuan since the Qing dynasty, and of the Guangcheng texts in particular. Then it explores the Guangcheng tradition developing notions such as “Guangcheng Taoist”, and the structure and typology of rituals. It analyses the building of a grand ritual and its “rundown” made of many smaller rites; this sheds light on the mental map of Taoists as they appropriate the shared ritual repertoire of their tradition. Finally chapter 6 analyses the ritual of repayment of life debt (huanshousheng) in the Guangcheng tradition
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Hitt, Cory. ""Establishing justice and telling stories" : paradigms of norm transmission in twelfth- and thirteenth-century Anglo-Norman and Old French literary and legal texts." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15627.

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The texts that comprise the corpus of Old French and Anglo-Norman literature of the twelfth and thirteenth centuries feature numerous portrayals of courtly life. The rules of that life, as they are presented in the literature, are contradictory, fluid, and open to interpretation. The tangle of courtly etiquette in Old French and Anglo-Norman literature, however, possesses certain recognizable recurring elements. These elements form something approaching a corpus of normative behaviours, expectations, and roles. We might even say, as Gadi Algazi and Stephen D. White have suggested, that medieval literature contains templates of various social and legal strategies of which the reader could have availed himself. This thesis seeks to study these norms and templates and how they are communicated. A detailed study of the ways they are transmitted within each text, coupled with an examination of their content, reveals much about authorial voice and stylistic technique. This dual study of form and content also illuminates the author's understanding of honour, gender, the law, and justice. The literature also offers a glimpse into the psychology and strategy of the medieval legal process. This thesis seeks to build on this thematic connection between legal and literary texts. I therefore compare paradigms of norm transmission not only between individual literary texts, but also with paradigms in law books; specifically, the twelfth- and thirteenth-century coutumiers of Northern France, Glanvill, and Bracton's De Legibus. The law books are analysed from a stylistic, literary angle, and the ideals of the “law book author” are proposed. Broadly, this thesis considers the process of storytelling, seeking to explain how legal texts tell the story of the law alongside contemporary literary conteurs.
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Le, Thu Huong. "Statistical analysis of intergenerational transmission in health and human capital: Evidence from longitudinal survey of Australian children." Thesis, Queensland University of Technology, 2018. https://eprints.qut.edu.au/122965/1/Thu_Le_Thesis.pdf.

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Using data from the nationally representative longitudinal survey of Australian children, this thesis contributes to the emerging body of literature on intergenerational transmission in health and human capital by presenting the causal estimates on the impacts of maternal and paternal health on children's health, cognitive and non-cognitive development in their early lives. The results have highlighted that failing to control for the child-parent unobservable characteristics may result in an over-estimation of the detrimental impact of poor parental health and health shocks on child development. The results also indicate detrimental effects of poor parental health on selected cognitive and non-cognitive skills of children.
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Carroll, Peter J. "The old people told us: verbal art in Western Arnhem Land." Phd thesis, University of Queensland, 2022. http://hdl.handle.net/1885/268560.

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AIM This thesis is based on a collection of stories (most of which relate to bark paintings), that were told to me by speakers of the Kunwinjku language of the Northern Territory of Australia. My objective is to show that these particular stories have an important role in the transmission of Kunwinjku culture. I do this by seeking to understand the stories and how they are used by Kunwinjku people. I first consider the stories in the original Kunwinjku language; secondly I relate the stories to the western Arnhem Land artistic traditions; and thirdly I examine their social context. The important role of such stories in cultural transmission is reflected in the phrases daborrabolk kandimarneyolyolmeng "the old people told us stories" and kandimarneyolyolmi "they used to tell us stories" which occur in many stories. I have included one of these phrases as part of my thesis title.
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Martin, Gary D. "Textual histories of early Jewish writings : multivalences vs. the quest for "the original" /." Thesis, Connect to this title online; UW restricted, 2007. http://hdl.handle.net/1773/10837.

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Temperton, Barbara. "The Lighthouse keeper's wife, and other stories (novel) ; and Ceremony for ground : narrative, landscape, myth (dissertation)." University of Western Australia. English, Communication and Cultural Studies Discipline Group, 2007. http://theses.library.uwa.edu.au/adt-WU2008.0005.

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The focus of this project is on poetry, narrative, landscape and myth, and the palimpsest and/or hybridisation created when these four areas overlay each other. Our local communities' engagement with myth-making activity provides a golden opportunity for contemporary poets to continue the practice long established by our forebears of utilising folklore and legendary material as sources for poetry. Keeping in mind the words of M. H. Abrams who said
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Quick, Laura Elizabeth. "Scribal culture and the composition of Deuteronomy 28 : intertextuality, influence and the Aramaic curse tradition." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:46fcfbc4-eec7-41bd-a646-817a6bbde36f.

