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Author: Grafiati
Published: 22 June 2024

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1

Veiga, Ádamo B. E. da. "O Fascismo Transindividual." Trans/Form/Ação 45, no. 1 (March 2022): 13–38. http://dx.doi.org/10.1590/0101-3173.2022.v45n1.p13.

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Resumo: O presente artigo versa sobre o problema político-filosófico do fascismo. O conceito tem mostrado crescente relevância no cenário público nacional e mundial, figurando cada vez mais no debate leigo e especializado. O termo fascismo, hoje, é amplamente empregado, tanto na qualificação de movimentos políticos de diversos espectros quanto na grande mídia e revistas científicas. O objetivo deste artigo é utilizar o conceito de transindividual na compreensão do fascismo, a partir da teorização, ela mesma transindividual, do fenômeno, realizada por Deleuze e Guattari, através da sua compreensão do desejo. O transindividual caracteriza um movimento filosófico de dupla rejeição em que se nega, simultaneamente, uma abordagem holista e individualista do campo social, procurando pensar o indivíduo e coletivo como coextensivos a um processo genético que produz a ambos, sem primado de um sobre o outro. Tal conceito vem se revelando uma ferramenta analítica de crescente uso e repercussão, no debate acadêmico contemporâneo. Nesse sentido, a utilização do transindividual, enquanto matriz teórica, na compreensão do fenômeno fascista ainda não foi realizada de forma esquemática e, desse modo, recorrendo à compreensão transindividual do fascismo de Deleuze e Guattari, pretende-se contribuir para o alargamento desse horizonte teórico.
2

Read, Jason. "The Transindividual Unconscious." Australasian Philosophical Review 2, no. 1 (January 2, 2018): 62–68. http://dx.doi.org/10.1080/24740500.2018.1514968.

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3

Porter, Zander. "Transindividual Equations/Matrices." Performance Philosophy 8, no. 1 (July 3, 2023): 7–22. http://dx.doi.org/10.21476/pp.2023.81419.

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This writing (thinking-feeling) unfolds (an articulation of) contemporary (dis)embodiment through specified glances at the "(post-)internet,” schizoid relationality, and network/device/identity matrices. Technogenetic (and hormonal) play and transductions for transindividuality on the transparency-obfuscation (or personality/anonymity) binaries arrive as psychotherapeutics for symphonic moving-sensing-feeling-thinking-communicating in a potentiated post-neoliberal matrix (networking). Generated is a set of direction-possibilities for a post-internet-bodied world consumed by a hegemony of individualizations and self-captures, desiring instead towards queerer ceremonies and telepathic forms of (care-)presence/therapy for being-together-alone (individuation). The concurrent/included choreographic and research-artistic work 3M0T1NG{n3tw0rk1ng} peeks into a technogenetic xeno-spacetime containing relating (meta-)selves.
4

Heredia, Juan Manuel, and Pablo Esteban Rodríguez. "Through and Beyond the Transindividual." Philosophy Today 63, no. 3 (2019): 673–86. http://dx.doi.org/10.5840/philtoday2019111288.

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The article develops the different meanings of the Simondonian idea of the transindividual, reconstructs the different interpretations that have been made about it, and considers its potentiality to think contemporary phenomena. For this, first, it points out the uses of the term transindividual before Simondon’s conceptualization of it. Second, it analyzes the definitions of the concept that appear in his doctoral theses of 1958 and distinguishes his different senses (ontogenetic, metaphysical, ethical, technical, etc.). Third, it reconstructs the contemporary debate about the transindividual and defines three moments (1989-1998, 1999-2005, and 2005-2015). Finally, it concludes by reflecting on the philosophical and epistemological potentiality of the idea of the transindividual to think about complex processes marked by the association of technological, psychosocial, and ethical-political dimensions.
5

Barbosa, Mariana de Toledo. "Comentário A “O Fascismo Transindividual”." Trans/Form/Ação 45, no. 1 (March 2022): 39–44. http://dx.doi.org/10.1590/0101-3173.2022.v45n1.p39.

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6

Bottici, Chiara. "Ecofeminism as decolonial and transindividual ecology." (Des)troços: revista de pensamento radical 2, no. 2 (April 17, 2022): 141–62. http://dx.doi.org/10.53981/destroos.v2i2.36735.

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Neste ensaio, combino o ecofeminismo descolonial com uma filosofia da transindividualidade. Esta última retrata uma forma de comunismo somático, em que cada individualidade é concebida como uma transindividualidade, que é um processo de devir que acontece no nível supra, inter e infra-individual. Ao questionar todas as fronteiras rígidas, junto com as hierarquias que as sustentam, uma ecologia transindividual também seria uma ecologia queer.
7

Bottici, Chiara, and Thiago César Carvalho dos Santos. "Ecofeminismo como ecologia descolonial e transindividual." (Des)troços: revista de pensamento radical 2, no. 2 (April 17, 2022): 163–86. http://dx.doi.org/10.53981/destroos.v2i2.37737.

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Neste ensaio, combino o ecofeminismo descolonial com uma filosofia da transindividualidade. Esta última retrata uma forma de comunismo somático, em que cada individualidade é concebida como uma transindividualidade, que é um processo de devir que acontece no nível supra, inter e infra-individual. Ao questionar todas as fronteiras rígidas, junto com as hierarquias que as sustentam, uma ecologia transindividual também seria uma ecologia queer.
8

Alvaro, Daniel. "Lo Transindividual: de Simondon a Marx." Trans/Form/Ação 39, no. 4 (December 2016): 153–72. http://dx.doi.org/10.1590/s0101-31732016000400008.

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RESUMEN: El presente artículo trata de lo transindividual, un concepto fundamental en la teoría de la individuación elaborada por Gilbert Simondon (1924-1989), y de su vinculación con ciertas proposiciones de Karl Marx que tratan del individuo y la sociedad. Entre ambos autores existe una relación directa, evidenciada en cada uno de los textos donde Simondon hace mención a Marx y al marxismo en general. Pero también existe una relación indirecta, para nada evidente, que surge menos de lo que Simondon dice acerca de Marx que de lo que ciertos pensadores contemporáneos dicen sobre uno y otro. Aquí intento dar cuenta de ambos tipos de relaciones. Asimismo, me propongo introducir y comentar algunos pasajes de Marx que compiten en radicalidad y audacia con los que escribiera Simondon un siglo más tarde, y en los cuales quiero apoyar mi hipótesis de lectura, a saber, que Marx es un pensador de lo transindividual avant la lettre.
9

Cvejić, Bojana. "The Transindividual Act of Self-Burning." Performance Research 27, no. 1 (January 2, 2022): 55–63. http://dx.doi.org/10.1080/13528165.2022.2091853.

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10

Tegos, Spyridon. "Identification with Authority and the Transindividual in Rousseau: Critical Comments on Balibar’s Concept of the Transindividual." Australasian Philosophical Review 2, no. 1 (January 2, 2018): 94–100. http://dx.doi.org/10.1080/24740500.2018.1514972.

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11

Bottici, Chiara. "From the Transindividual to the Imaginal: A Response to Balibar’s ‘Philosophies of the Transindividual: Spinoza, Marx, Freud’." Australasian Philosophical Review 2, no. 1 (January 2, 2018): 69–76. http://dx.doi.org/10.1080/24740500.2018.1514969.

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12

Balibar, Étienne. "Philosophies of the Transindividual: Spinoza, Marx, Freud." Australasian Philosophical Review 2, no. 1 (January 2, 2018): 5–25. http://dx.doi.org/10.1080/24740500.2018.1514958.

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13

Morfino, Vittorio. "On Étienne Balibar’s ‘Philosophies of the Transindividual’." Australasian Philosophical Review 2, no. 1 (January 2, 2018): 84–93. http://dx.doi.org/10.1080/24740500.2018.1514971.

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Rantala, Juho. "Blockchain as a medium for transindividual collective." Culture, Theory and Critique 60, no. 3-4 (October 2, 2019): 250–63. http://dx.doi.org/10.1080/14735784.2019.1694213.

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15

Kim, Jae-Hee. "TRANSINDIVIDUAL-TRANSVERSAL SUBJECTIVITY FOR THE POSTHUMAN SOCIETY." Kriterion: Revista de Filosofia 58, no. 137 (August 2017): 391–411. http://dx.doi.org/10.1590/0100-512x2017n13709jhk.

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ABSTRACT The problem that the "posthuman" must cope with is complex: how can one embrace both anti-humanistic problematization and deconstruction of the human subject by post-structuralism and, at the same time, link the capacity of techno-science for de-humanization with the possibility for inventing posthuman subjectivity? Consideration of the posthumanization of the human must expand further from the cyborgization based on the strengthening of human individuals' capacity, and there is need of a paradigm shift for us to rethink and reconceptualize the posthuman within the ontological and sociopolitical relational networking beyond the opposition of technocentric determinism and humancentric instrumentalism. Human beings were produced in the disciplinary society in the form of self-disciplined "individuals" and have been produced in the control society in the form of de-individualized "dividuals," respectively. If so, then what will the form of human beings be in the posthuman society outside or after the control society, which has yet to arrive? In this paper, pointing out the limitations of discussions on cyborgization and examining Deleuze's diagnosis of the control society based on digital technology, I argue that we can find a new possibility for posthuman subjectivity in Simondon's "transindividual relationship" complemented by Guattari's "transversality." I propose that it will be possible for posthuman society to be produced when the transindividual relationships based on the transductive operation of technological invention realizing the common natural potentiality are realized, and a high degree of transversal communication that prevents the subjugation of this collectivity is maintained.
16

Roca Jusmet, Luis. "Balibar, Étienne (2021). Spinoza político: Lo transindividual." Enrahonar. An international journal of theoretical and practical reason 69 (October 25, 2022): 199–201. http://dx.doi.org/10.5565/rev/enrahonar.1369.