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It is often noted that Deuteronomy 28 seems to parallel portions of a Neo-Assyrian treaty, 'The Succession Treaty of Esarhaddon', known as EST. However, while there are undeniably points of similarity between Deuteronomy 28 and EST, affinities to Deuteronomy 28 may also be found in curses from Old Aramaic epigraphs of the first-millennium. In this thesis I consider the relationship of Deuteronomy 28 to the curse traditions of the ancient Near East. I argue that the crux of the issue is the linguistic means of the transmission of these ancient Near Eastern curse traditions to Deuteronomy. Consideration of this is then the prerequisite to a study of the cultural means of transmission: treatments of this problem must encompass a far broader range of materials than hitherto considered, including the Old Aramaic inscriptions. My primary aim in this context is to ascertain whether we may characterize the relation of all these texts to Deuteronomy as one of influence or of intertextuality - terminological categories which I introduce in order to clarify the exact nature of the problem with more precision than that of previous studies. Ultimately it will be found that Deuteronomy 28 reflects a complex interplay between Mesopotamian and Levantine traditions, against previous interpreters who had referred Deuteronomy 28 to an exclusively Mesopotamian horizon. Nevertheless, we cannot consider this interplay to have stemmed from the influence of any one Old Aramaic or Mesopotamian text such as EST in terms of a direct literary connection. Rather, as putative Aramaic vectors of mediation must be posited between the Mesopotamian tradition and Deuteronomy due to the linguistic competence of Judaean scribes in the late monarchic period, this must be understood as a relationship of intertextuality. While the specific literary (or ritual) Vorlage is thus unreconstructable in terms of the documentary evidence, we can nevertheless hypothesize what the Northwest Semitic curse tradition from which this Vorlage was a part may have looked like, based upon the textual traditions to which we do have access - and this tradition is reflected in Deuteronomy 28.
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Virkkunen, Riitta. "Aika painaa : oopperan tekstilaitekäännöksen toiminnalliset rajat /." Tampere : Tampere University Press, 2004. http://acta.uta.fi/teos.phtml?10682.

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Grütter, Nesina. "Quasi Nahum : ein Vergleich des masoretischen Texts und der Septuaginta des Nahumbuchs." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK010.

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Notre recherche a comme sujet la comparaison du texte de la Septante avec le texte massorétique du livre de Naoum. La recherche se divise en quatre parties. La première analyse et décrit le mode de traduction et expose, pour la Vorlage hébraïque les conclusions qui en découlent. La deuxième partie offre la reconstruction de la Vorlage du livre entier. La troisième et la quatrième partie se limitent à trois versets sélectionnés et les examinent du point de vue de la critique textuelle et de la critique littéraire. En définitive, cette recherche donne des éclaircissements sur l’histoire du texte de Naoum, sur l’histoire de sa transmission ainsi que celle de sa réception et (re)lecture à l’époque hellénistique. Partant, les résultats contribuent à la reconstitution de l’histoire des écrits prophétiques de la Bible hébraïque
The present examination is about the comparison of the translation of the Septuagint with the Masoretic text of the book of Nahum. The investigation consists of four parts. The first focuses on the translation technique and the conclusions to be drawn with respect to the Hebrew Vorlage. The second offers a reconstruction of the Vorlage of the Septuagint of the whole book of Nahum. The third and the fourth parts are dealing with three selected verses, discussing them with regard to text-critical and literary-critical questions. This study not only gives new insights into the history of the textof the book of Nahum and it’s transmission, but also into the reception and (re)lecture of the text in the Hellenistic period. The results contribute to the reconstruction of the history of Hebrew prophetical literature
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Costache, Teodora. "Le mythe de combat : les Mischwesen et leur fonction dans la diffusion des messages idéologiques. Textes et iconographie de la chancellerie royale Assyrienne." Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP074.

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Le mythe de combat, l’un des plus analysés sujets de la culture Mésopotamienne, est très souvent interprété en tant qu'outil pour la diffusion de l’idéologie royale assyrienne. Pourtant, le message transmis peut avoir des significations plus riches et plus diverses. Cette thèse s’intéresse notamment à la dimension métaphysique du mythe de combat, en particulier au rôle des Mischwesen qui y apparaissent, et auxquelles s’opposent les dieux guerriers, afin de combattre le chaos qui risque de détruire le monde divin. En analysant des sources textuelles appartenant aux traditions sumérienne et akkadienne, notamment celles attachées à la mythologie du dieu Ninurta, on repère une série de thèmes qui apparaissent de façon récurrente, et qui présentent un transfert des connaissances d’une entité primordiale et antédiluvienne aux générations plus jeunes du panthéon, représentées d’habitude par des dieux guerriers, ou de la tempête. Les mythes ne sont pas les seules compositions littéraires à être interprétées ; par exemple l’étude de l’Épopée de Gilgameš représente un point central dans ce travail de thèse, car on y repère plusieurs thèmes attachés au combat et à la transmission des connaissances. Le Mischwesen représente aussi l’image d’un ennemi, identifié dans les textes issus de la chancellerie royale comme un Autre dangereux, imprévisible et barbare. Il est intéressant de voir comment les deux traditions développées quasiment en parallèle (la mythologie et l’idéologie) présentent le même sujet, sous une forme différente, et arrivent, à un moment donné, à s’influencer réciproquement. Le mythe de combat est présent aussi dans le palais royal, et en général dans l’iconographie, quoique d’une manière moins visible, plutôt symbolique. Les images de guerre et de chasse, peuvent être très facilement interprétées aussi en se rapportant au thème du combat
The combat myth, one of the most studied topics of the Mesopotamian culture, is often interpreted exclusively as a tool in disseminating the Assyrian royal ideology. However, the message transmitted may have richer and more diverse meanings. This thesis is concerned with the metaphysical dimension of the combat myth, in particular with the role of the Mischwesen in it, opposed by the warrior gods, in order to save the divine world from the chaos. By analyzing textual sources belonging to the Sumerian and Akkadian traditions, notably those related to the mythology of the god Ninurta, we can identify a series of themes that appear recurrently, and which display a transfer of knowledge from a primordial and antediluvian entity to the younger generations of the pantheon, usually represented by warrior gods, or by storm gods. Myths are not the only literary compositions to be interpreted; for example, the study of Gilgameš's Epic is a central point in this thesis, as it contains several themes related to the battle and the transmission of knowledge. The Mischwesen also represents the image of an enemy, identified in the royal inscriptions as a dangerous, unpredictable and barbarous Other. It is interesting to see how the two traditions developed almost in parallel (the mythology and the ideology) present the same subject, in a different form, and at one point in time, manage to influence one another. The combat myth is also present in the royal palace, and in the iconography in general, though in a less visible, rather symbolic way. Images representing the war and the royal hunt can also be easily interpreted by referring to the theme of combat
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Alvarez, Christelle. "Inscribing the pyramid of king Qakare Ibi : scribal practice and mortuary literature in late Old Kingdom Egypt." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:91f5c89d-1c1e-47e2-9780-1136e4b3b10c.

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This thesis investigates how the burial chamber of the 8th Dynasty pyramid of king Qakare Ibi at Saqqara in Egypt (c. 2109-2107 B.C.) was inscribed. It uses a holistic approach to focus on the textual programme and its unusual aspects in comparison to older pyramids. In doing so, it addresses issues of textual transmission and of scribal practice in the process of inscribing the walls of subterranean chambers in pyramids. The aim is to contextualise the texts of Ibi within the Memphite tradition of Pyamid Texts and the development of mortuary literature on different media from the late third millennium BCE Old Kingdom to the Middle Kingdom in the early second millennium BCE. The first chapter presents the background to this research and information on king Ibi and his pyramid. The second chapter treats research on the arrangement of the texts on the walls of subterranean chambers of royal pyramids of kings and queens and compares the layout of the texts in the pyramid of Ibi with older pyramids. It then discusses in detail one section on the east wall of Ibi, where the order of spells diverges from other transmitted sequences. The unusual combination of spells and the practice of shortening spells is investigated further in the third chapter, where two sections of texts on the south wall are analysed. The fourth chapter explores garbled texts and discusses processes of copying and inscribing the texts onto the walls of pyramids. The fifth chapter analyses the modifications of the writing system in pyramids, especially the mutilation of hieroglyphs, and how this practice relates to the tradition of altering signs in pyramids. Finally, the sixth chapter synthesises the results of the preceding chapters in two sections. The first section summarises the process of inscribing pyramids and contextualises aspects of scribal practices within it. The second section concludes the thesis with a discussion of the features of the textual programme of Ibi and of how it relates to the broader transmission of mortuary literature.
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Duplessis, Frédéric. "Réseaux intellectuels entre France et Italie (IXe-Xe s.) : autour des Gesta Berengarii imperatoris et de leurs gloses : édition critique, traduction, commentaire du panégyrique de Bérenger Ier et des annotations du ms. Venezia, Bibl. Naz. Marciana, lat. XII 45 (4165)." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE4042.