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17

Builes Roldán, Isabella. "Gilbert Simondon y Jean Piaget: a propósito del argumento del isomorfismo." Revista de Psicología Universidad de Antioquia 10, no. 1 (September 18, 2018): 195–214. http://dx.doi.org/10.17533/udea.rp.v10n1a08.

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En el presente artículo analizamos el argumento del isomorfismo, propuesto principalmente por la teoría de la Gestalt en psicología, a la luz de algunos elementos de la teoría de la individuación del ser de Gilbert Simondon y de la epistemología genética de Jean Piaget. Tenemos en cuenta que la propuesta de Piaget es una de las bases teóricas para la individuación psíquica y transindividual simondoniana, y, con base en esto, se ponen en relación ambos autores, a propósito del argumento del isomorfismo entre los distintos niveles de la realidad: físico, químico, biológico, psicológico y psicosocial o transindividual.
18

Balibar, Etienne, and Nicol A. Barria-Asenjo. "Sobre la política freudiana: la masa como formación inconsciente transindividual." Revista de Humanidades de Valparaíso, no. 23 (December 26, 2023): 209–23. http://dx.doi.org/10.22370/rhv2023iss23pp209-223.

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El presente texto es una ramificación, de una investigación titulada previamente: “Filosofías de lo transindividual: Spinoza, Marx, Freud”. En este documento se recogen los elementos de un curso impartido en 2004 y 2005 en las Universidades de París X Nanterre (seminario Antropología y Política, en colaboración con Bertrand Ogilvie) y la Universidad de California, Irvine (Énfasis en Teoría Crítica), así como comunicaciones posteriores en la EHESS y la Universidad de París VII. La relevancia de este texto reside en el significado y los posibles usos en filosofía, política y ciencias sociales de la categoría de lo ‘transindividual’.
19

Gil Congote, Lina Marcela. "Individuación y transindividuación —Dos trayectorias laborales desde la perspectiva de G. Simondon—." Revista de Psicología Universidad de Antioquia 10, no. 1 (September 18, 2018): 265–96. http://dx.doi.org/10.17533/udea.rp.v10n1a11.

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Este artículo sostiene que el trabajo es entorno de individuación-transindividuación en la medida en que permite, potencia y despliega la individuación psíquica, siempre en vínculo con otros. Se basa en un estudio cualitativo, que utiliza la narrativa como técnica para describir dos trayectorias laborales de la ciudad de Medellín (Colombia), desde conceptos simondonianos —entre otros, tecnicidad, transducción, interindividual y transindividual, invención, individuo puro, ecumenismo—. Se muestra la pertinencia de mantener vigente el pensamiento del autor en los estudios críticos de las organizaciones y del trabajo, en particular al ahondar en la dimensión transindividual en los fenómenos psicosociales como el trabajo o relación técnica, en sus fases: fordismo y postfordismo.
20

Lapworth, Andrew. "Gilbert Simondon and the Philosophy of the Transindividual." Modern & Contemporary France 21, no. 3 (August 2013): 392–93. http://dx.doi.org/10.1080/09639489.2013.818958.

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21

del Río, Elena. "Bill Viola’s figures of submersion as techniques of transindividual affect." Alphaville: Journal of Film and Screen Media, no. 23 (July 15, 2022): 52–72. http://dx.doi.org/10.33178/alpha.23.03.

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This article seeks to establish a fundamental continuity between distinctive periods in Bill Viola’s work. Examining two relatively early works—The Reflecting Pool (1977–79) and The Passing (1991)—and the more recent piece Self Portrait, Submerged (2013), I consider the artist’s physical presence as a catalyst for an inherent continuity between early formalism and the intense affectivity of the later period. Affect and its transindividual energies were present in Viola even before they came to acquire a more explicit articulation in the 2000s and beyond. We see in Viola’s work a merging of artist and artwork which drastically departs from traditional notions of authorial autonomy and mediation, giving rise instead to an event of transindividual affect. I consider the merging of artist and artwork here in light of Gilbert Simondon’s philosophy of individuation, a process-oriented ontology remarkably resonant with Viola’s art. I rely on Simondon’s concepts of the technical object, the preindividual and the transindividual, to examine: first, Viola’s immanent, transductive relation to his medium as illustrated in The Reflecting Pool; second, the way in which the artist’s participatory witnessing of technological ontogenesis transmutes into a directly affective experience in The Passing; and finally, the confluent affectivity of artist and spectator in Self Portrait, Submerged.
22

Montenegro, Vicente. "From the 6th Thesis on Feuerbach to a (Marxist) principle of individuation." Revista de Humanidades de Valparaíso, no. 21 (June 2, 2023): 83–105. http://dx.doi.org/10.22370/rhv2023iss21pp83-105.