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Les Gesta Berengarii imperatoris sont un panégyrique anonyme de 1090 vers composé vers 915-916 en l'honneur de Bérenger Ier d'Italie. Le texte est conservé entièrement dans un seul manuscrit (Venezia, Biblioteca Nazionale Marciana, Lat. XII 45), où il est accompagné de nombreuses gloses dont une partie remonte à l'auteur lui-même. Cette thèse propose une édition et un commentaire de ce panégyrique et de ses gloses, accompagnés de la première traduction en français du poème. Une attention toute particulière a été portée aux sources du texte et de ses gloses. Cette enquête révèle que le poète-glossateur des Gesta est profondément influencé par les productions des écoles de Francie occidentale, et notamment par celles de l'école d’« Auxerre ». Ces découvertes permettent de mieux connaître la culture de cet intellectuel carolingien tout en dessinant les contours du réseau intellectuel européen fréquenté par ce personnage. Une étude de trois autres manuscrits liés à ce réseau d'échanges (Paris, BNF, lat. 7900A, München, BSB, Clm 14420, Venezia, Bibloteca Nazionale Marciana, Lat. XIII 66) vient mettre en perspective ces résultats et permet de retracer l'histoire des échanges intellectuels entre Vérone, la Lombardie et le nord-est de la Francie à la fin du IXe et au début du Xe siècle
The Gesta Berengarii imperatoris are an anonymous panegyric consisting of 1.090 verses and written around 915-916 in honour of Berengar I of Italy. The text is entirely retained in one manuscript (Venezia, Biblioteca Nazionale Marciana, Lat. XII 45), that is accompanied by numerous glosses which can be partly attributed to the author himself. The following thesis offers an edition and a commentary of the panegyric and its glosses, along with the first translation in French of the poem. Particular attention has been given to the sources of the text and its glosses. This study reveals that the poet-glossator of the Gesta has been greatly influenced by the productions of the schools of West Francia, and more particularly the ones from the school of “Auxerre”. These findings contribute to a better understanding of the knowledge of this Carolingian scholar while outlining the author’s European intellectual network. A study of three other manuscripts linked to this intellectual exchanges network (Paris, BNF, lat. 7900A, München, BSB, Clm 14420, Venezia, Bibloteca Nazionale Marciana, Lat. XIII 66) helps bring these results into perspective and traces the history of the intellectual exchanges between Verona, the Lombardy and the north-east of France from the end of the 9th century to the beginning of the 10th century
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Rashleigh-Rolls, Rebecca M. "Hospital acquired infections : outbreaks and infection control interventions, a national descriptive survey." Thesis, Queensland University of Technology, 2016. https://eprints.qut.edu.au/101494/1/Rebecca_Rashleigh-Rolls_Thesis.pdf.

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This study investigated hospital-acquired infection (HAI) across Australian public hospitals from January 2005 - December 2011. Specifically, outbreaks of HAI and infection control interventions (aimed at reducing HAI rates) were investigated. Outbreaks of HAI, with the most frequent pathogens being Norovirus and Vancomycin-resistant Enterococcus, occurred in the majority of hospitals. Further, a wide variety of infection control interventions were applied during the time-frame yet there was no standardised implementation approach. Rates of HAI appeared to be affected by the implementation of particular infection control interventions, either by reducing or increasing mean infection rates.
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Bosseman, Gaelle. "Eschatologie et discours sur la fin des temps dans la péninsule Ibérique (VIIIe-XIe siècle)." Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP055.

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L’intérêt pour l’eschatologie dans les sources altomédiévales est encore souvent interprété comme significatif d’une croyance plus ou moins largement partagée dans l’imminence de la fin des temps. Cette hypothèse ne semble pas parfaitement rendre compte de la diversité du contenu des sources, tant textuelles qu’iconographiques : de nombreux textes ou images abordent la fin des temps dans une optique sinon érudite ou contemplative, du moins dénuée de toute urgence apocalyptique. Ils émanent, d’autre part, de milieux lettrés, généralement monastiques. L’objectif de la thèse est donc d’étudier les indices d’une croyance dans la proximité de la fin des temps, les discours sur cette croyance, leurs emplois et ce qu’ils révèlent, dans un contexte précis, celui de la péninsule Ibérique après la conquête islamique. Dans le débat sur la réalité des peurs millénaristes à l’approche de l’an 800 et de l’an 1000, la péninsule Ibérique se présente comme un cas d’étude central pour s’interroger à la fois sur le sens, mais aussi sur les fonctions de l’eschatologie et des discours sur la fin des temps pour les chrétiens de cette époque. Il s’agit notamment de considérer la place éventuelle qu’y tient l’Islam après 711. La dimension érudite des discours eschatologiques et apocalyptiques – un constat dont les implications n’ont peut-être pas suffisamment été prises en compte – justifie une relecture des sources à la recherche d’autres usages (politiques, polémiques, mais aussi méditatifs voire spéculatifs)
The interest in eschatology in early medieval sources is still often interpreted as significant of a belief more or less widely shared in the imminence of the end of times. However, this hypothesis does not perfectly account for the diversity of the content of sources, both textual and iconographic: many texts or images approach the end of time in a perspective otherwise erudite or contemplative, at least devoid of any apocalyptic urgency. They come, on the other hand, from literate circles, generally monastic. The aim of the thesis is to study the signs of the belief in the proximity of the end of time, the discourses on this belief, their uses and what they reveal, in a specific context, that of the Iberian Peninsula after the Islamic conquest. In the debate about the reality of apocalyptic fears in the year 800 and 1000, the Iberian Peninsula presents itself as a central case study to question both the meaning, but also the functions of eschatology and end-time discourses for Christians of that time. This includes considering the possible place of Islam after 711. The scholarly dimension of eschatological and apocalyptic discourses - a finding whose implications may not have been sufficiently taken into account - justifies a re-reading of sources looking for other uses (political, polemical, but also meditative or even speculative)
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Pugh, Judith. "Controlling and constraining the participation of the hepatitis C-affected community in Australia a critical discourse analysis of the first national hepatitis C strategy and selected news media texts /." Connect to thesis, 2006. http://portal.ecu.edu.au/adt-public/adt-ECU2007.0021.html.

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Pugh, Judith D. "Controlling and constraining the participation of the hepatitis C-affected community in Australia: A critical discourse analysis of the first national hepatitis C strategy and selected news media texts." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2006. https://ro.ecu.edu.au/theses/94.

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The construction of texts that place hepatitis C-positive persons at social risk (Candlin, 1989, p. ix), informs this study of the ways in which public health policy makers and journalists in Australia communicate about hepatitis C. The institutions of public health and the news media form part of the cultural context within which persons construct their illness narratives. The privileged perspectives and framing of public health policy and news media discourses; the discursive practices associated with the institutions of public health and the media around hepatitis C and hepatitis C-positive persons, the “objects” of knowledge (Foucault, 1969/2002, p. 81); and the subject and social positions available to hepatitis C-positive people and spokespersons of non-government organisations (NGOs) representing the hepatitis C-affected community are examined. The place afforded the voices of individuals living with hepatitis C in these forums to discuss topics of public concern is considered.
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Redondo, Vilanova Margarida. "La transmisión de las fórmulas de protección de los textos de las pirámides: un estudio filólogico y ritual." Doctoral thesis, Universitat Autònoma de Barcelona, 2017. http://hdl.handle.net/10803/457530.

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Los Textos de las Pirámides aparecen documentados por primera vez en las paredes de las cámaras de la pirámide de Unis, último rey de la dinastía V. Desde finales del Reino Antiguo, estos textos empiezan a aparecer en las tumbas y en los ataúdes de los altos funcionarios y sacerdotes de las distintas necrópolis de Egipto. Por ello, podríamos considerar que fue un corpus “vivo” ya que fue objeto de transmisión durante toda la historia del antiguo Egipto por sus especiales características. El presente trabajo se centra en el estudio de un grupo de recitaciones que forma parte de este corpus. En concreto, las denominadas “formulas de protección contra las serpientes y otros animales dañinos” o “recitaciones apotropaicas”. Desde su primera aparición, las recitaciones apotropaicas se han transmitido durante diversos períodos. Durante el Reino Antiguo formaban parte de los programas textuales de las pirámides de los reyes y de algunas esposas reales de la dinastía VI. Durante el Reino Medio, fueron utilizadas y una parte de las mismas pasaron a formar parte de las inscripciones en el interior de las tumbas, en paredes interiores de los ataúdes en varias necrópolis de Egipto para, posteriormente, silenciarse hasta el reaparecer con fuerza durante la dinastía XXVI, de forma especial en la necrópolis menfita. El estudio de esta transmisión de estas recitaciones se realiza a través del método de la crítica textual que es el sistema utilizado en la egiptología en la investigación de la transmisión de los textos funerarios. Con este análisis podremos establecer sus rutas de transmisión, la adaptación de los textos a las especiales características de cada una de las necrópolis y sus variantes textuales. Asimismo, se realiza un análisis histórico de las implicaciones religiosas que implica la transmisión de estas recitaciones durante cerca de dos milenios.
The Pyramid Texts are first documented on the walls of the chambers of the pyramid of the last V Dynasty king, Unis. Since the ending of the Old Kingdom, these texts began to appear in the high officials and priests coffins and tombs of different necropolis in Egypt. Thus, it could be considered that they were an “alive” corpus because they were transmitted through all the history of the Ancient Egypt due to their special characteristics. This work focuses on the study of a group of recitations that are in this corpus. It is specifically focused on the “spells of protection against snakes and other noxious entities” or “apotropaia spells”. Since their first appearance, these “apotropaia spells” have been transmitted along different periods. During the Old Kingdom, they were part of the pyramid text programs of the kings and some wives of the VI Dynasty. During the Middle Kingdom they were also used. Some of them became part of the inscriptions inside the tombs and the inner sides of the coffins in some necropolis of Egypt. They disappeared up until the XXVI dynast, when they strongly reappeared, especially in the memphite necropolis. The study of the transmission of these recitations is done with the Textual Criticism, which is the method that is used in Egyptology to investigate the transmission of the funeral texts. With this analysis the routes of transmission can be established as well as the adaptation of these texts according to the special characteristics of every necropolis and the text variants. Moreover, an analysis of the religious implications of the transmission of these recitations for about two millennia is also done.
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Knox, Philip. "The Romance of the Rose in fourteenth-century England." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:d55e2158-a9ee-4bf2-b8e4-98d7e0c6a598.