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Proponemos un análisis de la tesis de la “ontología de la relación” propuesta por Balibar, abordando dos momentos de su producción teórica: su lectura de la sexta tesis sobre Feuerbach de Marx como germen de una ontología relacional o de un pensamiento de lo transindividual; y un análisis del desarrollo de esta tesis en términos de lo que Balibar llama “diferencias antropológicas”. Siguiendo la propuesta de Balibar, sostenemos que los elementos teóricos básicos de un pensamiento transindividual pueden ser encontrados en las contribuciones de Althusser y Balibar en Lire Le Capital (1965), lo cual abre la posibilidad de concebir un “principio marxista de individuación”. Se concluye con una discusión sobre los límites y efectos de la tesis propuesta por Balibar.
23

Aragon, Luis Eduardo Ponciano. "Individuar, nos individuar e individuar em nós: a transindividualidade do conhecer." Filosofia e Educação 6, no. 3 (October 6, 2014): 187–208. http://dx.doi.org/10.20396/rfe.v6i3.1756.

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Propomos uma leitura da obra do filósofo Gilbert Simondon, com ênfase no conceito de transindividual. A partir deste percurso são discriminados elementos da ética e do processo do conhecimento no pensamento do autor.
24

Erkan, Ekin. "Laruelle Qua Stiegler: On Non-Marxism and the Transindividual." Identities: Journal for Politics, Gender and Culture 16, no. 1-2 (December 28, 2019): 48–66. http://dx.doi.org/10.51151/identities.v16i1-2.372.

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Alexander R. Galloway and Jason R. LaRiviére’s article “Compression in Philosophy” seeks to pose François Laruelle’s engagement with metaphysics against Bernard Stiegler’s epistemological rendering of idealism. Identifying Laruelle as the theorist of genericity, through which mankind and the world are identified through an index of “opacity,” the authors argue that Laruelle does away with all deleterious philosophical “data.” Laruelle’s generic immanence is posed against Stiegler’s process of retention and discretization, as Galloway and LaRiviére argue that Stiegler’s philosophy seeks to reveal an enchanted natural world through the development of noesis. By further developing Laruelle and Stiegler’s Marxian projects, I seek to demonstrate the limits of this vantage of “compression.” In turn, I also seek to create further bricolage between Laruelle and Stiegler while also further elaborating on their distinct engagement(s) with Marx, offering the mold of synthesis as an alternative to compression when considering Stiegler’s work on transindividuation. In turn, this paper seeks to survey some of the contemporary theorists drawing from Stiegler (Yuk Hui, Alexander Wilson and Daniel Ross) and Laruelle (Anne-Françoise Schmidt, Gilles Grelet, Ray Brassier, Katerina Kolozova, John Ó Maoilearca and Jonathan Fardy) to examine political discourse regarding the posthuman and non-human, with a particular interest in Kolozova’s unified theory of standard philosophy and Capital. Author(s): Ekin Erkan Title (English): Laruelle Qua Stiegler: On Non-Marxism and the Transindividual Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 16, No. 1-2 (Summer - Winter 2019) Publisher: Institute of Social Sciences and Humanities - Skopje Page Range: 48-66 Page Count: 19 Citation (English): Ekin Erkan, “Laruelle Qua Stiegler: On Non-Marxism and the Transindividual,” Identities: Journal for Politics, Gender and Culture, Vol. 16, No. 1-2 (Summer - Winter 2019): 48-66.
25

Brice, Sage. "Geographies of vulnerability: Mapping transindividual geometries of identity and resistance." Transactions of the Institute of British Geographers 45, no. 3 (January 30, 2020): 664–77. http://dx.doi.org/10.1111/tran.12358.

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26

Cruz Aburto, Aura Rosalía. "Diseño ontológico transindividual: un giro afectivo a la propuesta de Escobar." RChD: creación y pensamiento 6, no. 10 (June 14, 2021): 1. http://dx.doi.org/10.5354/0719-837x.2021.60877.