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This thesis traces the afterlife of the Romance of the Rose in fourteenth-century England. Whether it was closely imitated or only faintly recalled, I argue that the Rose exercised its influence on fourteenth-century English literature in two principal ways. Firstly, in the development of a self-reflexive focus on how meaning is produced and transmitted. Secondly, in a concern with how far the author's intentions can be recovered from a work, and to what extent the author must claim some responsibility for the meaning of a text after its release into the world of readers. In the Rose, many of these issues are presented through the lens of a disordered erotic desire, and questions of licit and illicit textual and sexual pleasures loom large in the later responses. My investigation focuses on four English writers: William Langland, John Gower, the Gawain-Poet, and Geoffrey Chaucer. In my final chapter I suggest that the Rose ceased to be a generative force in English literature in the fifteenth century, and I try to offer some explanations as to why. In examining the influence of the Rose in England I am not trying to suggest a linear transmission of cultural dominance, but rather a complex and plural process of interaction that expands to include texts that both antedate and post-date the Rose - especially Neoplatonic allegories and Ovid, on the one hand, and, on the other, Deguileville and Machaut. The individual English writers I look at are not seen as having a single and stable attitude towards the Rose; instead, I argue, the Rose emerges as a way of thinking about the interaction between texts, how meaning is produced, and how authorial ownership is claimed or refused. Using not only literary evidence but also detailed archival research into the manuscript circulation of the Rose, I question the usefulness of 'English' and 'French' as critical categories for the study of late-medieval literature, and attempt to show that, for a certain kind of literary activity, the Rose occupied a central position in England: not a stable foundation of cultural authority, but a realm of self-questioning subversion and instability.
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44

Carver, Scott Stevenson. "Dryland salinity, mosquitoes, mammals and the ecology of Ross River virus." University of Western Australia. School of Animal Biology, 2008. http://theses.library.uwa.edu.au/adt-WU2009.0100.

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[Truncated abstract] In an era of emerging and resurging infectious diseases, understanding the ecological processes that influence pathogen activity and the influences of anthropogenic change to those are critical. Ross River virus (RRV, Togoviridae: Alphavirus) is a mosquito-borne zoonosis occurring in Australia with a significant human disease burden. In the southwest of Western Australia (WA) RRV is principally vectored by Aedes camptorhynchus Thomson (Diptera: Culicidae), which is halophilic. The inland southwest, the Wheatbelt region, of WA is substantially affected by an anthropogenic salinisation of agricultural land called dryland salinity, which threatens to influence transmission of this arbovirus. This study assessed the ecological impacts of dryland salinity on mosquitoes, mammalian hosts and their interactions to influence the potential for RRV transmission. Many aquatic insect taxa colonise ephemeral water bodies directly as adults or by oviposition. Using a manipulative experiment and sampling from ephemeral water bodies in the Wheatbelt, I demonstrated that salinity of water bodies can modify colonisation behaviour and the distribution of some organisms across the landscape. Halosensitive fauna selected less saline mesocosms for oviposition and colonisation. In particular, Culex australicus Dobrotworksy and Drummond and Anopheles annulipes Giles (Diptera: Culicidae), potential competitors with Ae. camptorhynchus, avoided ovipostion in saline mesocosms and water bodies in the field. This finding suggests salinity influences behaviour and may reduce interspecific interactions between these taxa and Ae. camptorhynchus at higher salinities. Using extensive field surveys of ephemeral water bodies in the Wheatbelt I found mosquitoes frequently colonised ephemeral water bodies, responded positively to rainfall, and populated smaller water bodies more densely than larger water bodies. The habitat characteristics of ephemeral water bodies changed in association with salinity. Consequently there were both direct and indirect associations between salinity and colonising mosquitoes. Ultimately the structure of mosquito assemblages changed with increasing salinity, favouring an increased regional distribution and abundance of Ae. camptorhynchus. The direct implication of this result is secondary salinisation has enhanced the vectorial potential for RRV transmission in the WA Wheatbelt. ... This thesis contributes to an emerging body of research aimed at delineating important ecological processes which determine transmission of infections disease. Collectively the findings in this study suggest dryland salinity enhances the potential for RRV activity in the Wheatbelt. Currently, human RRV notifications in the Wheatbelt do not reflect the salinity-RRV transmission potential in that area, but appear to be associated with dispersal of RRV from the enzootic coastal zone of southwest WA. I speculate dryland salinity is a determinant of potential for RRV transmission, but not activity. Dryland salinity is predicted to undergo a two to four fold expansion by 2050, which will increase the regional potential for RRV activity. Preservation and restoration of freshwater ecosystems may ameliorate the potential for transmission of RRV and, possibly, human disease incidence.
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45

Hobson, Russell. "The exact transmission of texts in the first millennium BCE - an examination of the cuneiform evidence from Mesopotamia and the Torah scrolls from the western shore of the Dead Sea." University of Sydney, 2009. http://hdl.handle.net/2123/5404.