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Frente a la modernidad y sus consecuencias en Diseño, Arturo Escobar ha planteado un desmontaje que revela problemas conceptuales que han producido una atomización de la experiencia. El autor no se ha conformado con este trabajo crítico, sino que ha emprendido una propuesta para retejer lo escindido y restablecer el equilibrio social y ecológico. En el seno mismo de los conceptos que orientan su propuesta se encuentra, sin embargo, un problema. La manera en que articula la idea de autonomía, en función del concepto de autopoiesis, hace muy complicado el establecimiento de una relacionalidad entre comunidades humanas heterogéneas. Esto no es trivial, de cara al problema común que enfrentamos: la supervivencia misma de la vida en el planeta Tierra. El siguiente texto busca abordar una alternativa conceptual que posibilite una auténtica relacionalidad ontológica a través de la introducción de la afectividad, entendida en los términos de la pensadora Suely Rolnik y la propuesta de una ontología del devenir de Gilbert Simondon. A su vez, dicha propuesta permitirá explicar el proceso de conformación, automantenimiento y devenir de los organismos, así como de las comunidades: la individuación servirá de base para un Diseño relacional para la autonomía.
27

Jeong, Jeehoon. "The Transindividual towards Post-human - On the Prospect of Gilbert Simondon -." EPISTÉMÈ 19 (June 30, 2018): 197–228. http://dx.doi.org/10.38119/cacs.2018.19.9.

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28

Diran, Ingrid. "Property’s Props: A Response to Étienne Balibar’s ‘Philosophies of the Transindividual’." Australasian Philosophical Review 2, no. 1 (January 2, 2018): 32–38. http://dx.doi.org/10.1080/24740500.2018.1514965.

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29

Martel, James. "Response to Étienne Balibar, ‘Philosophies of the Transindividual: Spinoza, Marx, Freud’." Australasian Philosophical Review 2, no. 1 (January 2, 2018): 101–6. http://dx.doi.org/10.1080/24740500.2018.1514973.

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30

Kim, Jae-Hee. "TRANSINDIVIDUALITY AND POST-LABOR BASED ON SIMONDON AND STIEGLER." Kriterion: Revista de Filosofia 60, no. 143 (August 2019): 319–38. http://dx.doi.org/10.1590/0100-512x2019n14305jhk.

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ABSTRACT This article aims to elucidate a philosophical foundation of a post-labor paradigm through the transindividual technical-psychic-collective culture based on Gilbert Simondon and Bernard Stiegler. Simondon predicts that the problem of the alienation of labor due to mechanical industrialization can be overcome through the spread of post-industrial technical culture based on both technical mentality and information technology (IT). In contrast, Stiegler claims that, along with information networks, hyper-industrialization rather than post-industrialization has arrived and that, in order to recover human values in a machine empire devoid of caring, the strengthening of the ability for non-automation based on automaticity is necessary. However, Simondon’s technical culture beyond labor implies a posthumanistic vision in that it assumes the capacity of technology to mediate between the preindividual and the transindividual beyond technical instrumentalism, which is anthropocentric, and opens up transductive relationships among humans and non-humans. I will argue that Stiegler’s urgent proposal that seeks to save human life from the control of a techno-capital system, such as the reinvention of work transcending employment, must be concretized within the Simondonian posthumanistic project.
31

McNulty, Tracy. "The Traversal of the Fantasy as an Opening to Humanity." differences 33, no. 2-3 (December 1, 2022): 198–219. http://dx.doi.org/10.1215/10407391-10124760.

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This essay examines the stakes of the traversal of the fantasy in the unfolding of an analysis, arguing that the aim of a psychoanalysis is to liberate the unconscious quest that traverses the analysand by giving expression to what has been censored in his or her body. Paradoxically, however, it claims that this censored quest is not only unique to the individual analysand but something that articulates that subject to humanity as a whole. While Freud consistently underscores the fundamental solitude of the human being with respect to the free drive and the fantasies to which it gives rise, the under-examined corollary of this position is that human reality is fundamentally transindividual, traversed by a quest that impacts each and every human being but that belongs to no one in particular. The second section explores this transindividual dimension through a clinical case of hysteria; the third turns to the procedure of the Pass that for Lacan guarantees the production of the analyst, arguing that this procedure is essential precisely because it confirms the opening to the human that is the logical conclusion of an analytic cure.
32

Bottici, Chiara, and Gonzalo Bustamante Moya (traductor). "Cuerpos en plural: hacia un manifiesto anarca-feminista = Bodies in Plural: Towards an Anarcha-Feminist Manifesto." FEMERIS: Revista Multidisciplinar de Estudios de Género 4, no. 3 (October 1, 2019): 224. http://dx.doi.org/10.20318/femeris.2019.4940.

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Resumen. Se ha vuelto común decir que la dominación se articula a través de una multi­plicidad de ejes en donde el género, la clase, la raza y la sexualidad se intersectan. Sin embargo, la interseccionalidad rara vez se relaciona con la tradición anarquista que la precede. En el presente artículo, desarrollo lo anterior señalando la utilidad, así como los límites, de la noción de interseccionalidad para entender los mecanismos de dominación y luego argumento en favor de un proyecto anarca-feminista de investigación. En segundo lugar, trataré de presentar el marco filosófico para desarrollar dicho proyecto recurriendo a la ontología spinozista del transindividuo, mostrando que es ahí donde podemos encontrar los recursos conceptuales para pensar la naturaleza plural del cuerpo de las mujeres y, por lo mismo, de su opresión. Esto me permitirá articular la pregunta “¿que significa ser una mujer?” en términos pluralistas y, por lo tanto, defender con ello un anarquismo específicamente feminista. En conclusión, recurro a la tradición anarca-feminista y muestro por qué es la mejor aliada posible para el feminismo en su búsqueda por una teoría crítica de la sociedad.Palabras clave: anarquismo, feminismo, imaginal, interseccionalidad, materialismo, Spinoza.Abstract. It has become a commonplace to state that domination takes place through a multiplicity of axes it, where gender, class, race, and sexuality intersect with one another. How­ever, intersectionality is very rarely linked to the anarchist tradition that preceded it. In this article, I articulate this point by showing the usefulness but also the limits of the notion of in­tersectionality to understand mechanisms of domination and then argue for the need of an anarcha-feminist research program. Secondly, I will try to provide the philosophical framework for such an enterprise by arguing that it is in a Spinozist ontology of the transindividual that we can best find the conceptual resources for thinking about the plural nature of women’s bodies and thus of their oppression. This will allow me to attempt to articulate the question of “what it means to be a woman” in pluralistic terms and thus also to defend a specifically feminist form of anarchism. In conclusion, I will go back to the anarcha-feminist tradition and will show why today it is the best possible ally of feminism in the pursuit of a critical theory of society.Keywords: anarchism, feminism, imaginal, intersectionality, materialism, Spinoza.
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Sarlet, Ingo Wolfgang. "A titularidade simultaneamente individual e transindividual dos direitos sociais analisada à luz do exemplo do direito à proteção e promoção da saúde." Revista Brasileira de Direitos Fundamentais & Justiça 4, no. 10 (March 30, 2010): 205–28. http://dx.doi.org/10.30899/dfj.v4i10.449.

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O presente trabalho problematiza – com base na doutrina e na orientação jurisprudencial adotada pelo Supremo Tribunal Federal – a titularidade dos direitos fundamentais sociais, com destaque para o direito à saúde, discutindo a consistência dos argumentos que, por conta de uma dimensão exclusiva ou preponderantemente transindividual do direito à saúde, buscam – mediante recurso a diversificada argumentação – impedir ou limitar fortemente a utilização de demandas judiciais em caráter individual.
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Lahata, Sarah. "Las formas de vida para un habitar transindividual: una genealogía intencionada desde tres marcos reflexivos." Astrágalo. Cultura de la Arquitectura y la Ciudad, no. 32 (2023): 53–72. http://dx.doi.org/10.12795/astragalo.2023.i32.04.

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Esta reflexión explora las posibilidades para una arquitectura que se abre a la vida política afirmativa y un habitar como espacio de y para la vida más allá de la lógica universal, exclusiva y antropocéntrica del Humanismo. Se propone repensar y recomponer un marco teórico alternativo y complementario para la arquitectura y el habitar, fundamentado en el concepto de formas de vida de Ludwig Wittgenstein y su apropiación como formas-de-vida por Giorgio Agamben que, se extiende al Posthumanismo neomaterialista y al Feminismo de Rosi Braidotti, las aportaciones de Roberto Esposito que abogan por una concepción de vida inherentemente expuesta al mundo y a los demás, y a otras investigaciones más localizadas, emancipadoras y plurales. Éstas contribuyen a iluminar los debates del presente y renovar las historias y teorías humanocéntricas de la arquitectura escritas y enseñadas. La apertura e indeterminación de esta vía puede ofrecer para las formas-de-vida posthumanas emergentes un habitar por hacer, abierto y mutante apto para su nueva forma en continua mutación que, en un contexto de crisis de habitar e incertidumbre vital, desconoce las metamorfosis por las que va a pasar. Esta genealogía trata de ser un dispositivo de investigación que se define y se refuerza a través de aperturas, fugas y evocaciones. Opera de un modo transdisciplinar permitiendo una existencia y una habitabilidad no represivas para componer un mundo común en mutación.
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Genaro, Ednei De. "Harun Farocki: operador de mídias." Matrizes 10, no. 2 (August 31, 2016): 115. http://dx.doi.org/10.11606/issn.1982-8160.v10i2p115-134.

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The work of Harun Farocki (1944-2014) gives us a respectable contribution to the method of working with images and words. This paper intended to apprehend and systematize the coherence of his contribution, suggesting three fundamental approaches of this method/style: the horizontal (image/word), the transverse (images of the world) and the transindividual (operation), thus catching sight of the larger perspective of Farocki: operating media as a pharmakon inflection point.
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Lapworth, Andrew. "Gilbert Simondon and the Technical Mentalities and Transindividual Affects of Art-science." Body & Society 26, no. 1 (October 23, 2019): 107–34. http://dx.doi.org/10.1177/1357034x19882750.