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PhD
Certain ancient Near Eastern texts develop over time towards a reasonably stable state of transmission. However, the development towards a single ‘stabilised’ transmitted form that marks the biblical manuscripts between the second century B.C.E. and second century C.E. is often considered to permit the Hebrew bible a unique position in the ancient Near Eastern textual corpus. The degree to which the wider body of ancient Near Eastern texts actually support or undermine this position is the topic of this dissertation. The study begins by formulating a methodology for comparing the accuracy with which ancient texts of varying genres and languages were transmitted. Exemplars from the first millennium B.C.E. cuneiform evidence are selected for analysis on the basis of genre. Texts that are preserved in more than one ancient copy are compared to determine how much variation occurs between manuscripts of the same text. The study begins with representative texts from the Neo-Assyrian, Neo-Babylonian and Late Babylonian periods that range in date from the late eighth century B.C.E. to the third century B.C.E. The study then turns to the Torah scrolls from the Dead Sea area that range in date from the third century B.C.E. to the second century C.E. The accuracy with which the cuneiform texts were transmitted is then compared with the biblical evidence. The study finds that the most stable texts surveyed are those containing ritual instructions. The mechanisms that may have led to the exact transmission of the Torah in the late Second Temple period are discussed in the conclusion.
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46

Hobson, Russel. "The exact transmission of texts in the first millennium B.C.E. an examination of the cuneiform evidence from Mesopotamia and the Torah scrolls from the western shore of the Dead Sea /." Connect to full text, 2009. http://hdl.handle.net/2123/5404.

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Thesis (Ph. D.)--University of Sydney, 2009.
Title from title screen (viewed september 18, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Hebrew, Biblical and Jewish Studies, Faculty of Arts. Includes bibliographical references. Also available in print form.
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47

au, Padams@central murdoch edu, and Peter John Adams. "Parasites of Feral Cats and Native Fauna from Western Australia: The Application of Molecular Techniques for the Study of Parasitic Infections in Australian Wildlife." Murdoch University, 2003. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20040730.142034.

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A survey of gastro-intestinal parasites was conducted on faecal samples collected from 379 feral cats and 851 native fauna from 16 locations throughout Western Australia. The prevalence of each parasite species detected varied depending upon the sampling location. Common helminth parasites detected in feral cats included Ancylostoma spp. (29.8%), Oncicola pomatostomi (25.6%), Spirometra erinaceieuropaei (14%), Taenia taeniaeformis (4.7%), Physaloptera praeputialis (3.7%) and Toxocara cati (2.6%). The most common protozoan parasites detected in feral cats were Isospora rivolta (16.9%) and I. felis (4.5%). The native mammals were predominately infected with unidentified nematodes of the order Strongylida (59.1%), with members of the orders Rhabditida, Spirurida and Oxyurida also common. Oxyuroid nematodes were most common in the rodents (47.9%) and western grey kangaroos (27.8%). Several species of Eimeria were detected in the marsupials whilst unidentified species of Entamoeba and coccidia were common in most of the native fauna. Primers anchored in the first and second internal transcribed spacers (ITS1 and ITS2) of the ribosomal DNA (rDNA) were used to develop a polymerase chain reaction-linked restriction fragment length polymorphism (PCR-RFLP) technique to differentiate the species of Ancylostoma detected in feral cats. Amplification of the ITS+ region (ITS1, ITS2 and 5.8S gene) followed by digestion with the endonuclease RsaI produced characteristic patterns for A. tubaeforme, A. ceylanicum and A. caninum, which were detected in 26.6%, 4.7% and 0% of feral cats respectively. Giardia was detected in a cat, dingo, quenda and two native rodents. Sequence analysis at the small subunit rDNA gene (SSU-rDNA) identified the cat and dingo as harbouring G.duodenalis infections belonging to the genetic assemblages A and D respectively. Subsequent analysis of the SSU-rDNA and elongation factor 1 alpha (ef1á) identified a novel species of Giardia occurring in the quenda. Attempts to genetically characterise the Giardia in the two native rodents were unsuccessful. Serological detection of Toxoplasma gondii was compared to a one tube hemi-nested PCR protocol to evaluate its sensitivity. PCR was comparable to serology in detecting T. gondii infections, although PCR was a much more definitive and robust technique than serology for large numbers of samples. Amplification of T. gondii DNA detected infections in 4.9% of feral cats and 6.5% of native mammals. The distribution of T. gondii does not appear to be restricted by environmental factors, which implies that vertical transmission is important for the persistence of T. gondii infections in Western Australia. These results demonstrate that cats carry a wide range of parasitic organisms, many of which may influence the survival and reproduction of native mammals. As such, the large-scale conservation and reintroduction of native fauna in Western Australia must not disregard the potential influence parasites can have on these populations.
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48

Murphy, Daniel M. K. "Regolith expression of hydrothermal alteration : a study of the Groundrush and Vera Nancy gold deposits of Northern Australia." University of Western Australia. School of Earth and Environment, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0186.