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Recent years have seen an explosion of interest in the field of ‘art-science’ collaborations for their perceived capacity to develop new cultural understandings of technology and science. In this article, and through an engagement with the philosophy of Gilbert Simondon, I argue that if art-science represents an important site for the formation of an alternate technical culture today, then it is because of the new technical mentalities that such practices might cultivate. Here, creating a new technical mentality is more than just a representational concern with enhancing ‘public awareness’ of technology, instead referring to more material transformations in our embodied capacities for perceiving and affectively engaging with technologies. I flesh this potential out through an encounter with work of Art Orienté objet, whose art-science collaborations challenge the anthropocentric and utilitarian mentalities of contemporary bioscience through explorations of the transindividual conditions of human embodiment and its material immersion within nonhuman ecologies.
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Streck, Lenio Luiz. "O direito transindividual à saúde e as falsas aporias da liberdade individual." Cadernos Ibero-Americanos de Direito Sanitário 12, no. 3 (September 20, 2023): 103–14. http://dx.doi.org/10.17566/ciads.v12i3.1204.

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O presente texto pretende responder à pergunta: a obrigatoriedade de vacinação imposta pelo Estado é conflitante com a liberdade individual? Diante do recente cenário de caos sanitário resultante da pandemia de COVID-19, a dimensão pública, transindividual, da saúde foi posta em dúvida por discursos pautados na ideia de que as pessoas teriam o direito a não serem vacinadas. Em que pesem a legislação brasileira e a jurisprudência do Supremo Tribunal Federal terem pacificado o tema em favor da obrigatoriedade da vacina, busca-se apresentar o problema a partir de sua perspectiva epistemológica ou hermenêutica. Nesse sentido, mostra-se que, a menos que a comunidade jurídica reveja seu discurso acerca dos princípios constitucionais e direitos fundamentais, ou seja, a sua compreensão e metodologia de aplicação, tais dicotomias que surgem no debate público e nos tribunais persistirão como obstáculos à plena efetivação do Estado democrático de direito e, particularmente, do direito à saúde.
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Verbicaro, Dennis. "A Experiência Norte-Americana com as Restrições Legislativas ao Manejo das Ações Coletivas de Consumo e o Surgimento da Ação Coletiva Passiva (Defendant Class Action)." Revista de Direito, Globalização e Responsabilidade nas Relações de Consumo 2, no. 2 (December 1, 2016): 1. http://dx.doi.org/10.26668/indexlawjournals/2526-0030/2016.v2i2.1348.

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O artigo propõe-se a identificar as razões que levaram às alterações legislativas e à consequente restrição no manuseio das ações coletivas nos Estados Unidos, com especial atenção ao surgimento da ação coletiva passiva (Defendant Class Action) e de que modo seria possível antecipar cenários e evitar a reprodução desse ideário conservador no Brasil, blindando a posição jurídica do consumidor, sobretudo quando identificado no plano transindividual como categoria econômica e juridicamente fragilizada.
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Verbicaro, Dennis. "A Experiência Norte-Americana com as Restrições Legislativas ao Manejo das Ações Coletivas de Consumo e o Surgimento da Ação Coletiva Passiva (Defendant Class Action)." Revista de Direito, Globalização e Responsabilidade nas Relações de Consumo 2, no. 2 (February 8, 2017): 1. http://dx.doi.org/10.21902/2526-0030/2016.v2i2.1348.

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O artigo propõe-se a identificar as razões que levaram às alterações legislativas e à consequente restrição no manuseio das ações coletivas nos Estados Unidos, com especial atenção ao surgimento da ação coletiva passiva (Defendant Class Action) e de que modo seria possível antecipar cenários e evitar a reprodução desse ideário conservador no Brasil, blindando a posição jurídica do consumidor, sobretudo quando identificado no plano transindividual como categoria econômica e juridicamente fragilizada.
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Melo, Danilo Augusto Santos, and Israel Carvalho Tebet. "Ontogênese da percepção na filosofia de Gilbert Simondon." Ideias 13 (May 25, 2022): e022003. http://dx.doi.org/10.20396/ideias.v13i00.8667960.

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O presente artigo busca compreender os processos de gênese e transformação das faculdades de perceber a partir dos principais conceitos do projeto ontogenético de Gilbert Simondon: metaestabilidade, transdução, afetividade e domínio transindividual. Nesta perspectiva, propõe estudar os processos perceptivos situados sempre na relação do sujeito com o meio físico, biológico e coletivo, considerando nessa relação as condições problemáticas que indicam os estados metaestáveis do sistema sujeito-mundo que apontam para individuações futuras, seguindo uma ética da ontogênese.
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Gómez Jiménez, Andrey, and Mailyn Madrigal Abarca. "El sociograma de la prostituta en la obra latina La Suegra: una aproximación sociocrítica." Pensamiento Actual 19, no. 33 (November 18, 2019): 40–50. http://dx.doi.org/10.15517/pa.v19i33.39703.

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En este artículo se estudia la obra dramática latina La Suegra de Terencio con el fin de analizar la construcción del sociograma de la prostituta. Para ello, este texto se basa en la postura del autor como sujeto transindividual, para luego determinar si la construcción analizada, es decir el conjunto de elementos que constituyen la caracterización de la hetera, es reinscrita o se mantiene. Se tomaron como objetos de estudio los diálogos establecidos por Baquis, Sira y Filotis con el resto de personajes.
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Read, Jason. "Relations of Production." Historical Materialism 23, no. 3 (September 11, 2015): 201–14. http://dx.doi.org/10.1163/1569206x-12341430.

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Simondon’s concept of the transindividual has become a central point of reference for contemporary critical philosophy and social philosophy. Despite its importance in the work of such writers as Étienne Balibar, Gilles Deleuze, Bernard Stiegler and Paolo Virno, Simondon’s works have not been translated into English, and thus no comprehensive study has appeared so far. Muriel Combes’s book presents not only a study of Simondon’s thought, but an examination of what it makes possible in terms of rethinking social relations.
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Genaro, Ednei de. "Montagem dialética e transindividual: o cinema de Farocki e a perspectiva de Rancière." DOC online - Revista Digital de Cinema Documentário 20 (September 30, 2016): 100–126. http://dx.doi.org/10.20287/doc.d20.ar4.

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Santiago, Homero. "A aposta no transindividual: resenha do livro Intersoggettività o Transindividualità, de Vittorio Morfino." Cadernos Espinosanos, no. 49 (December 30, 2023): 269–78. http://dx.doi.org/10.11606/issn.2447-9012.espinosa.2023.214234.

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Vinuesa, Lucía. "Étienne Balibar lector de Baruch Spinoza: La teoría del conatus como potencia emancipadora." Las Torres de Lucca. International Journal of Political Philosophy 13, no. 1 (January 29, 2024): 21–30. http://dx.doi.org/10.5209/ltdl.88050.

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Dentro del spinozismo francés, la lectura que ofrece Étienne Balibar se destaca por su matiz fuertemente político y su contribución a una filosofía de la política crítica del pensamiento filosófico político. Este artículo aborda los textos que Balibar destina a la obra de Baruch Spinoza con el objetivo de vislumbrar el modo en que el filósofo neerlandés abona a una teoría de la política sobre las bases de una ontología transindividual, de la democratización, del conatus emancipador, de la ambivalencia propia de las masas y las formas de relación con el Estado.
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Park, Sun Hee. "The Relationship between Human Beings and Digital Beings - Embodied, Non-possessive, and Transindividual Relationship -." Korean Journal of Communication & Information 86 (December 31, 2017): 42–68. http://dx.doi.org/10.46407/kjci.2017.12.86.42.

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Pereira, Mário Eduardo Costa. "A loucura como fenômeno transindividual: sobre a folie-à-deux, segundo Lasègue e Falret." Revista Latinoamericana de Psicopatologia Fundamental 9, no. 4 (December 2006): 709–13. http://dx.doi.org/10.1590/1415-47142006004012.

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Arroyo, Brandon. "An amplification of being: Chris Crocker and the becoming of a transindividual porn star." Porn Studies 4, no. 2 (April 3, 2017): 193–209. http://dx.doi.org/10.1080/23268743.2017.1317970.

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de Freitas, Elizabeth, Francesca Ferrara, and Giulia Ferrari. "The coordinated movements of collaborative mathematical tasks: the role of affect in transindividual sympathy." ZDM 51, no. 2 (October 28, 2018): 305–18. http://dx.doi.org/10.1007/s11858-018-1007-4.

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Saldanha, Arun. "Michaux: Xenopathic Ontology." Deleuze Studies 6, no. 3 (August 2012): 411–37. http://dx.doi.org/10.3366/dls.2012.0072.

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The hallucinogenic art of Michaux and other surrealists should never be regarded as advocating unbridled sensuous experimentation. The affects they generate may index absurdity, incongruity and comedy – they may ‘ridiculise’ our systematic thinking – but these affects thereby serve a more serious production of concepts. Through an abstemious aesthetics of existence Michaux becomes an ontologist of the prephilosophical sort. Carefully but ambiguously he explores the truths of matter, movement, body and modernity. As Deleuze saw clearly, the resulting ontology has strong affinities with that of Leibniz, though we have to insist on Simondon's transindividual dimension to obtain the full ontological purchase of hallucinogenic surrealisation.

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