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[Truncated abstract] Mineralogical and geochemical characteristics were identified for regolith overlying two Australian Au deposits that discriminate mineralized and associated hydrothermally-altered rock from weathered rock that was not hydrothermally-altered. Mineralization was lithologically controlled within a previously unrecognized diorite dyke at the lower Proterozoic mesozonal Groundrush deposit, Tanami region, Northern Territory. Although hydrothermal alteration effects within the dyke were subtle and obliterated by weathering, Ti/Zr ratios clearly discriminated the diorite dyke from visually indistinguishable but generally unmineralized dolerite. In contrast, the Carboniferous Vera Nancy low-sulphidation epithermal Au deposit, located in the Drummond Basin, northeast Queensland, comprises structurally-controlled quartz veins within a relatively chemically homogenous suite of andesitic lavas and subvolcanic intrusions. A zoned hydrothermal alteration system in the hangingwall of the main vein grades from a proximal silica-pyrite alteration zone through an argillic zone into regionally extensive propylitic 'background'. Deep chemical weathering has destroyed the minerals diagnostic of the different alteration zones in bedrock to leave a kaolinitic regolith overlying all alteration zones. However, the silica-pyrite alteration zone is identified in regolith by retention of the anomalous concentrations of Au, As, Sb and Mo present in bedrock, and mineralogical characteristics, determined from X-ray diffraction investigations, discriminated weathered argillic from propylitic alteration zones. ... Metasomatic reactions, including weathering reactions, are typically difficult to specify, as some reactants and products may be removed by fluids, and thus evidence for their involvement is absent from the observed assemblages. In addition, the range of possible reactions even for relatively simple systems is such that identifying the real reaction may be intractable without additional information. Linear algebra provides an approach to this problem. If minerals and aqueous phases are represented as columns in a matrix with elements as rows, any vectors in the null space of this matrix (if it is greater than 0-dimensional) provide coefficients to balance reactions between the phases. The 'Gale' vectors for a set of phase are the row vectors of any basis for this null space. The relationships between phases are clarified through examination of these vectors in d-dimensional Gale vector space, where d is the dimension of the null space. The hyperplane normal to any vector in Gale vector space separates the space into reactant and product half-spaces. The geometric relationships between the Gale phase vectors describe all the possible reactions. Because changes to parameters (e.g. volume, mass, density) can be determined for each possible reaction, Gale analysis can be used to identify reactions consistent with these constraints. Gale analysis of weathering at the Vera deposit indicated that all the possible weathering reactions producing kaolinite, goethite and quartz from illite, pyrite and siderite resulted in minor reductions in volume and mass only, whereas acid-neutral weathering of propylitic rocks exhibited greater mass losses, consistent with observation and geochemical interpretation.
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49

Madrinkian, Michael Alex. "Producing 'Piers Plowman' to 1475 : author, scribe, and reader." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:1d0f9bd5-04d8-4edd-bccb-2f95b403165e.

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My doctoral thesis, "Producing Piers Plowman to 1475: Author, Scribe, and Reader," charts a new material history of William Langland's fourteenth-century dream vision, Piers Plowman, from its earliest composition to the onset of print in England. The study is divided into three sections, which examine the production of Piers from three perspectives: textual history, manuscript circulation, and medieval reception. The first section of the thesis conducts a study of Langland's revisionary process, presenting a new theory of authorial revision from the A to B version that has important implications for our understanding of authorship in Piers Plowman and for the future editing of the poem. The second section transitions into an examination of the early circulation of the Piers manuscripts in various geographical and social milieux. It examines two case studies of manuscript circulation in the Southwest Midlands and East Anglia, linking them to regionalized networks of scribes and patrons. Finally, Section III moves into a discussion of the literary contexts in which Piers circulates, particularly in multi-text manuscripts, examining how the poem's reception by a medieval audience affected its development as a literary text. This section treats production from a more theoretical standpoint, investigating the relationship between the poem's audience and the "production" of meaning in a social and historical context. As I will argue, each of these sections acts as an important frame of reference for understanding the multifaceted formation of Piers Plowman as a literary text and cultural landmark. In particular, the thesis emphasizes the importance of Piers's various contexts, from its textual genesis in the author's composition and revision to its circulation and reception in an unstable manuscript culture. It suggests that the people and the places that surrounded Piers Plowman in its early development fundamentally shaped the poem we have today.
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50

Ólafsson, Davíð. "Wordmongers : post-medieval scribal culture and the case of Sighvatur Grímsson." Thesis, St Andrews, 2009. http://hdl.handle.net/10023/770.

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